and padzenne. sapraudy, kryzh samvalizue ўse geta. adnak, dzyakuyuchy tamu, who would have been recognized for protection, will be saved. kryzh taksama pakazvae kanchatkovy triumph of god's love over all evil of the world. respecting the covering of christ, we inform you that on the other side of the roof there is pain, pain and torment. from the other side of the roofs there are signs of love, peace and love, signs of success, circles and roofs. god most clearly demonstrates how important it is to love the skin of a man. people will be masters, large and small, so that you can easily cross the coast to other shores. it can be said with confidence that christ’s roofs... are changing

in such a manner as the evil heavens and earth, rightly aligned with those on the right, where the roofs become a tribute to gods and people throughout the months i. my dear, in the words of nikadem khristus said the essence of his mission, which is the conclusion of the sacred love of god and mankind, for so the love of god is light. what do you add to your son adzinarodnaga, if you are skinny, whoever iago believes in, i won’t die, but i won’t life is eternal. flour zbaўtsy may pay the mat. for every one of us, jesus became god's warrior, calling out and fighting against the shepherd's graha. there without yesus, the roofs are ruining their most important meaning. yong would not have cried. if

there was no great adversary on it, and a given mission, with which yesus passed and chalavek, it is impossible to understand in the categories of only chalavech, zamny, because i am mots geta of any kind, and i am all the same - geta milasernast. for such people, the roof can be called a fluffy sign and a sign of love and love . ale roofs z'yaulyaetstsa dachshund vyalikim signs of victory over sin, puffs and orgasms, where the lofty roof of jesus spreads to the ground and to the skin of the chalavka with any flaccid. you don’t think about yourself, but right, kamu patrabna yago akhvyara, and tamu yon gatov ahvyaravat yourself on the tree roof. today, pope francis said that there are new roofs. god

prevented the most terrible fire from the catavan and the ultimate sign of love. papa padkreslіў: jesus christus tells us the truth that we need to be right and right. z kryzha esus is not abvinavachvae, but a lover and a worker. geta supra-extreme and supra-eternal symbolism of the roof. brothers and sisters. the roof of thousands of years has been a natural feature of our belarusian landscape. the roofs of our products were installed on the roofs of bathtubs and waste roads, on the ceilings of cathedrals and churches, drops and altars. this tradition has been established for 30 years of the advent of christianity in belarus. i admetna, our radzima. that in many parts of the country

the right-handed and catalan traditions are established as a sign of ownership and the same as a sign of peace susnavannya pavіzh kanfasіyami. and this is not only a religious symbol, but also a sign of the faithfulness of ancient traditions, princes, a sign of unity, the continuation of people. a sign of self-confidence and dedication to one's neighbors. what matters is who eats us? and jesus christus, who, out of love, allows us to swim and eat, eats us. you don’t think to yourself, but you’re going to die for everyone without turning off until everyone becomes sick. geta understands cardinal kazimir swiatak, testimony of faith. yakoe

10-goddze hell narajennya budzem selet adnachats 21 verasnya. cardinal swiętak, pershy metropolitan of minsk-magilevskaya archidae. i have an extraordinary life in the forest and an extraordinary life in my faith, in my trust in christ and the most holy mother of god. they would be extraordinary in their kingdom and love, and now the holy drops are given to the world in irkutsk, on havara: “we are the fathers of zeinichats, like jesus christus, the shepherd of the shepherd.” mae daragiya! god doesn't care about babysitters. god patrabna nashae sertsa. god loves us every bit of the way, without any mind. yon dakazaў geta na kryzhy. god will not establish a brotherly connection with us, for our brothers and sisters know the one to whom we

we can differentiate between the skin situations so that our families can recognize the situation. i yesus wants. whose adnosinaў yesus wants us to bless our skin days, wants to be with us here and in all the right places. don't worry, if we were eager to go after him. the lawsuits behind khrist mean carrying the roofs, the roofs of their shtodzen abavyazka, the task, the roofs of the paklikannaya, the roofs of training, pratsy, the roofs, which are often borne by the adzinotse, not... your roof tsyarpliva, tsalkavita giving hundreds of funny people, because they call us and the lucky vandrouk with him. if anyone wants to sue me, let me take it your roof and idze behind me. it’s crazy,

it’s not easy to be a self-righteous christian in the present day. when we choose the path with christ, many will serve us adgavarytsya hell getaga path. the size of who will sleep on what other hours happen, that it is not so easy to live, the tsalkas want to learn from christ, if only the geta had not cleared up for us, remember the words of the boss of the mentor. whoever breaks the line will be saved. this is our hour, where god has chosen us. any brothers and sisters are yuletide at the geta. let's plow and garach any let us fall on the roofs, which weep from god's caresses and the crown of spiritual comfort. and in our lives, serving christ’s roof, we will strive to be true witnesses

of faith, practice, love and peace. on these journeys i bless you, in the name of the aitz and the son and... the holy spirit. amen. you have spoken to us, father's slounica, as if burning from the trees, as if from the sky, the sun, dad, this is some strange language, volodka,

this is not a language, this is a language, the next step on the train of interregional lines to the business class. we found a lot of great things, we learned pavіnny sberagchy, like the connection of the fathers and names of the gods, like the holiness of the hell of god, what do we live, and perhaps, naўny blіt let u

price tag, otherwise i will believe in mary svae, napisha pra heta hell noychy pіsmennik. you are my dear, i love you. hey, this song is on the movali e. and the eyes and the bright cloud are hating, hey this song and all the dakranets, and i'll be on good terms.