[000:00:00;00] come, come to your native village, come, come, the house is waiting for you, here the nightingale cherry has blossomed, and it will soon have nightingales , come even to visit the green holidays, take the children, let the child know that even at night there are little nightingales the father is teaching his language, come home in the nightingale... day, let your child understand here, to grandfather's and

grandmother's songs, the language of the nightingales is very similar. this is a project about a ukrainian house, or should it be more correct to say about ukrainian folk architecture, about everything that we ukrainians are used to building for themselves on their land, from uzhgorod to luhansk, from vylkovo gurzuf to poltava and chernihiv. today, when millions of ukrainians are far from home, their homes are destroyed, feelings and memories of their house have become especially strong, because each house is the story of a separate family, in each house generations of life have lasted. my grandfather built it. behind us is the house my great-great-grandparents

built. this house was built in 1625, approximately this is how we calculated the years 1860-1870s, it was all forgiven during the war, although thank god that here the shells did not fall during the war, well, the woman in the yard, but the house survived the famine , the woman said that they collected nettles, well, not so strong, here they still gave themselves more in the west, closer to poland, but they did not line up, well, how at that time there was a collective farm under the union, so it was only possible to keep a cow, two calves and all, and then, when the union already disintegrated, the land was returned, because my grandfather had the land, they returned it, then we already keep 50 obyaz, five cows , a horse, because at that time the horse was still holding

the horse. there were huts, they were taken to the museum many of kyiv were destroyed during the union, if only they could not take it away, they burned it, they destroyed ukrainian culture, this is a typical hutsul house, a town, one of the few, and maybe the only one, which is not a museum, where people continue to live, in fact, a building is a complex of a residential building and several owners. closed by a log, i.e. a high fence with a roof, and here in the yard they said that they let the dog out before the launch, because there were thieves, so that it would not, it took such a log house, and the log house was built mainly by those who had, well, the wealthier will be, whoever will stay, city resembles a small private fortress, which can be entered only through a gate or gate, just like a fortress, it was built to protect against

bad people, wild animals, strong mountain winds and snow, one autumn they cut down, well, as a matter of fact, they cut it down mostly with the ridge upwards, it was not cut at any time, it was mainly autumn, november, february, there is not much in the fall, there is more resin, it was such a natural drying, and then in the second autumn, it was already summer, they did it, on the second they built this house, before that people did not were as rich as now there are such opportunities to build, plus the fact that where you dug there and took the clay and you are already building, it was cheaper, sowed, the grain was collected by the baker, the straw went on the roof, tarpaulins were spread here in the yard and threshed, we have flails, flails everything was completely threshed, well, maybe someone had a horse-powered machine, the drive from the horses went and it threshed, we threshed everything for years, then we made snoops so that we knew how thick it should be and we made threshers, then two types

of sheaves are used , those that go from below and in the corners there are straws, and in the middle they are already a little longer, there is no wire, nothing, everything is completely straw, environmentally friendly, one hundred percent, there are no chemicals here, and it is warm. a white mazanka under a thatched roof is probably the most recognizable image of a ukrainian house today. over 150 years, this house changed its address more than once. if you look closely, three plates with different numbers still hang on the walls. under the 11th number - it is already when ukraine became independent, on the left side - it is when there were soviets, on top was poland, there is also a sign 225 and under austria 129, if i am not mistaken. the village where mykola lives today. also saw more than one change of power, romanian, polish, czechoslovak, soviet, and finally ukrainian. for almost 100 years , only part of the windows and coverings have been changed here, and once every five years, the roof is covered with natural

animal fat so that it does not leak. the roof has been covered for 60 years, but they covered it here in the same way, but they added tallow, mutton, or combier products. so that there is more fat, because the most rub, then it is dry, and so that the fat lasts longer, then it will be achieved. it is already built next door a new house in which mykola's daughter lives with her three daughters. the grandfather makes cheese, and the children run all day between the two houses, or go to school, as they used to do, 4 km across the mountains to the neighboring village. as before. here, they still go to christmas with a traditional hutsul carol, because traditions are always preserved better in the mountains. and when it was christmas, everyone came, sisters

came from burshtyn, from ternopil, brothers, we came, there were only five of us sons, well, there were 16 men, they brought it, they laid it here with grandfathers, this is straw, we laid it so rudely, then for laid the ceiling carpets and bedspreads were laid and we slept, the children slept downstairs, the elders were on the couch, and it was for us just like you know, like a fairy tale, a fairy tale, snow, everyone walks, sings carols, there were different times, today we are used to the house - this is a luxury that not everyone can afford, but even 100 years ago , houses were treated more simply, anyone could build a house, it was enough to dig clay or in... the forest, but today it will be very expensive to build a house made of spruce or an ecological clay mazanka . masters are expensive. example, if you sew, by default, they charge 300 dollars, i paid for a square meter with

material. yes, it is more expensive than making it out of tiles, if you look at it that way, for example, i know that not far from lviv , no more than 20 kilometers, a young programmer built himself a log cabin completely out of clay, i myself was surprised, i came, i came to a friend, he he has his own house not far away, i came there , i say, what is that, he says, but here is such an advanced taitishnik, he could have bought it, there is money there, but he built it, ordered people and paid more money for two mobile homes made of clay, in full. the trend for eco-building really exists, although it is not cheap. and along with this trend, another one began to develop. the trend for the restoration of houses authentic to different regions. this idea became especially popular among young people who decided to change life in the big city to life in the village. this is

my childhood house. practically, i grew up here until i was 10 years old, then left for lviv and rarely came back here. already closer to that. war that started, we somehow instinctively began to come here more often and little by little to bring some order, and to culture it all around , vasyl is a restorer and artist , his company deals with the restoration of monumental art, frescoes and paintings, there are 2000 m and more, that is, these are temples, our tenements in the center of lviv, whole houses, where the history goes back to 1500, when it was gothic, then renaissance, then baroque, then rokova, then the soviet union came and painted it all, so we are pulling it back. olya is a craftswoman who creates stage images for artists' performances, various shootings, etc

photo sessions, none of them ever planned life in the village. i didn't want to live in the village, but no no not this moment, in general, well, you just have to understand how it still looked until today, well here, right here.... here is a house from the 50s, they lived here, other people lived here, other people's things were left here, furniture, clothes, clothes all over the closets, there are mice in the attic, what? and i did not feel that , well, this is some, well, this is some kind of my space, but it was necessary to make a lot of effort to get through these things and start creating my life, now a class, absolutely, absolutely, that is, i went here, olya didn’t go, i went with my friends, we drew here and there , drank beer, grilled kebabs,

did little household chores, but somehow the moment came when olya started to go, and actually, what you now you can already see, it is really heaven and earth, because there was already a forest here , well, an abandoned house, for a long time vasyl was not interested in the history of his father's house, but he was lucky to have a grandfather nearby, who has answers to all questions , my father-in-law's father bought that land in 1923. he did in sir, as a forester, i came here in 1959, there was an old house here, and it was already built up, a test was being built, the tests were from the second eternal war, he received some money, although it was small, but he received some money , and my mother-in-law had two

brothers in canada, they sent... she sold parcels, they built that house, oh, group , it will stay, eh, no, it will be austrian, it will be cool, this, this is soviet, i bought it on auction, however, i painted it a little, it will have to be cleaned back, because it is there nice old patina and it is made of oak, it was brought, and two very cool armchairs, i also bought such secessionist ones from kharkov, they are constructive at the beginning of the century. interior, once upon a time, which, like now, you buy at ikea , ayusto, once there were factories, factories that made, people bought for themselves, oh, well, we collect such things and fill it all, as it were, this object , and it will be somewhere in such a charm, here is the stratography, there are 1900 years and 2000 there is the 25th year, that is, yes, on the left is our cellar, that is, this is ours,

our refrigerator, modern, but in the future we plan to improve it and this will be our winery, we will store wine there, and this is our stock, so it looks like it may be large, but in reality it is for half the winter, or 1/3 of the winter, and here, at the moment, it is our a workshop that needs some kind of work, with paint or, well, as dirty or some kind of overall, but it used to be a barn where hay was kept, i didn’t stay at the time, but i told my grandfather a lot, i changed this cabinet with a chair, that is, this cabinet was in an apartment in 1901 in lviv, the interior and design did not suit the owners, i had a cool one secession chair, we just waved, it suits me, they have a chair, but we can come here.

this is our current bedroom, but here too, well, you can see on the walls, well, the furniture is all from the beginning of the century, the paintings too, some of them are mine, my icon is such an interpretation of bhyncedkhovskaya, in my vision, even when i was a student, young , then i had time to draw, this is an old chest, which is currently being collected and stored as a book depository. i don't know here, it's interesting that we have different albums. vasyl and olya decided not only to clean and restore the old parental house, but also to expand it, rethink and add a new modern part that can also be filled with artifacts from the past. it is necessary to somehow plus or minus expand it a little or increase it, well, something must be done. well, there we talked with colleagues,

architects, about what we can do. in order not to violate the structural and aesthetic points of value of this object, he came, we talked, he says, everything is fine, here, well , the structure is good, we need to make some fortifications, reinforcements and everything, and the rest we will expand in style on the basis , and sometimes it will be something modern, it will be such a contrast, old and new, but we will see this house, which is years old, and we will see what was made in the 20s of the next century, well, this is actually this project, a sketch of the project, colleague when i was driving, we sat down to drink coffee and i spoke, he writes, draws, doodles, so it turned out that he visualized my first thoughts, the characteristic wooden porch will remain, but the second floor will appear, with an additional bedroom and a nursery for the next generation, i want to restore everything, i cannot convey how i am

i'm glad that thanks to me, then everything was saved, then i went to work, then i came here, took care of her. well, you already know how i am, i did it for a long time, as long as i was old, i still went to work for 85 years, i took care of that house, people came and went, are you selling, are you selling, i say no one is selling, i say , i believed, i believed that he would come, he came, and i am coming, they have now restored order, imagine, for 70 years no one has restored order here. the forum card represents a unique book event, a literary and artistic meeting a word in war, exclusive conversations with military poets and volunteers, a book talk, author presentations,

a special children's program, performances by bards. october 14 and 15 in ivano-frankivsk, the square in front of the drama theater. a word in the war, on vaya karpattia in ivano-franka. talented, relevant, truthful, with the support of the ukrainian institute of books under the protection of our military. there are discounts on nazoferon - 15% in podorozhnyk, bam and oskad pharmacies. there are discounts on volvit - 10% in podorozhnyk, bam tashchad pharmacies. stories of people who were held hostage by russian soldiers, terrible stories, they abused people so much that there was simply no place for them to live, tortured here in the corridors just for

fun, that’s all, got high, let’s go to sleep, the stress and shock i experienced, of course, it cannot be described in words, i was preparing. for the worst two or three months, even for six months, for a year, i was preparing for this, we do not even imagine the scale of this trouble, and as long as we remain silent, until then these people remain invisible, invisible, sunday 10:00 pm espresso. the war is going on, and not only for territories, it's more and the war for minds. russia is throwing millions of petrodollars into turning ukrainians into little russians. ukraine will become russia. analysis and analysis of information about ukraine by russian

propagandists, specific facts and methods by which enemy propaganda turns people into obedient zombies. for the historical reunion. let's counter the information attacks of the russians in the information war chronicle project with olga len. tuesday, thursday-friday at 17:10 on espresso tv channel. every week, the saturday political club helps to understand the processes taking place in ukraine and the world. vitaly portnikov, host of espresso and invited experts, based on facts, give their assessment and forecast of the development of events, if you want to understand how our today will affect our tomorrow, watch the saturday political club, every saturday on espresso. greetings, this is svoboda live on radio svoboda. we have already come to the snake itself. the following shots may shock you. news from the scene,

live. drone attacks, kamikaze. political analytics, objectively and meaningfully. there is none. of the political season, exclusive interviews, reports from the hottest spots the front svoboda life is frank and impartial, you draw your own conclusions. in addition to the topic of various ukrainian houses, we also wanted to understand another phenomenon of folk architecture, the phenomenon of wooden churches. vasyl from the previous story advised us to go to uzhgorod to see the art critic and researcher mykhailo serokhman, who has been studying ukrainian wooden churches for many years. wooden. the church is a phenomenon, indeed, a phenomenon, in several aspects, first of all, it wins a shingle in

the landscape, it echoes, say, with with foliage, with tree leaves, with a long shot, a medium shot, a close-up shot, secondly, this is a living history, here you are, the time machine has not been invented yet, but here you go, go right up and get busy at 18, 17, 16 the table it took a long time to build, in 1502 it began to function as a church, the paintings were a little later. the church of the holy spirit is one of the oldest churches in galicia. more than half a millennium ago, it was built at their own expense by the inhabitants of the village - the potters. why did that temple actually appear, because our village was rich, it was very like that... highly cultured, and in fact, this street, which is now called

the central one, was called goncharny, because potters lived on that street, the church was built of carpathian wood, without a single nail, only with the help of wooden pegs, tibers, which connected the building . it is not disturbed by any extra decoration, by any fancy, everything comes from the logic of the tree, from the material, it comes with respect to the material, to the texture, to the way it is stacked, well, because in fact these are churches that are built, all the achievements that er, existed somewhere were used in one or another region , they are all maximally present precisely in such a structure as a wooden church, well, that is their uniqueness, and if we talk about ukraine, then ukraine is a country of wooden churches. there were still many more churches in the country, but

it still remains, even today we have about 2,500 adobe churches, moreover, in such areas that one wonders where they could have come from, and in fact, a wooden church could be one from symbols of ukraine. it is possible on old engravings to see that such churches were also in kyiv, before the tatars burned the city, they were also in the central one. and in dnipro ukraine. if the churches were low in the mountains, because they had a hill under them as a foundation, then on the plain wooden churches could reach 50 and 60 m. to date, the largest number of wooden churches have survived in transcarpathia. in the mountains, conservation is always better, in ukraine, in the kharkiv region and neighboring regions, this is all... essentially disappeared, that is, of course, the great merit of the soviet period is here, so there was

systematic program of destruction, if i remember correctly, and in luhansk oblast there was one uh, somewhere there was a church listed in the lists, and in donetsk oblast there is one, as of now, it is not known whether they exist or not, in kyiv oblast there are a number of beautiful churches, in chernihiv oblast , wonderful wooden churches, this policy of destruction spread to transcarpathia, to the carpathians as a whole. churches later, transcarpathia was the last to become part of the soviet union, officially in 1946, and then the vegetarian regime was already quite vegetarian, they did not attack so much, but several churches were destroyed and so on. those the churches that were not destroyed during soviet rule were mostly closed for decades, until 1991. many of them were turned into granaries and other agricultural buildings, from others, baths were knocked down and also turned into a warehouse. in 1946, the church was closed, because there was a pseudo-cathedral of the communist authorities and the moscow

church, which banned the greek catholic church. there was no armory here, there was nothing else here, as the bolsheviks liked to do in other temples, but simply the temple was closed all the time and was packed a sign that this is an architectural monument of the ukrainian soviet socialist republic and that's all, and here practically no one had access to this church, and already...' when our church came out of the underground in the 90s, the church was consecrated as a church st. great martyr dmitry, that is why the church has two names, because sometimes people come and ask, they do not know, they say why your church has two names, because it can be roughly said that it was consecrated twice, once, back in 838 and once once in 1990. church of the cathedral of the most holy theotokos, outstanding an architectural landmark in the boykiv style. if you see such a characteristic silhouette. the pyramids were built by the boykas, the inhabitants of the middle part

of the ukrainian carpathians. 1838, it was a rather difficult year, because at that time the austro-hungarian empire gathered men-recruits and here the church was mainly built by women, there were very few men who helped, that is, women also hewed the beams and lifted the beams, this they had such a sacrifice for those of their men who were at the front at that time, we see it in such a very interesting form, if we let's look at the christmas tree in the forest, then the christmas tree is very similar to it, because it also goes more, more, less, less, and so and so to the top, this is such a very unique style, because somewhere we will go somewhere else, then we are like that we will not see style, we will not see so many christmas trees, in 2013, at the session of the unesco world heritage committee in cambodia, the wooden churches of the carpathian region were included in the list of world heritage. however, unesco protection is by no means a panacea against destruction. there was no light here, there were candles, and they started celebrating

electric light from the center here. shchytok, where the light is turned on, well, some relatives, well, some highly respected zhovkilsho boss, who had something to do with such temples, who did not have a license, did not have a permit, permits to carry out such works, so that they put on a raft here, there on that, on that flesh, that shield was attached. electric, and one fine day at night during loading, ball lightning broke that shield and the only happiness that was, the cable went along the ground, and it began to smolder, that is, our church also slightly

did not burn down, as many such churches did, especially in the carpathians. and here they were standing, well, they weren’t fire extinguishers, they were cylinders filled with such a white powder , and that’s what actually saved it, when it started to smolder, and it reacted, and that powder spread all over the temple, you can’t help yourself imagine what happened here, today churches are collapsing by themselves, due to lack of money for restoration, and... but most of all, due to simple negligence and misunderstanding by the community or priests of the true value of the old wooden church. often, the authentic appearance of the church changed according to the taste or dislike of its visitors. these are the ideas of local people, local communities, first of all, they mostly lack taste and understanding of the value of wooden architecture. these are the ideas of priests to a large extent, which are mostly devoid

of taste and the concept of the value of trees. there are historical documents, there are examinations, there is, everything, everything, everything, there is legislation, only it does not work , some unfortunate shed will burn down, yes , the prosecutor's office is there, everything is being looked at, who is there, what was set on fire there, the church burned down, well , yes it happened, well it happened, although, this church is the main... value of that village, often the village collects some wild, incredible funds in order to distort its most valuable thing that they have in the village, and they cover the actions with a shiny sheet, now the fashion has gone on those pseudo-gold, pseudo-silver, purple plates, it's some kind of horror, a squeal of bad taste, such a crazy love of bad taste, imagine

the landscape, green mountains, trees, fir trees, the background there, blue mountains, everything and suddenly an explosion. the sun bounced off that super shiny surface, tearing your eyes open and tearing yours brain. after 1928, the church was covered with tin, which we can see in front of us today, it will soon be 100 years old in that tin, until then it was under shingles, preserved. of course, one would like to restore it so that it is under shingles, but it is understood, of course, that it is very financially expensive. maybe one day there will be a sponsor who would like to contribute, then... we will only be glad to restore that historical, historical antiquity, so that people understand, we just need to explain to people more, we just need to tell people more to say that this is how we would like it, you know, for our church to shine, to be covered with beautiful clapboards and so on, you know, if there is another good neighbor on the side, you know, another, for example, community and so on, who did it, people are attracted to it, and they say, well, there