or gramma. yeah. bob barr. before you married him became the father of 2 abdul rahman was an angry young man at 16 he converted to islam at 20 he performed a rap that cries being against the system. and the new half mark. should i make such a huge t.v. . does that bother to wasn't as easy. as a proper. or here. he even achieved a bit of fame as a mouthpiece for anti-establishment rebels this. is obama's book that's proper to. pop. up as a rabbi and the whole song. says

he sang the praises of petty crime unleashed his anger at injustice. he was a rebel who hung around with the wrong crowd. he says becoming more deeply immersed in islam changed everything. on this time i don't pray i drink i call i smoke weed but all this time when you call in the city and you have a sticker here are america flag i make on you and maybe i clip on you. we was very radical you were in our head because we have so much hate about the situation in palestine on this time we have so much anger but. then i start to practice islam on this hate to go out of me. the target isn't interested in that but that's good news but i'm glad i got me out

of that scene a long list of those would have after 8 months in jail abdul rahman found a new release for his suppression fighting for humanity. a spell and i could make a melody for you. are you. coming. to rahman slide has gone from one extreme to the other. back in france natur is helping others both privately and professionally but the assistance this lawyer office is completely different. here. she is now being admitted to the prestigious paris bar where she's known as metra. solidarity has always played a role in her life her parents came to france from morocco in the 1970 s.

a mother raised 7 children her father worked as a libre. history tribute i'm very happy today papa says i would never thought i'd see my daughter in law as robes. so i'm very happy. that. love and modest pride. from your whatever's every request that of it is a question. of modeling. good not just commitment it goes beyond solidarity in the boundaries of islam it's part of her calling. her to stop the fundamentals when you work in the field of social services because what if you realize that after a while have a whatever the association you work for you face a brick wall once the people you wish to help the so-called find themselves in custody. so that i themselves escorted back to detention centers so to find

themselves isolated a fictional apophis on the being a lawyer allows you to open doors the doors of the police station the doors of the detention centers difficult to the doors of the investigating judges of them and there you really can't help people in concrete terms. not yet agreed to let us film her because of her. this is about more than just islamic humanitarian aid niger and her family stand for millions of other french muslims who are tired of islamic being equated with islamist. and. everything that comes from the muslim world is viewed in a negative light just everything that comes from the middle east from islam is because by nature suspect. it's the logic of identity what's foreign is generally always suspicious of. it gets eclipsed the shock when differing perceptions and

ignorance makes a show of these. this book artist but islam is also a religion of countries which were colonized and as such it's a driving force in the fight against the colonizers. the. sort of abuse of the little to groom you know the broadest that's why for some the idea that islam is hostile to the west still persists so. it looks you know this is. the dilemma whether we're reticent or go on the offensive we always suspect. that it's a paradox. if we're too discreet we must have something to hide and if we're hiding something we must be up to no good which isn't true yet if we try to get our message across with pushy boastful when provocative. in just off

abdulrahman uses provocation to generate sales. so i can. i'm sorry international has taken inspiration from britain's charity shops. though in shop they sell arms up brand name clothing. the pieces and made by syrian refugees and the proceeds are distributed to other migrants. that's what from 1st this is produced by syrian refugees in turkey it provides work for syrian refugees in turkey but we also have things made by syrian refugees in germany. we don't want to neglect our homeland. and this is what syrian refugees in germany produce traditional commies. abdulrahman says the shop is completely islamic qur'an to distribute it here for free and this children's book is titled all children

a muslim zz. the message is clear here in the urban outskirts things revolve as much of on clothes as around politics. are to raman pays no heed to the notion that humanitarian organizations should be neutral for him what's important is that he delivers. a message just wanted our message is always against oppression and that people should be free. and when major personalities like malcolm x. or erda want transport that. then we advertise that on a jacket or a t. shirt or something. else was we're also people who tackle oppression just as boldly or topical for that's our message or as often falls on message ref aliar she is a sociologist and philosopher. what he did it shows. the reality is that muslim humanitarian work furnishes

a response so you might call it an anti jihadist adventure an anti terrorist radicality. that means staging your life as a kind of positive muslim hero who's going to change the world. he can be radical and absolutely muslim that's why you can be a bit frightened by the discourse that's a bit fundamentalist but at the same time it's absolutely anti terrorist. as anti terrorist as it wants to be radical because it aims to get to the roots of islam the muslim charity included this is the mash-up did many delhi. in ghana faith is part of the country's national identity 98 percent of the population practice a religion 3 quarters of them are christians evangelical organizations are booming especially in the capital acra. posters plastered around the city advertise the

services of popular preaches. abdulrahman is also continuing his religious mission here on the outskirts of his aid organization has built a small mosque the land was donated by a v.i.p. here who in all modesty calls himself the king. you know we have 70 percent muslim in this community. we do have single mothers did. in the whole community. single them was just. what stresses of the. cold more than 1000 years for how are we have to have to travel from here to my dinner from here to a shelter. to this is why i decide. to.

use. what you must you do. even. if all the jews all would come down and lose the all police. action out of here. and some building a mosque is one way to compete with the evangelical expansion drive. it's a powerful symbol of the rights of muslims. the project cost $11000.00 euros but raising the funds proved no problem. someone tell us the situation then we explained the situation to the muslims in germany they. don't donate for a mosque even for wisdom there is. this law that your reward

for building a mosque is to have a palace the highest reward according to the bank cross is code of conduct that does not qualify as humanitarian aid but abdul rahman remains undeterred. who lived on the loose the enemy even though you did love your c.d.'s. it's a goal of and you all get everything what. tried or what folk need. and forces religious people real. religion to because we believe that their religion is an important part of your heart if you don't. have this then. it's easier to go the wrong way.

to rahman says he plays with an open hand and publicizes everything he does. not just on the other hand has opted for discretion. their ideas of what i eat in allah's name make a very different. and ally has many other helpers some are more radical and place greater emphasis on their islamic identity others are less strict analysts proselytizing. but no matter how different they are and whatever parts i may take muslims have an increasingly important place in international relief efforts. ready ready to support his full service organisers for the faith based organizations are essential. 'd they provide most of the aid that the syrians under

bombardment and under the conditions we all know about so desperately need. i don't know why i would condemn that going on as it's religion or its community actions it's worthy of respect but for me it's not primarily humanitarian or thug it's. china quarantine diary. journalist sebastian only belviq documents daily life in beijing where protective measures grow tighter every day. the state controls and monitors with a heavy. but there is resistance. which camera to be close up. 30 minutes w. ringback

i n f i think is out there playing it's not easy to go to another country and know nothing about why i am do this because we can't stay on an israel or not i don't know where that look closely global news that matters d.w. made for my. since.

this is. drastic and immediate germany takes more steps to slow the spread of coronavirus. the border with 5 neighbors is now closed all nonessential shops in the country will not reopen medical advice. to stay at home also.