the skin magic spreads in nature, in the forest, in the field, on the rivers and lakes, smell the fresh wind, sniffle with clean skies, hear the singing birds and the sandy forests, smile at the dormouse! for the salad , the respected person jumped in harmony with the nature of belarus 24. kali bachysh, what

kind of issued budynki people ўzvodzі ў dіnіnu, mіzhvolі think that they were more reasonable for us. architecture, entire countries speak to us in this way, and we can understand that. adzin from the most important spiritual centers of belarus, a month covered in legends and traditions, remember, belarusian history and architecture are trying to be both approaching and outgoing. christian churches,

desert holy dormition male monasteries. the royal traditions of the famous monastery are connected with legends. by the year 1380 , the muscovite prince lugvin symon, the son of the vyalikag prince litouskag algerd, fell in love with the myastsovaya rachultsy aslyantsy raptam stratsiў zrok. on beraz yon know skіd, dze manakh paraіў yamu abmyts voch ў krynіchtsy i so certain term. the padzyaku prince sleeps here in the monastery. eight only on the historic roofs of the monastery is not known even to the 1500s. in 1596 , after the leadership of the berascei union of desert monasteries, the order of basilians was transferred to the order of the basilians, the adzinaga of the uniyak order of the vyalik principality. yana.

and there the gate was dug out, the catalan monastery, the stones were closed, it was necessary to level the platform, well, the surface and the pastavits were like that in the dimensions of the complex, there was a magic way to dig out this territory, this relief, and pink flowers, well, well, we understand, that the different magic items were financial, non-magnetic and all at once publish, vos yon i stvara. yes, a portion of the 19th

century monastery would have been drauled, only a portion of the 1800s polish-uniyak metropolitan heraklion lisoski was occupied with the muravanaga cathedral connected here. this is how the holy assumption church sounds. they began to appear in 1801 and ended until the end of the year. it's one o'clock. monastery yashche uniyatskiy, and this is floating on the architecture. the uniyatsky temple had three galleys, maintenance, tank naves, then the tanks had already fallen there, so as to excavate the karst shape of the pit, but we understand that this is the same, it changes more for all history all the same, it was hidden from him, from the ruins, and in the ruins there is its own life, and it plays its role in this complex. it will

be added, it will not be restored, i don’t know, and maybe it’s not required, i don’t know, it’s jumping , it’s not that it was broken up in 1801, but it’s broken up. with a high-volume target, a large-dimensional target, our target is 250 mm long, and the geta is 270, deserts, where the navatskyi do not give up, it seems, the old technologies got stuck, but, well, in the smoke of the tank, the target i'm not so good, i'm so kind to the winds and suns , washed this one with water paglyblenny, and vos... proshchyna zvapny, velmi motsnaya. there are 19 centuries in syaredzina, where the temple of the perahodzitsa and the right of the slain, begins work in perabudov according to the new canons. so over the syarod kryzham uzvodzyats bathed in a light drum. yon

za daham sabora and don’t give us away. they disagreed with the fact that the temple did not have a traditional transept, the fall of the roofs was for the cost of the nave roof. yong is not performing. for the boundaries of the asnoўnaga ab'yoma, but also the roof is marked for the cost of the different heights of the ab'yom. the interior of the temple is not i was greedy, but some elements can be scrutinized. on the contrary, there are flimsy fragments of a certain luxurious altar, as if they were carved out of the laret style. this italian tradition, which was adopted by the doyleds of the vyalikag of the principality of lithuania in the 17th century. in agul terms there is an internal space. the bora lay on three naves with columns that fell under the spring arches. the scenes were painted in frescoes. sennya over the racks of a number of languid campaigners are working on restauraters. when we chatted with xiand, he said

that this is a revelation, i am not catalian. and kali we showed the photo to the holy father, he himself said that this is not ... security and in these such places there is an extraordinary volume breaking through into the spaces and in the breakthroughs there are some blue colors.

in a short period of time, thanks to state support, thanks to the president, he paid such close attention to the issues of mechanization, livestock issues, agricultural affairs, we have become , by and large, a completely different country, our president always said that if the country, the people are fed, it can continue to develop, and if not, then it can be downloaded very easily, today we clean up with such machines that you envied

and you don't see that i'm hunched over god knows where to pay off a loan, because you wanted a child, because you weren't happy with the apartment we lived in, yes, i'm trying for your sake, for his sake, and if you're so conscientious, then go ahead and tell us about us, get a divorce, you've been promising for a long time, well, we

still haven't celebrated sasha's birthday, there will just be a reason, let's go somewhere else, i think sasha's birth at least, how to change this our attitude is for the better, it has only gotten worse, you are crazy, they can see us, i don’t like it. lesh, why are you silent, do something! watch the series family secrets on the belarus 24 tv channel! on the 18th and 19th centuries, the monastery complex was withdrawn from the target. the two-pavement ge-like building is warehoused with two ill-fated pamіzhs on its own. at adzin z getykh ab'yomaў ubudavannaya adnanneftnaya tsarkva, kryzhova-bathing z pavkrugly absіdai. the hallowed façade of the tsarka is shaped by deep ryzalitams, a frequent fortress that protrudes for

facade with a three-cornered pediment. the rysalis has a central entrance panel placed in it, decorated with columns and high murano ganks. all these elements are expressive of classicism, which is a well-developed whole complex, which is how the work is carried out at the end of the day. it was designed in...another hour, so you appreciated that this temple is not like this temple, moreover, this clock and renovation would be done in this temple, and this tone, such large windows, yana taxama it was time for an hour, but i didn’t i know that this requirement is still so fundamental, that’s what the architects that i’m distributing... they were still trying to figure out the basic plan for a certain city

in the future. avannya to the complex here is the monastery , cube-shaped, simple form, geta, well, what is the ideal form completed kukalam pa effort for manaha simple two buildings two tops simple memory simple steps. classicism had a halo form. nekali over the protvors the vezha was heard, over the people of the kryzhs the mass drum from the baths, but the sennya yany didn’t stop. the tank wings are seven-dimensional and jumping around. their scenes are cut out with rectangular windows on the first and arched windows on the other tops. the monastery complex has a caloric system of planning with adnabak softening. memory in 1839, the vuniya

is cut. the greek-catalyst churches and monasteries are being hastily converted to the right. during the pharmaceutical decline of religions, during the centuries of the fall of the republic of rome, the destruction of the culture of byzantine traditions and images was destroyed. the pustyn monastery was transferred to the right of the kingdom. by the way, apparently, two temples are being rebuilt. uspensky sabor strachvae kastselnyya rysy, kshtaltu vezhaў na fadze. already behind the clock is right, the other has 19 centuries, here it is astana pabudov. one of their five-tiered, six-tenth-meter banners. uzvodzitsa yana na da vosі s saboram, perad yago central vykhodam. yana looked different. yana was there. like a savage lady, and not this byzantine one

, such a crafty one, well, this one is more helmeted, he was helmeted, yana was stralavid, pagetamu yana had a brighter ear, and a stralavid at that hour the worker was built, and more than that, just this slaves themselves, these are their ancestors, here are the slaves or so, as they spring, pagetam, if i tell you... once again, that belarusian architecture is all eclectic, all eclectic, where we spend all our time tinkering and tinkering and tinkering skin to its thickness, that’s how it’s lichy, that’s why it’s so pavina byts, then so and and workers. the first most massive tiers are rectangular in plan, they are laid out from the entrance and entrance façade. the other and front tiers are octagonal. the name is a classic example of the so-called pseudo-russian style, the style

of the temple architecture of the 17th century, in other words , it is not peresansavana, but the primordial transfer of characteristic elements in the past to the new hour. let's look at the forms of ancient russian architecture, certain kakoshniki, completed walls with this, not just an aracha, with... a certain kind of string, this is a great element, its voice this means, and we understand that such reflections of that architecture have been discovered in the smoke of some other... paudian ones, but i would not say that this is such a patterned object, itself we are the kindest, simple professionalism has been developed, as was said, let’s talk about the forms of old russian architecture, but we are introducing something new, something new about these elongated forms

. va ўkhodnyay particles to the complex, the hell of piece soot will not fall. at another palova 19 centuries there will be a chapel, a small adnanefava temple with a paved round absidae will be erected above the krynitsa, as it is the same one that we have in our eyes, lugvin. it’s clear that a bunch of them would be dried, all and everything would be pasted onto the roofs, all the same.