[000:00:00;00] now, it’s a common habit in the community to avoid dragging dirt into the house, in fact, our house is clean , but i see, you can feel it, we were waiting, preparing, but it’s nothing that we submitted an application to the legislative office, as soon as we submitted it, you’ll sort it out, yeah , now, onit, please tell me, your colleagues, they are aware of our relationship, well , let’s somehow come to an agreement with you in the future, since it so happens that we will have to become related, you will cover me like a man. there is no need to be frank on this topic, what are you doing, do you want war? borya, she looks the same at 35, and what better was not found? i believed him, igor, as i trusted myself, and we women, we all make up something, love, loyalty, the swan folded its wings and killed itself after its beloved, in happiness, these are ducks, and where are you going, to the store, but

nothing, in europe with is just starting to give birth, watch the series my husband’s best friend on the belarus 24 tv channel. the tv news agency presents: in the public domain, we have no secrets from our people. we baked a loaf, what a beautiful loaf, bread has never been and will not be easy for those who it is raised by bread obtained in hot sweat and cold mud, torn out by bad weather, oh,

difficult, priceless. buns and loaf. are baked so that we do not know the fear of hunger, and bread becomes light and familiar to us, the ortel field is called a green workshop, happy is the one who is given the right to be the master of this open-air workshop. 280 tons of bread per day feeds our city. less and less, not paying attention to the growth of the population, because the consumption of other high-calorie products was falling. please note that pork is small, there will be more attempts to fish and bird, and salt - 9 tone at day, eight saugasau, 10 kalgasau, three enterprises pa perapratsovtsy izvelyagadouli, their project organization, skhovishcha, towns and

gardens, branded magic azins, and direct connections with foreign partners and foreign currency, everything heta firsts ў republics agrapramyslovy kombіnat zakhodnі bug. for any and all of your land, we will do our best. tsimaryli nekali kamunary, abbuduchim, vyadoma. and the sunny day becomes more subdued than their most cruel thoughts. only kalgasny lad s high culture and agriculture, giving magic to the peasants of the baranavi region. grow such riches ўrajay. hanusa experimental station kalgasam will eliminate the michuryn methods of the rural gas reserve and grow new crops. the exhibitions were opened in the holy city of kalgas.

kalgasnaya nobles of belarus. zmagaetstsa for further scandals of the rural gaspadarki. hello, the truth program is on air, i’m inga beloova. there are many places on the map of belarus in which a person feels especially at ease. these places are filled force, the folk path to them has not been overgrown for centuries. one of these places is a tract in the agricultural town of derevnaya, slonim region. according to

legend, here at the end of the 16th century. an icon of the kolpensky mother of god was found, in whose honor the elevation in a dense forest area was nicknamed the kolpenka, the icon appeared to the local residents, who for generations... generations love the veneration of the shrine, come to drink the water of the holy spring, which appeared at the site of the appearance of the image, today the kolpensky the icon of the mother of god is the main shrine of the church of the holy life-giving trinity in the village. at 15 km northeast of slonim, on the banks of the is river, there is a village agro-town, once a large center of the volost, today this place lives its calm, measured life. life. in the very center of the village is the holy trinity church, a monument to folk wooden architecture. the temple itself has

the shape of a ship. this form reminds us that, well, we, being christians, are saved as if in a ship, namely an ark, walking on the stormy sea of ​​life. to a quiet haven, to the kingdom of heaven. the first mention of the temple in derevnoy dates back to 1745. wooden, cross-shaped, three-domed. it remained this way until 1836, when it was dismantled due to disrepair. at that time, the village was the estate of count timin; through the efforts of the landowner , a new small temple appeared on the site of the old church building. the owner of the estate intended to build a stone church into a wooden one. but his wish was not destined to come true. after the count's imminent death , local residents themselves repaired the wooden temple. in 1880 , a wooden vestibule with a bell tower was added to it. in in this form, the shrine has survived to this day,

having survived years of war and persecution. as a result of people's retreat from god, their passion for new trends, it so happened that our people began to move away. from god as a result of this permission, in the year 1000 63 the real temple was closed, but all the icons, utensils that were in this temple, books, they were preserved; when everything was taken out in 1975, the temple was already equipped simply for storing furniture , that is, it was a warehouse. in the mid -seventies of the 20th century, the temple property was taken to the museum of atheism and history of religion in grodno. due to the fact that icons, church utensils, books and vestments were kept in the museum’s funds, many items survived

to later be returned to the walls of the temple. when the baptism of russia took place on the millennium, it was such a grandiose holiday. churches began to open everywhere in our country, then on the initiative of our former headman, nina grigorievna zayakovskaya, who showed diligence and diligence to ensure that this temple was opened, in 1989, when it was equipped so that worship could be performed in it, they were brought here from the museum from the gro. icons, utensils, liturgical gospels, and many just accessories for the worthy performance of worship. in the nineties of the last century, the country began

to experience a spiritual revival. christian shrines returned to churches, new churches began to be revived in all corners of belarus. at the same time, the second birth of the holy trinity church in derevnaya took place. was committed precisely on july 9, 1989, therefore, despite the fact that this temple is the temple of the holy life-giving trinity, this temple also has a second birth, that is, we especially honorably celebrate the festival of the tikhvin icon of the mother of god, as the second birth of the temple. around the same time, to the joy of the believers , a parish priest appeared in the holy trinity church; father anatoly yezhevsky was appointed for the spiritual care of the parishioners. for more than 30 years, together with mother raisya, he has

served in the village. i saw this temple, to my great regret, in a poor condition, because that the crosses on the domes were tilted. the outside of the temple was completely numb. the ceiling was practically what it was in such a state it was not there, the floor was also all full of potholes, the walls had to be rolled up, so i had to roll up my sleeves and take it. my dear father, and, of course, my mother, and the parishioners, who kindly tried , always helped me here, initially , what they did was restore the crosses on the domes, for this purpose it was necessary, of course, in the dome itself. replace rotten wooden

fasteners with metal ones, we also they tried, of course, and brought it into proper shape and the floor, which was all in ukhabiny, repaired, of course the ceiling , as it now has the proper appearance, stable, painted the inside, the appearance of a permanent priest in the village became a great joy for the local residents, because from now on in the church it sounds... any rural priest , this, of course, is service in a rural parish, it is associated with certain hardships, because, in addition, the priest himself needs to participate, not

only in divine services. here, but even physically try to get involved in this work together with the parishioners, and of course, what is especially joyful is that mother is always a helper, so you bear each other’s burdens, and so you will fulfill the law of christ, it is said, that’s why everything, enduring all this, we of course we are going through this path of our life, here are all these difficulties that we encounter in our life’s path, the holy trinity church... keeps many stories associated primarily with relics, shrines, beloved and revered by parishioners, many believers were able to feel the invisible intercession of the mother of god in their lives through prayers to the shrines. now we are with you in front of the icon of the blessed virgin mary the mother of god. the story of this icon is as follows: in the village of pironim , fires became more frequent, then the local... the residents turned to

the priest, father boris utkin, asking what we should do, father, how to deal with the elements? and the head advised them: donate the icon to the temple, and we will pray to this icon in front of the icon, and of course, the residents listened to the priest’s advice, here we see the holy the mother of god, surrounded by angels, with the infant god and jesus christ, prayerfully, prayer services were performed in front of this icon, the fires stopped. after this, a thanksgiving prayer service was served in front of this icon. well, now we are in front of the icon of the dormition of the blessed virgin mary the mother of god.

what exactly is significant about this icon? and in this case, for our parish, the fact that it was written by conscripts who were called up to fight in the russian-japanese war, 1905-1907. knowing where they go. and maybe not even to return alive, they decided to make such a vow, if they definitely return safe and sound, then they will donate the icon, they all returned, therefore, seeing the mercy of the most holy theotokos, they fulfilled their vow, here in front of us is this revered icon for our parishioners who. .. they even see their

relatives in their great-grandfathers, so for some even current parishioners, she is also very valuable to them. among the many holy icons in the temple there is one image that connects with its history several generations of local residents. this is the kolpen icon of the mother of god, found at the end of the 18th century. there is probably not a person in the entire village who does not know the history of the appearance of the image, who does not climb the mountain and does not go to its foot for holy water. just like many years ago, to venerate the image of the kalpen mother of god and pray for heavenly intercession , believers from all over the area come to the village, pilgrims and tourists always go to the local temple, rise to

the knee, they know that faith works miracles, the revered image of the kalpen mother of god... written on a gesture measuring 87x60 cm. the majestic face of the virgin mary, a shining halo surrounded by twelve stars, adorns the stems of flowers. in her left hand, the mother of god holds a three-headed inflorescence, a symbol of the divine trinity; the queen of heaven is depicted with the baby jesus in golden crowns. please note that this list of icons is unique. we will not see her anywhere in any of the iconic images of the blessed virgin mary. according to legend, which is described in church chronicles, the icon appeared on a birch tree at a time when local residents went to the distant forest to

collect firewood; they discovered this particular icon, according to testimony from starozhilov. not only in those distant times, this icon of the kalpyanskaya mother of god was highly revered, but now, people are resorting to the queen of heaven for help, asking for her intercession, for a long time the icon was kept in a wooden church built on the site of her appearance, from the moment of its construction, it was listed as belonging to the holy trinity church, but in 1939 the shrine on the kolpi was destroyed a terrible fate, a fire destroyed the building, but the image of the kalpen mother of god miraculously survived, survived the war years and returned to the village in 1989, at the place where the name of the icon appeared and a spring appeared, this can be testified to by the fact that it was the spring that

appeared on the mountain itself, when the world water level dropped, we had to do this, all the people who dig a well, they will testify, father, that this water does not come from the fields, but comes from the mountain, being holy, it was preserved in the memory of the people, the people continued to go there to this saint place. about in the temple, built on the site of the appearance of the icon, the archival documents say this: this church was built in 1803 by count timin, the wooden building in 1800. in the eighty-first year, the church was renovated with the money of parishioners. the church has one altar in the name of the nativity of the blessed virgin mary. there are no utensils in the church. the church is located one and a half miles from the parish church. the old-timers of the village still keep the memories of their loved ones who found the shrine on

kolpinka. my grandmother told me that her once this icon was found there, then build it there. we grew up there, and we were there more than once, because they were there on vases, like captains on cars, they brought apples, they sold pears, and we children were so happy that

they would overpay us there, and for water in the fontanelle, the gety constantly, if something got sick, or there was a sore throat here, even during the times of persecution of the church, local residents made a procession of the cross to kolpinka and came to pray in solitude to collect: pure holy water, over many decades

kolpinka became iconic and dear to believers, and always treated this place appropriately, with great respect and trepidation, when there was a religious procession, there was a religious procession from the derevnovsky church there to kolpenka, the people revered it so much that they took out all their blankets from their chests, some , they threw it under their feet... they laid this one under this religious procession, they threw it under their feet, and whoever , well, maybe didn’t have something, took off their clothes, took off their jackets, took off their coats, what, what, who was wearing, like this, well, they gave it to these people who were going there with the religious procession, so on this occasion, local residents have preserved not only memories, but also artifacts from those ancient times. in 1939, the fire on kolpinka became a personal tragedy for everyone. my father was still

a teenager, 10 years old. and he tended the cows. seeing the fire, he naturally headed towards this fire. but of course he didn’t even get to him, as the icon falls right in front of his, so to speak, feet. she flew towards him, she flew onto a tree, then onto a branch from the tree, it was already on this branch, and he takes her from this branch and brings her home, i don’t know what he was afraid to give it to his parents, this is unknown to me, he took this icon and put it in the attic, it lay there for 15 years, he got married and brought his mother from a neighboring village, when he brought his mother from a neighboring village, she found it in order...

this icon, she brought it into the house, decorated it, painted it, hung it, everything, since then we have kept it, so they lived in the village for several generations, loved to venerate saint kolpinka, came to the mountain to the mother of god to tell her the most secret things words, until one day the rector delighted the parishioners, the shrine will be restored. all this time people came to that place and prayed, some prayed for their children, for their grandchildren, for all their relatives, and when our holy trinity church was opened in the eighties, we always went there in a procession of the cross to the kolpyanka tract, prayed there, read the akathist holy mother of god, when the time came , people learned that a temple would be built, it was a holiday for everyone, that we could

revive what we had lost a long time ago, we lost a great shrine, for all the people, it was a great shrine, everyone is happy, that’s all met, a dear place for me, a dear place, this is my homeland, my, my my this, where my parents went, where i, my simple soul, my soul clicks from these places. god, i’m grateful to father anatoly, i’m grateful to mother that they really raised and did such a thing for us, for us simply , because she is next to us, ours is our homeland, ours is this place, i’m just grateful to them, just not i even know how they managed to do this in such a short time. to the delight of parishioners, on 14.2023 a new stone church opened its doors on the tract. in over the course of 5 years it was restored on

the foundation of an old wooden church. on the feast of the intercession of the most holy theotokos, archbishop gury of novogrudok and slonim performed the rite of consecration of the young kolpen shrine. thanks to the efforts of the belarusian orthodox church, father anatoly and mother raisa, many are not indifferent. people, decades later, the kolpen shrine returned to where it was destined to be. a quiet and dense forest surrounds the tract, where from now on the divine liturgy is regularly served and the sacrament of the eucharist is performed and it seems that nature here echoes the words of prayer. since this place showed the mercy of the queen of heaven, therefore a temple was built here, where... a lot of people gathered in this temple, people prayed and brought their

requests to the queen of heaven here, this is the place: the time came when it was desecrated, a villainous hand touched that the temple was burned, so, but nevertheless, the human path here was not overgrown, people reached here, walked and prayed, pouring out their teas of hope to the heavenly heaven, when i arrived here for the parish, there was appointed as our own and for the first time we made a religious procession here with parishioners, then i felt a special grace-filled power that comes from this place, every year, making a religious procession here, illuminating the water at the source, where people felt that help and

support of the most holy lady virgin mary the mother of god, therefore... uh, such a desire arose in order to improve this place, therefore, at the request of our parishioners, the temple was recreated. an illuminated spring originates in this picturesque place. the water in it is alive, clean, cool. walking to fetch water on your knees is a local tradition. as we know, the beginning of the source begins with the kalpen mountain, where the mother of god is. with her appearance of the miraculous icon, she gave a visible sign for all of us who will really come here with faith, draw this water and use this water with faith, with prayer, and for those it will truly give grace-filled help, the ritual

should not be performed magically , and living faith is the most important thing for fulfillment. and receiving help from the queen of heaven. kalpen icon of god mother returned to her home, returned to her temple in the forest tract. the story , several centuries long, has taken another turn. the revived temple embodies the unquenchable national memory. all these years, the path to kurochishchu and the spring was not overgrown. in the most difficult times, the shrines were not forgotten. her strength helped people survive difficulties and adversity. the divine service, which we try to perform regularly in this church, brings a grace-filled transformation to all participants in the service, because the divine liturgy itself is translated from greek means thanksgiving, so we come here to thank the lord, to thank the most holy theotokos

, to ask her for intercession and intercession that if divine services are regularly held in this temple, then of course this temple, we believe we hope that it will truly stand forever. there is a shrine, a love for which is deeply rooted in people's hearts, the history of the cap is undoubtedly a clear example of this. thanks to the work of the clergyman, the parishioners of everyone who had a hand in the construction of the new temple, the shrine, lost in the 20th century, has returned to tell its amazing story, for many more years, warming hearts and filling them with hope, the istostil program was with you

all the best to you.