plan there blue mountains everything everything and all of a sudden an explosion the sun bounced off that super shiny surface and ripped your eyes and ripped your brain. after 1928, the church was covered with tin, which we can see in front of us today, it will soon be 100 years old in that tin, until then it was under shingles, preserved. of course, we would like to restore it so that it is under shingles, but it is understood, of course, that it is very financially expensive, maybe one day there will be some... a sponsor who would like to contribute, then, well, we will only be glad to restore it historical, historical antiquity, in order for people to understand, we just need to explain more to people, we just need to tell people more that we would like that, you know, for our church to shine, to be lined with beautiful clapboards and so on, you know, if there is also a good neighbor on the side you know, another, for example, a community and so on, who did it, people are attracted to it, and they say, well, that's typical, there is so and so, yes, but we don't do anything and so on. for some reason yes, well, but then

it is very good to ask a question, which church of your neighbor is shown on television, is it in the internet is so, for example, widely developed, to which tourists come and so on , well, then everyone will say, well , they come to ours, well, they come for something, so they like it more when they come to a calm mountain landscape, and especially here it's all such a huge golden onion, well, you can't bypass the moscow patriarchate, they build churches in a square way, they need to stabilize the territory, but a false idea of ​​the orthodox style has been created, and the orthodox style is the moscow style, it's a huge golden onion, tented here is the bell tower and all, as if there is no ukrainian orthodox style or the carpathian church, which after all was also once orthodox , well, but this is our cunning enemy, he brought it a long time ago, well, it also happened in volyn,

for example, in the kyiv region, when three log cabins did the baptist churches add this bell tower to them at the entrance, i.e. they russified the exterior, the russification of the landscape was taking place, in our country it is happening at a simply crazy pace, those golden onions on the mountains are simply incredible, it reaches some marosmatic expressions, when on the wooden this baroque dome is removed from the church and another tower of almost the same height is put up, which should resemble a tent style. ukrainian, it comes from byzantium, and byzantium is a hemisphere, it is a neat , noble hemisphere, firstly, secondly, it is a baroque church, mazepin baroque, it is pear-shaped forms that resemble those baroque forms of europe, it is absolutely not an onion, but for some reason it is believed that there should be a grandiose bulb, a huge, huge one, and for some reason there should be a neck under it,

well, excuse me, it is absolutely in front of you an islamic temple, this is islam, this is an islamic form, actually speaking, i think that moscow architecture to a large extent comes from there, and it goes, each has its own paths, each architecture, each nation, the question is aggression, intervention, in new tying, well , the colonial state and the colonial state, all took the stamp of colonialism. including church architecture, it seems incredible, but the main reason for the distortion of architectural monuments is the initiative of the local residents themselves, who simply do not have enough knowledge. if you drive through the villages, you can hear how people are proud that they covered their church with sheet metal, and now it is supposedly more beautiful. this is a five-domed church, it was covered with shingles, now it is already covered with sheet metal. but until 1990 it

was covered with a gonza and it was the only five-domed church in the carpathians at that time. this church has an interesting history. it is said that it was built by a former henchman of dovbush, with the money of opryshki, the same peasant rebels we know, who fought against the polish nobility. we were told that this church built for sins, for sins - scumbags, scumbags - these were such people, they were men only, of a very statutory form, they, well , you couldn't get into scumbags there just like that, there was a casting, as they say now, but casting by - theirs, we were shown even in practice, they put such a big one, or a log from a tree, that's what they say in our village, or they simply found a place where a tree had been cut down. and the guy who wanted to get into

the snitches, he had to put his hands on it, and it was the main one, or oleksa already voted, or his wards, and they also had high ranks in the prisons, they hit their fingers with an ax, well, there were cases where fingers were cut off, but then they didn't go to the prisons anymore, because they said that they didn't need a disability. the church is also included in the unesco world heritage list, if the decision to cover the church with a metal plate was made today, it would be a criminal liability, but this metal plate is already more than 30 years old. and who knows if we'll ever be lucky enough to see it authentically treed? vitaly portnikov is with you and we are talking about the main ones events this week. vitaly portnikov and top experts about the most vivid events of the last seven days. our guest will be

lieutenant general of the ground forces, former national security adviser to the president of the united states, donald trump, herbert mcmaster. hot topics, hot questions, authoritative comments and forecasts. in the project information marathon with vitaly portnikov, every sunday at 20:10 on espresso. hello, this is svoboda ranok, an informational project of radio svoboda. top guests every day. this is the shipping district, kherson. turn on live. we are somewhere in the vicinity of bakhmut. we tell the main thing. on weekdays at 9:00. it is obvious that folk architecture is about houses and churches. there are very cool examples.

for example, in the hotel there in slavsk, there is one, it’s called, which seems to imitate folk houses, in terms of scale, but these are already apartments, well, rooms for the hotel and which are divided into these infantry with those hip boyki roofs near gonta and made in technologies as if old, but of course with a modern function, with slightly larger rooms, with larger, well, with any a new opinion about all this, and it is cool, that is, i think that it is not something that has the right to life, it can be, even where sometimes it should be, because a person from mariupol or kharkiv comes from slavske and looks at the same silicate brick of the furnace house. probably few people are interested, yes, that is, it is interesting to look at the neoboyk house, that’s why i saw the fantastic works of olga of ukraine, who loved this ukrainian, on the dnieper theme, and he made several manors under a row of minimalistic ones, that is, white,

like mazanka, but more area of ​​glass, atrium a room, a little more complicated, or not even a little, a much more complicated hip roof made of reeds, with inscribed mansard windows, that is, it is definitely not about folk architecture, but he was inspired by those things and it turned out very tasty, but in reality it turned out very, very tasty, but it is definitely not worth transferring a gable roof to the scale of an office in the city of lviv or the city of dnipro. indeed, there are ukrainian architects who are working to integrate folk architectural heritage and techniques into modern objects, but at the same time, folk architecture in itself is actually it didn’t go anywhere... i got it, people continue to experiment with their homes, almost 2,000 were spent on all that, and 2,400 were spent on the summer kitchen, well, time passed, i know, what was the moon doing on the wall somewhere, drawings, while i was drawing, well in

i read somewhere in the newspaper how the path is made and the walls are laid out there, i decided to try it myself, first i laid out the path one by one, first i trained, for a long time it was like this in the winter, i put down two sheets of paper, traced it out and took the pattern of the embroidered pattern for myself and laid it out, well, then i decided on it i made the first pattern for the summer kitchen, i liked it, and it turned out. mykola lives in this house with his wife, and most of the time one of their grandchildren also visits them, when the idea to make such as he says here... the embroidery came to mykola's head, he was not understood, but now everyone in the village knows this house, well , how i started drawing at school, i still had competitions, or the class is better, then i took the first place in the district, then in the crimean region, i studied at school in the crimea, i took

the first place, yes, and it was good for me pick up all those colors later they moved here, worked as an artist, how much progress was there, well, they wrote there, mainly he painted for churches, icons and mainly, well, what posters were written there once, like...' it was fashionable , you painted communist swans, the fashion was like that there swans, well, they stuck a poster to the wedding, please, but here we take it back from the other side, it was necessary, then i injured my arm and my whole body, well, the group was given a third group, i went to the group and so, i was busy, collecting, i started collecting caps 16 years ago , but why did it take so long, because they were burning, the garbage can go, a

they... well, someone will set it on fire and you will come back with empty years, nothing happened, there were moments when you did not collect anything, mostly i collect garbage, it is worse there , there are a lot of flies there in the summer, well, then you have to take someone to work on to plant the head here, well, i collected it in the communal economy, i went there, they press, the caps are unscrewed, and the bottles are pressed, well, i collected some in the winter, i went there, but what do you take there , you sort all the colors, i have a lot of those dark ones yes, cherry, cherry yes, dark green, well a dark color, then i don’t use them, there are many black ones, i haven’t tried black ones yet, well, they are like that, the black color is nice, but i tried the lids, something was not right for me. mykola looked for it in the books he took from the district library, bought

from women in the market, and i spied on the wife, who was engaged in embroidery, in the soviet woman magazine, all the patterns are old, but recently i was in the library, i made a copy of these for myself, i made one for this pattern, then the embroiderers became friends, and i took them all, she embroiders in the winter , and i teach samples. then there were a bit of conflicts over those embroideries, well, i already have a lot of those in my collection, but i choose the best ones, like every folk art, it was created from the materials that were at hand, and plastic covers, what can i say, really affordable material , then i have one pattern, if the truth is there on the floor, maybe a month less than a month, then i trained, put it together, until i got a good pattern, well , here it is already on... it was easier for me, but rather , well, it is difficult to collect , because it takes a long time

to wash it, and it is especially difficult to wash it, the lids on top inscriptions, there are some that do not wash off, well, i already took some kind of cutter , universal, 647th, stripper, and this is what the girls wash off the nail polish, the nail, well, on the nails, it also washes off well, but not all, in the winter i sit and it washes off so quickly, i’m such that you have to rub it for a long time, it’s a shame to throw it away, i threw away a lot, i don’t know, maybe eight bags, then it will be unusable, and here i will make a plinth, then i have yogurts 4 cm in diameter, then it will be a circle huts, well, the pattern with those lids will be larger, so far the ornaments for the lid are laid out only on one side of the house and summer kitchen, but the plan is to make them on both sides. at the moment, the work has slowed down and there are not enough lids, so if you were sorting

plastic at home and have extra, send it to the village of drevyny, volyn region, recipient mykola lavchuk. if the truth is, i need all of them, red, green, well, i have a lot of red and green now, i need blue , 13 colors went here, there are cherry trees there, there are three colors of blue here, some water was morning dew blue, then on that pattern, and here zhivchik, well, the blue ones are in short supply, the covers are also orange, they are not so nice , these are there, they are something that you can’t wash off the black one and it’s like a black stain and it becomes an ugly orange color, what else is needed is yellow or white, it’s a shortage. today , the ukrainian village has practically no other entertainment

than doing something in one's own yard. there is a lack of common public spaces where the common life of the village would take place. in some places, such a center still remains the church, which, however, is still impossible to reach with an asphalt sidewalk. polish force from ukrainian in polsky there is a sidewalk, a bike path, for events. from traffic calming, we don’t have anything, we just have asphalt without markings, and on the side people walk in their boots in the swamp, on the road, not on the road, actually on the pseudo-pathway, well, well, and this and this in almost all villages, and no one is doing anything about it, absolutely , and that is why there is a need to make a mega program for the villages, in the villages that public space is a school, village councils do not necessarily have areas, not all, not all villages have houses of culture, but those that have a tab, typical projects that have absolutely

a modernist square, paved simply with concrete tiles. in the best case, people will plant in marigolds, well, there can be a monument, or to the liberator, or to shevchenko, yes, well, that is, plus or minus such a landscape, or there is no public bonfire at all, that is , there is a church and a school, and everything, and so on streets without sidewalks, and accordingly, a very important social project, the space is a stadium, it's just mega. mega-important, in general, a space for society, for the community, they gather there, and what is, again, what is a stadium, it is a square, yes, people need a square, a sample living room under the open sky, everything, cool, high quality, wherever they all flocked to, where administrative functions would be combined, with some kind of shop, with

a market, maybe a sitting area, it's a pity , so organically the village was pulled together, there was not much at all. to talk except after the service in the church. today, the life of the village is the life of each individual house surrounded by a fence. everyone is used to treating their house as something separate. my land, my rules. mykola would never remove his embroidered shirt from the facade, no matter what laws were passed. i wouldn't have done that, even if they shot me, i wouldn't have taken those covers off. so be it, village. well, i won't go around the village and say, do this, build this, build this, how to do it, no one told me what to do or not to do, i made up my own mind and everything, we have a democracy, and whoever does what he wants, does what he wants . this is only at the participatory level, also in order to issue a law and say, let's go and break everything, it won't happen,

no village head will go to break the fence of his neighbor, because they will just kill him... stab him with a pitchfork, like, well, that's necessary to make a program, actually to activate these public spaces, to make development programs there, for example tourism or some spatial development strategies, to involve the villagers, to give cool examples so that trust in the authorities appears, and then you say, guys, you know, it should be postponed , we will, for example, compensate you for this land somewhere else, yes, or buy you it, but it is very important for for that is... it should take 10 years, so to speak, but such a clear rhythmic work, no all sharp movements, they all lead to violence. february 24 also brought changes in the life of the village , many young people came there, often with children, they are becoming interested in the opportunities available in the village and how to make life here more

comfortable. in every village there will be people who are ready to change something, the main thing is to give them such power. there are examples of such synergistic movements , which means that what the central government should do , the central government should give powers to localities, it was necessary to release maximum powers to localities so that people we learned to manage, that is, why our village is clogged was because everyone went around like beggars, asking the governor's council for money, fill us a hole, i don't need to ask, i have a local budget, it is filled, i myself..." if there is an investor, i myself work to create jobs or business, because i myself want to attract money, i have plans , i have young people who want to live here, they have demands, they have proposals, and we are forging a civil society, poland has 50% living in cities

. agriculture and beyond, people need to create such conditions that they do not have to go to the city. for now, everyone still wants to get out of the village as soon as possible and move to the city at the first opportunity, but there are other interesting stories. if you're in a big city, it's all the same, and it doesn't matter if it's berlin, or istanbul, or bangkok, or new york, it's all the same, but when you're somewhere in little macedonia, somewhere in some village, yes, you are you going or are you somewhere in india, in thailand, in some less economically developed countries, but which still preserved something traditional, and even then we began to think about the fact that , well, there is something in this, that civilization destroys something, it gives comfort, but it takes away something, perhaps much more valuable, today

adriana with her husband and daughter , residents of the village of hrushka, which is not far from bakuta, the decision to move here did not come immediately, but after years of living abroad, but the most interesting thing in this story is that adriana and her husband did not stop at buying a house and created a whole project to transform the village. the house belongs to us, we bought it, this project is a drawing solo, we called it, we thought of it, initially, as a kind of, you know, a hobby , we just really like everything related to ukrainian traditions, actually wall painting, painting, we studied it, it all looked very nice, before people lived in such a sacred world, they were surrounded by this beauty in everything, it was in clothes. in towels, in furniture, in houses and in wells, you just lived your everyday life, but you were all the time in this beauty, and we as

creative, aesthetic people, we liked it very much, we wanted to recreate it in some such small volume, which was actually available to us, and we began to paint a little something of ourselves in the yard, a well in the hall of our house, and so on, at our own expense, a hobby of studying podil painting: it quickly grew into an idea to create in the village an open-air museum, so that while walking through the streets, a person could come across a painted well, or a museum house, we faced the fact that if this object does not belong to you in your private property, you have to negotiate, coordinate something with others there people, that's it it was a little more difficult, we realized that where we want to reproduce our vision, we have to acquire it as private property. that's why we bought this house, we plan to make a museum here, a museum of a ukrainian village, it will be called our native house, and the people , our people from hrushkiv

, have supported us a lot in this, they themselves write there on facebook, offer to bring some exhibits, because for many years we bought old things, furniture, towels, embroidery and so on, so we plan to finish the repairs here, let 's let this tick go, let's go and collect all our exhibits, i think next summer we will open a museum here, there will be absolutely free entry for everyone, for the villagers, for the tourists who come, because we understand that our generation, our children, if they are townspeople, are very few people have an idea of ​​how people used to live in ukraine, because before that a small percentage of people lived in cities, mostly all people lived in villages, but what did it all look like, what was life like, what did people use in everyday life and what did it all look like , our children already have very little idea. the house, which will soon be a museum, is one of the oldest in the village. the date preserved on the old door dates it to 1897

. the painting on the house is new, but as close as possible to the one built in this region. i studied the painting itself quite in detail, because we are in podil, this is the khmelnytskyi region, and podil painting is organized, it exists, but very few living examples have survived, that is, unfortunately, since the houses were all built of clay before, that is this house has been there for 150 years, it is just fine arbitrarily goes into the ground, yes, the clay is destroyed, the rains fall, if people do not live there, they do not support it, accordingly, well , very little is left, literally in the entire khmelnytskyi region only a few objects, where there is a real authentic painting, but we spent a lot of time in the archives, we studied it all, because we didn't want to just paint for beauty, to make it just beautiful, we wanted to really reproduce it so that it was as podil painting as possible, these are

mainly plant ornaments and you can see this is the podil tree of life, here today the painted village has about 20 painted objects, houses, gates, stops and wells, all this is done on the initiative of adriana's family and her sister's family, who also moved to the pear tree, this is our dug well, it is about 700 years old, plus- minus, it was, there was always a social context, yes, it was a place where people met, where all the news was transmitted, yes, that is, before a person was alive - a living carrier, there were only live carriers of information, not digital ones. a house, a museum and painted wells are not the only things adriana's project can offer. in the neighboring there is another restored house in the village, in which a completely different space has been created, more aimed at tourists from big cities who want to come to the village for a ukrainian retreat,

here you can sleep on straw. eat a pear straight from the branch and of course take a walk in the unique flooded world of bakota, which is very close to here. adriana is convinced that the village and life in nature are the best cures for burnout and other psychological problems common to the city. although life in the village requires serious physical labor, it is simple and happy. the child fell into village, she was 8 years old, that is, she already had the background of life in a city with conditions, she had the background of life abroad. i had certain fears about what might happen to her, well, it might be hard, maybe the children won’t accept it, but these people are really so sincere, she came to school and a new girl, the kids just all got up and went to hug her on the first day, well i stood with tears in my eyes so much when we lived in a big city, and we are already in the second grade there, but it is already a competition, who has which phone, who has what

there are branded clothes, not branded ones. we moved to the village and we saw a lot of positives here, actually for life and we saw a lot of good here, for example in people, and we were , well, very impressed, we were very inspired by it, you know, there are not all these negatives, which are, for example, in big cities , which are abroad, where people, well, there is no such community among people, in the ukrainian village it still lives, and from the second. we saw that the village was dying out, just before our eyes, because there are certain reasons for that economic, and there is unemployment and so on, but still there are still some people who live here, there are still some people who are carriers of this culture and traditions, and we realized that now it is as if the last car is already on the train, if by this if you don't do it now, in 10-20 years it will simply be too late. each expedition through ukraine inspires and

leaves behind two more feelings. how much we still do not know about our country and how much we want to save, restore, how much we still want to do. peel off the tin from the wooden churches and return to them the autotentic gond, to restore old houses that are slowly crumbling. to revive the lost paintings of ukrainian architecture, but the most important thing is to make every ukrainian fall in love with their own architectural tradition, which is part of our deep and colorful culture. and it depends only on us what will happen next with her. it's like a family souvenir for us. this history is alive.

you know, it is such a land where you and people can communicate on free topics, you can live like this, in such beauty, in such a community, where people help each other, where everyone is so sincere, actually we live in a very interesting time, very much, because each of us can influence the formation of this state, 5,000 covers would be good, i would make such an exhibition cool, and to exhibit all this, it would be a show. maridoza is taken, sprayed into the nose, already after washing, before the treatment, maridoza, of course, first in the nose, buy on the website podorojne.com, there are discounts on samples of 20 in

podorozhnyk bam and oskad pharmacies. there are 20% discounts on voltaren forte in podorozhnyk bam and oskad pharmacies. vitaly portnikov is with you and we are talking about the main events of this week. vitaly portnikov and top experts about the most vivid events of the last seven days. our guest will be lieutenant general of the ground forces, former national security advisor to the president of the united states. current topics, pressing questions, authoritative comments and forecasts in the information marathon project with vitaly portnikov, every sunday at 20:10 on espresso. every day, every hour, every minute we receive a large amount of information. the most anticipated event of the year, which is actually happening on the front. what are the losses of personnel and equipment on the battlefield. as assessed.

all of us, the international community.