mykhailovets, the first vice-president of the chamber of commerce and industry, was with us, dear friends, we still have one hour of the marathon ahead of us, stay tuned, and now your attention, our program is close to politics, close to the world, to your attention, i will smoke and kill, and i have to sneeze on my conscience. this song, it is about the fact that cheerfully and joyfully we have to allow ourselves to go and kill, only memories of you, then an ear, one turned around, my ear. the more

aggressive the pain of the character, the more there is a feeling that i am also strong through identification with by them, to the floor to all, to the floor, this is another interesting option, instead of the brave, defeated, trophy ideology, it also begins. to enjoy such popularity, it is our achievement, our raccoon, yes, like crimea, like a raccoon, without filming, without cameras. the holy equal-to-the-apostles princess, being the ruler of holy russia, won military victories. this is an imperial culture that constantly appropriates something, steals something, and there will be a place for the raccoon, and chipolina, and princess olga, and anyone else.

somewhere in the depths of their souls they know very well that they are criminals. military chevrons have become a new type of russian folklore, according to some collectors. this russian has collected 200 samples and is trying to interpret them. i think, i think that chevron-svo is a new kind of folklore, russian folklore. there are songs, epics, fairy tales, and now there are chevrons. on a small piece of material, the boys express their thoughts and state of mind. what are the thoughts and state of mind of russian soldiers and what do their chevrons and patches mean. hello, i am a russian occupier, - declares, for example, a policeman from a photo. from dzhankoy oleksandr

sayutin judging by the content of his page, sayutin was sent by the occupation authorities to the kherson region. he writes that he and his friends, operatives and marines of the 810th brigade are, i quote: nation z. the russian military does not explain what is meant by the nation zet. among chevrons with letters , z is the most popular, - claims a russian researcher of military uniforms.

the ideology of war was invented in russia on the fly, - says candidate of psychological sciences olga dukhnich. it was necessary to explain to the russian soldiers what and why they were fighting? russian ideology, it was quite... unsystematic before the beginning of the full-scale invasion, it actually did not exist, and its creation probably began precisely from the moment when the russian authorities realized that without this ideological structure it would be difficult to fight, as well as difficult to explain, since in principle it is difficult to explain why this war started without a direct threat to russia, then at least there must be some ideology that, instead of explaining and... making clear what

is happening in the war, but giving some sense of pride, some feelings identity, belonging to something important, which is encouraged and which... which is becoming so important in your state. the telegram channel of the 810th marine brigade opened a permanent chevron of the day section. they showed dozens of their samples. there is also a kokoshnik and a bear - a traditional set. both the woman in the kokoshnik and bears are presented as aggressive characters. matryoshka dolls with grins are also found in the military of the russian federation, and it seems to mean strength. the more aggressive the characters are, the more pain there is. that i am also strong through identification with them, although we understand that in any authoritarian regime with such a transition to dictatorship, and a simple russian soldier, he is not strong in any way, but because of his identification with such aggressive figures, he feels that he is

part of this great aggressive machine that has the right strong, which means that he himself weighs something, and therefore, of course, this also causes, firstly, a strong identification with... the army , secondly, a sense of your own strength where you do not have it, and thirdly, it encourages you to produce such images with grins aggression 810 brigade also shows such chevrons: i am not ordering a foreign passport, i am waiting for russia to be everywhere. machine gun and inscription teaches russian, prone to violence. another type is chevrons with a knife to cut off the ears, only memories of you. chevrons appeared recently, but the fact that the russian military practices it became known 10 years ago. during the occupation of crimea in march 14th, crimeans and those coming to the peninsula were grabbed at train stations and on the streets, tortured, and the ear

of yuriy shevchenko, who had just arrived from the train, was cut off from pavlograd. had enough for clothes, threw them me in the back seat of the passenger car. in a car, they immobilized me there. other captured people were also threatened, including the activist shura ryazantseva, one of the invaders said that he was, i quote, a collector of ears. the captured euromaidan crimea coordinator andriy shchykun was told the same thing during the torture. and they offered to cut off my ear because i asked for it back. the cross that my mother gave me, the one who tortured me came back, has a rash on my ear, sniffles, sniffles, then says, i just don't give things away, i can exchange them in your ear, that's it, that's it, that's it, that's what we can talk about, who came to crimea and,

let's say, today, their face, aggression on chevrons and patches only reflects reality, among the recorded cases related to crimea, suspected. in the murder of seven residents of the village of pravdyne in the kherson region in april 22nd, paratrooper dmytro nestrev of the 56th regiment from feodosia. russian soldiers blew up people's houses, five of them alive. among them was a 15-year-old teenage girl. and this case is not from a war zone. on the floor everyone. on the floor on the floor, i said. it was the fighters of the 81st vedmedi volunteer brigade who broke into a cafe in the village of chornomorske in the crimea in the winter of 2023, beat visitors with batons and kicked them, and shot into the air. after that, the two instigators of the attack were beaten by their own people, so they were punished. another example, the marines of the 810th brigade

blew up the house of a worker simply because they were bored. marine andriy malakeev published a video about this on social networks. homeland or death, they will die, we will go to heaven, and they will simply die, all these are also samples of military or volunteer packs of the russian army from crimea. the chevrons of the russian military also demonstrate attempts to disperse the enemy. here is a patch showing a pig with a bruise. some of the words are obscured. this is a photo from the obituary. danylo wedenmeyer. they fought for their homeland. another part of military folklore is poems and songs. for example, volunteers of the yaltayuk combat brotherhood group edited video trips to the occupied kherson region using a song by the band svora, in which, on behalf of the russian marine,

it speaks of sadism and the desire to kill. and i take it to the forehead on the sun, and the machine gun is higher wake up and i'm smiling cheerfully. and i have to sneeze on my conscience. the russian military invents motivations to allow itself to kill. and so that the psyche perceives murder more easily, humor is added, explains candidate of psychological sciences, iryna eigelson. over the millennia of existence of human civilization, the forbidden killing of a person is one such moral basis of civilization, it is not only christian. and a civilization where one of the commandments is not to kill, and this is more widespread in other

civilizations as well, and therefore in order to start killing people, you need it morally to allow, that is why this process of dehumanization, redefinition of the enemy as the one who is not only possible to kill, but also necessary, but requires such self-support in the fact that what i kill. everything is fine, and accordingly this song, it is about the fact that we should happily and joyfully allow ourselves to go and kill, through humor such things, changes in the moral compass happen easier and easier for the psyche.

territory, then this already suggests that there really is a complete erosion of all possible rational ones. elements. in chelyabinsk, women volunteers invented a chevron for drone operators. princess olga of kievan rus was used for him. the priest blessed it, the princess is considered their own. the priestly apostolic princess, who, despite the fact that she was still a girl, was distinguished by coolness of character and seriousness of character. she ruled the russian state, and by the way, being the ruler of holy russia, she won military victories, although she herself... did not go to the battlefield. in the war, it is not uncommon to search for faith and trust in priests grows, he believes

candidate of psychological sciences olha dukhnich. the liturgical procedure is also such a quite understandable ritual, when you are in such an existential situation between life and death in war, then your thinking becomes in a certain way magical thinking and it seems to you that if a priest, as someone who is endowed with such a transcendent power touch or... test the blessing, then this very thing will protect you, and this motivates you to wear it. the story with princess olga also demonstrates that it is typical for russia to appropriate someone else's - says candidate of psychological sciences. there is no consistent identity in this, it is an imperial culture that constantly appropriates something, steals something, builds something into its own myth, this myth is quite old, and there will be a place for both raccoon and chipalin. and princess olga and anyone else, it is absolutely uncritical from the point of view of these people,

because they are told what is ours and what is someone else's, well, if saint olga has already become ours, then okay. the russian military also has chevrons associated with the topic of sexual violence. during the battle for mariupol, there was a similar aggression addressed to azov. the following patches appeared. the number of videos in the vkontakte social network with this phrase is skyrocketing even now. i hear the call russian shops with chevrons described them like this. this chevron was made at the request of the fighters who are destroying the fascist evil in mariupol. patch "i hear the call" "the call" is made without censorship weak.

oleksandr vrazhnyi, who is still fighting, received the medal of the brave for the battles in mariupol. zavrazhen edited the following video from mariupol. obscene language, sexual threats against the ukrainian military. in the video the marpikhs called themselves temryuk oza, that is, organized.

against the opponent is an attempt to demoralize, it is characteristic of prison culture, says candidate of psychological sciences iryna eigelson, it is about power and about the possibility of subjugation in the most traumatic way for a person, it is such a zone story, criminal, and domination through sexual acts without consent. against whom this is done, this is one of those, in the criminal tradition, one of the strongest levers of influence on a person, accordingly, it is about rising above others, because of the fact that we will do this to you, we can do this to you, plus this can be seen as an attempt

to demoralize. the enemy precisely because of the threat of such actions as they think, yes, it does not mean that it works like that, but it is precisely about dominance and submission. another part of military folklore is art. this picture is an example of heroism in memory of the murdered crimean soldier, a picture of a soldier with his wife, signed by bonnie and clyde. ruslan padurar with the call sign clyde was one of the administrators of the military telegram channel the 13th during the war, he was responsible for the technical support of uavs, modified copters and controlled them. are bonnie and clyte american burglars of the great depression whose names have become common? with a story of love, robberies, murders and kidnappings. it is about loyalty to each other, about such, as they understand, a feeling of shoulder and support for

their loved ones who commit crimes. yes, even if i understand that... this can be interpreted as a crime, but i am with my husband or there with my lover in everything that happens to him, including committing crimes, it's about loyalty and that form of support, as she saw it. political scientist yevgenia guryunova notes, this is a very vivid demonstration of contradictions in the minds. i really liked bonnie and flyte, that in general , again, says that this porridge is in the heads, that is, from the same person. on the one hand , america is bad, yes, it’s gay over there, europe is all different, and on the other hand, we take them, yes, elements of their culture and try to somehow beat them, because there are not enough of our own there, well, who can we take there , lenin and krupska, yes in response, it is somehow, we need something more, well, more, more hyped, yes, because few people know about it, accordingly,

in ukraine they wrote about the abduction of animals. later, a channel named raccoon from kherson appeared on the telegram network. the animal was named hersey, they say that it was rescued. the slogan of the channel is to save the raccoon, let's save others. made patches with a raccoon in the form of a russian paratrooper, collected help for the russian military. briefly about our

work. now. recorded, done. a year after the kidnapping of the raccoon and in the telegram channel there was a scandal. the authors of the channel claimed that the raccoon and the channel were stolen from them, but the raccoon continued to be shown on the channel. then the telegram channel ceased to exist. but chevrons continue to appear in various russian military formations. we have to understand that in addition to yes, it is also interesting that in addition to those figures in this one. some figures appear in the invaded ideological pantone, which the war itself brings, and they are quite modern and it is not clear, it is ukrainian, in what way it becomes a part of it. these of this russian ideology, but she is so postmodern, she believes that anything borrowed is such a trophy, and a trophy ideology, it is also beginning

to enjoy such popularity, it is our gain, our yeno, yes, like the crimea, like the raccoon, so we can do the same his emotionally significant character. animals on patches and chevrons appear because of the desire to join something archetypal pure and... without innocence, according to psychoanalyst dmytro zaleskyi. the exact opposite of the hero's path and the thief's path, yes, it is innocence. do you understand? when we want, we go for a break, for example, yes, when pilgrims go there for forgiveness, yes, they are looking for a certain forgiveness and atonement, atonement of sins, first of all. they are purified in this way, and purification, it has to do with innocence, when we touch

the innocence of that purity, we can sort of recreate our wholeness there, and they have this need, well, they're villains, you know, they, they're all one thing, and i think that somewhere deep down they are a miracle. know that they're criminals, you see, so of course that's the way to join something like that innocent, i don't know how an animal, for example, it is a need, some chevrons and patches show low self-esteem, for example, inscriptions about lack of intelligence, lack of skills. i think they're pessimistically ironic patches,

they kind of acknowledge the situation they 're in, but they still show that they're still doing something to continue to serve. the same accusation, or self-suggestion, it also, well, has... a mobilizing power, because they understand who they are, they are honest with themselves itself, and this is also a variant of identification with a minus sign, but still identification. this includes the chevrons of the storm units, in which there are many prisoners. if the storm medics demonstrate positivism, then the storm troopers are on the contrary, it will not get better, it will only get worse, it is written on one of them. the prisoners of storm-b are not given the opportunity to stop fighting. they automatically continue for a year, some understand that this is a one-way ticket for them. aleksina dorohan, crimea of ​​raalia. we are preparing for winter, in advance and

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was difficult, but i was just interested, but it was absolutely not, they help to understand the present and predict the future, they offered the united states to conclude a bilateral security agreement with us. a project for those who care and think. political club every sunday at 20:00 at espresso. dear friends, this is our conclusion with andriy saichuk, and with lesia okuliuk, for today we are. and we will start and we will spend this hour, in my company there will be andriy, andriy saichuk, then there will be andriy dobryansky, with whom we will talk about the united states and what is happening there right now on the eve of the elections, and next will be andriy deschytsia, ambassador extraordinary and plenipotentiary and former ambassador extraordinary and plenipotentiary of ukraine to poland, and with him we will talk about america, that's three andrii, but we'd also like andreas umland and that's it.