grew up not on garyn, on the other, in the vesty rubel inshaya zusіm crayfish, but garyyn for me is a crayfish, we call it the berazhenskaya crayfish, because it is more careful, which is a dachshund for me ўsprimaetstsa like its own, and crayfish garyyn, yana svaya, from childhood i was there, the cathars were sailing there, the barges were sailing, for us it was good, and the boats were carrying us. for me, the name is absolutely unintelligible, as we are accustomed to, what is our rouine meat, what do we call gara? some extraordinary earthen pagoraks, when we were little, we called them gara, magchyma, and so on, well, what else do i call it? yana. like the dust, so the fire, what are these

daslavic names, who knows who i am, well, and ўvogule adzіn from the most tsіkavyh moments, here are our wings. the ildzins swim one after another, they become valuable, because the cancers are steaming among us, and the ice and thirst will not swim so much, they will not graze as much as the crayfish of the kali gavarits , they will not graze like this prices, we will climb on berag adna na adna, navat. you know, this tsikavaye vidovishcha, kali ildzina floats like this, and then it becomes like that, and it becomes vertical, the other ones on the it’s a wonder, after all, the river is leaving the shore, everything is drowning, and the whole garden is floating, and many people, who are from the oldest burning, have been accustomed to it, because in the spring the water has sunk and, well, the boat is in and without a boat we simply wouldn’t be able to . of course, my soul

is not in a good place, because the cancer has become weak, no matter what happened earlier, i’m used to it, because i’m in the flood, well, what do i do ? oh , yes garadok, now the typical capital of the belarusian towns, here paudnyova-belarusian... gavorka, he knew about the race of garyn, right, from the other side, the new river of garyn, walking behind the cities, cancer garyn working in the centers of the city, and there behind us there is a river, some in the clear didn’t step on anything that same garyn, it was a flood, velma, nelga was yago peraisci dachshund and dachshund. it

was possible to see the roof, now we know the old part of the city, the old pabudovs, typov's houses tagachasny, i think that it was given to budza, here is the disappearance, such a hatse had 12 chalaveks, geta normal sam'ya, well, if sem dzyatsey, then geta is small, here you are, then you could eat bread, geta typovy city. at that time the land was small, because there were some lakes, some crayfish, then a terrible lowland, there was a lot of life there, so people were wiped out just because there were ladies in this central part, and we what ladies yes, it’s worthwhile to stay in the same place, well, and today’s belarusian standard architecture. form ў jumping over

the windows velma jumping shawl, fronton albo is considered, as we seem, velma often ў we were caught. ablation of the sun of the slave, this symbol is such a sign, some of the deposits, magchyma, that this is of the same kind as the sun and the sun - this symbol of ours is important, and some are simple you won’t do this whole dormouse, the birds were wheels covered with a frame, like ours, the boards are so floppy, thin, such jumping shoes are worn out, i’ve got a few pieces from here, you know, shavaў, as archivny papers, and these daughters, akazvaetstsa, yany did not work, did not pass water, old people i was told that the hut was covered with them, it was not the potters, they said so,

i don’t know if it’s true, because we were covered with extreme spells, and they were potting, potting salo. this is from the central streets of the city, yana is not very wide, the street is so typical, this is for the old part of the city, yana was central at one time, pagetamu, if anyone knows the old towns well, i would say that there was a meter there were two adleglasci, shirynya streets, here is a lid of syrey, but we understand that the geta was central, galoin, one of the galoin streets, pageatam i am so wide and... it has become a point, i am going to the brukavana gift, the old gift from the garden of alshany, which was made in the 30s of the 1930s, however, just 80 years ago they did some minor repairs, those

tsaglins that were then they are crushed, they are like packers, so they are lying down, and the same hut will be 100 bastards, like there is spachatku. we drove pink vases, well, oh well, thank god for driving cars, many people praise this gift, look, 100 bastards, i’m still lying, i don’t pay for such a terrible thing, such motsnaga vyalikaga ramontu. now we are on the central square of david, the square is yes... yana was formed in 2000 just before, everything was replanned here, the other one was forgotten, well , it was installed in memory of prince david , and this is exactly what is intended, prince davyd, bytstsam pakazvae on the eighth gara

castle, on that month, dze zasnavat city, lichytstsa, that he is just the head of the city, most of the zhikharov... are suitable for this version, let me at this point , i’ll look at this idea, i’m flying, because i’m proud i found out earlier, like the garadian pasture of david, and i am very hot, if only we had a car, and we went there and said: we tell you that you are sleeping in our city, i would say, guys, would be, only i don’t know or feel anything there. navat, well, ale, well, the idea is generally not worthless. i am flying that the very same daughter of david came from the 14th century, as it was correctly stated from the document: garadok

david, this progressive prince of garadz, was from the turkish vyalikaga tour russian principalities several princedoms were created, including the garadze principalities. the eighth prince david, and not the gonar is not named, it is simply said, if it is understandable, like a garden, i don’t think that there is a nearby garden near the lunyanets district, astrashytskiy town minsk has a lot, well, we have a lot there are such people with such a name, well, and he said to david, if everyone understood it, and then over the course of many hours, the whole heta... david's garden began, and then it was cleared up uzho and david garadok, this is already very bad figure in documents from 18 hundred years ago, i ’m not far from grown up, we haven’t told you for a long time and we didn’t laugh, that this is not like davyd, we ’ve been here

for a long time, and you’re alive, well, if you want to show off like that i know everything , you are still alive, at dadgaradku, and so it is extraordinary - i am still alive. who are you, zhykhar garadchuk, do you live in the garden and on the streets of the town, it’s not there that this is a piss, well, that’s not the sound we ’ve been hearing for a long time. this was the tradition of panazhu, we will tell you about the progressive experience various organizations of our country, once this workshop was half empty compared to what it is now.

і бацька і маці калісьці расказвалі казкі, нейкія гісторыі, і яшчэ як я быў малы, пачаў складаць нейкія вершыкі, пацешкі і гэтак далей, але не думаю, што гэта... вяло б мяне да літаратуры, потым захапіўся геаграфіяй, я хацеў стаць не кім-небудзь, напрыклад, не настаўнікам геаграфіі, я хацеў стаць вучоным географам, і тут недзе ў класе шостым ці сёмым нам трэба было прачытаць аповесць анкі maura, the son of vada, and i, you know, are a chalavek, like any geography, i’m so enamored with this, i think, oh, there’s no need to read this document written by yanka maura, and i’m sorry. i went, and then i was angry at the duma members, and i was glad to see that i am already

greedy, that geography is all belarusian literature, and it has been cultivated since then, and forever, i'm a big guy, i'm a paver, in the eighth grade, i understand, i will be a belarusian writer, i understand that writing is possible here, and so... well, as it seems, i don’t really miss this, i know that dachshund neyki your sens, in my own way, such a jumper, i wouldn’t be crazy, i wouldn’t be crazy in the city, i just don’t want this, so the ladder is here, because this may radzima, so i’m staying, asking for all the rich lands. to the great belarusian, kali weasel, we have our spirited loaf, the song flows like

a cossack, the patron of the state party and us, we welcome good people, skins for the sunny hour, let the hell out of the heart of the great parade, i rise as glad ima, change your entire table. the entire stolin region is this may radzima, and rubel, and khotamel, and garadok, and galets, and little lyadets, and eagles, and alshans, geta... everything is mine, so, like may cancer haryns, i am there, as it seems, i grew up on my shores, but no one told me that i am not may , this may cancer, to the gods given to me and to the gods, i inform myself and inform myself to the belarusians, this is important for me, i live there, i’m a quickie, i’m just

like everyone else, i’m a proud man i, ale put all the details on hole, then i’ll say that i’m... still a rubelian, everything is connected with me, as it seems, menavita with the ruble, menavita with these meats, just like the ruble, this is where i am happy, this is where i grew up, the last 17 years, the most stupid aspamins, with whom i am inseparably connected, and at the same time, even though... i won’t live here i tried so hard, oh well so by the size of the river, we are coming, bachytse, all the region to stolnichchyna, khatsia could not have come here, of course, that i have known forever with this land and with my ruble, and for the rest of my

ruble, i will love and the naylepshya ўspamіn are connected menavita with this meat-growing and... natkhnennye passage, kali yakraz, as you remember, as it seems, your ruble, which was used in other months, so i am happy to walk and ride a bike in my native streets, if you look at encyclopedias, for example, you look, here we have a fall russian gavorki. stolnenshchyna is, in this regard, a unique meat, as it changes the way meat is used in stolnenshchyna. on uskhodze, this entire garadze zone, as we call it, the davydgaradotsk region, here we have the paudneva-belarusian gavorki, menavita, well, for some ulastsiva okanne, ekkanne, and mova

беларуская, а вось столінскі ўжо... тая частка, заходняя частка нашага раёна, там заходнепалескі дыялект, і там ужо кажуць, як дапусцім, на паўднёвай беразцейшчыне хадыла, рабіла, у нас так, ніхто з нашых людзей, па крайней меры, не gavoryts, and there, at garadchuk’s, kaliyany advechnya garadchuk’s and gavorats pa-garadzetski, as we are accustomed to. to say, then i understand it right away, so that the havorki yans, well, the cutaneous fleshy yanas have certain stages, now we are at the very center of the old age in our arable towns, so now

as they say, there are many garads here and in belarus. russia and the republic of europe, which for some reasons are not mentioned in the literature, is also not mentioned by david garadock. the chronicler, he tells these tales, and for this to be clear, he tells, like the gardens, he writes, the gardens of david, flocks of feudal castles, the market is not far away, and there are extraordinary people. pasa, there was the lid of the bottom, and there were people living there, there was a dead river here, as it seems, here are the zamak, the crayfish are not right, there are two, as, as it was written, this means that i just stopped working, i fell in the sacraments, and i got tired of this month, and all the people lived

here with meat, here the sapraudas are already sweating. i don’t think that garads are known for months, i think that he is a prisoner, the village is populated, he is growing into garad meat, all right here, here are the famous and plowed first, there was a sluggish, some small church, and here is yma nekhta who are you who serve these cities, some prince, here the scenes melted away. vakol it was darn, now the rashtki here is the getaga of the abaronnaga shaft, yany at the same time, you see, you are a bachytse, the rashtki of the abaronnaga of the shaft, prastaya at the stagodzi 800. nez nyahay 700 bastards, and maybe navat and more. there are excavations, excavations, historical sites and archaeologist raman yakimovich. nedze here on the gars the tsarva melted. darechy, vos

adna s nazvau, geta ўzaўkavay gars, yak bolshikh pashyrana, usyarod prostaga lyudu, lyudzi ўўўўўўўўўўўўўўўўўўўўўў ўtsarkoўnaya gara. and i understood that the tsarva was melting here. 30th bastards geta tsarkva zgarela. yana, navat seems to be part of the bazhenstva. garelas ў hour of service, cab to publish a new kingdom, it was necessary to look at what kind of meat it was, and all the history came here, and the right excavations were carried out here, and all the same , the same old and old excavations came to light, in documents and earlier it was written that these kolesni were old, well , as it seems, these bastards have already gone down the drain, and of course, it was decided that no king will be here again, since i remember here, they are such bastards, and tsarkva, whatever the flock there,

was spread onto a patch of 20 hectares of land. belarusian doilitstva, which is important for your jumping and this time you need to learn and master. if we reveal a three-tailed triumphal arch, its structure, then we can create something similar in the form of a carved altar. the rounded corners on the edges of the abaronchaga did not work like that, here they are mean and the tops are finished on top. such imitative muscles of the historical creation of significant cultural aspects in the kingdom of the country, the ancient kingdom ceased to exist for a long time and was then transferred in the 20th century to a new

month from the next month and from the old one the kings published the temple in memory and the architectural features of the eighth century of the abaronnag of budynka. we are making expeditions in the corners of our country early on a new day and asking for a settlement to skiravazza for a new season. it will happen again and again. forward to the past pale lands, to give further history and myastsovye abrads. the church of st. mikalaya was published in 1818 by the myastsov gentry,

the shchytom. the temple was built on a mound with a myastsov palyashutsk style, its finial sign previously in 1876, when a tent party was established. let's trap the unique natural ab'ekta, the karaleva bones forsa well, the vyadomaga yashche z 16 stagodzia.

our carnivore is not only a secret, but our carnivore is alive, the first right-handed population, the catalan infection is the taxa of the catalytic catalic kascel, and also the main geta ejjae early. then the lid was large from the catalan population, i don’t take away from the polish, if the soldiers could have appeared, they were, of course, we were from different meats, well, there were mentors, for example, at the school there were magli, we were all visiting, our population, then we have a traditional faith here, so to speak, before us is a precious kingdom, remember the archite ektury... 18-hectare stagodzia, navat pachatku 18-ga ci kantsa 17 stagodzia, st. george, as a tsyaper gavorats, yura's

tsarkva. tsarka davoli vydomaya and impressive, on the architecture, as we know it, yana davoli cohesive forms, this belarusian baroque, baroque just like the times, and the first memories of baroka, menavita right-hand pale architecture, the yanks are simple, the yana are simple, because baroka itself is the most magnificent, revealed in everything, but the whole form of baroka is here... everyone, when we look at the baths and all at these drums, when we look just finished , there is a very close connection with baroka, the tsarka was a familiar one, but it was never the original royal city, there is a merkavanne that menavita was here before another tsarka in these months, written

padarose on high, well, magchyma here sapraўdy, and vos getaya tsarkva 1724, 1726 year, yana was published, yana was widely written about the literature of the world, well, and from the administration of this kingdom there are various ikanastas; , which means they are obsessed with the getama , this is hell with our administrators, there is such a panic of small-townism, small-town people, i’m not only in the garden, but i’m passing through belarus, looking at them and others in such months, the village is not populated, but the former myastechka and what, for me, then davyd garadok, geta...

an extraordinary weight, like a ruble, there is absolutely no difference, we are the same , the same, well, the same kind of ladies, so to speak, and that’s the way it is, for me it’s the same, city, well, not the same sts, i at the same time, we live here, we work, as it seems, we don’t work, we may be doing something else, well , when the hell is out of town, then he... is glorified by the sweat of his handlem, darechy, here it was already written by yashche in the 20th year i sustraka in the documents that were famous in the maystrami of svaim, zhykhars of this massacre, the tastiest zhikhars, and those who went out for different months on the gandal, just as the garadchuk told us, went out for the spring,

well, not a lot of their gaspadarka ў... there was no skin, they are still riding this spring, hello getae i've been burning hard, unfortunately, it's going away, this is a natural problem, people are getting old, and not only garadchuks are riding, not just garadchuks, naval skies, which are jumping there, navat s maygo ruble was several chalavek, ya muggle ride... gandlyavatsya in the spring, autumn, yana uzho shepherds, well, nope that early clear, clear, this was the most clear, when there was a flabby little bag, a little ball like this, and i’m growing and selling, for example, let’s take it that, of course, i don’t believe in myself ў such a role, meaning, that's when

the packages appeared, that's it... the first galas, that's the end of it all. the packages can be dispensed in stores, sold and everything, and so they thought that everything was natural and so on. let’s see, i’m a buyer, i’m on the move, i don’t know, but for this purpose all these pa-garadzets, yans they were called labels, well, in literary language, a label, there might be something to write about, or something like that, yeah.