he is a fan of the hussars and the party, let's show the personality of major gryzlov - he is the one who comes out of your office, yes. he comes out with grenades in his hands, it is true that he had explosives in his hands, now there were grenades in his hands."

you want to say that you have three, three or four and a half hundred small arms scattered among people, there will also be a high level of crime, i say well, you are wrong, i say no, not three, not four hundred, i say 2,500 units of small arms from pistols to machine guns, i say, and somewhere 3.5-4,500 hryvnias of grenade launchers well, he is in the face from these words, he couldn't hold back his emotions. his face changed after these words of mine, and hey, i said what, and i'm saying the roadblock you put up at the entrance to konotop from the side of the meat processing plant, from the side of the

city of soum, and i'm just telling you i advise you to remove the people because i do not control the people, their impulses are patriotic, they organized themselves and well, i heard something like that in the bazaar today. that probably at night today at that checkpoint, yours will not be there, so i just advise you to take him away. what do you think he left and 15 screw-round units are no longer available took off by the way, there is still a great merit here to the residents of our village, the cossack village near july and so on, our urban territorial community, and this is a village near konotop. well, the good ones there spent this katsap there and sugar was added to diesel fuel there and magical pies were obtained there a lot people were interested because it was phenomenal, people who came out without bullets against tanks, brought artillery, they came out in full view, this is such an old ukrainian tradition, they just went out to the occupiers,

they said what they say , enter once we have a video confirmation of your money guys, go somewhere else. well, please leave here, you eat, and then press ukraine. leave, i need you

, four children. glory to ukraine, glory to the heroes. glory to the heroes of ukraine. glory to the heroes . death to the enemies. it's simply amazing. explain later , in front of artem, and you are there at these negotiations , even with your arch-enemies, whom you used to fight with them there and call them the mafia. so it is true that ukrainians unite before being shot for the sake of survival, thank god the shooting did not happen. so, at that moment, i really had to communicate even with my fallen enemies and unite in order to resist this

truly deadly threat. this can be our communication in general. well, here it is . well, this situation really united us. by the way, i want to single out our konotop community, well , these people, what is there on the video, then much more of them were added, they went to the exit on foot with cities and manually began to build fortifications here, by the way. they are. i can see local people on the video. well, there are some here. well, i won’t say which ones. then they worked quietly and the tanks fired at night. that’s it. when you already led them, they left. well, they left with so you basically drove them out and then the people began to strengthen themselves and realized that they had to continue to defend themselves. so, so, so, so. so , this whole thing was transformed. all these people are now where are they in the benevolent good deeds of the terrodefense or where

are they in the partisans? we are different now we are creating an ftg because there is such a large group of people who did not join the teroboron and did not join the armed forces due to the fact that some people have their own work there, some cannot do business, some cannot, their age does not allow it, but someone else's partisans do well in there is someone there. children there is something else, that is, there are many people who cannot go to such formations because it involves constant duty orders there and so on . give me partisans like this the mini-mini-army of the community is cool, artem, but they don't get a salary, it's possible from the local budget, how do you solve this issue, and they don't

need a salary, where are the ftg joined by conscious people who go uh, well, they don't have a salary priority they have a job they earn a-a from their salary, they receive the armed forces and territorial defense because they give all their time to the service, that is, they carry out the service, they need to receive a salary for this, what do you have to feed your children and get a family, that's why they will get salary. and this is the category of people who, for various reasons, cannot join the regular army. this is already family training. they have a job , that is, it is. well, let's say that health is not a parameter there, but i won't name the names of people, but there is a person who

has the second group of disabilities, he will not be taken into any army, but he is wonderful, just wonderful. can make anything and blow it up anywhere and anytime, well, they won't take him to the army because he has a second group of disabilities. that's all. and he can go to the dfg and have legal access to explosives and weapons. that is, it's easy, well, let's say it, legitimization the weapons are in the hands of ordinary ordinary people who love their country and want to defend it. this is very cool from the budget for defense once we have it. look. we are currently undergoing a process and formation. commanders as soon as we receive approval for commander, we have enough reserved resources to purchase well, let's say that it is enough for a by-

character, but it is enough to buy good things, that is, we will talk further about the dftg, we will include it in our programs, this is exactly what we are talking about, about resistance from below, about people's rule and self-defense and self -governance artemy, here is the last question from this, you have been a mayor since the 15th year, and then it was not a community, and during this time, ukraine went through the process of forming a people's government from below, and you see qualitative changes in the community, now you can say that this is it what are we relying on now? if it wasn't for that, we would have sat and waited for them to give us instructions from there, instead of disassembling the weapons. look, you are sumy region and you know very well some things that we have in sumy region. it will be called, you understand everything, what i am talking about. which were

directly tangential to the formation of these e-e boundaries of territorial communities and that is how it happened. what, for example, konotop. as we had a city, we have such ones left here, we do not have a unified territorial community. urban territorial community mtg u we were left with three villages within the city limits, and the neighboring community of popivska well, for example, let's call it popivska, they made themselves an office, well, their city council in the center of konotop, they keep their units of communal services in the center of konotop, their villages, so to speak, are even closer to us than those villages that are in our urban territorial community, it was very profitable for someone at one time and you know who, but i think that after the victory, we will talk about it, we still need to change, this shows that the work is not finished, but

we are moving in the right direction, you also had a wonderful initiative from the community, again without waiting until there is a decision at the central level. and there was, uh, there was a document, yes, the order of the mayor on the banning of the moscow church on the territory of the community, this was a rather daring decision. and a lot who then said that it is illegal, how is it possible, why did you sign this document, but i really don't want to, well, if i were to support your words, we still have a long way to go and we will have to deal with collaborators, that is, with those who made decisions but as for the moscow patriarchate, here i would like to say well, i would like to ask you to pay attention to the fact that there are many, very many things that are accepted in ukraine, including later and at the legislative level. they are first accepted in the city of konotop, the only thing that has not yet been accepted the decision

is about the prohibition of the moscow patriarchate. and yes, all the decisions about the ukrainian language, about the symbolism , about the music on the air there. well, there are many, many things, so i won't say everything at once. well, there are some of them somewhere. well, more than five. that's exactly us, as i sat and counted why at first we accepted them by order or decision of the executive committee of the city council, and then after some time it was accepted in the verkhovna rada. that is, we will all have portraits of banders in the offices at the official level, just like artem simenikhin from the very beginning of the mayorship oh, by the way, i won’t name the cities. i was recently on business trip. i went from western ukraine. i was returning to konotop. well, i was on business trip. i stopped by some cities and met my colleagues with honey, and i’ll tell you what. well. out of ten, somewhere in four and i don’t take it there

, er, there is the mayor of ternopil, for example, is there the mayor of frankivsk? stopped, we are just waiting for your initiative to ban the moscow church to scale and rise from the bottom to the top, it is great when this is happening in ukraine, that is why we need this self-government, or we can see more on the ground what the moscow priests are doing here in the villages in of ours, let's talk about the okhtyrka there, for some reason the police are giving nightmares to grandmothers who want to join the ukrainian church, but just in the konotop district they recently detained a priest, you know this story, so he talked a lot about how beautiful russia is and cooperated with the occupier, there are such examples and what are you doing now after that decision, when it was practically implemented, they already evicted someone, you know,

there was a pip who was on his knees, leaning against lypne, and there they bought a private house, well, an old hut like that, and stuck christ there, that is, supposedly a church they did, he brought out the speakers. they also sang something there, and then when people came to him, they said that it's forbidden, it's forbidden. what are you doing? he was on his knees apologizing. we started to deal with the legal issues. i.e. housing. isn't there some other room there, is it possible to convert it? here he swore and wished that i would remove the crosses and do everything. by the way, i, uh, want to go there to see it myself. well, here. when the nursery school is back, i'll definitely come. the rest of them showed up half way, of course, it's great. some people started calling me, who are parishioners there, there, there, we

voted for you there, i say something else, well, you voted for me, i say, you parishioners of the moscow patriarchate voted for me, so i am a nationalist and against the moscow patriarchate, i say well, fine well, don't deceive me, well, if we were there, how would we be, you know, we don't have enough deft here, we'll create defg, everything will be fine, you 'll have a passport. and what kind of mood do people feel ? it is supported there. some people have it and it has worsened, well, there are not many of them, and there are literally only a few, but they have it aggravated in their heads . you know, i would call it schizophrenia in relation to the moscow church, that there, they condemned the war in ukraine or something, they are everywhere they say, but in moscow churches it decreased significantly, and the number of parishioners significantly decreased, and in ukrainian churches, the number of people increased, and this is significantly

noticeable around the city, significantly - it is, well, everyone notices it. he used to come to our place and he used to go to these moscow churches and lick the crosses there. and many people said how beautiful it was. and then these churches in the occupation helped the occupiers, gave them food and drink, and told them that they were good people who came to us to denazify. well, i say soon there will be a dfg in konotop. thank you, artem, we will include you in our broadcasts so that you can tell how the dfg is formed, how this resistance of the people will be, i hope it will be qualitatively embodied and transformed into such a systematic defense of the country on the ground, artem semenikhin, the mayor of the indomitable konotop, who chased away the repulse of the occupiers in march, when

artillery was brought to the city, but the konotops came out bare-handed and said no, get out of ukraine, we will fight, a great example of self-governance, and we will talk about the church later and also with andrii brynchak, he should already be in touch with us, the archpriest of zokhtyrka, about the indomitable okhtyrka, andriy brynchak, a deacon of the okhtyrsky deaconship of the orthodox church of ukraine, i am glad to congratulate you. good day, glory to jesus christ, glory to ukraine, we are here they talked about the fact that in the konotop district they recently detained a priest who helped the russians during the occupation of this village, were there any such cases in okhtyr oblast, because the neighboring trostyanets was under occupation for a month and the villages of okhtyr oblast were also under

occupation, yes, without a doubt, our okhtyrka is one of of the largest border cities in sumy oblast, as well as our okhtyrka, which today is not only a city of heroes, but also the oil capital of ukraine , were not only me as a priest, but also as the head of the ukrainian local orthodox church in in the okhtyr district, but also many of our believers of the ukrainian church, for example, we also have a monastery of the moscow patriarchate here, where monks flocked, where they found weapons for which they had permits, and yes, there are antennas of various military purposes, as well as hundreds of thousands of dollars and our ukrainian people, i.e. the residents of these villages

in the poltava district, began to raise the question that they no longer want to be parishioners of the moscow patriarchate, finally, that they do not want to pray for russian peace for not listening to those sermons who told us that we three are one people and the king of our father is a holy man, now people want to be in a single local ukrainian orthodox church, but we faced me in the coming days, a lot of appeals came from residents from residents of the okhtyr district from various villages about that our okhtyra police, instead of dealing with collaborators who promoted russian peace and participated in that armed aggression, expose it, bring

cases to court, calls and scares those people who collect signatures in the villages and for the ukrainian church why do they call people and for what purpose, what do they say? well, for example, why do you need to go somewhere? why do you need that ukrainian church and many, many things? during the martial law, we addressed this to the head of the okhtyrka administration and to the head of the sbu in okhtyrka, as well as to the deputy of the verkhovna rada in our district, there are answers in our border area, especially the signs are also that the city council for all

key positions, even in the coming days, already in the fifth or sixth month of the war, people are being appointed to leadership positions who are actively fighting and to date have filed dozens of lawsuits against them, and these people are being appointed to leadership positions today, unfortunately in our city we are somehow related to the occupiers from pro-russian activities, it just sounds bad, please clarify, all the persons have proved a lot logically that they were for the moscow patriarchate, they tried against the fact that there was a local orthodox church in our city, we are one community

even earlier in okhtyrka, the savior and transfiguration came from the moscow patriarchate to the local ukrainian church, unfortunately today, in the sixth year of the war, one of the officials of the trikhat writes these cases, dismissing them, saying that people do not have the right to express their will. and i think that this is a violation of the constitution of ukraine, now we let's try to reestablish contact with this andriy, he is the archpriest of the okhtyr church, he defends the ukrainian church throughout his activities, and now he called me yesterday and said that the police in okhtyr an area that survived the occupation, which suffered the most in the first days when cluster bombs fell, where a child died in a kindergarten at the hands of the occupiers, and now the police go to people and say that you don't need to go to the

ukrainian church, for this you need to influence you somehow and give you nightmares grandmother in the okhtyr district well, i don't know if there is no reaction from the security service of ukraine, people's deputies and the military administration, then this is nonsense, it cannot be, it must be and please write to us in the comments spread this information, because this is the only way you and we understand that only through publicity can we now influence the situation, in principle, any changes. they must be highlighted and accompanied in a different way than kicking with our feet . is the essence of people's rule and salvation itself. well, in okhtyrka, there is this church in the village of hrebenikyvka. we will now show the video. we have already watched it in general in the sumy region, about 20 dioceses have already transferred to the orthodox church of ukraine, and here it is we saw a video that was shown to us by the editors of the

village of hrebenyukivka in the okhtyr district, and it was filmed recently by our social colleagues. ukrainians, this became absolutely clear after they saw the russian tanks of the occupiers right in their village, the village of hrebenikivka, and there during the occupation they shot a couple in their car, they were delivering bread and in several peasants were taken prisoner, the people tried the russian disaster, that's why their decision was convincing , they wanted the decision of the community and went over to andriyu and andriy brynchak, proteirei okhtyrskyi. we

congratulate you once again. reactions and the destructive actions of the okhtyr police continue. well, we have seats. sees the community expressing its opposition, explain to me, mr. andriy, how they fired cluster bombs, where the explosions were caused by these munitions and bombs, where a child was killed in a kindergarten, uh, they fired at a military unit and there were a lot of victims, like the police in this okhtyrka , come on now why is this allowed for 15 years in sumy oblast? i have already seen many heads of regional administrations here,

and many, well, this did not happen in such processes . unfortunately, as it is now during the war, it deeply worries not only me, but all ukrainians, who in spirit and believe that ukrainians live in our city, unfortunately, due to the destruction of houses, many people left our city. a large part of them left the city because of the destroyed housing and lives throughout the territory of ukraine and abroad. and what is the position of the mayor, we saw on the video the mayor of ukraine, he was very active in principle during all these events behind the bushes, i cannot be responsible for the mayor, but without his approval, deputies cannot be appointed, and when people who fought in dozens are appointed to leadership positions during the war

years against the ukrainian church, which to this day is filing lawsuits that this has renewed attention to this problem and the okhtyrsky police will want to call grandmothers and refuse them to go to the ukrainian church, it is their choice, the choice of the community, you do not have the right and such powers, dear andriy, i am you i also wanted to ask. after all these terrible events experienced by okhtyrka and the district, how have the parishioners changed? have you noticed that they have also changed, what they come with, how they come, this is a difficult time . unfortunately, the temple is full of everyone. service, i will tell you the bare statistics that since the beginning of the new year, about 50 babies were born in the okhtyr maternity hospital, but in our

church since the beginning of the war, since february 24, 60 babies have been baptized in our ukrainian church to date. associate parishioners with fans of our church, eh, these statistics show us that even children who were born during the shelling in other cities, for example in poltava or somewhere, have now returned to the city of okhtyr and are baptizing their children in our churches, showing that they are active members and participants of our local orthodox church. and the number of communities willing to join the ukrainian church has increased. where are the

existing temples of the moscow patriarchate of the so -called ukrainian orthodox church, which to this day has not broken the spiritual connection with the moscow patriarchy and collect signatures and people are ready to move almost in every village where there are these communities, but we received a lot of opposition from law enforcement agencies and also from many figures of the so-called andriy brychak of the russian world oil industry we thank you for talking about this on our broadcast, in particular andriy brynchak against the priests of the orthodox

church of ukraine, the reverend okhtyr priesthood. there were such actions of law enforcement officers when they convince the community not to show a desire to join the ukrainian church, i remind you that this is precisely the decision of the community that must be met in the village of the city the church is located and by their decision people show a desire to go to the church, this is only their decision, no law enforcement agencies have the authority to contradict these decisions, i thank all of you for watching, please join our programs so that on fridays at 12:15 even we will talk about how is our life? let's preserve ourselves with you, restore, rebuild, because this is our country, we have to live here, harness with draku, uh, write in the comments , share this broadcast. if you don't care, thank you for being with us . see you soon.