allies, if they see that there are some processes taking place here that cannot be called democratic, will we not lose this support very shortly, please, very shortly , we will lose it, because you understand, they are our partners, they help the country that dreams of becoming a member of nato, members of the european union what kind of democracy will be in the union, if they see that ukraine has gone in the other direction, then they will not help such countries to the extent that we would like it, but about the marshal, well, they say they can glorify humanitarian help so that our people do not simply die of hunger, but the support here is a little worse and the attacks take half a day, it takes like 16, you are right, i will make it in a few seconds, it depends on you and me, on the people who are there, no one, corruption was not imposed on us from the outside it is inside and overcome we have something in common together with you we do not wait without documents thank you oleksia hetman

military analyst veteran of the russian-ukrainian war well now at this hour we remember all those ukrainians whose lives were taken by russian aggression we honor a minute of silence in memory of the ukrainian military and peaceful citizens of ukraine who died in the war that was unleashed by russia.

congratulations, please give just a few minutes of your attention and i really hope that you will be able to help us in the search. please look at the photo of this girl, her name is tanya troyanova she is 11 years old and she has disappeared. we have been looking for tanya for more than six months, but we do not lose hope of finding the girl and believe that thanks to you we will be able to do it. so, tanya disappeared in the spring, on may 8, unfortunately, we have there is little information about the girl and actually about the circumstances of her disappearance, however, it is known that she lived in the city of berdyansk, zaporizhzhia region, the city is currently occupied, and yet despite the fact that ukrainian atb is not broadcast there now, i

hope that at least on the internet the residents of berdyansk will be able to watch this program and maybe recognize it tanya it is also likely that at the moment there are communication problems in berdyansk and ukrainian mobile operators do not work there, so it is possible that the girl and her parents simply do not have the opportunity to notify themselves. however, of course, this is only version, so look carefully at the photo of the girl, i ask everyone who sees this video, because it is possible that tanya is no longer in berdyansk. maybe she and her parents were forced to move to another place or even abroad. by the way, we know such stories when a child who disappeared during the occupation i was wanted for a long time, and after the deoccupation, it was possible to find them, and it happened more than once that the parents of these children simply could not inform about themselves and their child, because in the occupied territory there was nothing such a possibility, so again it is likely that tanya

troyanova also found herself in such a situation, let's hope for the best and continue the search. so, once again, i ask you to look at the face of the girl tanya troyanova, 11 years old, she looks her age, has dark blond curly hair and dark eyes, if you still know about tanya or about where she may be, do not delay and call the hotline of the child tracing service at our number 116 000 000 from all mobile operators, the calls are free and you will also help us a lot if you share this video on social media networks, because the more people learn about the search and not the trojan, the more chances we will have to find the girl. we are also looking for another girl, 15-year-old yulia kurbel, who disappeared in the luhansk region in the city of severodonetsk. yulia's friend turned to us for help. the girl did not want to communicate on camera , however, in a private conversation, she told some details that may be important in the

search. so, it is known that when the war began, yulia made herself known from the first, but in march, when severe shelling, contact with the girl has been cut off since then, unfortunately, there is no news about her. also, we know the exact address where yulia kurbel lived, it is severodonetsk street gagarina 117a, here is the actual photo of the house where yulia lived, and now i appeal to all residents of occupied severodonetsk if you suddenly see this program, i ask you to come to the address of gagarin 117a if possible and ask the residents of this building about 15-year-old yulia kurbel , whether she still lives there, or where and with whom she might be now, if you find out at least something about the fate of yulia kurbel, please immediately inform us on the free hotline of the child tracing service at the short number 116 000 000, however, at the same time, there is a very high

probability that yulia is no longer in north donetsk. the evacuation of the civilian population was carried out in severodonetsk and it is possible that yulia and her parents managed to leave. so please look again carefully at the photo of yulia kurbel, she is 15 years old, she has light hair and light eyes, if you know anything about yulia kurbel or about that where she can be, call us on the hotline 116,000 from all mobile operators, calls are free, you can also write to the chatbot of the child search service in telegram, i told only two stories of missing children, but unfortunately, many boys and girls are wanted, their photos are can be seen on the website of the child tracing service, please go and look carefully. if you recognize any of them, notify us immediately by calling 116

000 or do not write to the chatbot of the child tracing service in telegram, call our hotline free line from all mobile operators, you found a working store in three letters, closed, light, no, please, this bouquet is lucky. we have it and it does not disappear. so, the generator on the street is humming. ukrainian veterans background, money, the fund helps veteran enterprises . only fop and ubd, for example , my husband and i have a family business . they give up to 20,000 hryvnias, i understand. it's great, thank you for the bouquet of support for the ukrainian veteran

business. find out the details now at on the website or by phone number, events, the most important events, events that are happening right now and affect our lives, of course, the news feed reports on them, but there is little to know about what is happening, you need to understand antin borkovskii and invitations, experts soberly evaluate the events, analyze them, modeling our near future every saturday at 1:00 p.m.: 00 with a repeat at 10:00 p.m. studio event with anton borkovsky naispresso war reared its head again in europe, reminding us of the darkest hours of our history franz 24 constantly

covers events in ukraine our team at places and in the studio will inform you about the dynamics of events see the latest news from france 24 in ukrainian on espresso join us stay with us further we also promise an interesting conversation we promise interesting guests we will talk again about the tchaikovsky conservatory but besides all that another christmas is coming i've even seen such a guy on the internet , arestovych sits and says that now we will have two or three christmases on the 2nd or 3rd, well, he always has two or three weeks, then two or three months, now, well, at least this forecast veresovych, what can i tell you? it will probably

come true, although it seems to me that ukrainians are so determined that once or twice this year, there will somehow be such a transitional period with two christmases next year, we will completely join the western world, and together with everyone, at first we will be like normal people first christmas and then the new year well, what do ukrainians do on christmas do they wear vyshyvanka now about uh embroidered shirts and let's talk lesya voronyuk cultural curator founder of world vyshyvanka day joins us ms. lesya good morning good morning happy new year merry christmas thank you ms. lesya , just on the eve of the new year, you had such a photo exhibition and a lecture . in embroidering shirts, what’s more, i also heard from older people who

survived persecution that they could sew some small tiny trident into an embroidered shirt, for example, or combine blue and yellow colors somewhere, which they usually it could have been very expensive, tell me a little more about it, when it appeared in the tradition of embroidering ukrainian shirts, really. this is a completely unique topic, and the shirt is embroidered in this way . collect embroidered shirts, towels, spare parts, other parts of clothing that have tridents or yellow-blue embroidery that symbolizes the flag, this is mostly from the 20s and 40s of the xx century. at first, we thought that we would be happy if we managed to collect 20 50 such artifacts in total four expeditions. we have already collected more than 300

such things from photographing and describing the photo exhibition - this is only the first step in general . our big idea is to publish a beautiful, large and bright ukrainian-english photo album where all these things will be shown. as a result of the expedition, they collected where most of such shirt towels remained, where there is a state symbol, actually, where most of them were preserved, most of them were preserved in certain regions of the lviv region, partly, in the ternopil region, in the frankiv region, some are in chernivtsi, we have quite a few exhibits from poltava or kyiv regions, for example. these are absolutely fantastic and unique things, not only for their artistic value , but also for the fact that they absolutely testify to the

indomitability and indomitability of ukrainians, because in certain periods of history, embroidering state symbols was absolutely dangerous. all the more to wear it, but ukrainians did it anyway , er, note, even during the period when we lost our independence for a certain time and certain territories were occupied. thus, ukrainians tried to preserve their identity and show indomitability. i think that this is a very thorough story for us modern ukrainians when we again defend our country. beautiful, or were there other meanings laid down? of course, it was a sign of resistance, it was a sign of resistance against regimes that were not accepted by ukrainians, because ukrainians, by their

mentality, by their essence, are always masters of their land who want to have their own an independent state and this is also a story about insubordination and struggle, including ukrainian women, because most of these things were created by femininity and it was possible to survive with anything, flowers, some ornaments, but no. where possible, he was present there, where, where, perhaps, they tried to embroider a trident or even a lot of them, there are such things in expeditions, we found what was buried in skryna and in the ground when , for example, there was an operation, the west resettled ukrainians, things that reached us only because they were hidden in three-liter cans which are very badly damaged and faded, but for example, here is a man's shirt that was found in a completely random garden in the hollow of a tree, that is, in

any way, ukrainians tried to create these things even for certain periods, realizing that it might not be possible to wear them then, but with the fact that someday future generations will have such a possibility. but now you are talking about the screening of which all this was stored and buried, for example, so that sometimes they would not be found there, or about some three-liter cans where these things were hidden, and we recall the footage, for example, from kherson, where people er, they hid the flags or in some balls somewhere under the pavement tiles or they also buried them in banks somewhere there and this is some kind of déjà vu, this is a déjà vu that really should not be repeated again because this is the way to preserve and protect the cultural heritage and the most valuable things, it is really about indomitability but i would very much like future generations of ukrainians not

to face such challenges. and by the way, if you mentioned the flag from the kherson region, in addition to the expeditions we are currently conducting, we are also engaged in preservation or evacuation valuable items of old embroidery from the territories that are located in war zones , so if someone has such things, things that are in danger, we will hold them or take them to the museum of embroidery for permanent storage, for example, yesterday they prepared a huge collection for us a parcel from the kharkiv region, from a village that almost no longer exists, and this is an ordinary school exhibition. it is quite small, and among the usual quite modern things there are incredibly valuable embroidered shirts, they must be preserved for of future generations, you probably know that the first

such serious popularizer of vyshyvanka and its inclusion in such an ordinary dress code, modern and urban threads, was probably ivan franko, i don’t know. well, lesya ukrainka, yes, i have. okay, okay , comments are accepted. i tried to combine it, for example, wearing an embroidered shirt instead of a tie , conventionally speaking, wearing a jacket, and there is a simple question for me: is the embroidered shirt now uh, just a lot of people have some similar things, some embroidered shirts, there are a lot of them, i don’t know all do not have, for example, the poles, and in the end, some germans have something similar, very similar , and so on, that is, what is the unique situation in the case of a ukrainian vyshyvanka, is there such a certain danger that she will be too

stylized, that she will cease to be a vyshyvanka , if she manages to become something like that an international symbol of ukraine, and that it would, on the contrary, become a chimash too well, you know, because when we see very often africans in their national clothes, which they also try to demonstrate to the world by wearing well-known african motifs somewhere at international meetings and so on, well, that is, it is ok, but it is not , for example, it is still bad. i identify it with something else, that is, i just understand that it is something african, but i don’t understand what it is . i know, thank you for that, you mentioned ivan franko and lesya ukrainka, this is a very important story. it also seems to me that it is a story for modern ukrainians, because it is a story about the fact that the embroidered shirt was worn by the ukrainian elites, the ukrainian aristocracy in completely different periods

of history, and it is also so very beautiful an argument in response to the russian hybrid wars about the fact that the ukrainian language was used only by the 10th graders, did some wear an embroidered shirt and some did not. that is, it was such an absolutely present clothing in all strata of the population. there is a shirt today, the shirt is ukrainian and has become for modern ukrainians a symbol of struggle and identity and already on the international arena, many foreigners know that vyshyvanka is about ukraine, of course traditional clothes were in every nation, that is every nation in a certain period of history underwent the formation of its visual culture, and ukrainians also have a traditional

outfit , such as romanians, bulgarians, greeks, absolutely. meanings and er, an embroidered shirt er is not only a part of the wardrobe, but such a very important relic, especially for modern ukrainians, and i would like to emphasize that even more than for our ancestors and me it also seems very beautiful, it is a modern story about how we create values ​​today, and these are built on our cultural heritage and on our history, and not on what was imposed on us, an embroidered shirt can not become uh too fashionable or too used because before it was a part of clothes, and when we founded the day of

vyshyvanka, for example, we really wanted ukrainians to get used to or return the embroidered shirt to their understanding in their wardrobe, their values ​​as a thing that was always there about vyshyvanka, which used to be worn simply as clothing a how is it now that is something symbolic, i remember christmas as a child, we did not have such a tradition of wearing embroidered dresses on christmas eve, but in recent years, my family and many of my friends and on facebook literally have such a parade of embroidered dresses for christmas, it takes place on christmas eve when everyone takes pictures as families at a table covered with 12 dishes and people are sitting in vyshyvankas, uh, was that how it used to be, in fact, when not in those days when people wore vyshyvankas as part of their wardrobe, but when people already wore sweaters and so on and so on

can we make an embroidery just like foreigners on christmas wear these sweaters with some, uh, with some, with deer and all the grandfathers, santa clauses and other characters of ours? for the whole of ukraine, what is it for christmas? on christmas eve, everyone wears embroidered shirts . uh, home, uh, we prepare 12 dishes for christmas eve, this all speaks of family values, and all of this speaks of the strength of identity, and on the one hand, it may seem

that it's just a beautiful holiday, but in fact it's about the fact that this whole culture around us which we create and consciously or unconsciously sometimes even repeat e this culture creates a kind of protective armor e culture as armor against e enemy propaganda against war against being dissolved i.e. culture is generally the first such glue which keeps the society that allows us to be whole and uh when they wore vyshyvankas you asked uh uh ukrainians wore vyshyvankas whenever they had the opportunity when it was allowed and even when it was not allowed they still did it and on an embroidered shirt uh experts can to tell about the huge layer of ukrainian history and political contexts in general, what happened to

ukraine at that time, what state it was in. therefore, this is a very important artifact of ukrainian and cultural heritage of history in general, ms. lesya, this is not even about vyshyvanka now, but in fact, she showed me the road again. by the way, our director already has these photos, but i think we can show them again this year . the christmas theme and not just the christmas theme is not where it is depicted, for example, a christmas star that is typical for poland or germany. yes, it is not there. i collected this depicted wreath somewhere. so, where would the actual image be of ukrainian christmas, and only this year i finally found the tablecloth where our carolers were depicted, and as the saleswoman said, this year this tablecloth is simply wildly different from wildly sold out

, even santa clauses have receded into the background, even receded into the background, some uh, all kinds of santa clauses or what we still have from the soviet union, and how in your opinion, these are the kinds of things that are sold for christmas, or can ukrainian christmas become so fashionable that it will compete with deer, for example, this is our goat that was brought to the old new year and now it will move if we switch to that calendar, we will have that new year and whether this goat and the tradition of malanka and vasyl will be able to knock out the tradition of the soviet celebration of the new year here, or on the contrary, the connection with whether the ukrainian resona can become so fashionable that we can even not not only to sell throughout ukraine, but also to sell abroad, for example, now all these santa clauses are coming to us and so on. for example, we have santa

as a symbol of christmas. we have all kinds of candlesticks, too, with all kinds of christmas symbols. could it be it's so fashionable it's already becoming fashionable and this year it's very noticeable uh, for example, we have cultural curators asking about how we celebrated uh, what to cook, what to wear, that is, society mobilized as much as possible uh, not only in the protection of uh, the territory of the country only in physical protection, but also in spiritual protection of one's values, the ukrainian cultural heritage, specifically the traditional cultural heritage, is so abundant that it can conquer the world and offer the world a huge number of bright traditions that will take root well, and one of such success stories is us we already have this fantastic story of a

ukrainian philanthropist who at the beginning of the 20th century conquered the whole planet thanks to petliura leontovich, also this one and what this story is about is , in general, homework for us. that is, we have a lot of things that have already been created and the tasks of modern ukrainians themselves learn about it and tell the world, and everything that is beautiful, everything that is bright, everything that is warm , especially on christmas holidays, is very well received , and there is also an incredible demand for such a tradition among the people of foreigners. christmas already with a visual culture can also be a very interesting very interesting element first for europeans eh still

geographically close and also later for other countries and you say that there is a big request that request from whom it comes from where these people those people who they are asked which christmas, what to restore to, where to start from, which regions, mostly, it concerns the media, what are you on it, and very qualitatively, finally , to cover it, it concerns individual people or organizations, e.e., both in ukraine and abroad, especially many organizations for who deal with the border, who work with ukrainian refugees and try to organize a warm native ukrainian christmas for our people, this applies to our colleagues, foreign cultural curators, with whom cooperation is now significantly deepening and many such joint projects are being prepared

, with the attention of foreigners to our culture, quite often by the way, there are messages, for example, from ukrainians from russia, who even now wake up, as they say, they want to know how to celebrate christmas or what shirt to wear. well, this is already such a complicated story because no you can be a ukrainian now in russia and the maximum you can do is either return home and be on this side of the barricade or on that side be an enemy unexpectedly about requests from russia and you say that foreign organizations are contacting you to make this a warm native ukrainian christmas, but we we understand that christmas in ukraine during the time ukraine was in the soviet union was prohibited and in some regions it was really lost, it was such a secondary holiday, the first was the new year actually for those people for whom it was not

native and warm, they grew up in other traditions , can it become native and warm? i think that it can because it is primarily about uh, after all, uh, family tradition is when the family gathers and it is a holiday that has an intrinsic value. this a holiday that has such an idea, that is, we celebrate the birth of jesus, and even for people who are less religious, this holiday is about the fact that good exists and this holiday is about what we are waiting for, about the fact that the light will overcome the darkness, about the fact that family from different places from different countries travel to stay together, it's about love, the holiday is about support, it 's about hope and about i believe that each of us is strong and that we are generally strong together. that is, this holiday is really full