wow. we follow the sporting life of our country. egor gerasimov reached the second round of the chinese women tournament with a prize fund of almost $100,000. it’s clear that we didn’t prepare like that, but to win 10 matches in a row there at once. cooperation with the russian team on fiction allows. for our athletes to progress significantly. we review the most interesting events. a doubles tennis tournament was held in the capital, parents at the competition acted as partners of their children, although everyone won in this situation. players of dynamo minsk, alexey kolosov and vitaly pinchuk, based on the results of the audience vote , will go to the all-star match. we are confident that this year will be no less interesting than last year; every year the league is slowly gaining momentum. we listen to the opinions of competent specialists. in general, i have an indicator of how

the team feels the next game, a victory always brings confidence, there is psychological relief, all this is in sports projects on the belarus 24 tv channel, we will take a tour of the main enterprise of our country, at the beginning we carry out an incoming inspection of the water itself, which we collect in the container, this is the initial stage, we even start the working day with this, we learn the history. all productions were sent to us by chief specialists, that is, the first chief engineer and the first chief technologist; we already had our own design base created in the sixties. and of course, we’ll talk about achievements and work results. over the past 5 years, we have almost doubled our productivity, today about a million bottles per month are produced in a single shift. today, this is the only enterprise.

the former soviet union, which produces a whole range of vehicles, these are like trucks, these are trailers , these are bus equipment, about belarusian organizations about the people who work there in the quality mark project, look at the belarus 24 tv channel. campasitars, which are commonly called vyaliks.

it’s not only the music and the hole that are outstanding, but also flock of belarusian national opera. being a campaigner, it is not here that ubel, but also the genus of manyushka, is changing from asmilavich. here are the lands of arandava dzedka. kampazitara, whose name was stanislava, from the hetman of the vyalika principality of lithuania, mikhail kazimir aginsk, and the given lands and territories, formerly the vyalik kavalak lands, adz he couldn’t help him, and he relied on francis ashthorp, his distant relative, for help. manyoshka and ashtorp didn’t grow up, the smilavichs gave it to them, and the dukora kama, there they played the land of self-care with the help of the foal and the decoy, at will.

palaces began to appear here. velma tsudoina, because in smilavichi they still have the same palace. so, he’s greedy. the future began in earnest in the 18th century, and lasted until 1901. yes, it was true that the vankovichs, for the great fathers of the dacha alexander manyushka, paulina, and the first vankovichs. leon vankovich, pageatam, the oldest part is published by the campazitara dzedam, the newest part is published by our nachos. if i had grown the classic healagic trees of the manyushka family, i i would like to use the thick sheets of paper, because this was not only a fabulous family, but also a great family. stanislav manyushka is the most jumping flower on this tree, and we are proud of what we have

here, on our land, drinking in the spirit, music, culture, which rumbled on the belarusian land, and for example, the vilensk period, dze yon p razy 18 years old, found out, changed to belarusian folk music. stanislav manyushka lichy, because music is created by the people, and the campers are only appraisers. menavita and vilensk period our first belarusian national opera, syalyanka, has appeared. syalyanka became the first performance in which national melodies, jumps and jokes were sung, and most of the musical and dramatic scenes were performed in the belarusian language. it’s a pity, but in our time we only have adzin. fragment of ariya kamisar's village. manyushka would sing to the stars of music, and all the words of libreta were written by dunin martsinkevich. і ў these works vusna menavuma jumping works characterize stanislav manyushka. and such a blow between us has grown up, he is our brother, a pit

minsk zyamelka, dear uterus. once you have lost all your joyful songs, you will forget the disaster and become cheerful. that's how dunin martsynkevich bachyў. the campasitar would not only be captives, but also great prisoners. it’s not for nothing that i was called the slavic schubert, because there are so many rambles like schubert and stanislav manyushka did not write anyone. and what are all the thousands of things we would like to have? chalavek would have been trained, given, at the same time with his wife alexander müller in the vilensk period he has mastered a dozen tricks. sam'ya velmi vyalikaya. ale vos aposhni son manyushka becomes a talented artist and all this talent and malyavannaya pit is passed on to the hell of dzed adcheslav. my father ’s campaigner was a great master, and i managed to find 16 albums with sketches, in which landscapes and portraits of relatives were illustrated. all

here we love stanislav manyushka, as a student of the minsk men’s gymnasium, and these little ones we have only for the happy children and we have grabbed the father of cheslav. the more i admire stanislav maneshka, the more i sip on him, there is no doubt that the name of the camper is known not only in our region, ale and va all the world. the infection of manyushka’s creations has spread in 25 corners of the world, we have fallen so much, and the great tsikava, unlike japan in tokyo, there are institutions of slavic culture, the name of stanislav manyushka, the music of iago guchy ts among the latvian americans, they enjoy slavic music, velmi. it is often possible to create sacred works for the kascel, because the people of the past were very religious, and they wrote a lot of such kascel works. and in the museum there is a musical hall where you can

listen to the works of manyushka. tamu i ask you, nadzeya is glad for the first time. having grazed the way i suffered from history, as stanislav manyushka and franciszak ashthorp fell to the earth, i began to feel sad, as the dukora forest collapses, so i drag my path there.

at dukora, cultural life, as well as shmat gadoў there zasyarodzhana for this month, the former syadzibe ashtorpaў. atrymašy dukoru, francishak ashturp and i agree to settle the situation. with such knowledge and energy, dukora began to bring goodness to life. to the right is father's pracyagnu lyavan ashtorp. leon shtorp would like to know how to work, and what kind of magnets, dukora kaliscy became fluffy and rich. he knows how not only to practice, but also to adapt, and in a good way, such practices have been written for thousands of years, as they were written in books, so the warta dzivitsa, that

the dukora hutka was processed in the sapra. today there is a cultural center, from time to time there is a music salon, and sometimes a theater and from the first revolutions in the territory of belarus. this is exactly what dukor palace looks like in 1876. this is how napaleon horde is, who is in charge of the state here. the palace is famous for its rich library, and its chestnut-colored item mastatstva. on the first floor were placed karchma, hammarine, brewery and many other gaspadarchy pabudovs. there was a stud farm here, and at the same hour they were selling more than 300 horses. and at the same time, as you are a bachytse, there is a great tsikavy complex. here you can learn about the history of belarus, if you can have a tasty meal. and of course be kind to your heart and souls.

the ancestors of rich gentry families, such as the radzivils, tyshkeviches and other shashtorpas , loved to collect various dzivos from their families. built-up houses and dukors pratsyag getai long-standing tradition. behind my back you are now a bachytse. the very first upside-down house in the territory of belarus, and you know, no matter how often you are not a dad there, you will meet new citizens. gavaratsi, that is the house of the decora shmat , the prisoner of the dzyakuyuchy step of the creativity. the welders were filled with the inverted lights of the master. in order to know this, you need a good vestry apparatus. i really don’t know how kind he is to me, but we are still the same. we will be with you here to price and look a hundred times, well, that’s it, unfortunately, sofa, unfortunately, i

can’t do magic on it, but all the same, i can’t do magic. the insides of the hut are not that soft, the stuff is folded, the brain is completely free, the earth and the table were remembered for months, and it’s impossible. to be fair, the cooker is the first to turn the house over and put it on the padlog, and there is a table of dishes with water. kali bachysh. ie the upper surface, the arganism of supakoyvaetstsa. oh, maybe i’ll be standing here, you won’t bother me then, anyway. at the door, i grabbed the hell out of the spring saints i collect the wealth from the rich man. i ask you to visit iago with me. aleg, hello. privitanne, nadze. senny adnaznaetstsa. never before has there been such a calendar as we now believe, this would be the agricultural calendar

of belarus. our products were earth workers, and in the beginning of the year of agricultural farming, we collected all the grain, we collected all the burning, we collected all the burning, and of course, this is not a requirement for desecration, but we are telling you and bachym, first for everything, geta bagachovskaya candle, geta geta zbozhzha, geta samae, halouny simval, menavita holy bagacha. pa traditions. holy skin syam'ya added pazhmentsy zbozhzha abmalochanaga z pershaga snapa wheat. the herbs were collected from a special container, and a candle was pressed into it. i commemorate the fires and medicine that prevent the hell of illness and disease. this whole bowl of fire and the candle of pasyaredzine is called bagach. with these glances, hadzili in the huts and abavyazkova garela menavita bagachovskaya candle, this candle. there were other abrads, all the men gathered, all the workers worked this candle, and all

the same, all the days i am self-sabotaging, abavyazkova, and this pavin’s slave was menavita and asyarodze vyaskov, hatsya i was cut out, yana muggle would be all the same as we have, but yana muggle would be all the way from the meter and this way and that way further, yashche adzin simvala ў holy snopała, iago was placed in the red heap more about the images and wanted to come to you . and the worst thing is that no saint could live without a traditional musical instrument, such as the traditional belarusian pipe. as yana guchala, we’ll give you a great demo, let ’s give you a treat, of course. god, dzyakuy, and yashche folded ўjavіts sabe holy without war, richly practiced war on

hard hats, for the sake of happiness and happiness in life. how long did the rich people celebrate? pazaranka and even the very night, of course, fell asleep from the dark parts, the world of belarusian traditional dances, festivities, and abavyazkova passed away. abrady passed away and of course, when she was young, she knew another young woman. since the villagers were busy all summer on the fields, there was no time to look at the pair of horses, and all the time the saint gave young people a chance to go for a walk we recognize and know our bride. there, if you were a beast of love, most of the festivities were sometimes holy in pairs. the boys and their spouses not only had fun, but also jumped and fell on their feet. just like that, with festivities, songs, caragodas, they celebrated the holy day of the day. so the couple knew the young men, and then

the muggles knew this very well. the young ones knew, the elders shepherded. movizza ab veselliakh, there many magli azhanitstsa navat u tym zha godze. i was plowed by ўbachyts, like a prahodzіts selected brides. all you know is that the brother, the gety are yon sapraudny, our zen is happy, all the same as he would be. the couple had been married, they were in a stake, they had been around the bride, then, who chose the bride, who came out this year... and the most important meanings of the rich man’s holy day are my cult . tsi, ladies gave gifts to grandmothers, pavitukhs, hadzili and statesmen, and the oldest matchmakers , and the young mothers were brought fresh garach bread and malaco. i told god that

it’s common practice for no one to sit on the phone, so people’s money was consumed by the saint. here s... yes, there may be wear and tear, there will be a lot of festivities, and it’s just a good hour. for this sapraudnya pachutsti, i deserve a vandalism. kali vyrashytse will guide my route, i will plan my time in heaven. on the navedvanna prastory of hajmatsіna the pawnbroker hell gadzіny yes trokh, adnak majtse na ўwaz, that with the museum there will be a lady's knowledge. excursion to the museum of stanislav manyushka , a practitioner of kalya gadzina. you can go to dukoru for a couple of days or for the whole day. may i dare you to call the magician cultural. i know how they are folded it happened on the way to khaym sutsin, first, whose talent was discovered, it was possible to notice the effect of carcinoma shrags tsarfin and akunuzza and the music of stanislav manyushka. and

the rich man’s holy day gave me unforgettable emotions. remember that we ourselves and the skin of belarus can know something.

the prayers of the river kalya are thick in the sky all day long. happy splashes catch sunshine, fall down verbally the boat is easy to slick, and swollen dragonflies fall at my hourly rate, i will be the nobleman on that boat veslavatsya, like lambs, the year, the clouds and rivers are sleeping, the ladzian float

is puffy, hundreds of whispered charms, and this year is favorable, more busel ma i ў that joy fell for the last time i was with the birds and i fell asleep , my love, oh you little river of may. may cancer. power, i know my cancer, there that, well, the kala of this cancer has grown , and in my meetings i scurry around, walk around, admire it, and you say... that’s the name of the power, this cancer may only here in our meat-growing, power, name of the cancer, i hatsela davedazza taksama,

what does this mean, that’s the name of the devil, well i don’t know anything, but i don’t know anything, but i don’t know how to treat, what is this from the finnish mountains, what does it mean, the black water, the whole bridge is this black water, and when... i jumped, then the river is our river may tsemny color vada, yana tsemnaya, well, maybe there, that yashche vytsyakae all the same from the forest and addul such a dark vada tsyache, but here is the written name of our crayfish and the begged machultsami getai names and from the vakolny weights, yano different tsa, and here is my great-grandfather, yon back in 1890, narajenna, and if she grabbed yago, then she i beg for any power or power. kali is honestly springy, there are eight vital kala crayfish, but i haven’t learned how to swim, my mother was afraid during her meetings that something

would come after me, but i didn’t get sick, and i didn’t let the swimmer go to the crayfish, i was a muggle there any kind of industry , grazing and filling the hetai with cancer, all the dyatsinstvo passed away from the cancer, the cancer spread like a bright clear, fell and the very steam of our huts, each of us and machults had our own boats, navat and several kalki boats, our men had these boats as slaves, and i'm very pleased steamers, sometimes they were at some huts, we were in these floods, they swam and they didn’t scare us , they knew what the slave required, the water was a tough one, the people of the sakavik, we dzetsi were on during the holidays, meetings were already looked at from the windows, on the birazzes melted like the wings that float, like this water for the boy, the boy, sometimes it’s just on the waves and the hutka kills all our weight. then,

as soon as we left school, our uncle sat down by the boat, like a grandfather smears a hare, and took the school to school by boat, then we left the school and stopped at berraze and chakali, pakul dzed by the boat, sailed and knew the hour, and dzed jumped, and so the woman took the boat back. yes bread, there were chickens, dzed meetings hell agarod kept such a pantry, some place there were little puppies and daughters, all i remember with my neighbor my age, we loved to sit on the floor you can see how little... fish swim there , little toads were hatching there, they were swimming, we loved them there, there was a lava, splashing in the getai wadze, then the water fell down and we

dzetsi grabbed often, if fathers did not know the boats, and rode themselves, rode on the sotnik, rode on the narvat boat, which was the color of the great one so jumping, and the great one fell in his eyes ets, like fallen grass, it falls into water, kali edzesh, kalyshatstsa. when this advyasla, this water is so jumpy, so jumpy, in the summer we have never cleaned our houses , mother and grandmother did not draw water from the well, grandmother and mother took buckets from each other, piled up this white pastel, so і na neykіya there or simple ў hands, or they drank and carried onto the river, then everything was thrown onto the river and everything fell out. paskvali was treated, that kali na race geta fell out, that geta budze is the most honorable, well, except geta only in summer, when it was cold, in winter of course, we did not dare to palaskats in palonkah, granny palaskala, but we

didn’t, yashche was t ikava that is often vada it was over for the winter, it was spilling, and then we drank, the potassium was freezing, and there was good ice, where it seemed , and you wouldn’t go through the boat, and you wouldn’t go through the sun, well, that’s all... so nadzeina, then ў going to school was very easy, it was simple, we just skated on this ice and the school itself, we were like a kuzanka, well, in the winter we spilled on this knitted plaster, well, we skated on some skates, the boys worked on some i'm such a mess, that 's why it was possible to get a catazza, they were called yany carriages. raka nekali was velmі pўnavodnaya, velmі pўnavodnaya, pra geta svečchyts toe, shto yashche ў 1800 godze, nekі dvaranіn...

dutaў, darechy, my, sales, publish on getai radtse moўva vadzyany mlyn, tsyaper zha the situation has changed, and the amal river is drying up, it was a hell of a summer, which has dried up this year, and the geese that have been accustomed to splashing on the getai wadze, just hadzillas at the bottom of the getai crayfish, and now our hour has given records of hell nago mayo adnavyaskoўts іllі sіdlyar, 1900.. .years of hope, as in those days, being a small apіsvaў ospaminy dzyadov, your great-grandfathers, machultsaў, and napisaў nekalki shytka, this simple ўnіkalny shytkі, dze yon apisvae people at this hour, and from these things, i knew everything about us, , kali brats na 1800, pryklad, from that hour

in the beginning, the lords brought their jumping peasants here, and at the same time, because the karen machults, there were still very few of them, and there were people who were brought from other places, there were different nicknames that were here, and double nicknames, and so it became that in the year 1800, all the hets of dvaraninduta, as they publish money on the race of power, know that they are getting drunk, i praise lyashkevich, and hell i will pay lyashkevich’s mouth to machui. ready for an exciting adventure through the cities of belarus on the banks of one of the cleanest rivers europe and in the second honorable city of belarus, gomel, the borders of the three lands of the lands of drigovichai and razimichay and krivichay, and

then smalensk, chernigau and the turvopinsk principality closed. unique architectural monuments await you. the famous russian art critic georgy lukomsky, having visited the palace in 1913, wrote: this is one of the richest estates of the russian empire. and the most interesting historical facts: karaleva bonasforza, staying on her land, adved ragachou, adved her castle, who knows how to lock up here. photo size 42 by 94 cm was made using the contact method in 1903, and only four such photographs are known in the world. watch the program of the city of belarus on the belarus 24 tv channel. traveling through the blue-eyed region through the eyes of a foreigner.

kalilyaska, kalilyaska, they just jumped on me, they said that they didn’t... but everything was cool , they are very beautiful, in fact, a graduate student from ecuador will learn in practice what work is in belarusian, oh my back already hurts, oh, what are you doing? here we walked just a little bit, i’m certainly not used to the cat, they hope that i won’t destroy together, i already felt something and get to know the local folklore and your clothes better... i have never seen this, very beautiful, yes, it’s like greenery, foliage, birch, yes, and white is like birch trunks , that is, the hour of clothing has its own meaning in the spring of the wilderness, see the travel project white dew on belarus

24. my meeting was tsikavila, why was my nickname last hour, lyashkevich, zyanovich shalpenskaya, and this came across to me when i that's it - so i took up a lot of sur'yozna, learned my kind, you're a lot of people gentry, we were told in our meetings that we were gentry, and my granny told me, well, for the fees of this gavaryl, all the information from the famous people who were connected with the archives, all this information was given oh, what akazvaetstsa, bў neiki leshka , as the nobles of grunwald were recently recognized as warriors and for

this princess hanna, the boa of prince svidrygaila, fell into the pit of the nobility and the lands in the alpen. the getag has a leshka. there were two sons, marcin and zinoviy, and all of them fell into the lands of the alpen region, and the other fell into the lands of the village, and urochychy machulya.