they come to give her in marriage, and this happens when they put out her entire dowry surprise, which, so to speak, they give to the parents, namely to the bride, so that when taking it, the groom, takes the bride's entire property, and in order to take the property, then the bride's brother sits on this, so to speak, let's consider the property baggage, which is given to her as a gift, he demands from the groom the corresponding payment so that he pays for the fact that this gifted property is taken away, having paid, it means that he already wants to take it, and in order to take him away, they block the road, which means young people, clans, who want to wrestle with this clan of the groom, who wants to take the bride already with the property, here on this, so to speak, on this site, accordingly , all the people gather and two wrestlers come out.

i represent the beautiful land of fire, azerbaijan, we have prepared a chic dance program here, we came with this dance program here to the beautiful city of grodno, and we are happy to decorate this beautiful city with our dances. each diaspora in in every city of the republic of belarus, and we are all very active, we popularize our culture within belarus, that is, we are given a wonderful opportunity in this, that is, we feel it very well. our team has been formed for about 4 years, it exists, during these 4 years we have developed very well in belarus, the ministry of culture of belarus, the republican center of national cultures help us a lot, during these 4 years we have performed in almost every city of the republic of belarus. all guests are present at our wedding, that is, if i invite a certain person, that is, we already expect that he will definitely come with his whole family. that is, this is

the wife, and the children, and the husband, uh, therefore, that is , our, our table is open to everyone, also in our dance, everyone participates in the dances, that is , adults and girls, and dances, we have bright dances, rhythmic, so everyone participates in them, uh, therefore we have a lot of people in a row, our specialty at weddings, that is, we can have two weddings, that is, the first wedding can be like everyone else's, that is, a common one, that is, both the groom's guests and the guests are there. everyone celebrates together, but there can also be a division, the first wedding of the groom, that is, there are mainly guests from the male side, the second wedding is the bride, that is, the bride's side is already participating, the majority, our family really values ​​traditions, that is, we pass on our culture, we definitely pass on the language, that is, for us, language is in first place, our children can study in belarusian schools, learn belarusian, russian, but when they come... home, that is, they definitely

speak their native language, belarus for our second homeland, so we honor the traditions of the culture of belarus, but also do not forget our own. we will prove that belarusian cuisine is not only draniki. then they made these flatbreads and swept them with pine branches under the stove, here on this clean sweat, right on it they put these bulbyashniki, on one side they baked on the other, and served with cracklings, what an amazingly universal belarusian cuisine. without an egg - it's a torkolanka, with an egg -

it's already a babka, a pub, we will learn more about the historical past of belarusians, when kazhan-gorodok went to bonnie sforza, she decided to make... a real european city out of it, she arranged a regular layout, what does this mean, the central square, five streets branching off from it, we will show what they eat in different parts of our country, what is the most popular dish that you order for tomorrow, these are belgian waffles, well, also bylgian in brackets bobruisk waffles, as we miners say, whoever hasn't eaten a pie with jam hasn't been to the quarries, look. acquaintance with belarusian enterprises and their outstanding results work. without compliance with the required characteristics, the product will not come out. if

we do not apply modern knowledge, modern technologies, then we will have no future, and i assure you, we have a future. we make a very... amazing and rare product not only in the country, but in principle in the region, because there are not many companies that make watches, directly make production, an approach to business that everyone should strive for, when we release something, it is a big burden and we need to maintain the brand, so our mood is responsible and combative, i can say with confidence that our team is a team, the overall result of ours depends on the contribution of each.

i was there last time in 1986, there was great nostalgia, i came to establish some kind of contact with belarusian uzbeks, i represent the federal national cultural autonomy of uzbeks of russia, the fourteenth festival of national cultures, which invited us, is very capacious for me, this is first of all the preservation of universal human values. fertile belarusian land, we saw order on the territory of belarus, here high agricultural culture, i think that this is all the success of the belarusian people and the government of belarus, this is due to

the fact that they have a high mutual understanding with the land inhabited, so they grow, feed and export. and from there, in my opinion, all the right components for the education of the younger generation, strengthening the friendship of peoples, here in the neighborhood of the european union and other countries, but naturally russia and the countries of the commonwealth of independent states. you know, in our uzbek society these traditions are very strong, the philosophy of family and children, it is from generation. generation without writing even transmitted, educational purposes, the cult of family and the cult of weddings, it is so luxurious, soulful, but if i tell for an hour, it is about nothing,

it is necessary to visit, here to visit, i think, now communications, interaction of our peoples is even more strengthened, tradition, it is transmitted. in this sense again i want to give such a parallel yes in general in this regard there are many similarities between us between uzbeks and belarusians in uzbekistan after all adhere to such traditional habits yes , we can say that it is very close in

the sense that belarus is the same, therefore the family is still the beginning of such a big one, let's say a family begins in the district, that's how we say, this is later of course, in the state. created such a creation as a woman and a man and , accordingly, so that they create a family and raise children, this is not in vain, therefore we must adhere to these traditions, these canons that were originally laid down for man.

complex, unique, wedding traditions, but including they were adapted to some extent on belarusian soil, after all, yesterday on the main stage, yes, when there were gifts, there were newlyweds, here on the stage as part of the opening of the festival, yes, i gave the groom a talit, a talit is a jewish cape, which is painted, there is a special way to put it on the body, here it is , i gave it yesterday.

we have a school of indian classical dance, classical dance, and we brought here this beauty of one of the dance, indian dance directions, it is really very beautiful and very complex, well, the costume itself, the movements themselves, also we, of course, along with another indian dance group, all this design was done by us.

as a young specialist i came here to belarus in 1975 in october and began to work and live in molodechno, and it became my hometown, my hometown, all these years i have been living, it will soon be 49 years that i have been living in molodechno and i am not moving anywhere and i am not going to move, everything is in molodechno, all

my life in molodechno, well, molodechno unites everyone greeks, that means belarus, that's why they say for the greeks... it's like the capital, people here are very proactive, hardworking, the most important thing, that's why, as a foreigner, i just perceive belarus as very warm and close to me - like a country, yes, because i'm again returning to the same hospitality or, let's say, people here are very friendly, that's...

ahead is preparation for the 15th anniversary republican festival of national cultures, which grodno will host in 2026.

he met the war in estonia as a battalion commander. soon the young commander headed a rifle division, which particularly distinguished itself in the battles for the liberation of ukraine, moldova, and romania. from 1942 to 1944 he rose from major to

generalmayr. the habit of always rushing to the front line, into the thick of things, he was called the forward general. the hero died on april 19, 3 weeks before the victory, after being fatally wounded by a hitlerite sniper. a street and a school in the city of zaslavl are named after mikhail konstantinovich puteyka.

slutsk belts? no, we are not in slutsk, and today we will not talk about them. we are in mostovsky district in the agro-town of guddevich, where vera ignatyevna belokos has lived and revived the traditions of belarusian weaving for many years. the national master of belarus has restored the ancient technology of double weaving, which was even included in the state list of historical and cultural values ​​of our country. let's touch this original craft together. with you, alina neboyna and this is a fashion for culture. weaving has always been widespread among belarusians, and

it appeared on the territory of our country in ancient times. archaeologists date weaving finds to the second half of the first millennium bc. in the 11th-13th centuries , the level of weaving in belarus was already quite high. the oldest products were woven bedspreads, tablecloths, towels, shirts, and people themselves grew flax, kept sheep to get wool, everything was processed by hand using natural dyes, women usually did this, there was work for men too, they made machines, quality skills, how to tuck a pattern, how many threads were passed on exclusively from... to daughters, wind threads on bobbins, weave skeins, watch the balls during warping, so that the shadows roll out. by the age of 14-15, young village women

usually mastered the basic techniques of making fabrics. in general, the ability to weave was considered one of the virtues of a future bride, as evidenced by many wedding songs. and now in belarus there are those who preserve the traditions of belarusian folk weaving. in the agro-town of ugudeviche, which is in the mostovsky district of the grodno region, one of the main architectural attractions: the museum of belarusian literature and ethnography. it was created in 1968 by the teacher of belarusian language and literature oles nikolaevich belokoz, at the gudevich secondary school. initially, the museum was located in one room. gradually, its area began to increase. now. the museum has four halls and more than 17 thousand exhibits of the main fund. the diversity of the exposition attracts visitors not only from different

parts of belarus, but also from abroad. in addition, the museum enjoys authority among literary types, ethnographers, cultural scientists and other researchers. the theme of folk weaving in the museum occupies a separate place, where in the hall of practical weaving local women on crosses... 1898, a real rarity. double weaving is a very complex type of folk art. the folk master of belarus vera ignativna belokos has over 15 double carpets. for her work in 2013, she received the title of people's master. and according to the results of 2016, for personal contribution to the revival, preservation and development of double weaving technologies, as an element of intangible historical and cultural

heritage, she was awarded the grodno regional executive committee prize named after dubko for creative achievements in the field of culture and art. in 2016, vera ignatyevna was an active participant in the regional folk festival.