back now live in ferguson, missouri. what a difference some police tactics and a few hours makes. it's looking like what protests should look like, and not in the middle of a war zone. >> it's been great to watch your reporting and great to have you on the ground there. and great that things have remained peaceful. i'll see you back here in new york. that's going to do it for us tonight. stay with cnn for the latest on events in ferguson, missouri. the sixties, sex, drugs and rock 'n' roll starts right now. ♪ >> it's all related, psychedelics, the war, protesting. >> i'm planning on having a good time as long as i can. >> smoke pot with your kids, then you'll understand why the kids are happy.

>> it's a giant love-in. >> people should be uninhibited. >> you cannot ignore a change in morali morality. >> they're fascists, they don't like hippies and the things we do. >> we do have to maintain law, order and decency on the streets. >> we're thinking about a peaceful planet. >> they're trying to do what no one else has done before, find a new way for humanity. ♪ ♪

♪ america in the early '60s was a good time in prosperity but it was also a stagnant time in terms of spiritual growth. things were at a standstill. the baseline culture was materialism and the feeling that the culture itself didn't honor the human spirit and didn't honor creativity. [ applause ] ♪ >> in the early 1950s, the nation recognized in its midst a social movement called b

generation. a novel titled "on the road" became a bestseller. >> which kerouac's book comes out, it became a revolution, defined what being beat means. and a spiritual revolution, if everyone's trying to work for the corporation, you're losing a sense of sfl. >> i was traveling west at the junction of the state line of colorado, i saw in the clouds huge and above the golden desert of even fall, an image of god with forefinger pointed at me. go down across the ground, go moon, go grown, go grown along, go roll your bones along. [ applause ] >> jack became like a god father for the counter culture. >> the village has a life and language all its own. if you dig it, you're hip. if you don't, man you're square.

coffeehouses, the neighborhood bars of bohemia, where the strongest potion is coffee. and the coffeehouse poet is the specialty of the house. >> to find a place where the eyes can rest. >> beatniks, they had these coffeehouses, they would go in and play chess and read poetry. and those same coffeehouses became a proving ground for folk singers. ♪ >> and all young kids were running out to buy guitars and ban joes. >> folk music gives me a lot more than the popular mouzic of our own time does. my outlook is that songs should be sung because we don't do anything about, say, the band. the whole situation comes to an end. >> there's got to be an alternative to whatever ways of life are offered to them, you know, democrat, republican. i would like to offer some kind of alternative, somehow. you know? >> folksy scene had a big part

of politics. you can't get left politics out or pete seeger and so the village move the was there to celebrate people's culture. >> if you like the music, you were signing on for their ways to look at the world, too. and then eventually, one guy emerges as being special. ♪ a bullet from a back of a bush took medgar ever's blood ♪ >> during that time in the '60s, that cultural revolution was slowly bubbling and kids were starting to question authority, question what was happening in their country. they're looking for answers. >> bob dylan thought that folk music was poetry. he took beat imagery and mixed it with folk culture and it's lyrical intensity than anybody put before. ♪ and the negros name is used as plain for the politicians gain

as he rises to fame ♪ >> up until the time of bob dylan, there were the songwriters and the singers. di dylan started writing his own music. >> he says, i'm going to comment on the world. i'm going to comment on the nature of this human experience. bob dillon was in this sort of white hot moment of saying more in the popular song than anyone ever had before. ♪ only a pawn in that game [ applause ] >> after the revolution of bob dylan, the music world moves west. ♪ go where you want to go, do what you want to do ♪ >> moral canyon becomes the epicenter of the rock revolution. >> the music scene was not happening in new york anymore. it was now la.

everybody moved to laurel canyon. >> actors, musicians, artists and so it was kind of a whole community very open. if you're driving over laurel canyon and saw somebody hitchhiking, you pull over, hey, brother, where are you going? >> laurel canyon was an incredibly interesting place to live in those days. i lived on lookout mountain with joni mitchell, crosby was close, steven was close. >> now it's the artists singing the truth, and their truth was this ideal sense of free come. >> there was a sense of community of kids discovering the life and couldn't wait to play the song they have written. it was a lot of freedom. there was a lot of drugs. there was a lot of beautiful women. there was a lot of good rock 'n' roll being made. it was a fabulous time. ♪

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♪ these are students at a suburban high school in los angeles. they reflect the affluence in southern california. the latest fad is the sunset strip. during the past year it's a playground for the mobile restless teenagers. it is the place to go. >> people would meet down at clubs on the sunset strip and go to the trip or they would go to the go-go. it was a real happening. >> we changed from a culture of grownups that sort of looked

down on kids to kids leading. >> it is the creation of the teenager, and the revolution begins. ♪ >> the los angeles sheriff's office has begun foot patrol to cope with the growing influx of youngsters. >> the notion of teenagers who had a call tour of their own, not listening to their parents' music opens up a space for rebellions large and small. >> at least 10% of the students have used and are using marijuana. also, a very significant thing is that acceptance is gaining steadily, and the usage is really increasing very rapidly. >> in l.a. we were all smoking

god's herb, where up in san francisco, they were experimenting more with mind expansion, you know? ♪ >> kent kesey took classes of writing at stanford university and he writes the great novel "one flew over the cuckoo's nest. and it makes him a celebrity. >> while at stanford, i was given the opportunity to go to the stanford hospital and take part in the lsd experiments. >> keesy volunteered to do tests for lsd and government sponsored tests. >> lsd was isolated by huffman in a pharmaceutical company in switzerland. are you happy? >> yes. >> because you have tears in your eyes. is that a beautiful experience

would you say? >> i would say yes. >> some people think it's when kesey discovers lsd that the counter culture in california is born, because more and more people try to experience what kesey experienced and he becomes a promoter of it. ♪ >> kesey created a drug commune an hour from san francisco. great artists love smashing traditions, and at his best kesey was doing that. everybody would have this trip together. tom wolf would write the acid test about it. >> people were constantly slipping drugs into my food. the number of times i would get up and say what happened to me? they thought they were doing me a favor. >> they were having the world's fair in new york, so the burg of us were going to go.

but the bunch of us was too big to fit in his station wagon so he bought this converted school bus. ♪ . >> kesey was going to put the bus in this deglo colors and unsettling america blowing people's minds. >> the whole idea of blowing people's minds was that you have to present something to them that is so different there is a crack that comes up and something new can come in and the reaction from people is wonderful. what it was in 1964, there was no other thing like this happening. >> it's part of a kind of cultural revolution going on making the squares pay notice to this under ground of america. ♪ >> when we got to new york city, which is the home of the beats and picked him up because we were in his presence, we were just acting as goofy as he could putting on costumes and doing acts and stuff like that and then he sat on the couch with a

big, tall budweiser and he was obviously not an enthusiastic guy. >> those beats, they had done their thing, you know. i really felt like the torch was passed from those guys to the psychodelic generation. >> kesey in many ways was very mesianic, and he started feeling that acid would allow you to see a larger truth. let's get as many people to try lsd as we can. >> so we started running halls. we called the thing an acid test and the band, of course, was known as the war locks. as time went on, they changed their name to the grateful dead. ♪ ♪ whenever he goes the people all complain ♪ >> lsd was not an illegal drug. when kesey held these acid tests they would have two vats, one was punch and one was punch with

lsd. >> the acid test was seen as a lot of light shows and music and people dancing. when the dead were playing, it was a way to feel that acid in waves and i looked down and i saw kids in front of me moving to the music. they looked up at me and i said, yeah. ♪ >> the drug culture really took hold. and that's where artists, whether it was grateful dead or jefferson airplane were able to embrace it and put it in their music. >> the counter culture in california was born because more and more people want to try to experience what kesey experienced, and he became a kind of grand pooba of the carnival in san francisco in the '60s. >> there is nothing a grownup or

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cbs news without any flowers in its hair is in san francisco for the reputation of being the hippy capitol of the world. >> i got accepted into san francisco state, and i found an apartment right in the center of what would become the heigt ash

bury. >> it started over a year ago. the spreads the gospel of a dream me utopia based on brotherhood, love and lsd. >> to all the people that are confused and hungry for some kind of spiritual mean life, that's why all these people are down here and there is so much interest because it offers so much hope. >> we moved down the street from the psychodelic shop, wearing hair beads, playing music on the street. it was just an incredible environment at that point in the beginning. that is when it was just like one big, giant family. >> before you knew it, it was a congregating place for artists and the dividing line seemed to be the psychodelic experience. you couldn't understand the posters. you couldn't understand the fashion. you couldn't understand anything if you hadn't gotten high. >> the diggers, scrounges food and money to feed free those who arrive and panhandle with a bowl

and an appetite. their aim is a society where everything is shared, everything free. >> the diggers were one of the first groups that were into social consciousness about what was needed to take care of this huge group of people that were coming into the haight-ashbury >> the free shop looks more like a playground. they make sheets and clothes for hippies that can take what they want without paying for it. >> everything in the store was free, tools, clothing, televisions and so we were inviting people to imagine a way of life that would please them and then to make it real by doing it. >> what we're thinking about is a peaceful planning. we're not thinking about anything else. we're not thinking about power. we're not thinking about those struggles. we're not thinking of revolution or war or any of that. that's not what we want. nobody wants to get hurt. nobody wants to hurt anybody. we would all like to be able to live an uncluttered life, a simple life, a good life. think about moving the whole

human race ahead a step or a few steps. >> we wanted to learn more about the real meaning of life, why are we here? certainly not to kill each other, but here to celebrate life to make music and do art and love each other. >> these people are hippies. they represent a new form of social rebellion. it is hard to figure out what positive things they are in favor of. >> the reason we can no longer identify with the kinds of activities the that the older generation are engaged in is because those activities are for us meaningless. they have led to a monstrous war in vietnam, for example. >> we did want change from war, from rigged ideas of what the sexes out to ought to be doing. a change from black people ought to be here and white people ought to be here.

no. why can't we try to make that work. >> the haight-ashbury community is calling for a summer of love for san francisco. >> the counsel is calling for creative love happenings for every weekend throughout the summer. we ask who come here to come here in love and all who live here to greet men with love. >> they at their best are trying for a group saint hood and saints running in groups are likely to be ludicrous. this is not a new idea, and it has never worked. >> it was sort of a divide of generations, a lot of mistrust, young people didn't trust old people. old people didn't understand young people. >> what is so offensive about long hair? >> it looks sloppy. [ applause ] [ cheers ] >> it doesn't differentiate the boys from the girls enough. >> we didn't call ourselves hippies. the hippies are a fabrication,

they were an attempt to diminish young adults and infantilize us. and it certainly excludes the people that were deeply thoughtful about the world' and that were ready to dedicate their lives to making change and questioned the par dime of materialism. >> look around. nothing works. the only thing the kid is presented with is when he grew up, he can join the army, go to war, get a gig, working as an engineer, become a vegetable and drive to work in your own car, your own big metal box and it looks absurd. people in metal boxes like this going over from job to job frustrated, uptight. what joy is there in life? life should be -- life is and should be ecstasy. >> the counter culture had the arrogance to tell everybody else what they were doing is wrong, and nobody likes that. >> it's estimated anywhere from

10 to 200,000 youngsters may pour in to haight-ashbury this summer. many people are apprehensive, they feel that black power or other political activist groups may use haigt street as a stage for riots. >> haight-ashbury cannot handle 100,000 because there is not room. >> the the tension between the government and the people began to be evident. >> nobody should let their young children come into san francisco unsupervised to become a part of a group such as that. >> they're fascists as far as i'm concerned. they don't like hippies and they don't like the things we do. and they try to harass us and bother us. >> in someway, the revolution is war between generations. the hippies rallying cry is, never trust anyone over 30. >> the war of youth culture against the establishment is in full swing on every front. >> about four policemen and a plain clothes man said everybody get out, everybody get out. the store is closed. they wouldn't give a reason. they wouldn't identify under what premise they were doing

this. when we asked them, they started pushing people around, they pushed people physically out of the store. >> the mayor, this is really very insidious what he is up to. he wants to stop human growth. >> the hippies say all will be well. flower power will prevail. they say it will be a summer of love. great pilgrimage. hopefully, they will be right. >> it's necessary to bring in national guard or bring in national guard or use whatever force is necessary.

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we now seem to be witnessing in this country and elsewhere, an intense preoccupation with the pursuit of pleasure. call it hedonism, call it self-gratification, call it what you will. you may not like it, you may not accept it, but you cannot ignore it, a change in morality. ♪ >> turn on, tune in, drop out. >> i spent some time in new york, and i spent some time in london and i'm here to tell you it's happening all over.

>> in any large city, there were other haight-ashburys, which people could point to. see, we're on the map. we're big and we're far more interesting than what you-all have to offer. ♪ >> how do you answer the questions of parents who are concerned about the use of lsd and marijuana for their children? >> these are young people who are hungry for older people for their parents to listen to them. these youngsters want to share with their parents, the glory the that they are encountering and perhaps eventually when you're spiritually ready, you'll turn on with your children if that's the right thing to do. ♪

>> monterrey pop, it was the absolute ultimate love-in. ♪ down by the window, just looking out at the rain ♪ >> the best that i've played pretty much ever is monterey pop festival. ♪ >> monterey hit like lightning. popular music was changing and becoming something different. and it was a whole new generation of people that wanted to march with it. it said get on board, we're leaving town. ♪

>> realize, this is janis joplin before she was known. before she had ever done her first album. before she had ever done her first single. ♪ >> it's just music at its freshist. it is music that's just being born and the audience is like -- ♪ honey, this can't be ♪

[ cheers and applause ] >> everything was love and peace and music and the policemen who was in charge brought flowers out to his men and said don't bust anybody. >> monterey was that hippie dream come true. culture was changing. >> the hippie movement was swaying the mainstream. >> this is where the youngsters come to buy clothes and not just youngsters, it's the young adults and men who are 40, 50, and 60 years old. >> in the states, pot is going

middle class and spreading like prohibition liquor as more and more citizens get zonked out of their minds, the drug enters the blood stream of the american life. like it or not, we're living in the stoned age. >> the counter culture came in with hard punches. >> people have already changed their minds about contraception, abortion, premarital sex. >> the 1960s were absolutely a sexual revolution because of the pill, women could take charge of their bodies, they could be sexual and didn't have to get pregnant. it was society forces coming together. >> here, if you love somebody and people here love everybody, if you want to make love to somebody, then you should. there is no reason why you shouldn't. >> free love was all good and there was a lot of accidental sex. [ laughter ]

>> but we didn't look at it as hedonism. people were so open to each other and life was beautiful and people weren't judge mental. >> the main stream young people were telling their parents, you've been prohibiting my sexual freedom and the pure work ethic is bunk. it was clear, the rules were changing, and the rules were really that there were no rules. ♪ man: [ laughs ] those look like baby steps now. but they were some pretty good moves. and the best move of all? having the right partner at my side. it's so much better that way. [ male announcer ] have the right partner at your side. consider an aarp medicare supplement insurance plan, insured by unitedhealthcare insurance company. go long.

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♪ the topic tonight is the hippies. we have with us jack kerouac who is said to have started the whole beat generation business. >> he never wanted to be a profit. he wanted to be a great american writer but fame destroys people in america. >> what do you believe the beat generation is related to the hipp hippies? what do they have in common? this an evolution? >> this is the older one. i'm 46 years old. these kids are 18. the beat generation was a generation of the attitude and the pleasure in life and tenderness. i believe in order and piety. >> here is the counter culture disowning his own babies and try to make sense of a decade the

'60s that he didn't feel perry to. >> some kind of ice movement in which i did not intend. this was pure in my heart, so. ♪ >> all sorts of people have been writing various articles about the hippies, usually about the hippies as if they were animals, something to look at. thus we've gotten hundreds and literally thousands of people coming up to haight-ashbury to watch people. it makes haight-ashbury a terribly unpleasant place to be in. >> the news got out about the haight-ash bury, it became overrun. >> we're now entering what is known as the largest hippy colony in the world. the fountain of the hippy subculture. the nickname has hashburys and marijuana, of course, but lsd is being used. >> literally, people made the

trip to san francisco to be part of something but by the time they got there, that trip was over. ♪ >> this is the latest stage in the evolution of the hippie movement. the hippies are trying to get away so they go to a cabin and start a commune. here, they can get away from tourist and reporters and badger them in san francisco. >> communes have started and this is really what the hippy movement was about, an idea of sharing everything, clothes and food and everything. people could help themselves, you know? >> we lived communally because it was the cheapest way to live. a lot of people began to clarify and simplify their lives. >> what we'll follow is hard to predict. they may be, as they say, coming here to build a foundation for a new society in this nation, or they may be coming like the wooly mammoth to find their own extinction. ♪

>> i was working for the new york times in the catskills and there were just a couple of us going up there. as we went north of the city, we began to run into traffic jams. i found a state cop and said what the hell is going on? he said i don't know, there are thousands of people here and they are all going to some farm, and it was, of course, woodstock. ♪ >> i think woodstock was an opportunity for people to realize they weren't alone. a lot of people in their hometown for family felt isolated realized they weren't. >> the townspeople, quite frankly, were terrified at the prospect of the hippy arrival.

>> i was apprehensive, this little hamlet has a population of under 100 people. when i started hearing the figures of 200,000, 300,000, finally 500,000 people, we had a sea of people. >> the word got out, everybody and their brother came from all over the country. >> first, the sudden rain, then the thirst and hunger from the shortage of water and food just for the opportunity to spend a few days in the country getting stoned on their drugs and grooving on the music. ♪ >> we got together and had a pow wow, what are we going to do to feed these people? we went into new york to buy 1500 pounds of bulgar wheat, rolled oates, sixcy cups and i believe we served 200,000

people. >> by now, there are tens of millions of people who feel themselves to be an irresistible river of change, and you get something incandescent. ♪ freedom, freedom, freedom, freedom, freedom, freedom ♪ ♪ singing freedom, freedom, freedom, freedom, freedom freedom, freedom, freedom ♪ freedom, freedom ♪ >> we had love ins in la where everybody gets dressed up and goes to the park and bring an instrument but hundreds of thousands of people like a meeting of all the tribes from all over the country. we didn't know there were so many of us that felt the same.

[ applause ] >> we must be in heaven, man. >> rock music festival that drew hundreds of thousands of young people to a dairy farm in white lake, new york over the weekend came to an end today. admittedly, there were marijuana, as well as music at the rock festival but also no rioting. what did not happen at that dairy farm is possibly more significant than what did happen. >> these long haired mostly white kids in blue jeans and sandals were no wide-eyed anarchists looking for trouble. >> locals emptied their cupboards for the kids. >> while such a spectacle may never happen again, it has recorded the growing proportions of this youthful culture in the mind of adult america. >> whenever you see a phenomenon, especially if you're living in it at the time, you tend to think that's the arrival. this is the dawning and the start of something new.

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altima only a few months later. there couldn't have been two more different concerts. >> jefferson airplane. >> we had had the hell's angels at a number free in the park concerts we had. they were fun, they were funny. they did what they were supposed to do. so we suggested using hell's angels. ♪ >> what happened was a lot of speed and alcohol. that's a deadly combination for bikers. >> please be kind. >> marty said the f word to one of the hell's angels. while we were on stage, the hell's angel knocks him down. that was just the beginning.

>> i would like to mention that the hell's angels smacked marty in the face and knocked him out for a while. >> you talking to me? >> let me tell you what's happening. you're what's happening. >> oh, no. ♪ >> oh, bummer. >> who's doing all the beating. >> hell's angels. >> they're beating on the musicians? >> marty got beat up -- ♪ >> when we left, it was dark and

the rolling stones were on, and we were on a helicopter. paul looked down and said, wow! it looks like somebody's getting killed down there. and he was right. ♪ >> in california, five members of a so-called religious cult, including charles manson, the guru or high priest have been indicted in the murder of sharon tate and six others. >> all the elements are present for one of the most sensational murder trials in american history. seven people brutally murdered in the glare of hollywood publicity. involvement of a mystical hippie plan which despise the straight

affluent society, young girls supposedly under the spell of a bearded svengali who allegedly masterminded the seven murders. >> sun's shining this morning. >> it is. >> charles manson cleverly mass car aiding behind the image of being a hippie, goes up to the haight-ash bury and gets them to commit mass murder for them. >> in blood, the murderer scrolled on the refrigerator door, violence to kings. >> there was no big deal, people would pick up a hitchhicker hippie. but after manson, they would drive right by. >> by the time of charles manson and watching altmont and seeing

what happened there, it symbolized the quest of the beats and hippies. >> the hippies have fallen pray to their own free spirit. free love, drugs and too much free pub listity have corrupted them. >> something happened to the haight-ash bury brought more people. they all just came in, and a lot of really rotten people. now you really have a bad thing. it used to be a good set here, you could put your stuff down by the road nobody would touch it. it got to where you couldn't put your stuff down inside a building. >> one day i woke up dirty, tired, hungry and disgusted. and i decided to get a job and

settle down and get serious. >> joe's job is making jewelry. >> it was hard at the beginning, getting up at 8:00 in the morning. >> joe bought the suit, uncomfortable though it looked. will he be equally uncomfortable in his new life? can the joe's of america bridge the gap and conform without society making concessions in return? >> i'd say there was a common element in the counter culture of people trying to invent a new world, but people mature. their point of view gets more new answered, the costs start to get due. children come into the world. >> the idea of sex, drugs and rock 'n' roll, it's a youth dream and youth dies. yet our mainstream culture took what it needed from the hippies. >> the actual movement of the '60s was the movement toward something more authentic. >> in the '60s, we thought of other people.

as part of our own family. we were into caring for society as a whole. >> this is what the revolution is all about. mercy is better than justice, the carrot is better than the stick. and the most important lesson is, be kind. be kind. to me, every day was a high water mark. we played music all day long, we worked, we did not have jobs. it was the most carefree period of my life. dylan has this great line in a song, i wish, i wish, i wish in vain that we could sit simply in that room again, $1,000 at the drop of the hat. i'd give it all gladly if our lives could be like that. ♪

hello, and thank you for joining us, you're watching cnn, i'm natalie allen. >> and i'm errol barnett. we're your team here for the next three hours. thanks for being with us. a big welcome to those of you watching in the u.s. and around the world. our top stories this hour -- protests on the streets of ferguson, missouri. the scene is much calmer after the federal and state government steps in. we'll look at what's being done to address racial tensions offed police shooting of an unarmed teen. >> the prime minister finally agrees to step down, paving the way for a new political regime. but is it in time to help the hundreds of