[000:00:00;00] and of course, inciting national conflicts, this is what we got for our investments: we did not lose a single american soldier, we reduced the combat power of the russian army by 50%, and not a single one of us died in the process, this is the best that america could do . all the interethnic conflicts that we had after the collapse of the ussr, years later, analysts, those who deal with this, historians, all proved an external factor. that's where we are. in the zone of contact between the conventionally collective west and the collective east, it is fundamental for us it is important that this confrontation on our territory does not turn into a heated military confrontation. the project is objective, do not miss new episodes on

the belarus 24 tv channel . at our enterprise, we produce products that ensure food security for the entire country, which allows us to maintain peace and creativity in our society. i am a hereditary engineer, my father worked at zazot as an engineer when i was little, and all the time we drove past the plant in a car, my father kept saying, remember, son, stick to this pipe, it will feed you, it will give you a start in life. i listened to my father's advice. followed in his footsteps, like my older brother, like our children, most likely, will also follow in these footsteps, for the first time when i got there, uh, well, i was generally surprised, well, the scale of the enterprise, that is , how large this enterprise is, how much, then there is a very large territory, a very large number of pipelines, how many people are working, this is a city within a city, there are grottoes between each other the night before, when there was no slagbama, we drove up here, well, at night everything glows, everything soars among the common people, that ’s what the city of the future was called behind

our eyes, my duties... include monitoring the equipment, monitoring the process, making rounds of the equipment, also performing stop repairs, first of all, conscientiously performing their work, that is, in terms of some kind of assembly, disassembly, preparation of equipment, because people’s lives also depend on this in the future, now we have switched to a new modern system, roughly speaking, the entire one shield fits now in two monitors, it is developing in this direction, the enterprise is not standing still, it is moving in the development of new technologies , i am the chairman of the council of young workers of azote, a young organization, that is, this includes young workers of the enterprise under the age of 35, well, the city of nitrogen, is conducting and the city authorities are holding an action of 60 good deeds for belarus, and we directly, as the youth of a large enterprise, are participating in this action, so to speak, we are pushing the youth of our enterprise to take initiative and not regret good deeds for society and for the country, if no one needs it, then how to live

further, well, this is what society rests on. without kindness, without some kind of dedication, probably nothing will happen. good morning, dear tv viewers, the istnost program is on the air, i’m inga beloova, today in the program we will visit the village of lotygoleysky district of the minsk region of belarus. the main attraction of the village is the ancient wooden orthodox church in honor of st. nicholas. this temple was built in 1771. church in picturesque

located on a hill in the center of the village. the village of latigl itself is also very ancient. the first mention of it is in the chronicles of 1473 . the village belonged to yuri sakovich. historians do not have a single version of the origin of the name of the village. however, local residents accept all three origin legends. there are three versions, but which one is correct is unknown, according to the first version , poor, beggars who worked on the land lived here, armor, naked, according to another legend, as written in the etymological dictionary, armor is empty

a place in the forest, some clearings. and the third version, the name of the village comes from the name of the latvian tribe ladgaly, but which of these. the correct version is unknown. the church, built more than a quarter of a century ago , is one of the oldest wooden churches in the villei region. despite its already ancient age, the real history of this temple goes back much earlier than the 17th century. the prehistory of the church preserves numerous fires that destroyed it. it to the ground, but each time the church was rebuilt through the efforts of the parishioners. for some time she belonged to the uniad confession. the first such chronicle mention of the uniad

church of st. nicholas belongs to 1672. in ancient times, the strength of a temple was determined not only by a reliable roof, but also by the quality of the wood. my father served here. joseph, his ministry was, he belonged to the lithuanian diocese, then our diocese, the village of latigol, and here everything is written down, what was done, how it was done, who belonged, how many houses were in the priest’s possession, yes, which provided his life , there are also statements, here are confessional paintings. here igor, what a year 1851, 52, 5, 5, this is exactly the time of leaving the union, yes, and just joining orthodoxy, we are here, if we look, we will see how many people

were in the parish, a large number of christians , the church building was built of wood, the roof was tiled, this temple... was also damaged by fire. after the restoration, the architecture was slightly changed; in the early seventies of the 18th century , a fire broke out again in the latvian church. the initiator of the construction of a new shrine in 1771 was countess brigida salagub. new the church was built of wood in the northern part of the village, on the site of the old three-domed one. compared to the previous one, the new church looked rich and magnificent: a gable roof with two high domes and iron crosses , eight windows on them, a figured pediment, all this

gave a memorable silhouette. these crosses, they are universal, if you look at them, they do not look like orthodox crosses, these are just crosses left over from that era, yes, they look like a cross with a cross. but still without one of his wands, which could highlight him belonging to orthodoxy, there is another uniqueness of our church , it previously had a shingle roof, that is, now you are seeing a roof made of tin, and before it was a shingle roof, but it exhausted its functionality, and was removed from... replaced , somewhere some fragments still remain, yes, but we are planning to go back to the very time when the roof was shingled, yes, that is, these are small pieces of wood, yes, the whole roof was made of it laid out, also the temple was

light green, its native color, the roof dark green in color, if everything works out on the side, we want to return to the original form in which the temple was located, the choir was located above the entrance, since it was wooden and half-painted. after the death of the countess in 1773, the latvian church came under the patronage of her son, jakub salagub, general dutan stanislav august panitovsky, in 1839 the church became. orthodox, i would like to say about the patriotic war of 1812, not far from

the village of latigol there were fierce battles with napoleonic troops, this is the village of shchuki, napoleon and his troops were retreating, it was very cold, the french were already exhausted, so they spent the night in the latvian... temple, their horses also spent the night here, they warmed up, there is a local cemetery nearby, here are the russian troops were located precisely on the territory of this cemetery and therefore, on the western side, under the casing of the temple , traces of these cannonballs were preserved. the parish chronicle contains a description of the st. nicholas church and a mention of the events of 1812. external walls of the church shot through by bullets from a fleeing and fighting

frenchman. and catching up with the unforgettable platonov with the cossacks, it is precisely this part that faces the west, if you look closely at these walls, you will see how truly antique it all is, these carnations, they are ancient, they are long, here they were pierced, the entire casing was pierced by them, even if you looked closely. maybe it will be possible to find a bullet hole somewhere. a few lines in the chronicle forever preserved the fact of the defeat of napoleon's once indestructible army. the church was originally uniad, but was later transferred to the orthodox church. the value of this architectural monument lies in the fact that this ancient wooden building has not actually been rebuilt throughout its history; today this temple differs from its

original historical appearance only in the roof material and the colors in which it is painted. judging by the surviving documents, the transition of the latvian church from the union to orthodoxy took place quite peacefully. at that time , there were 19 villages in the parish, whose residents accepted the orthodox faith. in 1882-83, the rector of the temple, with the permission of the diocesan authorities, carried out major repairs in the temple, no matter who served in our temple, they all tried to do a lot for the temple, because since the temple is very old, of course, over time it began to collapse, everyone tried to somehow support, restore, they were busy... painting the temple and buying church utensils

, of course, parishioners help, help, and how they can support the temple, the development of orthodoxy in the northwestern region, in the 19th century century, as the lands that united with the russian empire after the division of the polish -lithuanian commonwealth were called, is closely connected with the opening of public schools and mass literacy training among christian children. on september 3 , 1859, a decree of the holy synod was issued on the establishment of church schools for christian children. in the village of latygel , a parish school was also created, which laid the foundation for the education of children and became the ancestor of the latygel school. the holy altar, as is customary in the catholic church, it faces

west, yes, although the temple is a glorious temple ancient, 250 years old, yes, and accordingly, the old age of the temple, it affects the walls, on the roof, and in general on the facade, on absolutely from all sides it can be observed, dilapidation, somewhere from natural conditions, somewhere from the consequences of war, wars of the first patriotic war, the second patriotic war, which... we are now trying to correct, yes, for which we need help from not only the state, but also caring people, since this is the heritage of our country. the military disaster left a tragic mark on the history of the region and the destinies of the people. church, of course, it was damaged, but it was not destroyed. from 1936 to 1951 in st. nicholas church.

archpriest viktor bikarevich served, for everyone who at least once had the joy of communicating with archpriest victor, he represented the true fulfillment of the apostolic covenant, which he accepted as a personal holy duty, having accepted the priest on the holy cross on the day of cherotonia, be a faithful example in word, in life , in love, in spirit, in faith, in purity. for his numerous services, father victor is worthy of many high church and state awards. he not only served in our church, he was very active in helping the poor, during the great patriotic war, he also helped the partisans, although he had a large family, there were small children, and he did not think about his

family, but thought about how would help the wounded, help with food, help some... later the dean of the veleisky district, and then began to serve in minsk, and we are proud that such a wonderful fellow countryman was ours, who did a lot for our parish, and for parishioners the first post-war reconstruction: was carried out in the summer of 1949 year, during which the upper part of the facade was decorated with images of two angels, and an image of christ was placed under the dome. an icon of st. nicholas hung above the entrance; the next partial renovation took place in 1952

. the temple was entirely made of wood , including the roof, today it is covered with tin, after the great patriotic war the roof was very heavily covered. there was a shingle roof, it remains now, this tin was stuffed right onto it, yes, well, it was a necessary measure, since even stuffing the roof with tin was something beyond capabilities of the person who served here, most likely it was father viktor bikarevich, he had such opportunities for awards, awards , former partisans who turned to him for help, served in some official... occupied some positions and thanks these acquaintances managed to save the temple, and this is very important, to keep the temple in this condition, he did not allow it to be closed in the first place, because if the temple had been closed, we most likely would not have seen it now, all that would be left of it would simply be

ruins, the church of st. nicholas is one of the few that has been preserved almost unchanged and reflects... the belarusian style of architecture, which has developed over the centuries by local people. it consists of two log houses, almost square in plan, covered with a common multi-slope roof, forming small triangular overhangs at the junction of the log houses. the main facade ends with a decorative pediment and a large arched window in the center. the pediment is topped by a four-pointed tower. on the sides of the altar block there are low square cut-outs covered with pitched roofs, the walls are vertically sheathed with boards with seals, above the door there is an icon of st. nicholas in the ark, on both sides of it above the cornice there are rectangular windows surrounded by white

stucco, decorated with niches. the interior features a flat altar throughout the architecture. features of traditional folk art and baroque style. if you compare the current appearance of the church with a photograph taken at the beginning of the 20th century, you can see a significant difference in the appearance of the main facade. it originally had a complex pediment plastic outline, characteristic of baroque architecture and rakako style. franton gave the entire structure extraordinary expressiveness and emotionality. the church was surrounded by a stone wall in mosaic style. with a roof and columns. the most important thing is to understand that if this monument of architecture, and not only architecture, just our history, yes, is destroyed, what will we leave, what legacy will we leave for our children, our descendants, our future

generations, yes, as people today generally understand that there was a union, that there was post-union reunification with orthodoxy, why this happened, how it happened, in this church this whole story is contained, which cannot be lost. the cross crowning the dome above the church is also unique. a legend lives in the people's memory that during the construction of the cross, countess brigitte salagub ordered a ruby to be installed in the center of it. perhaps it's simple. legend, however, even now on sunny days the rays play beautifully on the edges of the crystal, reminding people of this beautiful legend. there are many ancient icons in the temple, local residents

believe in their miraculous powers. our icons in the church are all old, i especially appreciate the icon of the prophet elijah, i was still going to school, maybe there was a drought, there was no sun, there was no rain all summer, and so i decided, father victor was there, they decided to go to the fields with prayer, they knew the korugvia we had. vilnius martyrs and stafi, anton, ionna, also very

old on this one on canvas, these are rare, that’s why we have a damyan kotma, on the wood it is written, archangel michael, it even says that it is gold leaf, there is a special, prayerful atmosphere in the church, among the ancients icons, the icon of st. nicholas is especially revered, there is also another ancient one... icons of this saint made on tin. previously , there was also a very characteristic bell tower near the church in the village of lotygol, but it has not survived to this day. only unique old bells have been preserved here. the main bell of the athlete in 1906. there are smaller bells, one of them has the year of manufacture on it. the names of benefactors are immortalized on the inside.

excavations were carried out in the temple here, when from that side of the temple we tried to raise, yes, and to look at the condition of the foundation, the general condition of the floor, the covering, yes, they found coins like this , most likely it was a tradition of those times when the temple was being built, people threw each... a coin, here we find a double-headed eagle , this is 1700, i don’t see the numbers further, here it turns out, that’s how many coins we found, here is st. nicholas the wonderworker , an old icon was also found under the floor, we also found these scissors, yes, they are interesting, they most likely just took coal with these scissors from the oven and brought, they kindled it in the code-maker. yes, i also showed you the nails with which it was sheathed, these boards were nailed around the temple, this is what they look like,

ancient nails, yes, very interesting, we also have very old crowns here, the so-called, they are also more than 150 years old, these are copper or brass, we restore the squares, this is... the square of the savior, and at the time when they were made, this is the middle of the 19th century, newspapers were laid so that it would not sweat, so that the fabric would serve better, yes, here we are just her while restoring today, we found this newspaper from 1868. the temple lives, it lives only through prayer, the prayer of these grandmothers and grandfathers who stayed here, it happens that

from molodechnoye, their relatives come, sometimes people come from minsk, people are so hospitable, it’s just too much, they will bring, put, feed, not that tradition, this is a way of life, this is the order of things, it has always been. the history of our country as such, yes, but here this order of things has been preserved to this day, and it has not gone away, for centuries, the church connected people with god, an invisible thread, for them it was not only a spiritual, but also an educational center, father victor now has big plans for the restoration and maintenance of this house of god. there is only one goal, to preserve the heritage, to preserve this beauty , to preserve all this, in the form in which it can be done, to restore, to try those

photographs of the former building as it was, to try to restore the walls using these... sketches both outside and inside, the shingle roof, which was wooden, they used to go from one village to another, in processions of the cross, several priests gathered in each church, now i am one priest for these four churches, and previously each church had its own rector, each church had 100 parishioners, 100 , at easter, after easter, here... bright week, we went from one village to another village, and it was great, people understood, realized the joy of not only the holiday, all the holidays, yes, but the joy of the event itself, and for us this temple must be resurrected today,

we must make every possible effort, on our part, this is a prayer, on the part of our benefactors, even if... this is some kind of action and we hope that this action will happen and god will help us all in this. in 2021, the st. nicholas church celebrated the 250th anniversary of its construction; life in the st. nicholas church continues thanks to the dedicated parishioners and god. latvian residents believe that their grandchildren and great-grandchildren will be able to pray within these holy walls. lotygolskaya church is one of the oldest unique monuments wooden architecture. the temple survived difficult years of adversity and enemy invasions, but survived and was preserved. alas, time and the elements have, of course, taken their toll; today the temple is in need of serious restoration; changes of this nature are simply necessary to preserve

the temple. the truthfulness program was with you, i’m inga belova. all the best to you. 100 brave guys gathered in our studio, each of them has a question for an adult , we are children, we can be wiser in some ways than adults, i think, and i don’t even doubt at all, how to get on television in our time, very you just have good results, i like the girl, tell me how i can confess my love to her without words, the hero of the program will have

to open up to the audience, i met my husband at sports competitions. we’ve been living with him for 39 years, what did you like about him? straightaway? at first i didn’t like it, they fought at school, including me , and in kindergarten, i think they even separated us into corners. the main task is to honestly answer all original, and sometimes awkward questions. politics is a dirty business, sometimes yes, unfortunately your wife, presidential press secretary. and you are a representative of a television company. which one of you is more important? at work or at home, has anyone tried to take advantage of your acquaintance in order to resolve the issue of cronyism, look at the project 100 questions for an adult, on the belarus 24 tv channel. 24 hours a day, 7 days a week, we are working to ensure that you we were aware of current events in the country and

the world. in addition, our team of journalists obtains valuable knowledge from experts on how to maintain and increase health. there is also room for entertainment, every friday we we bring to your attention the best projects and films of our tv channel. this and much more awaits you in the weekly project ether 24.7, watch on the tv channel belarus 24. as if you were holding a book in your hands, picking up one piece after another, sipping on the words of your skin, this is the rule of the greatest creativity,