the ukrainian people demanded decommunization, even of the moscow orthodox on the territory of ukraine. i don't want to go further into the analysis of these processes, because i can be accused of meddling in internal orthodox events, but these are more political events, an ordinary citizen of ukraine, at a certain moment, said to himself: "well, it's enough to fool us." . and it is obvious that today the ukrainian state feels its duty, in particular in the conditions of a full-scale invasion, to take care of state security, even when it comes to about the threats to state security, which, therefore, come from the bosom of followers of the moscow orthodox church in ukraine, so i think we should all be honest. honest before

their own conscience, before the lord god and before the ukrainian people. if we really seek god and want to live a spiritual life, then this will be the road to liberation, to freedom, even to the decommunization of the church, even to those new demands that today's ukrainian believers make of their spiritual leaders. i can say that not only. about believers of orthodox churches, but also about believers of our church, protestants and other churches, that is, we want to be a free people, and her church, as an environment of liberation, must fulfill its mission here in new historical circumstances, you know, i remember such two moments that i witnessed 90 years ago - to mine it was the first or what year, somewhere at the very

beginning of independence, alexey came to the second, in my opinion, and then he was the head of the russian church, and he was on the black volga , and people were shouting, get rid of moscow pop, this is one of the slogans of the period of independence, get rid of kravchuk's butter one thing was because i was walking then, for example, at all these rallies before the verkhovna rada, but the moscow priest was there and he was riding such a black volga and people were chasing him in the center of kyiv and they could not escape. there was such a cavalcade of these cars, and they you, that is, people chased the moscow priest, it was the beginning of the 90s, and then i remember 2000, god knows what year, when yanukovych was the president, when kirill arrived, he was there, and this is such a golden mass procession in the center of kyiv, precisely of the moscow priest, during this time the moscow church managed to plant and impose itself so much that with at the time when she was being chased, they then turned into a church that went from the volodymyrivskaya hill, with cyril in front and all that, and no one

could do anything, it was as if they reigned here, but you see, now we are reaching the time when they actually finish their story in ukraine, the most important thing here is that i would like your advice, i understand that this may not be your flock now, perhaps it will be your flock, for people who do not understand much, perhaps in politics, in state security, in danger from this church, well, i say, as if ukrainian, but we don't know from there moscow, they are not with moscow, but how to briefly and simply explain to people... why you don't need the moscow word? i think that our citizens of ukraine should feel responsible for their church, and for what you hear, probably also, and why you believe, if you feel responsible for your church. then that church will be able to change.

i can proudly say about the active laymen of the ukrainian greek catholic church. and we are happy that we, as a church, are changing, we are growing. we are looking for new ways, new forms, how to be a church, how to serve god and people, in the latest circumstances. we are happy. having wise, active, conscious, responsible lay people in our church, on whom you can rely, and today the ukrainian greek catholic church is not some ee cold hierarchical structure, it is a living network community, which today covers the network of presence ... many countries

of the world, we would really like to share our experience of church life, even with our orthodox brothers. don't be afraid, don't be afraid to be active, your fathers can't be your slave owners, don't slave in front of spiritual officials, be able to be open, free, only then you will be able to change that church, the children you consider yourself to be, i think that the measure... ordinary orthodox believers today can be a catalyst for changes in those in those churches. unfortunately, it so happened that russia tried to undermine those post-soviet countries with the help

of corruption. the same thing happened in ukraine. they believed that political corruption, financing of various kinds. pro-russian political organizations and movements, which were engaged in the restoration of various types of historical so so-called events, it was soft power, the kind of soft power with which they wanted to colonize anew, including ukraine, and here we saw what it means that the moscow patriarchate very actively began to feel like a component of this whole... corrupt system, we see that in russia there was a merger of corrupt secular power and church power, this symphony, it took such, well, finally, i would say, disgusting

forms, a merger of the throne and the throne, it led to the final loss of the moral authority of the same church, even in in russian society, and this... was projected as a model of state-church relations for ukraine, it was about its moscow orthodoxy as a state church, and we saw how moscow politicians behaved and behave today in relation to this type of church existence, in particular, and in ukraine, and here... all those triumphal bosses, you know, the ones you mention, and it has already started to bother everyone , uh, i would like us to remember it today about one such delicate reality, today a huge number of believers of the moscow patriarchate feel

betrayed by their church, i talk to many of them, they feel that the one who was supposed to be their father... became their enemy, the one who was supposed to take care of them, finally betrayed them, it does not mean that those betrayed, wounded people will immediately look for another denomination, go to one or another church. i have a feeling now that many of those wounded, sick hearts, they will leave the church altogether. and ukraine may face a very powerful wave of secularization, i.e. a new type of godlessness and atheism, for sure as it happened in tsarist russia after, after, meaning the overthrow of the tsarist throne, and

with it the power or power over the people of the russian orthodox church. i would like you to... clarify for our viewers the issue of behavior, well here to a lesser extent the behavior of statements, actions of the head of the vatican, the head of the roman catholic church and the person who sits on the holy throne, because not all people understand why here as if to peace, there is somehow not such an unequivocal statement regarding condemnation. actions of russia, or again of the same moscow church, there is some effort here to combine a ukrainian and a russian woman or something else, to make a flash mob that seemed to give some idea of ​​reconciliation, and people think that he is for us or for

someone, or how to explain it, well, as they say, just to explain why, what is the difficulty, today, perhaps, the role performed by her - pope francis, and perhaps those things that we do not see, but he also does, and they are very important in the humanitarian sphere and are important. well, the whole complexity, perhaps, today of the role and mission of the most holy father of the pope of rome, how of the universal bishop, this is how to be a preacher of peace at a time when the third world war is starting in particles, these are his words, that is, like today, let's say to be the one who should serve reconciliation between nations, when nations begin to fight among themselves, this and that complexity , maybe a certain tension between

the local and the universal, it is obvious that we feel that here in ukraine many problems of the whole world look differently, we understand today that reconciliation between the aggressor and the victim is possible only when that aggressor stops , when the world the community will condemn him, when that aggressor will be forced to compensate for the wrong done, only then there can be a dialogue, a dialogue that, let's say, one day, i hope, he will crown. by what we call the healing of frames, and therefore reconciliation, that's why these are all such

difficult questions, uh, but let's leave the pope to be the pope, and we ukrainians will be ukrainians, i think that everyone will understand everything , including us , when we will really win in the fight we are waging, because maybe this is our so... so mission to unmask that devil who today pounces on us, to expose that moscow, which today is no longer the bearer of high culture, but the bearer of the latest genocidal ideology, because unfortunately, today the world is in the same danger that it was in, let's say... let's put it this way, before at the beginning of the second world war, let's remember that time in

europe, everyone wanted to prevent the escalation of the world conflict. now he is his own satisfied appetites, then the word germany was associated with high culture, philosophy, music, and the nazis were in power, and then at the end of the second world war, everyone asked themselves with horror: how was it possible that such a civilized, cultured people committed crimes auschwitz. and committed genocide against an entire people, which

we call the holocaust today. the same is happening today in relation to russia. russia, in particular, after the collapse of the soviet union, invested huge amounts of money in order to spread the illusion of its high cultures today, when someone is looking for an expert on russia. will always come across an adept who was brought up on the illusion of the greatness of russian culture, and therefore always, when they hear about russia today, they will er, er, first of all object to the categories of their own illusory thinking, without asking themselves what is really happening in russia, russia actually has today, i would say , a neo-colonial genocidal regime that has nothing to do with examples

of high russian culture, from dostoevsky or other so-called russian classics culture, because this culture no longer exists right now, and this is a certain shock that the west may be experiencing today, all those who consider themselves experts, and this is our perhaps historical role, it is to expose everything. to warn the world, to close it before this great danger. therefore, i hope we will fulfill our role. er, we will win, and then everyone will understand us. i am convinced that the lord god today, er, is always on the side of the one who is a victim of unjust aggression, that the lord god is close, close to us. you said that god is with us, that's what i wanted

i would like to finish with this question, because many people are asking today, where is god and why is this with us, yes, how? she asked jesus if his parents had sinned, or if he had sinned, why is he blind, and people will ask who sinned, articles are written, intelligent people write, explain why we deserved this war in quotation marks, and say, so what, who well, who has sinned, i would like you to say your word, here it is important for people to understand where god is, if i don’t see him, i don’t feel him, all this is happening, and why do we need this, well, we will answer this question to the end ... we will answer, maybe at the end history, when the whole process takes place, then we will see everything in its entirety, but now it is christians who hold the key to interpret this reality, why? because we believe in a suffering god, not the god who is somewhere

far away, somewhere in the heavens, in his kingdom, no, but the god who became people... a man. we believe in the son of god, who entered human history, took on a human body and voluntarily went to the cross. that is, today we christians see the suffering christ in the suffering of every person. i want to share my so maybe with my own spiritual experience, you know, when i visit... our uh, wounded guys or even civilians who suffered injuries as a result of the bombings, you know, well, it's just some kind of truly pious awe in front of the human suffering in ukraine, who have a real god is present, did i just

catch myself thinking like that, you know, seeing those wounds, i say to myself: "jesus, it's you." "i see you in this person, and indeed, today christ is suffering in the body of the suffering ukrainian people, so the pain and suffering of our savior in the body of the suffering ukrainian, so they motivate christians to acts of mercy, they call us not just. human suffering, but to protect human life, that is, this is some kind of, i would say, a truly religious motive for all our social service, all that we do to protect, save human life

in the name of god, it is not some such usual, i would say philanthropy. and this is truly deakonia, that is, service, service to god through service to a person in need, and this is an experience, not only my personal, but the whole of our church, you know, no one has ever asked er, in our communities, in our parishes, er , what church do you go to, what language do you speak, when we saw a person in need, it's time... a refugee, a person in need, to help him, to warm him, or maybe even to advise her on how to continue in life, to act in life. here, and this is the secret of stability. i am convinced that here is the non-abstract but very concrete presence of god among us, particularly

through, through, his suffering. in the wounds of ukraine, this is a very, very deep, i would say, foundation for the proclamation of christ's gospel today in ukraine. that is why we say: "god is with us." god is always in the one who suffers. there is such an early christian sermon from the second century, even from the persecuted church, which said, says that... christ is being killed in everyone who will be killed until the end of the world. christ was present in joseph, who was sold into egypt. christ was present in abel, who was killed by cain in the old testament, and today he is present in every person who is in need, weak, that is why we read

in the gospel from matthew about the terrible judgment. he says christ: what you did to one of the least of these, you did to me. that's why we, christians. we know where god is present, we see him, and we want to serve the lord god and our long-suffering but heroic people. thank you, bishop sviatoslav was with us, the head of the ukrainian greek catholic church, and i also congratulate you on the independence day of ukraine and your entire christian community, well, i ask you to stay with the espresso tv channel, it will be interesting from now on. hundreds of thousands of square meters of damaged property, apartments, houses, etc it is necessary to rebuild, about the situation with

recovery in different regions of ukraine, about people's rights, opportunities and personal experience. this is what olga's house looked like last year, and this is what it looks like now. i am not spending money at the moment. however, how to unite the country in the process of recovery, the program of reconstruction and development is in the project. bridge every saturday at 18:30 at espresso. great return of great lviv. conversations, discussions, search for solutions. the largest talk format of ukraine in the evening prime time. in general , i believe that we need two things: money and weapon. we did not start this war, but we must finish it and we must win. all the most important things are said every thursday at 21:15 in the project velikiy lviv, on the air of tv. channel espresso.

illegitimate ministers of occupied donetsk region. on the territory of the dpr there is a state constitutional guarantee. how traitors build political careers under the auspices of the kremlin. i express my support to the commander-in-chief. greetings, i'm olena kononenko and this is a collaborator program about traitors who, following the call of their hearts and wallets, went to serve the russian to the occupiers in today's issue, i will continue to talk about bulbash. the ministries that russia is creating in the temporarily occupied territories of ukraine and about those who manage them. in the donetsk region, the rashists created 17 illegitimate ministries, some

of them are under the control of russian tourers who moved to the temporarily occupied territories, and some are managed by local traitors, who proudly call themselves ministers of the dpr. one of them, mykhailo vasyliovych zhaltyakov, was born in 1961. born in kryvyi rih. he is deserved cultural worker of ukraine. we hope that all events planned by the ministry of culture of russia and the ministry of culture of the donetsk people's republic will work for the benefit of our republic, for the benefit of the entire great country. mykhailo has two higher educations, but looking ahead, i will say that they did not add to his intelligence. well, can an educated person thank the russian soldiers? i would like to express special words of gratitude and support to our soldiers who defend donbas and the whole of russia in advanced positions. we are sure that by joining forces

under the wise leadership of our... leader, we can achieve victory. in 1982, zholtyakov graduated from the kharkiv kotlyarevsky institute of arts, majoring in dramatic theater and cinema. he received his second education in 2004, when he graduated from the donetsk state university of management and business administration. in parallel with his studies, since 2003, mykhailo was the chief specialist of one of the departments of the donetsk city center of social services for youth. and in 2006 he took a position in the donetsk regional culture department state administration, was a leading specialist of the department of arts and educational institutions. in general, mykhailo devoted his whole life to culture. it would seem that this was supposed to instill in him a love for ukrainian national traditions and raise a patriot, but something went wrong. after all, when donbas was occupied by the russian army in the 14th year, zhaltyakov did not leave the captured territories, but remained in...

russian, although what to study there, but zhaltyakov liked it very much. here is a video where he thanks the russian singer shamanov and invites him , stuttering with delight i am russian in donetsk. on behalf of all residents of the republic, residents of mariupol, residents of donetsk, we hope that you will be with us in donetsk in the near future. we wish you creative. for recognizing himself as a russian, mishka received thanks in the form of the post of first deputy minister of culture, the so-called dnr. he organized numerous celebrations in honor of the invaders, rolled out the red carpet and puffed the air loudly in fanfare to personally pay tribute to the murderers. from all the workers of our culture

i express my support to the republic. supreme commander, president of the russian federation. with such a striking initiative , zholtyakov did not stay as a deputy for long, he became acting minister of culture feykova of the dpr. the chair is higher, accordingly , the tasks from the kremlin are greater, the complete destruction of ukrainian culture in the temporarily occupied territories of ukraine. russification of libraries, theaters, promotion of the russian military as heroes, and this is a far from complete list of his urgent tasks. i wish that these events would end as soon as possible, and we would all be under peaceful sky and felt that we were under reliable protection. for his services, zheltyakov received the title of honored worker of culture of the donetsk people's republic. there is a distinction from the rashists, now the most important distinction remains in the form of suspicion from our law enforcement agencies. another traitor with

a mandate, who believed in the russian... peace and its prospects, oleksiy serhiyevich shamav is from donetsk, he is 51. the ministry of justice of the donetsk people's republic also participates in law-making activities, implements the introduction of the state information system. oleksiy has a law degree. in 2003, he graduated from the donetsk institute of internal affairs at the donetsk national university , majoring in law enforcement. since 2006, he has led an individual law practice, provided his services not only in donetsk, but also throughout ukraine, and was a member of the council of advocates of the donetsk region. shamov also worked in the law enforcement agencies of the donetsk region in the positions of deputy prosecutor and prosecutor, and in the 14th year he opened his own law firm. when the donetsk region was occupied, oleksiy quickly retrained, studied russian laws and started working according to the rules of the russian federation. for all notarial matters, i recommend contacting the notary chamber of the donetsk people's republic or the notaries who perform

their duties. activity on the territory of the donetsk people's republic. at first, the traitor provided his legal services to the occupiers and the vatashkas of the dpr terrorist organization, for which he was appointed acting director of the department of registration of regulatory legal acts of the puppet ministry of justice. later shamov was promoted to deputy minister of justice, the so-called dpr. after years of blind and devoted service to the kremlin in 2023 , he finally deserved it. the chair of the pseudo-minister of justice of the dpr. the ministry of justice will be entrusted with the authority to introduce the register of municipal normative legal acts of the dnr and several other new powers. in addition, the seller also received a russian lawyer's license. on the telegram page of the so-called ministry, shamov tells the public about how to annul a marriage, how to get an employment record for allegedly liberated territories and as per...