[000:00:00;00] the netherlands, germany, france, spain , portugal, cyprus, austria, switzerland, italy, greece, romania, serbia, croatia, poland, lithuania, latvia, estonia, set up a satellite dish on the express satellite am8, the tv channel signal is broadcast in the clear and is available 24 hours a day every day. be with the belarus 24 tv channel and discover

belarus. how to find a common language with the youth of our time, because more often than not it’s about western values, but they somehow impose themselves and change consciousness a little and the same a comprehensive internet, in which there is a lot of information and how to understand how to help a young man, to understand where the truth is, where the lies are, i believe that the answer... is just like an axe, if you are honest, then something will happen it will be, you know, you have to give an account, what you understand, not me, not you, well, really god works with a person’s heart, with my heart and with your heart and with your heart, if you’re a clergyman, if your dad or mom is a believer, yes, grandmother, grandfather, i don’t know, godparents, that’s when i honestly i live my own life and

navigate when making difficult decisions. on the commandments, yes, that is, it’s not like that, the fact that i went there and lit a candle with all my religiosity , let’s say, yes, here the family is reeling on the verge of divorce, what will the parents do, both of them, they consider themselves christians, how will you decide, friends, finally someone will be able to give in, by giving in they will be able not to fall into such depression or into such , you know, such a sacrifice into such a thing, but to be truly a christian, for whom to be crucified, that’s what. ..to give in to you, let it be your way, let it be good your way, yes, but for me this does not mean a loss, it is a manifestation of love, yes, can a person cross himself and remain not broken, yes, but to be rich, i give you the opportunity, and this means that i am rich, yes, but in order to do this, yes, for this you need to be not broken, but very strong,

spiritually, when a person is honest like that. he is going through a certain path in his own spiritual growth, listen, he’s just interesting, yes, he’s just interesting, well, how you know, you can talk as much as you like about how you need to be athletic, yes , you need to lead a healthy lifestyle, but when a champion stands in front of you, yes, who went through all this, well listen, how did you achieve this, can i i will train in your section, but spiritually everything is the same, yes, if a person is honest and he is not afraid to speak out on some issues. i don’t know, yes, this is what i know, i experienced it with all my heart, and i can share this with you not as some dry information, but as something that is well, from my experience, yes, then this at least arouses interest, and then we also need to understand that this is all, you know, the west, the west, because the west is so different, you know, this is what we live , and it’s not even just the internet that broadcasts

all these western values. i understand what we are talking about here, there, yes, these are often so-called non-traditional values, that is, all sorts of things relating to sexuality, relating to life, death there , these various euthanasias, relating there and so on like freedom of speech, when you can not only speak your opinion , but when you consider it possible to commit incrimination, and this is considered to be the peak manifestation of freedom, well, all these things connected there, and with the burning of korans, for example, what is there for? this? well, what does this give for? yes? is this a manifestation of freedom? well, yes, you can say, but if your freedom is blasphemy, then what happens to the person who allows himself to commit blasphemy? insulting the feelings of other people besides, well, but even i wanted pay attention to the fact that if you allow yourself to commit incrimination at another’s shrine, what have you done to yourself? you yourself have something sacred, nothing, you

’re a paser. and you pose, you know, as if, they saw what kind of performance i staged, they saw what it was like, when the state allows it, when the state protects it, then it turns out, you remember all these terrible things. stories that took place in france, when they allowed themselves jokes in relation to islam, too, and one of the students then went and simply killed this very person, just it seems like a joke teacher, what is more to mourn over the murder and over the fact that the pedagogical, educational machine is built in such a way that there is no sacred thing there, both are a tragedy, but they are interconnected with each other, if you allow yourself... to be blasphemous over the shrine, expecting that someone irrationally, that someone indistinctly , just like an extremist and a terrorist, will come to defend their shrine to the detriment of your physical life, you know, well,

that is, this is happening right now, and values is this, is this some kind of aberration, is this this is some kind of, you know, transformation that destroys those who gave birth to these values, but at the same time, in the west, this is a huge culture, christian culture, this is the tradition of scientific rationality, yes, these are many things that are in art , uh, i mean, painting, and literature, and music, they are really some kind of property of the world cultural heritage in general, for us now, well, it seems to me very important that we understand that, listen, in the west there is a huge number of speakers of this traditional thinking in general. uh, which, well, should be supported by our intelligibility, yes, our intelligibility lies not in repeating just these damned western values, look at what not damned values ​​you have,

yes, and here, then, this, this , you need to work quietly, scrupulously, watch, i saw how this happens with the guys , here is an example that i also really like, it means that one of my, uh, comrade, a priest, we studied at seminaries, it means he was appointed rector of the parish, which in in general, it’s dilapidated, there’s an ancient temple there, there’s no roof, everything seems to have collapsed there, yes, he says, yes, it’s customary, yes, and he started holding there - these are youth rallies, we plant potatoes together, then we dig them we eat together, yes, we clean up the garbage around our church together, look how he organized everything, he organized everything after all... so, the fact that volunteers gather from minsk, historians who come there to the border with latvia, yes, to the village of druya, so i arrive, and they tell me, now you have a guy will give a tour, a guy goes to give a tour, and he looks, says: in

our temple, and in our temple, and we are in the temple, and tells the story of how they found some kind of button there from 1812, some kind of bent one a spoonful of some german soldiers there, well, listen, to be honest, i’m not much of a historian there, right? it was not so interesting, but i look at this guy, for whom history has become family, and this temple has become family, and then i ask father igor, i say, father, listen, what kind of guy is this, he says, oh, speaks, this is a story, this means that a little man comes, who was originally from minsk like this, you know, from the capital, like this , no-no-no, all these religious things of yours, i ’m sorry, it’s all like this, this is it, we are further and higher this, no problem, good, and why did you come here, well, they told me, there’s a story , okay, here’s... a story, and the guy, when he touches not this foamed information flow there, yes, but touches the reality of his national history, which is inseparable from the church,

inseparable from christianity, then he himself discovers, as he later says, our church, and he already tells me, you know, and in our church, well, for me it’s just this, this is the standard of how things should happen in general, well, i won’t even say working with and life with young people, that is, you don’t really need to, we have everything, we just need to, in fact, we don’t need to pretend to be someone, suddenly start appreciating it, well, that is , in reality we have so many wonderful people, well , we just don’t chase to make someone more expensive there, wait quietly, turn around yourself, there’s a clavdea over there stepanovna, there’s some viktor petrovich over there, take a closer look , how interesting he is, and what’s interesting about him , how he... in general, he’s moving towards his own salvation, like one of my comrades, too, it’s also very interesting says: i don’t even know how this person lives, and how the lord will save him, there is tragedy, there is catharsis, there is, there is everything

you want, you understand, you just need to teach how to get rid of inferiorities, not for about neglecting someone, just look at this that church that is next to you, those grandparents, and just your own... do students of the theological institute ask a question regarding events on the world stage in recent years? i mean the unrest, the escalation of the situation, and then... that most often it is the students who are such a driver of revolution, coups, burning boiling blood, and in fact, the twentieth year, because in our country it also started with students, they rocked universities, institutes, and did this somehow affect the theological, or is there still a concept here, more clearly, or something, more lovingly, as you say, all this happens, and we communicate about it, and we talk about it, yes, but you see how it is with us.

in this sense, such a colossal resource is our kind of prayerful spiritual life, yes, because in reality, you know, well, we all live and face one or another form of some kind of injustice, this is a natural attribute of the sinful life of people, without this it does not exist either in individual life, or in family life, or in the life of society, and if you encounter any there is injustice, you have a desire to forcefully... in a way, this is all somehow to turn your way, then this means that what you seem to want to fight with, it turns out, takes you away, absorbs you, if you are a christian, then your task is to be able to learn to overcome evil with good, now, look, when you want to talk about some western values, as i already said, the point is not how arrogantly you hate them, the question is, who? like this, you have

something that is your property, then to why can you attract people around you ? , that we are generally aware of what my homeland is, yes, my land, yes, or we are captive of some ideas. democracy, some ideas there, you know, here again freedoms, which in themselves, it seems to me, it’s enough to go and overthrow someone, do something to someone, think about what exactly you want to do when you defend some ideas, yes, because, well, from my experience it turned out that very, very often people who somehow wanted to protest wanted to somehow declare

themselves publicly . mm, we are not talking about political motives, but we are talking about some kind of internal breakdown, yes, but about the spiritual , some kind of instability that has nowhere to go, suddenly there is such a strong outburst, i can go and prove it to someone , what to prove, what do you want to prove, yes, i don’t know, but i want to now, i want to everyone declare that this is internal spiritual ill-health and then you must start with yourself and you are obliged to create such a space around you for a space of meaningfulness, a space of trust, a space of forgiveness, only when you can do this on your own micro scale, can you talk about something- then on a larger scale, and to talk about this again, yes, well, that is, why blame someone , yes, if you cannot organize your space around yourself, but when...' you find yourself in positions where the scale

much more, then you continue to be the same personality itself, and if you have learned on a small scale, yes, you want a family, you want to, in communication with your neighbors, resolve issues like this spiritually, then the mechanism there will be the same, but it’s just the scale on which this mechanism will be implemented, it will be great, so these personal principles of spiritual improvement, you understand, are. important for the life of society, this is exactly what we teach our students to do, so we learn to pray for peace, we learn to be able to trust god with those painful things that are happen in life, here in our society, and when in a political time it is the church that is tied in, i am, of course, about the events that are happening in our neighboring country, ukraine, the persecution of orthodox priests, the events

around the kiev-pechersk lavra, as it is perceived by students, with spiritual education, with a spiritual outlook on life, but with great pain, you understand, because just today they told me how the kiev-pechersk lavra, after all, is the kiev theological academy, now it is necessary to re-register this academy, here is a new legal address, like a banal procedure, they were told that since the kievochersky lavra, it is a state, it means it does not renew the license for the monastery to stay there, you must leave, the academy also leaves the lavra, they are in a new location, but they don’t want just to register them, these are the very legal possibilities for carrying out their activities, but how to perceive this , this is simply deceit, this is cunning, and this is with all this talk, here it is

, you know, where it is democracy, they put it there my goal, yes, is to remove this canonical church from life altogether. ukrainian society, well, you know how, well, how can we perceive this other than as gods, you know, that is, well , our synod made a decision that if there is any increase in violence against believers, yes, then we are ready to accept and monastics, we are ready to accept those who suffer, and we know that, well, in this sense, belarus is open, yes, we check, well , we look, but this applies more to non- spiritual substances, yes, these are already legal such things and security issues, but at the level of openness for inclusion in educational processes, we were open, with our students, well, for many this is painful, because listen, well, this is

one single world, yes, this is a huge number of relatives , these are people with whom, in addition to some of these televisions. like this on the phone through all these messengers, and well, for many , this is simply a very painful situation, i repeat, for us this is such a reason to ask the question of how spiritually we can react to this, because all other forms we see only aggravate the tension, all these sanctions, all these. some kind of - such isolations there, yes, they lead to the fact that further and further the world is simply coming to some kind of dead end, you know, so, well, i am deeply convinced that how - this is the twentieth year of the country survived because there were people who simply prayed

for peace to remain, you know, because yes, we have the armed forces, honor and praise, to the extent that... they maintain order, but we knew what it was all about, how it could happen, how this whole situation could simply explode and go into an uncontrollable direction, well, there were those who, you know, stood on the spiritual guard of what was happening, and i think what about this you need to know, remember to have the experience of such a, you know, spiritual state, you are also a cleric - of the temple? nativity of christ in the village of bolshoi stiklevo, you have been serving there for almost 15 years, and i know that it is so constantly evolving, let’s introduce our tv viewers to the arrival, and how during this time your ministry, the parish is changing, the church is changing, oh, you know, it’s hard for me to say here, because it kind of starts talking about

what you yourself are putting your hands to, and it would be good if someone from the outside would say , that would be good. to hear from you, to give an interview to you, well, as a resident of the northern village of the angarsk district of the district, is something changing or not changing? i can say what we are doing, you know, this is how it influences, well , god knows how it influences, we had such, it seems to me, correct, good initiatives educational order, that is, we had about five kindergartens in which there were such circles, an angel, where the children... in kindergarten, they were engaged in creativity, you know, they painted some, cut out, some rhymes they taught, gradually discovered for themselves, or not so much discovered, but also supported in the garden this kind of warm feeling of involvement in

christian life, because of course the parents enrolled in this circle, and for whom all this is not indifferent, parents, for whom it was important that in kindergarten, there is also such a moment of such kindness, christian warmth, yes, in addition to these initiatives in these preschool institutions, schools also invite, and now we also have several schools where they are waiting it’s very important that there be some conversations with the guys, with the youth, well, here now in general we have such a situation where we get both parish initiatives and initiatives... the institute of theology, they seem to converge in one focus, because that graduates of the institute of theology, i know where they can go, and how i’m already a priest-servant in the area, i know what the request is for schools, so i’m building bridges so that people who can teach disciplines are accepted into schools, in addition,

we have initiated a number of such you know, media projects, that is, we already have - soon it will be 2 years since our temple has a youtube channel , that’s where videos are constantly being posted, we also have some such reports on instagram, well... you know, for many this is very important, because , well, what can i say, unfortunately, it’s not always possible to come talk to priest about some questions, problems, and when these questions are covered in such an accessible way, then this, of course, does not cover the need for live communication, but still makes it possible to somehow clarify something for yourself, and how did you come specifically for church service, spiritual service, as far as i know, this has already happened. at

the university in bsu and for me this training itself was such a posing of many questions. yes, this is a wonderful time, it was then the faculty of philosophy and economics, the department of philosophy, wonderful teachers with whom, like this, you learn to think, wonderful traditions that teach you some kind of culture of thinking. but within this culture of thinking, it was important for me to still answer fundamental questions about god, well, i had friends who were already studying at the faculty of theology at that time, the faculty of theology, then it was called that, then already my acquaintance with what later became the institute of theology began, the search for answers to my questions, it was connected with... such acquaintance with the institute of theology and getting acquainted with the church, well, but getting acquainted, getting acquainted, and then, of course

, the question arises of what you will do next, yes, but just touching what the church lives, touching in general what god gives to people to some extent, well, listen, somehow everything else was quite boring, i understand that as far as people need god, that's... that's the truth, that is, uh, yes, let people say that, that i have god in my soul, amen, let it be so, but for him to be there, yes, uh, people have so much suffering, really, you know, there are so many distorted destinies , and we ourselves torment ourselves with our own passions, we ourselves create some kind of hell out of our lives, this is how it happens, we just need some kind of consolation, uh, this is just consolation, and... not momentary, but consolation that comes again from the creator, from the savior , from god, how important it is that people in their

lives, from within their own searches, from within their suffering, can rely on on god, well, it seems to me that what i have been up to today, this seems to me the most important, what should it be, you were raised in the spiritual tradition from childhood, let's maybe introduce our viewers a little more to you, to your childhood, to your... formation, growth? no, i was brought up in an ordinary soviet family, my father was a truck driver, my mother was an economist at a factory, well, these are creative people, people who, well, to whom i am very grateful, from my parents, i think so, that i got what - just a basic interest in life, that is, i’m interested, generally speaking, i’m interested it was always with dad, with mom, and then you look further, and what else is there, remember how arseny torkovsky wrote this poem, so the summer passed, as if it never

happened, it’s warm on the hill, but that’s not enough, yes, and he says this and that and that, everything is good, but this is not enough , well, i’ve always had this kind of greed , well, this is good, and this is good, but this is not enough, for me, well, for me it was necessary somehow. well, in short, i needed god, you see, i was less carried away, got comfortable, then became disillusioned, i needed there’s something more, thank god , well, you know, in the gospel the lord says that you didn’t choose me, it was i who chose you, but he is god, well, that’s why you know, he says that i walked there there, i was thinking, and i made a decision, yes, it’s such , you know, such an arrogant... illusion, well, thank god, when the lord took me like that , he kept me, because anything could have happened,

thank you very much for such an interesting conversation . in my opinion, current problems and issues. and thank you for the opportunity to talk about these important things, yes, i invite you to the temple and invite you to our institute, with god, see you, thank you.

we live our lives according to our own laws, with our own traditions, but why should someone interfere in the internal affairs of our country, they believed that they could enslave russia, seize its resources, a huge market, huge natural wealth, and for more years 300-400 they will live, in order to drive a european into a multinational russian, you need to deprive him of the memory of what all the previous problems led to, the cossacks in paris, but these are why the monuments need to be removed, because these are the conditions for a future war. today , a huge number of people come to us from different countries, as much as they fall in love with our native belarus, they leave with the kindest thoughts about our country. therefore, anyone who wants to live and work is welcome. the markov project is nothing personal. watch on the belarus 24 tv channel. the belarus 24 tv channel broadcasts for

you around the clock, don’t switch. withdrawn. our daily task is to talk about belarus in the country abroad. more than 100 million viewers around the world have access to viewing projects of our tv channel. so what is belarus like? business and developing. welcoming, vibrant and festival-like.

generous, picturesque and monumental. sports and team. we tell you not only about significant events. we introduce you to active, energetic, inspiring people who live in belarus and do everything for its development. may be different, to understand and feel it, you need to see it with your own eyes. hello, dear tv viewers, belarus 24 tv channel is on air. watch us

every day, because we are making belarus closer. the palace of the patsyomkin and the galynskis near krychava, the oasis of the aristocrats and the most special deserted rural adnasty, vyalikasvetskaya. what did they get from some of the most famous characters of the russian empire? palace of the hellish facts of svaygo іsnavannya abveshchany aknom u europe, na nechakanym shliha katsyarynskaga prazhekta. what kind of intimate secrets are there is the price of their luxurious apartments, which are magnificent reminiscent of the noble architecture.