60 year old marcia grant was hit by her own car outside her home in green hill on wednesday. the family released a statement after her death describing her as a warm and loving character and a pillar of the community. the boy who can't be identified due to his age is due before

sheffield youth court again on tuesday . an asylum seeker from tuesday. an asylum seeker from afghanistan has appeared in belfast court charged with the murder of a romanian woman, 26 year old habib shamel is accused of stabbing 27 year old jela ibrahim to death. her body was found at a home in limerick within the republic of ireland on tuesday. the judge refused bail, calling the charge very grave. shamel has been granted legal aid and is due in court again next month. nicola sturgeon says she has not been questioned by police following the arrest of her husband, former snp chief executive peter murrell was taken into custody on wednesday as part of a police investigation into the party's finances . as he was later finances. as he was later released without charge. in her first comments since his arrest, the former first minister said she intends to get on with her life and with her job, which is life and with herjob, which is there are things i might want to

say. i'm not able to do. so other— say. i'm not able to do. so other than— say. i'm not able to do. so other than to say that, as has been the case, there will continue to be full co—operation . in the last few days. have been— . in the last few days. have been obviously— in the last few days. have been obviously difficult , in the last few days. have been obviously difficult, quite traumatic— been obviously difficult, quite traumatic at— been obviously difficult, quite traumatic at times, but understand— traumatic at times, but understand that is part of a press— understand that is part of a pess . rhe— understand that is part of a process . the nhs- understand that is part of a- process . the nhs confederation process. the nhs confederation is warning a quarter of a million appointment could be postponed due to a four day strike by junior doctors next week. medics in england will walk out immediately after the easter bank holiday weekend in an ongoing dispute over pay. the british medical association says the industrial action could still be avoided if the government makes a credible offer. but the department for health and social care insists the strikes must be called off before any negotiations take place . acas. meanwhile, teachers place. acas. meanwhile, teachers in england who belong to the nhs union are to be balloted on strike action after they rejected the government's latest pay rejected the government's latest pay offer. 87% of members turned

down a one off payment of £1,000 and an average pay rise of 4.5. it comes as a new survey reveals teachers work an average of 54 hours a week with 83% of them saying their job has affected their mental health. chair of their mental health. chair of the campaign for real education , chris mcgovern, says pay improvements are needed. teaching is an energising job or it should be. and if it's depressrpp— it should be. and if it's depressing you,- c : and if it's depressing you, you shouldn't it should be. and if it's- depressing you, you shouldn't be in depressing you, you shouldn't be rrs rhe— depressing you, you shouldn't be rrs rrre pep— depressing you, you shouldn't be in the job because— depressing you, you shouldn't be in the job because good teachers have— in the job because good teachers have re— in the job because good teachers have re re— in the job because good teachers have re be happy— in the job because good teachers have to be happy teachers. and of have to be happy teachers. and er peppy— have to be happy teachers. and of course, happy teachers have to of course, happy teachers have relweu— of course, happy teachers have relweu-prr- of course, happy teachers have to.well-but you- of course, happy teachers have to well but you know, to be well paid. but you know, wrrrrrr— to be well paid. but you know, within-school— to be well paid. but you know, within school budget there within the school budget there is within the school budget there rs prepp— within the school budget there rs preppy-money— within the school budget there is plenty money to pay is plenty of money to pay reesrrers— is plenty of money to pay teachers-salary.- is plenty of money to pay teachers salary. the teachers a good salary. the majority— teachers a good salary. the majority-schoolsi teachers a good salary. the. majority-schools are majority of staff in schools are not majority of staff in schools are per reespers. — majority of staff in schools are not teachers. so _ majority of staff in schools are not teachers. so we need to sprrr— not teachers. so we need to sprrr seme— not teachers. so we need to shift some money from not teachers. so we need to- shift some-money from the shift some of the money from the pep—reesrrrrp— shift some of the money from the non—teaching staff— shift some of the money from the non—teaching staff to the readers— non—teaching staff to the teachers and _ non—teaching staff to the teachers and we could solve the preprem. — teachers and we could solve the problem. _thinking| problem. that's called thinking pursue— problem. that's called thinking pursue-arse- outside the box. and the peperrmerrr— outside the box. and the department which department for education, which i've department for education, which r-re —eeseees - i've advised over decades, isn't very— i've advised over decades, isn't very-repr— i've advised over decades, isn't very-rear ,— i've advised over decades, isn't very-rear , rm- i've advised over decades, isn't very that, i'm afraid. very good at that, i'm afraid. mere— very good at that, i'm afraid. more p...— very good at that, i'm afraid. more than 850— very good at that, i'm afraid. more than 850 community and sherry— more than 850 community and charity representing lives from rhe— charity representing lives from across the country have been

peered— across the country have been peer rs— across the country have been invited to the— across the country have been invited to the king's coronation on invited to the king's coronation err rhe— invited to the king's coronation or re erre— invited to the king's coronation or re err er— invited to the king's coronation on the 6th of may, 450 reerprerrrs— on the 6th of may, 450 recipients of- on the 6th of may, 450 recipients of the british empire prepar— recipients of the british empire meeer reve— recipients of the british empire medal have been— recipients of the british empire medal have been asked to attend the medal have been asked to attend rrre servrse— medal have been asked to attend rrre serrrse er— medal have been asked to attend the service at westminster abbey . m.....hp.,_ the service at westminster abbey . meanwhile, 400— the service at westminster abbey . meanwhile, 400 young- the service at westminster abbey . meanwhile, 400 young people will watch from saint margaret's church and the comedian gareth richards has died after being involved in a car crash last month. the 41 year old was the former radio co—host of frank skinner . he suffered serious skinner. he suffered serious brain injuries in the accident. his wife took to social media to say it was a miracle that he made it to hospital alive, but that he sadly passed away yesterday evening. the comedian jason manford has paid tribute , jason manford has paid tribute, describing him as a wonderfully inventive and funny comedian , inventive and funny comedian, but most importantly, a kind and thoughtful man . you're up to thoughtful man. you're up to date on tv online dab+ radio and on tune in. this is gb news. now it's on tune in. this is gb news. now wsfime on tune in. this is gb news. now it's time for calvin robinson with a special easter programme

. a little paul nick hewer . for . a little paul nick hewer. for and now abideth faith. hope and cherry.— and now abideth faith. hope and cherry. rhese— and now abideth faith. hope and charity. these three. but the greatest of these is charity. in his first epistle to the corinthians, saint paul talks of the christian virtues as charity being the greatest art, whilst the cardinal virtues which saint ambrose defines as temperance, justice, prudence and fortitude may be formed through habitual practise and good works . saint practise and good works. saint thomas aquinas taught us that the theological virtues of faith, hope and charity can only be practised through god's grace. charity in its biblical context, is synonymous with love. the greek word being translated here is agape charity in a modern context means to give and that's what love is to christians . love is sacrificial

christians. love is sacrificial . it is not selfish. it is not lustful or desire for personal pleasure. it is willing the good of the other . god became pleasure. it is willing the good of the other. god became man and sacrificed himself on the cross for our salvation to save us from ourselves. jesus christ, god incarnate fully god and fully man gave us the gift of his grace and the offer of eternal life. despite our initial rejection of him . for initial rejection of him. for god so loved the world that he gave his only begotten son that whosoever believeth in him should not perish , but have should not perish, but have everlasting life . this easter, everlasting life. this easter, we focus on the greatest virtue charity. as we commemorate our lord and saviour's passion and celebrate his resurrection for our redemption. so as we recover from our lenten fasts and try to not overindulge on chocolate eggs as we reflect on the watch , the stations, the vigils and the mass, let us join together in prayer and jubilation . i hope in prayer and jubilation. i hope

you enjoy this gb news easter special and i hope it serves as a reminder that he is risen. special and i hope it serves as a reminder that he is risen . the a reminder that he is risen. the collect for easter day. let us pray . almighty god who through pray. almighty god who through thine only begotten son jesus christ, hast overcome death and opened unto us the gate of everlasting life . we humbly everlasting life. we humbly beseech thee that as by thy special grace preventing us thou dost put into our minds good desires . and so by thy continual desires. and so by thy continual help, we may bring the same good effect. through jesus christ, our lord, who liveth and reigneth with thee and the holy ghost ever one god world without end . amen amen . nortje alleluia end. amen amen. nortje alleluia . ah alleluia . ah— end. amen amen. nortje alleluia . ah alleluia . ah for— end. amen amen. nortje alleluia . ah alleluia . ah for sons- rzir�*r: \ alleluia . ah alleluia . ah for sons and . ah alleluia. ah for sons and peppers— . ah alleluia. ah for sons and

pepperers .— . ah alleluia. ah for sons and daughters . let— . ah alleluia. ah for sons and daughters. let us— . ah alleluia. ah for sons and daughters . let us see. . ah alleluia. ah for sons and daughters. let us see. sing . ah alleluia. ah for sons and daughters . let us see. sing the daughters. let us see. sing the prep— daughters. let us see. sing the knee er— daughters. let us see. sing the king of heaven— daughters. let us see. sing the king of heaven .— daughters. let us see. sing the king of heaven . the glorious . king of heaven. the glorious. prep— king of heaven. the glorious. krpg rer— king of heaven. the glorious. king for death— king of heaven. the glorious. king for death to— king of heaven. the glorious. king for death to day rose from i king for death to day rose from r em— king for death to day rose from r em prep— king for death to day rose from rem prep rrpp— king for death to day rose from r em prep rrpp .— king for death to day rose from i am king high . royal 97 on i am king high. royal 97 on at prav— i am king high. royal 97 on at prey rere— i am king high. royal 97 on at prep rake dav— i am king high. royal 97 on at pray take day may the faithful we pray take day may the faithful we women— pray take day may the faithful we women went— pray take day may the faithful we women went away to seek sooonn— we women went away to seek sooonn wnere— we women went away to seek cartoon where jesus aslef nouerw— cartoon where jesus aslef nouerw we— cartoon where jesus aslef hallelu we are— cartoon where jesus aslef hallelu we are . art angel clough hallelu we are. art angel clough god hallelu we are. art angel clough soo pn— hallelu we are. art angel clough soo rn wnrre— hallelu we are. art angel clough god in white rac— hallelu we are. art angel clough god in white rac for sight and

spoke— god in white rac for sight and spoke unso— god in white rac for sight and spake unto the— god in white rac for sight and spake unto the three. your lord soon— spake unto the three. your lord soon so — spake unto the three. your lord soon go so — spake unto the three. your lord soon go no soo— spake unto the three. your lord doth go to god .— spake unto the three. your lord doth go to god . albie lay loyal doth go to god. albie lay loyal . rnor— doth go to god. albie lay loyal . rnor nonr— doth go to god. albie lay loyal . that night the— doth go to god. albie lay loyal . that night the apostles met in reor— . that night the apostles met in reor. — . that night the apostles met in reor. were— . that night the apostles met in fear. here amidst— . that night the apostles met in fear. here amidst them- . that night the apostles met in fear . fear. here amidst them came lord. most dear and said, my peace be on holy fear , peace be on holy fear, hallelujah. our peace be on holy fear, hallelujah . our. peace be on holy fear, hallelujah . our . farage survey hallelujah. our. farage survey wno— hallelujah. our. farage survey wno nove— hallelujah. our. farage survey wno nowe nor— hallelujah. our. farage survey who have not see— hallelujah. our. farage survey who have not see in- " our. farage survey who have not see in a&e at whose rose— who have not see in a&e at whose rose acros— who have not see in a&e at whose face acas concern— who have not see in a&e at whose face acas concern unto me , for

face acas concern unto me, for snow— face acas concern unto me, for snow powo — face acas concern unto me, for they david mellor_ face acas concern unto me, for they david mellor light shall wrn— they david mellor light shall wrn on— they david mellor light shall wrn on n— they david mellor light shall win an in the— they david mellor light shall win an in the i— they david mellor light shall win an in the i lord aslef kwasi . dows— win an in the i lord aslef kwasi . oows for— win an in the i lord aslef kwasi . pops rorrne— win an in the i lord aslef kwasi . days for the lord,— win an in the i lord aslef kwasi . days for the lord, your mercy is . days for the lord, your mercy rs gross— . days for the lord, your mercy rs gross rn— . days for the lord, your mercy is grace in god— . days for the lord, your mercy is grace in god unto me. litvinenko_ is grace in god unto me. litvinenko grace , hallelujah , litvinenko grace, hallelujah, soo— litvinenko grace, hallelujah, god ,— litvinenko grace, hallelujah, god , hallelujah , god love. god, hallelujah, god love. i'm porneo— god, hallelujah, god love. i'm porneo ow— god, hallelujah, god love. i'm now joined by monsignor michael, former anglican bishop of rochester, roman catholic convert and ordinariate prelate . monsignor. happy easter. the same to you to and yours.- gm" the same to you to and yours.

. monsignor. happy easter. the same to you to and yours. thank wow.— same to you to and yours. thank you. why— same to you to and yours. thank you. why would you say that charity is one of the theological virtues.7 and how does that relate to easter? charity is love. i mean , that's charity is love. i mean, that's one translate— charity is love. i mean, that's one translate of— charity is love. i mean, that's one translate of the word that is one translate of the word that rs uses— one translate of the word that rs uses or— one translate of the word that is used of agape— one translate of the word that is used of agape in the new resronenr. — is used of agape in the new testament. it's— is used of agape in the new testament. it's primarily it soones— testament. it's primarily it sronos for— testament. it's primarily it stands for god's love, god's rowe— stands for god's love, god's rows for— stands for god's love, god's rows for us— stands for god's love, god's love for us in— stands for god's love, god's love for us in the- stands for god's love, god's love for us in the coming of jesus— love for us in the coming of jesus .— love for us in the coming of jesus , rn— love for us in the coming of jesus , rn nrs— love for us in the coming of jesus , in his life,- love for us in the coming of jesus , in his life, his jesus, in his life, his reosnrno,— jesus, in his life, his teaching, his work of feeding ono— teaching, his work of feeding on healing-— teaching, his work of feeding and healing. most of all, most rnpononrw— and healing. most of all, most rnpononrw rn— and healing. most of all, most importantly in his— and healing. most of all, most importantly in his suffering and dying— importantly in his suffering and dying for— importantly in his suffering and dying for us— importantly in his suffering and dying for so— importantly in his suffering and dying for us. so the resurrection - dying for us. so the resurrection is god's seal of opprowor— resurrection is god's seal of opprowor .— resurrection is god's seal of opprowor , ou— resurrection is god's seal of approval , all on— resurrection is god's seal of approval, all on all that jesus nos— approval, all on all that jesus nos done— approval, all on all that jesus has done and— approval, all on all that jesus has done and all— approval, all on all that jesus has done and all that he has done— has done and all that he has done rs— has done and all that he has done is nothing— has done and all that he has done is nothing but love. new done is nothing but love. now, pope— done is nothing but love. now, rope neneorsr— done is nothing but love. now, pope benedict died at the end of last year and he founded the ordinariate, which you're a part of. yes. how will you remember him? a very great theologian. not just that, but i think one wno— not just that, but i think one wno reoo— not just that, but i think one who read really— not just that, but i think one

who read really understood the sooner— who read really understood the sorrwror ono— who read really understood the cultural and historical situation— cultural and historical situation in- cultural and historical situation in western europe or in situation in western europe or n europe— situation in western europe or in europe generally . we need in europe generally. we need peopre— in europe generally. we need people use— in europe generally. we need people like that— in europe generally. we need people like that . but he debated people like that. but he debated wron— people like that. but he debated wrrn orners. — people like that. but he debated with others. existentialists oonosrrss— with others. existentialists agnostics, atheists about the srrworron— agnostics, atheists about the srrworron rn— agnostics, atheists about the situation in europe with great respesr— situation in europe with great respesr for— situation in europe with great respect for them _ situation in europe with great respect for them and they had poor— respect for them and they had greor respesr— respect for them and they had great respect for— respect for them and they had great respect for him. so i rnrnw— great respect for him. so i own one— great respect for him. so i think the church needs people wne— think the church needs people use snor— think the church needs people use no so— think the church needs people like that to stand— think the church needs people like that to stand at that rnrerrose — like that to stand at that rnrerrose .— like that to stand at that interface . and of course in interface. and of course in understanding— interface. and of course in understanding the situation in europe.— understanding the situation in europe. we— understanding the situation in europe. he also— understanding the situation in europe. he also knew that almost every— europe. he also knew that almost every wowe— europe. he also knew that almost every wows snor— europe. he also knew that almost every value that europe holds moss— every value that europe holds nosr oeor— every value that europe holds most dear has— every value that europe holds most dear has to— every value that europe holds most dear has to do ultimately wron— most dear has to do ultimately won one— most dear has to do ultimately with the christian— most dear has to do ultimately with the christian faith and wron— with the christian faith and won one— with the christian faith and with the christian faith and with the christian estimate of the with the christian estimate of one nonon— with the christian estimate of the human condition in here, nee,— the human condition in here, nere, rope— the human condition in here, here, pope benedict was also known— here, pope benedict was also known for— here, pope benedict was also known for his— here, pope benedict was also known for his emphasis on onnooow— known for his emphasis on orthodoxy and— known for his emphasis on orthodoxy and christian rroorrron— orthodoxy and christian tradition, which is ultimately a roses— tradition, which is ultimately a roses on— tradition, which is ultimately a focus on jesus— tradition, which is ultimately a focus on jesus. _ tradition, which is ultimately a focus on jesus . jrzzr focus on jesus. do you think churches in the west are losing

sight on this focus on jesus? and if so, why ? for example, do and if so, why? for example, do you draw a distinction between what's going on in the church of england and the catholic church with an example the german with an example being the german bishops versus the kyiv both voting to bless same sex marriages or same sex couples? some people would suggest this is a good thing. what are your what's your take on it? of course, yes, we are in a rapidly changing world. that's nothing r— changing world. that's nothing new. i mean, the— (“mg g : that's nothing new. i mean, the church {.“e�*g g : that's nothing new. i mean, the church has orwows— new. i mean, the church has orwows peon— new. i mean, the church has always been in— new. i mean, the church has always been in a— new. i mean, the church has always been in a changing world. and one— always been in a changing world. and the church— always been in a changing world. and the church needs to relate to and the church needs to relate ro rnor. — and the church needs to relate to that. changing— and the church needs to relate to that. changing world. but it nos— to that. changing world. but it nos ro— to that. changing world. but it nos o oo— to that. changing world. but it nos so so so— to that. changing world. but it has to do so in— to that. changing world. but it has to do so in a— to that. changing world. but it has to do so in a principled way . i has to do so in a principled way . r rnrnw— has to do so in a principled way . r own one— has to do so in a principled way . i think the temptation for progresswe— . i think the temptation for progressive live— . i think the temptation for progressive live church people as progressive live church people os snow— progressive live church people os new now— progressive live church people as they may want— progressive live church people as they may want to be called, is as they may want to be called, rs ro— as they may want to be called, rs ro oe— as they may want to be called, rs so be one— as they may want to be called, is to be and tranced by by the moors— is to be and tranced by by the moors or— is to be and tranced by by the moons or one— is to be and tranced by by the magic of the rapidly changing worm.— magic of the rapidly changing worro. ano— magic of the rapidly changing world. and but— magic of the rapidly changing world. and but not to see the nsnes— world. and but not to see the nsnes or— world. and but not to see the riches of the— world. and but not to see the riches of the great tradition

wnrsn— riches of the great tradition wnrsn snow— riches of the great tradition which they need to bring into engaging— which they need to bring into enooorno wron— which they need to bring into engaging with that rapidly snonorng— engaging with that rapidly changing world. i think that is wnor— changing world. i think that is wnor rs— changing world. i think that is what is happening in some parts of what is happening in some parts or europe— what is happening in some parts or europe rooow. — what is happening in some parts of europe today. that needs to be challenged— of europe today. that needs to be challenged to— of europe today. that needs to be challenged to say, well, what are be challenged to say, well, what wow— be challenged to say, well, what are your principles— be challenged to say, well, what are your principles for engagement- are your principles for engagement ? jr:::r are your principles for engagement ? th:r engagement? do you see a difference between what's happening with the german bishops and the church of england? and i think there is a ornerense. — england? and i think there is a difference. the— 33“ and i think there is a difference. the difference is , difference. the difference is, is difference. the difference is, rs nrsr— difference. the difference is, rs nrsr or— difference. the difference is, is first of all,— difference. the difference is, is first of all, that the sornorrs— is first of all, that the catholic church no knows how to none— catholic church no knows how to make decisions— catholic church no knows how to make decisions that are of wnrwersor— make decisions that are of universal social- make decisions that are of universal social significance ono— universal social significance one so— universal social significance one so more— universal social significance and to make them stick . i mean, and to make them stick. i mean, snore-s— and to make them stick. i mean, rnere-s o— and to make them stick. i mean, rnere-s o rono— and to make them stick. i mean, there's a long history of that . there's a long history of that. we— there's a long history of that. rne snwrsn— there's a long history of that. the church of— there's a long history of that. the church of england and the anorrson— the church of england and the anglican communion, by their own oonrssron— anglican communion, by their own oonrssron rn— anglican communion, by their own admission in don't— anglican communion, by their own admission in don't know how to do admission in don't know how to so snor— admission in don't know how to so no .— admission in don't know how to do that . secondly,— admission in don't know how to do that . secondly, there is do that. secondly, there is a sorro— do that. secondly, there is a sorro pow— do that. secondly, there is a solid body of— do that. secondly, there is a solid body of teaching which goes— solid body of teaching which goes poss— solid body of teaching which goes posw ro— solid body of teaching which goes back to the— solid body of teaching which goes back to the fathers , the goes back to the fathers, the sownsrrs— goes back to the fathers, the councils and _ goes back to the fathers, the councils and indeed to scripture : wnrsn— councils and indeed to scripture : wnrsn rs— councils and indeed to scripture :wnrsn rs rew— councils and indeed to scripture , which is very difficult to ovenrn— , which is very difficult to overturn in— , which is very difficult to overturn in in— , which is very difficult to

overturn in in a- , which is very difficult to overturn in in a single instance or ov— overturn in in a single instance or by o— overturn in in a single instance or by o rew— overturn in in a single instance or by a few people. the bishops nove— or by a few people. the bishops nove o— or by a few people. the bishops have a particular— have a particular responsibility, together with the responsibility, together with one nrsnop— responsibility, together with the bishop of— responsibility, together with the bishop of rome, the pope, to oesrore— the bishop of rome, the pope, to oesrore sne— the bishop of rome, the pope, to declare the faith— the bishop of rome, the pope, to declare the faith of— the bishop of rome, the pope, to declare the faith of the church from — declare the faith of the church from wne— declare the faith of the church from one so — declare the faith of the church from time to time— declare the faith of the church from time to time to clarify it . ano— from time to time to clarify it . and so— from time to time to clarify it . and to explain— from time to time to clarify it . and to explain it to the rorrnrwr— . and to explain it to the faithful and— . and to explain it to the faithful and to- . and to explain it to the faithful and to and to the vows.— faithful and to and to the worm. nor— faithful and to and to the world. but they cannot change the world. but they cannot change one pap.— world. but they cannot change one row or— world. but they cannot change the faith of the _ world. but they cannot change the faith of the church and the orsnops— the faith of the church and the bishops together— the faith of the church and the bishops together if they are gornereo — bishops together if they are gathered together , need to gathered together, need to testos— gathered together, need to decide what _ gathered together, need to decide what is— gathered together, need to decide what is the teaching of the decide what is the teaching of one snwrsn — decide what is the teaching of the church together . there, of the church together. there, of course, also with— the church together. there, of course, also with the bishop of none:— course, also with the bishop of none: wno— course, also with the bishop of rome, who has— course, also with the bishop of rome, who has had a has a ponrswror— rome, who has had a has a particular charism in this norrer. — particular charism in this norrer. so— particular charism in this matter. so at— particular charism in this matter. so at chalcedon , when matter. so at chalcedon, when onero— matter. so at chalcedon, when rnere os— matter. so at chalcedon, when rnere o— matter. so at chalcedon, when there was a debate about the norwre— there was a debate about the noun or— there was a debate about the nature of jesus— there was a debate about the nature of jesus christ himself, it nature of jesus christ himself, n os— nature of jesus christ himself, n rne— nature of jesus christ himself, it was the arrival— nature of jesus christ himself, it was the arrival of the tome of res — it was the arrival of the tome of res rnor— it was the arrival of the tome of leo that settled the matter. so of leo that settled the matter. so we— of leo that settled the matter. so we nope— of leo that settled the matter. so we hope that— of leo that settled the matter. so we hope that will be the case rnrs— so we hope that will be the case rnrs wne— so we hope that will be the case this time also. _ so we hope that will be the case this time also. ll so we hope that will be the case this time also. [jt:/q ll this time also. okay, i'll pray for that. let's pray- this time also. okay, i'll pray for that. let's pray for- this time also. okay, i'll pray for that. let's pray for it- this time also. [jt:/q ll let's pray for it. this time also. [jt:/q ll let's pray for it . for for that. let's pray for it. for i for that. let's pray for it. for r oerrvereo— for that. let's pray for it. for i delivered unto— for that. let's pray for it. for

i delivered unto you- let's pray for it. for i delivered unto you first of at,— i delivered unto you first of on: wnrsn— i delivered unto you first of on: wnrsn r— i delivered unto you first of all, which i also— i delivered unto you first of all, which i also received. how rnor— all, which i also received. how not snnsr— all, which i also received. how that christ died _ all, which i also received. how that christ died for our sins according to the scriptures, and that he was buried and that he rose again. the third day, according to the scriptures , and according to the scriptures, and that he was seen of surface then of the 12. after that he was seen of above 500 brethren at once of whom the greater part remain unto this present. but some are fallen asleep after that he was seen of james, then of the apostles, and last of all, he was seen of me also as one born out of due time . now, one born out of due time. now, if christ be preached that he rose from the dead, how, say some among you, that there is no resurrection of the dead? but if there be no resurrection of dead , then is christ notrillionisen 7 , then is christ notrillionisen ? and if christ be not risen , ? and if christ be not risen, then our preaching vain . and then our preaching vain. and your faith is also vain . yea. your faith is also vain. yea. and we are found false witnesses of god because we have testified of god because we have testified of god because we have testified of god that he raised up christ

whom he raised not up. if so, be that the dead rise, not for if the dead rise, not then is christ not raised . if in this christ not raised. if in this life we only have hope in christ, we are of all men, most miserable. but now is christ risen from the dead and become the first fruits of them that slept. for since by man came death by man. also the resurrect of the dead. for as in adam, all die even so in christ shall all be made alive . kyiv. the first be made alive. kyiv. the first letter of saint paul to the corinthians, written the first century of christ's resurrection in all their .

long all nick hewer paul, long all nick hewer paul , this joyful all nick hewer paul, this joyful is the type rac . and paul

is the type rac. and paul. oh my love, the crucified died- is the type rac. and paul. oh my love, the crucified died and- love, the crucified died and sprung— love, the crucified died and sprwng sor— love, the crucified died and sprwng for my— love, the crucified died and sprung for my this long sorrow noo— sprung for my this long sorrow noo snnsr— sprung for my this long sorrow had christ at— sprung for my this long sorrow had christ at once— sprung for my this long sorrow had christ at once was slain nervos— had christ at once was slain neosrvu rs— had christ at once was slain nervous is three— had christ at once was slain nervous is three every ithar and offer— nervous is three every ithar and offer acros— nervous is three every ithar and offei acas depher_ nervous is three every ithar and offei acas depher vain. but my neon. — offei acas depher vain. but my neon. nrv— offei acas depher vain. but my neon. my son— offei acas depher vain. but my heart. my son listen, i risen. i risen early . he heart. my son listen, i risen. i risen early. he is our my fresn— i risen early. he is our my nesn tn— i risen early. he is our my flesh in her.— i risen early. he is our my flesh in her. sharon rest and roses— flesh in her. sharon rest and roses us—

flesh in her. sharon rest and faces us long— flesh in her. sharon rest and faces us long nana you from from me faces us long nana you from from no sue— faces us long nana you from from no sue srov— faces us long nana you from from me sue gray ihra_ faces us long nana you from from me sue gray ihra gathered in my our me sue gray ihra gathered in my wono— me sue gray ihra gathered in my our nana as christ— me sue gray ihra gathered in my our nana as christ hath once was sworn— our nana as christ hath once was sworn never— our nana as christ hath once was slain never cease _ our nana as christ hath once was slain never cease been claire reorsou— slain never cease been claire pearsall erg— slain never cease been claire pearsall erg as— slain never cease been claire pearsall erg as .— slain never cease been claire pearsall erg as . it slain never cease been claire pearsall erg as. it had been in vorn— pearsall erg as. it had been in . — pearsall erg as. it had been in . nus— pearsall erg as. it had been in vain. but now— pearsall erg as. it had been in vain . but now has- pearsall erg as. it had been in vain . vain. but now has christ albie risen early lisa nandy risen early. he risen early lisa nandy risen early . he is . risen early lisa nandy risen early. he is . one day soledar early. he is. one day soledar ong— early. he is. one day soledar ono tosses— early. he is. one day soledar and losses chish_ he is. one day soledar and losses chish since jesus has groserv— and losses chish since jesus has groserv :— and losses chish since jesus has groserv : ne— and losses chish since jesus has grocery , he depher_ and losses chish since jesus has grocery , he depher love us of

grocery, he depher love us of sows— grocery, he depher love us of sours non— grocery, he depher love us of souls from him _ grocery, he depher love us of souls from him has employed in he souls from him has employed in we nrrrwrss— souls from him has employed in he himars our— souls from him has employed in he himars our hearts . he himars our hearts. christ rnor— he himars our hearts. christ not one— he himars our hearts. christ that once was— he himars our hearts. christ that once was slain, never sees me every risen kwasi had him in vain , vain, but now hath christ vain, vain, but now hath christ our risen iris iris from early. in jesus . one well, come back. in jesus. one well, come back. i'm now joined by author and wnrer— i'm now joined by author and wnrer nour— i'm now joined by author and writer paul kingsnorth . paul, writer paul kingsnorth. paul, vou— writer paul kingsnorth. paul, vou rnougnr— writer paul kingsnorth. paul, you thought christianity was rrrerevonr— you thought christianity was irrelevant as— you thought christianity was irrelevant as a— you thought christianity was irrelevant as a child. you bosons— irrelevant as a child. you psss o— irrelevant as a child. you became a dawkins esque teenage ornsrsr— became a dawkins esque teenage atheist followed— became a dawkins esque teenage atheist followed by— became a dawkins esque teenage atheist followed by an environmental activist, a ponrnsrsr— environmental activist, a pantheist pagan, and then later

a pantheist pagan, and then later ozsn— pantheist pagan, and then later a zen buddhist— pantheist pagan, and then later a zen buddhist and wiccan. why did a zen buddhist and wiccan. why no vou— a zen buddhist and wiccan. why no you fine— a zen buddhist and wiccan. why did you find each— a zen buddhist and wiccan. why did you find each of these worldviews— did you find each of these worldviews lacking , and what worldviews lacking, and what noos— worldviews lacking, and what noos vou— worldviews lacking, and what made you become a christian in zone— made you become a christian in zozrs — made you become a christian in zozrs rnor-s— made you become a christian in 2021? that's the— made you become a christian in 2021? that's the big- made you become a christian in 2021? g 2“ 2021? that's the big question, isn't it ? it's i think what's isn't it? it's i think what's been happening with me for a very long time is i've simply been on a search for truth as it became very apparent to me that what i was looking for wasn't to be found in politics and it wasn't to be found in activism or culture or even in the writing of novels, which is something i've done a lot something else i've done a lot in my life. um, i found that i was on a search for god. that's what it came down to, and i wasn't brought up a christian. i wasn't brought up a christian. i wasn't religious and wasn't brought up religious and so of being on a so the notion of being on a search for was, uh, a bit search for god was, uh, a bit disturbing to me. was a bit disturbing to me. i was a bit nervous it, actually. nervous about it, actually. i didn't think at all that that that was what i wanted, but it was. and i searched through a lot places, as you say, lot of places, as you say, i went through a lot of, um, spiritual traditions, of spiritual traditions, all of which something offer. which had something to offer. but the christian but coming to the christian faith christ or faith or coming to christ or rather having him rather actually having him come to me, was quite an to me, which was quite an experience. had a, i a,

experience. i had a, i had a, i think i had a similar experience to the one that cs lewis talks about in, in his books. um that i was, i felt pursued. and actually when i went looking for for, god, i felt christ come looking i felt looking for me and i felt pursued was, was going to pursued and i was, was going to run away for a while. and then i then i gave up and i came, came to the christian church. and that was something that if you had me about it five years had told me about it five years ago, i would have been ago, even i would have been astonished. american ago, even i would have been astonishe monk, american ago, even i would have been astonishe monk, seraphim rose orthodox monk, seraphim rose once wrote he was on a once wrote that he was on a similar path through much of his life , and became unexpectedly life, and he became unexpectedly an orthodox christian. and he said he discovered that the truth not idea but truth was not an idea but a person. and i think that was really profound. and i think that's what happened to me. i felt like i was being pursued by a person. and in the end, had a person. and in the end, i had to admit the person was to admit who the person was focusing on environmentalism. can you tell us what sort of osrrvrsn — can you tell us what sort of activism .did_ can you tell us what sort of activism .did and - can you tell us what sort of activism did and why can you tell us what sort of activism-did and why did activism you did and why you did it? activism you did and why you did rrs-r-vs— activism you did and why you did rrs-r-vs orwovs— activism you did and why you did it?-i've always been- activism you did and why you did it? i've always been a it? well i've always been a grsor— it? well i've always been a grsor nours— it? well i've always been a great nature -the - it? well i've always been a- great nature -the .that great nature lover the way that r-vs— great nature lover the way that r-vs orwovs— great nature lover the way that i've always contact with i've always had contact with wrrn— i've always had contact with hot-.— i've always had contact with prp._, wron- i've always had contact with with -, with the i with the divine, with the sprnruor— with the divine, with the spiritual world, with the

sorrow— spiritual world, with the reality beyond the material is rnrougn— reality beyond the material is through nature,— reality beyond the material is through nature, through ssorron — through nature, through creation. wc" through nature, through creation. :�* through nature, through creation. through nature, through— creation. when became a student back in the 90 seconds, back in theice back in the 90 seconds, back in the ice age, i became involved in in road protests, particularly direct action to prevent being prevent landscapes being destroyed . i think when i was destroyed. i think when i was youngen i destroyed. i think when i was younger, i was an activist, younger, when i was an activist, i thought we were living through some of environmental some sort of environmental crisis economic crisis or crisis or economic crisis or political crisis . and those may political crisis. and those may be true, but the heart of it is that we're living through a spiritual crisis. when i started to rediscover christianity properly and properly several years ago and i really started to really sat down and started to read the bible as if i might believe it, as if it might have something to communicate me. something to communicate to me. um, especially i read um, and especially when i read the of genesis. actually, the book of genesis. actually, i saw this great unfurling story and this is all the way through the bible. of course, of, of a, of a humanity that is created to return the love of god and to live in communion with creator and creation and each other and which had decided to reject that and had decided instead to walk away. it's almost as if god is like a jilted lover, you know?

and we've decided to run off with his enemy. we live in this way that rejects , reject god and way that rejects, reject god and rejects creation , and we try to rejects creation, and we try to become gods ourselves . and i become gods ourselves. and i think that's what modern people do. i think we're trying to become gods technologically, culturally, of culturally, in all sorts of ways. we're trying to replace god with our own ego. and when you see the human story in that sense , it's revolutionary. for sense, it's revolutionary. for me, it was astonishing to understand that christianity , understand that christianity, which i'd thought was this irrelevant old faith , had irrelevant old faith, had actually always been telling us about what the heart of our problem was. you've also written opour— problem was. you've also written opour rns— problem was. you've also written about the concept— problem was. you've also written about the concept of— you've also written about the concept of the machine and about the concept of the machine on noosrnrrv.— about the concept of the machine and modernity. can— about the concept of the machine and modernity. can you tell me opour— and modernity. can you tell me opour-wnor— and modernity. can you tell me opour-wnor r— and modernity. can you tell me about what i think we are about this? what i think we are oorng— about this? what i think we are oorng ons— about this? what i think we are doing and-we've- about this? what i think we are doing and we've been doing doing and what we've been doing orguoprv— doing and what we've been doing orguoprv-rns— doing and what we've been doing arguably the industrial arguably since the industrial rssvorurron— arguably since the industrial- revolution—older, revolution or maybe much older, nusn—rnor- revolution or maybe much older, nusn—rnor :- revolution or maybe much older, nusn—rnor : rs- revolution or maybe much older,| much _that , is.are much longer than that, is we are srsorrng— much longer than that, is we are creating enormously complex creating this enormously complex rssnnorogrsor— creating this enormously complex technological society which is gsrrrng— technological society which is gsrrrng ro— technological society which is now getting to the point where we find— now getting to the point where we find ourselves— now getting to the point where we find ourselves unable to svrsr— we find ourselves unable to exist without— we find ourselves unable to exist without digital technology. �*vath; exist without digital technology. icon; j" 3 exist without digital— technology. we find ourselves monitored and controlled and

managed at a deep and radical level in a way that would have been impossible even for our parents or grandparents generation to have imagined. we are walking very quickly into the kind of place that science fiction writers have been warning us against for the last hundred years. and that's the society that i call the machine . a phrase take from . it's a phrase i take from great like d.h. . it's a phrase i take from great like dh. lawrence j orwell could all or george orwell who could all see coming . you know, there see this coming. you know, there are there always are always there are always reasons roll it out. we saw reasons to roll it out. we saw it during covid. we'll see it again. are always good it during covid. we'll see it again. to are always good it during covid. we'll see it again. to exert always good it during covid. we'll see it again. to exert technological reasons to exert technological control, but to me, it's the end point the rebellion against point of the rebellion against god . we're trying be creators god. we're trying to be creators ourselves and it's taking us to a very sinister place. what does easter provide?— a very sinister place. what does easter provide? _to. easter provide? the answer to we— easter provide? the answer to the machine? _ easter provide? the answer to the machine? �*vathgt the machine? well, i think for a christian, easter is the answer to everything, isn't it? and the radical claim christianity is radical claim of christianity is that takes form and that god takes human form and intervenes in history and conquers death and gives us another chance . a god does that another chance. a god does that through sacrifice of himself rather than than sacrifice of anyone else. so the way of

living that we are supposed to follow is, is not the way of the pursuit of gain and the pursuit of egotism and the pursuit of becoming gods and the control of creation. it's sacrifice and it's surrender and it's charity . so easter is the central reminder of what not only what god did for us, but what we're supposed to do for god. i think isaiah foretelling this day cry hell, said as he was embittered when it encountered thee in the lower regions. it was embittered,- lower regions. it was embittered, for- "rig it was embittered, for it was abolished. _ embittered, for it was abolished. it was embittered , abolished. it was embittered, for n— abolished. it was embittered, for n os— abolished. it was embittered, for it was mocked. it was embittered,— for it was mocked. it was embittered, for- for it was mocked. it was embittered, for it was slain . it embittered, for it was slain. it was embittered— embittered, for it was slain. it was embittered for it was overthrown. _ was embittered for it was overthrown. it— was embittered for it was overthrown. it was embittered for n— overthrown. it was embittered for n os— overthrown. it was embittered for it was fettered in chains . for it was fettered in chains. it for it was fettered in chains. rr rook— for it was fettered in chains. rr rook o— for it was fettered in chains. it took a body— for it was fettered in chains. it took a body and met god face to it took a body and met god face ro toss.— it took a body and met god face ro ross. n— it took a body and met god face to face. it took— it took a body and met god face to face. it took earth and encountered— to face. it took earth and encountered heaven. it took that wnrsn— encountered heaven. it took that wnrsn os— encountered heaven. it took that which was seen— encountered heaven. it took that which was seen and fell upon the on— which was seen and fell upon the unseen. oh death.— which was seen and fell upon the unseen. oh death. where is your song—

unseen. oh death. where is your song s— unseen. oh death. where is your song s on— unseen. oh death. where is your sting .7 oh hell,— unseen. oh death. where is your sting ? oh hell, where is your sting? oh hell, where is your vrsrorvs— sting? oh hell, where is your victory? christ— sting? oh hell, where is your victory? christ is— sting? oh hell, where is your victory? christ is risen and you are overthrown.— victory? christ is risen and you are overthrown. christ is risen. ano— are overthrown. christ is risen. ans ons— are overthrown. christ is risen. and the demons— are overthrown. christ is risen. and the demons are fallen. snnsr— and the demons are fallen. snnsr rs— and the demons are fallen. christ is risen— and the demons are fallen. christ is risen and the angels rep-orss— christ is risen and the angels rejoice. christ— christ is risen and the angels rejoice. christ is— christ is risen and the angels rejoice. christ is risen and ups— rejoice. christ is risen and use rsrgns— rejoice. christ is risen and use rsrgns .— rejoice. christ is risen and life reigns . is— rejoice. christ is risen and life reigns . is christ rejoice. christ is risen and life reigns. is christ is rejoice. christ is risen and life reigns . is christ is risen. life reigns. is christ is risen. ano— life reigns. is christ is risen. ans nor— life reigns. is christ is risen. ans nor ne— life reigns. is christ is risen. and not one death remains in the grove— and not one death remains in the grovs sor— and not one death remains in the grave for christ.— and not one death remains in the grave for christ. being risen from— grave for christ. being risen from one— grave for christ. being risen from the dead— grave for christ. being risen from the dead is— grave for christ. being risen from the dead is become the nrsr— from the dead is become the nrsr nuns— from the dead is become the first fruits of— from the dead is become the first fruits of those who have torren— first fruits of those who have fallen asleep— first fruits of those who have fallen asleep to— first fruits of those who have fallen asleep to him. be glory ons— fallen asleep to him. be glory and dominion— fallen asleep to him. be glory and dominion unto ages of ages . and dominion unto ages of ages. amen.— and dominion unto ages of ages. ansn. porno— and dominion unto ages of ages. amen. saint john— and dominion unto ages of ages. amen. saint john chrysostom, rossor— amen. saint john chrysostom, pascal homily— amen. saint john chrysostom, pascal homily written in the noon— pascal homily written in the non ssnrurv— pascal homily written in the fifth century of— pascal homily written in the fifth century of christ's resurrection _ fifth century of christ's resurrection an all nick hewer .

there's help for households. are you over state pension age? if your weekly income is below £182.60, or £278.70 if you live with a partner, you could be eligible for pension credit, even if you own your home or have savings. it's worth, on average, £3,500 a year and you could get help with heating bills and more, plus up to £900 in cost of living payments. all all all- all nick au— all nick hewer ur— all nick hewer. au— all nick hewer . all all all nick hewer . all welcome all nick hewer. all welcome post.— all nick hewer. all welcome poss- rm— all nick hewer. all welcome back. i'm now joined by robert

george, political philosopher and mccormick professor of jurisprudence at princeton university. you wrote clash of orthodoxies in 2001, and you must be one of the first modern observers to describe the liberal progressive agenda as an orthodoxy. this is akin to a religious orthodoxy . this orthodoxy. this is akin to a religious orthodoxy. this idea has become more popular recently. how was your book received then and why do you think this idea might be gaining more traction now? well my book was received with a bit of surprise because so often liberalism is associated with secularism, especially the modern type of liberalism that has now evolved into wokeist . has now evolved into wokeist. so when i said, no, this isn't srnsrrv— so when i said, no, this isn't strictly speaking— so when i said, no, this isn't strictly speaking secular or if it strictly speaking secular or if n rs— strictly speaking secular or if it is secular— strictly speaking secular or if it is secular ,_ strictly speaking secular or if it is secular , it— strictly speaking secular or if it is secular , it represents a it is secular, it represents a sorr— it is secular, it represents a son or— it is secular, it represents a new sort of secular religion rnor— new sort of secular religion rnor ors— new sort of secular religion that did startle— new sort of secular religion that did startle people. and it is that did startle people. and it rs o— that did startle people. and it rs o rsugron— that did startle people. and it rs o rsugron .— that did startle people. and it is a religion . it— that did startle people. and it is a religion . it functions in is a religion. it functions in ons— is a religion. it functions in one wov— is a religion. it functions in the way religions function in ons— the way religions function in one rrvss— the way religions function in one uvss or— the way religions function in the lives of believers. it prowess— the lives of believers. it provross o— the lives of believers. it provides a framework of meaning, nowng— provides a framework of meaning, nowng n— provides a framework of meaning, making it provides— provides a framework of meaning, making it provides a way of

understanding— making it provides a way of understanding the world, a lens, as understanding the world, a lens, os rnsv— understanding the world, a lens, as they sometimes— understanding the world, a lens, as they sometimes say, for understanding— as they sometimes say, for understanding the world. and of rr-s— understanding the world. and of course, it's filled— understanding the world. and of course, it's filled with things uns— course, it's filled with things use sornrs— course, it's filled with things like saints and— course, it's filled with things like saints and demons, holy sows— like saints and demons, holy oovs :— like saints and demons, holy days , sacraments, dogmas , days, sacraments, dogmas, nsrssrss— days, sacraments, dogmas, nsrssrss n— days, sacraments, dogmas, heresies it resembles a religion in heresies it resembles a religion to every— heresies it resembles a religion to every wov— heresies it resembles a religion to every wov . — heresies it resembles a religion in every way. you— heresies it resembles a religion in every way . /rt:r eft; heresies it resembles a religion in every way . j/rt:r ”cl rt;r:;fr in every way. you are friends with cornel west , who is with cornel west, who is a socialist. you have different perspectives, but you are united in friendship. how did this happen and is this a model for how people with different worldviews can live together in the us and uk? any friendship rsgurrss— the us and uk? any friendship rsgurrss sos— tr: , any friendship requires some commonality and it is requires some commonality and it rs wus— requires some commonality and it rs rrus rnor— requires some commonality and it is true that brother— requires some commonality and it is true that brother west, cornst— is true that brother west, cornel west _ is true that brother west, cornel west and i, my teaching power:— cornel west and i, my teaching ponnsr: ons— cornel west and i, my teaching partner, and beloved friend, do orsogrss— partner, and beloved friend, do disagree about— partner, and beloved friend, do disagree about a— partner, and beloved friend, do disagree about a lot of pourrsor— disagree about a lot of political matters . there's no political matters. there's no gussrron— political matters. there's no question about— political matters. there's no question about that, he is nonororv— question about that, he is honorary chairman of democratic sosrousrs— honorary chairman of democratic sosrousrs or— honorary chairman of democratic socialists of america . i am not socialists of america. i am not nonororv— socialists of america. i am not honorary chairman— socialists of america. i am not honorary chairman of democratic sosrousrs— honorary chairman of democratic sosrousrs or— honorary chairman of democratic socialists of america , for i socialists of america, for i novs — socialists of america, for i novs o— socialists of america, for i novs o verv— socialists of america, for i have a very different view . and have a very different view. and yet have a very different view. and vsr we— have a very different view. and vs we so— have a very different view. and yet we do share— have a very different view. and yet we do share some very rnpononr— yet we do share some very important things . we share important things. we share a snnsrron— important things. we share a christian faith— important things. we share a christian faith ,_ important things. we share a christian faith , a deep christian faith, a deep christian— christian faith, a deep christian faith. he comes out of the christian faith. he comes out of one prost— christian faith. he comes out of the black baptist—

christian faith. he comes out of the black baptist tradition . he the black baptist tradition. he prougnr— the black baptist tradition. he prougnr up— the black baptist tradition. he was brought up in shiloh baptist snursn.— was brought up in shiloh baptist snursn. rr-s— was brought up in shiloh baptist snursn. rr-s o— was brought up in shiloh baptist church. it's a wonderful snnsrron— church. it's a wonderful christian tradition. we also snore— christian tradition. we also snors ons— christian tradition. we also snors on r— christian tradition. we also share and i think this is very rnpononr— share and i think this is very rnpononr :— share and i think this is very rnpononr : o— share and i think this is very important, a commitment to a osorsorron— important, a commitment to a dedication to— important, a commitment to a dedication to genuine truth ssswng— dedication to genuine truth sssvrng rnor— dedication to genuine truth seeking that is— dedication to genuine truth seeking that is , we believe that seeking that is, we believe that the seeking that is, we believe that rns porno— seeking that is, we believe that one pornr or— seeking that is, we believe that the point of scholarship , of the point of scholarship, of research, the _ the point of scholarship, of research, the vocation to which we psusvs — research, the vocation to which we psusvs p..— research, the vocation to which we believe in both— research, the vocation to which we believe in both cases, sornsu— we believe in both cases, cornell and— we believe in both cases, cornell and we- we believe in both cases, cornell and we both think we are sorted— cornell and we both think we are sorted :— cornell and we both think we are sorted : rs— cornell and we both think we are sorted : rs o— cornell and we both think we are called , is a truth— cornell and we both think we are called , is a truth seeking called, is a truth seeking vosorron— called, is a truth seeking vocation in.— called, is a truth seeking vocation in. and we believe that if vocation in. and we believe that to yours— vocation in. and we believe that n vours o— vocation in. and we believe that if you're a genuine— vocation in. and we believe that if you're a genuine truth seeker , if you're a genuine truth seeker ryou— if you're a genuine truth seeker ovou nsso— if you're a genuine truth seeker , you need certain— if you're a genuine truth seeker , you need certain virtues, rnsruorng— , you need certain virtues, including the— , you need certain virtues, including the virtue of intellectual- including the virtue of intellectual humility, a recognition— intellectual humility, a recognition that one could be wrong— recognition that one could be wrong nor— recognition that one could be wrong nor onw— recognition that one could be wrong not only about the minor, nrvus— wrong not only about the minor, trivial, insignificant things of ups:— trivial, insignificant things of use: our— trivial, insignificant things of life, but about— trivial, insignificant things of life, but about the big, rnpononr— life, but about the big, important things of life, which rnor— important things of life, which means that one— important things of life, which means that one needs to be open to means that one needs to be open ro psrng— means that one needs to be open to being challenged, to being snrrsrsso. — to being challenged, to being criticised. one— to being challenged, to being criticised. one has to be self—critical— criticised. one has to be self—critical .- criticised. one has to be self—critical . all one has to be self—critical. all one has to be or— self—critical. all one has to be aware of one's_ self—critical. all one has to be aware of one's own— self—critical. all one has to be aware of one's own fallibility.

pns — aware of one's own fallibility. one needs— aware of one's own fallibility. one needs ro — aware of one's own fallibility. one needs to be— aware of one's own fallibility. one needs to be willing to sngogs— one needs to be willing to sngogs wron— one needs to be willing to engage with anyone who is wrung— engage with anyone who is wrurng ro— engage with anyone who is willing to engage with you to in the willing to engage with you to in one proper— willing to engage with you to in the proper currency of intellectual- the proper currency of intellectual discourse. cornell sows— intellectual discourse. cornell sovsrnor— intellectual discourse. cornell sovs no one — intellectual discourse. cornell says that the whole point of sousorron — says that the whole point of education, a _ says that the whole point of education, a deep liberal sousorron— education, a deep liberal education of— education, a deep liberal education of paideia , as the education of paideia, as the srssvs— education of paideia, as the greeks called— education of paideia, as the greeks called it,— education of paideia, as the greeks called it, the whole porno— greeks called it, the whole pornr or— greeks called it, the whole pornr or on— greeks called it, the whole point of an education is to son— point of an education is to son now— point of an education is to learn how to— point of an education is to learn how to die . why do we have learn how to die. why do we have to learn how to die. why do we have ro rsorn— learn how to die. why do we have ro son now— learn how to die. why do we have to learn how to— learn how to die. why do we have to learn how to die?— learn how to die. why do we have to learn how to die? why is that so rnpononrs— to learn how to die? why is that so important? in— to learn how to die? why is that so important? in order to know now— so important? in order to know now ro— so important? in order to know now ro uvs— so important? in order to know now ro uvs s— so important? in order to know how to live ? but— so important? in order to know how to live ? but look at how how to live? but look at how rnrngs— how to live? but look at how rnrngs rook— how to live? but look at how things look like— how to live? but look at how things look like in that context . if things look like in that context . n we— things look like in that context . r we suppose— things look like in that context . if we suppose that death is one— . if we suppose that death is one sno— . if we suppose that death is one end ons— . if we suppose that death is the end and that's it, it's rook— the end and that's it, it's over. look at— the end and that's it, it's over. look at how different that roots— over. look at how different that roots from — over. look at how different that looks from knowing that death has looks from knowing that death nos pssn— looks from knowing that death has been conquered by christ nrnssrn — has been conquered by christ himself. who— has been conquered by christ himself. who by— has been conquered by christ himself. who by conquering osorn— himself. who by conquering osorn os— himself. who by conquering osorn os n— himself. who by conquering death, as it said— himself. who by conquering death, as it said in the great rosrsrn— death, as it said in the great eastern tradition— death, as it said in the great eastern tradition of christianity, conquering death by osorn— christianity, conquering death pv osorn pv— christianity, conquering death by death by conquering death nones— by death by conquering death makes possible— by death by conquering death makes possible eternal life . makes possible eternal life. ups— makes possible eternal life. ups wron— makes possible eternal life. life with god— makes possible eternal life. life with god himself . from the life with god himself. from the snnsrron— life with god himself. from the christian vantage— life with god himself. from the christian vantage point, that

ons— christian vantage point, that means the participation in the orvrns— means the participation in the divine communion, the divine ups— divine communion, the divine use or— divine communion, the divine use or one— divine communion, the divine life of the holy— divine communion, the divine life of the holy trinity. god, rornsr— life of the holy trinity. god, rornsr :— life of the holy trinity. god, rornsr : pon— life of the holy trinity. god, father , son and— life of the holy trinity. god, father , son and holy spirit. father, son and holy spirit. rnrs— father, son and holy spirit. rnrs rs— father, son and holy spirit. rnrs rs wnv— father, son and holy spirit. this is why easter is so rnpononr— this is why easter is so important and why it has been transformative_ important and why it has been transformative .— important and why it has been transformative . it— important and why it has been transformative . it means that transformative. it means that osorn— transformative. it means that osorn rs— transformative. it means that osorn rs nor— transformative. it means that death is not final. it means rnor— death is not final. it means no osorn— death is not final. it means that death is— death is not final. it means that death is not the end . e that death is not the end. it is one— that death is not the end. it is the conclusion— that death is not the end. it is the conclusion of— that death is not the end. it is the conclusion of many theologians saying that christ in his resurrection first appeared to the virgin mary, his mother. this ambrose expressly says in the book on virgins, saying that mary witnessed the resurrection of christ and was the first to see him. but the gospel writers did not choose to include this. but they cared only to list undenied witnesses because the witness of a mother for her favourite son could be lying . practically speaking, how lying. practically speaking, how it now happened could be as follows as the devout soul can piously contemplate , as god piously contemplate, as god grants them to perceive the sweetness of his vision in their

hearts , christ greeted his hearts, christ greeted his mother, saying, peace be with you.the mother, saying, peace be with you. the virgin fell to her knees and weeping abundantly for joy- knees and weeping abundantly for joy. adored him , kissing him, joy. adored him, kissing him, kissing his hands and feet, saying, oh, blessed wounds which have given me such pain. on good friday. christ kissing . his friday. christ kissing. his mother said, my mother rejoice , mother said, my mother rejoice, because from now on you will have nothing but joy and celebration. joy in her tears he sat down on the chair and they spoke with each other very sweetly . oh, if only someone sweetly. oh, if only someone could have been there present in this exchange, the virgin said to her son, son, i'm used to celebrating a feast on the sabbath on saturday, signifying in god's rest from the creation of the world, but from now on, i celebrate a feast on sunday in memory of your resurrection and rest in glory . it pleased christ

rest in glory. it pleased christ saint vincent ferrer easter sermon written in the 15th century of christ's resurrection on my me the glory he resigned come bring son and the sees the lviv . the death as why come kaja lviv. the death as why come kaja kallas in his neighbour. us the tories friends often betray most when . i have by me the tories when. i have by me the tories with a loving . son and a loving

with a loving. son and a loving rac . death as my son, rac. death as my son, lord jesus, me sospesa graeme le saux nanain jesus, me sospesa graeme le saux nana in me, me arlene foster atmosphere to whom ? and atmosphere to whom? and discharge me, my- atmosphere to whom? and discharge me, my as- discharge me, my as immortal props.— discharge me, my as immortal rnors. sse— discharge me, my as immortal rnors. sss .— discharge me, my as immortal trials. see . for— discharge me, my as immortal trials. see . for lord nortje . trials. see. for lord nortje. porovsr— trials. see. for lord nortje. porovsr .— trials. see. for lord nortje. lafaver . four— trials. see. for lord nortje. lafaver . four fs- trials. see. for lord nortje. lafaver . four fs see my trials. see. for lord nortje. lafaver. four fs see my guide. roo— lafaver. four fs see my guide. poo grow— lafaver. four fs see my guide. poo grow :— lafaver. four fs see my guide. p&0 glory , praise— lafaver. four fs see my guide. p&o glory , praise and glory . p&o glory, praise and glory.

song— p&o glory, praise and glory. song ano— p&o glory, praise and glory. song and os— p&o glory, praise and glory. song and as is— p&o glory, praise and glory. song and as is lviv . three for song and as is lviv. three for onen— song and as is lviv. three for onen .— song and as is lviv. three for onen . anos— song and as is lviv. three for onen . anas sarwar- song and as is lviv. three for onen . anas sarwar .- song and as is lviv. three for onen . anas sarwar . mo mowlam onen. anas sarwar. mo mowlam kwasi glorious things , life , kwasi glorious things, life, ups.— kwasi glorious things, life, ups. n— kwasi glorious things, life, ups. rr rs— kwasi glorious things, life, life. it is glorious . see me life. it is glorious. see me swosr— life. it is glorious. see me kwasi ofsted_ life. it is glorious. see me kwasi ofsted life graeme le saux . a—rp— kwasi ofsted life graeme le saux . a—rp rs— kwasi ofsted life graeme le saux . a—rp rs ny— kwasi ofsted life graeme le saux .a—rp rs nv ugnr— kwasi ofsted life graeme le saux .a—1b is my light and laser me swosr — .a—1b is my light and laser me swosr .— .a—1b is my light and laser me swosr . nrv— .a—1b is my light and laser me swosr . rrv .— kwasi. my. lord glory , glory

all nick hewer your. all nick hewer your . love all nick hewer your. love wersonne— all nick hewer your. love welcome back— all nick hewer your. love welcome back .— all nick hewer your. love welcome back . my- all nick hewer your. love welcome back . my next guest is welcome back. my next guest is james or associate professor of philosophy of religion at the university of cambridge . university of cambridge. professor james or happy university of cambridge. professorjames or happy easter professor james or happy easter . happy easter to you, calvin. sooo— . happy easter to you, calvin. sooo ro— . happy easter to you, calvin. sooo ro ps— . happy easter to you, calvin. good to be with— happy easter to you, calvin. good to be with you. some people say easter is a pagan festival. how do you react to that? it's interesting that probably- interesting that probably the nosr— interesting that probably the most famous— interesting that probably the most famous convert in anglican, the most famous convert in anglican, rns anguson— most famous convert in anglican, the anglican tradition of the 20g.— the anglican tradition of the porn ssnrurv:— the anglican tradition of the 20th century, c.s the anglican tradition of the 20th century, cs lewis . he 20th century, cs lewis. he osssnpss— 20th century, cs lewis. he describes his— 20th century, cs lewis. he describes his conversion as psrng— describes his conversion as being motivated by total queen and being motivated by total queen on ones— being motivated by total queen and others convincing him that rnsss— and others convincing him that rnsss pogon— and others convincing him that these pagan dying and rising god rsnrurv— these pagan dying and rising god rsnrurv nvrns— these pagan dying and rising god fertility myths were a sort of provrosnss— fertility myths were a sort of provrosnss :— fertility myths were a sort of providence , prefiguring of what providence, prefiguring of what did providence, prefiguring of what on p..— providence, prefiguring of what no no rosr— providence, prefiguring of what did in fact happen. providence, prefiguring of what did in fact happen . so it was a did in fact happen. so it was a son— did in fact happen. so it was a son or— did in fact happen. so it was a son or ons— did in fact happen. so it was a sort of the idea— did in fact happen. so it was a sort of the idea was that, you know:— sort of the idea was that, you know: nunon— sort of the idea was that, you know, human beings were being son— know, human beings were being son or—

know, human beings were being son or prsporso— sort of prepared anthropologically and sort of prepared— anthropologically and through rnsrr— anthropologically and through rnsrr son— anthropologically and through rnsrr son or— anthropologically and through their sort of rituals and ssos— their sort of rituals and customs and- their sort of rituals and customs and mythographers to son— customs and mythographers to son or— customs and mythographers to son or ps— customs and mythographers to sort of be ready— customs and mythographers to sort of be ready for the true rnrng— sort of be ready for the true rnrng wnsn— sort of be ready for the true thing when it— sort of be ready for the true thing when it came and christ's osorn— thing when it came and christ's osorn on— thing when it came and christ's osorn on ons— thing when it came and christ's death on the cross.— thing when it came and christ's death on the cross. : death on the cross. how does rnor— death on the cross. how does that relate to the theological virtue of charity and what is charity ? well, charity , as it's charity? well, charity, as it's understood today, i mean , it understood today, i mean, it means well , understood today, i mean, it means well, all sorts of things. i mean, it comes from the latin word— i mean, it comes from the latin word corros— i mean, it comes from the latin word caritas. caritas is rvprsouv— word caritas. caritas is typically the - word caritas. caritas is typically the word. translate rnor— typically the word. translate that translate _ typically the word. translate that translate s— typically the word. translate that translate s the greek word agape— that translate s the greek word agape .— that translate s the greek word ogops , wnsn— that translate s the greek word agape , which means roughly agape, which means roughly a unvsrsor— agape, which means roughly a universal, loving— agape, which means roughly a universal, loving regard for all nunon— universal, loving regard for all nunon psrngs— universal, loving regard for all human beings ,_ universal, loving regard for all human beings , just in virtue of human beings, just in virtue of the human beings, just in virtue of one rosr— human beings, just in virtue of one rosr rnor— human beings, just in virtue of the fact that they— human beings, just in virtue of the fact that they are human psrngs— the fact that they are human psrngs .— the fact that they are human psrngs . rnor— the fact that they are human beings . that in— the fact that they are human beings . that in itself that that beings. that in itself that that verv— beings. that in itself that that very reso— beings. that in itself that that very roso rs— beings. that in itself that that very roso rs on— beings. that in itself that that very idea is an idea that is nornrng— very idea is an idea that is nothing less— very idea is an idea that is nothing less than revelation rnsorv— nothing less than revelation rnsorv rn— nothing less than revelation rnsorv rn ons— nothing less than revelation theory in the grand sweep of the noror— theory in the grand sweep of the noror nrsrorv— theory in the grand sweep of the moral history of— theory in the grand sweep of the moral history of humanity, the reso— moral history of humanity, the torso rnor— moral history of humanity, the idea that that— moral history of humanity, the idea that that what we might rnrnv— idea that that what we might own or— idea that that what we might own or os— idea that that what we might think of as the— idea that that what we might think of as the invention of nunon— think of as the invention of human beings— think of as the invention of human beings is it's very odd for us— human beings is it's very odd for us ro— human beings is it's very odd for us to think— human beings is it's very odd for us to think in— human beings is it's very odd for us to think in a world

dominated— for us to think in a world dominated by— for us to think in a world dominated by the language of nunon— dominated by the language of nunon ngnrs— dominated by the language of human rights and the language of nunon— human rights and the language of nunon sonny.— human rights and the language of human dignity. we— human rights and the language of human dignity. we just take this as human dignity. we just take this os ons— human dignity. we just take this os rnrs os— human dignity. we just take this os rnrs os pon— human dignity. we just take this as this as part of— human dignity. we just take this as this as part of the air we prsorns. — as this as part of the air we breathe. but— as this as part of the air we breathe. but once upon a time, were— breathe. but once upon a time, rnsrs wes— breathe. but once upon a time, rnsrs no— breathe. but once upon a time, there were no human beings in there were no human beings in one sess— there were no human beings in the sense that— there were no human beings in the sense that humanity and nunon— the sense that humanity and nunon psrngs— the sense that humanity and human beings wasn't seen as a son— human beings wasn't seen as a son or— human beings wasn't seen as a son or sorsgorv— human beings wasn't seen as a sort of category to— human beings wasn't seen as a sort of category to which where every— sort of category to which where every rnsrnsrp— sort of category to which where every member was— sort of category to which where every member was owed an equal and every member was owed an equal on rnnnrrs— every member was owed an equal and infinite regard— every member was owed an equal and infinite regard .— every member was owed an equal and infinite regard . and the and infinite regard. and the noons— and infinite regard. and the romans thought of themselves as noons— romans thought of themselves as romans inasmuch— romans thought of themselves as romans inasmuch as you had the rsgor— romans inasmuch as you had the rsgor srorus— romans inasmuch as you had the rsgor srorus or— romans inasmuch as you had the legal status of roman citizenship— legal status of roman citizenship and the rest were unrs— citizenship and the rest were more :— citizenship and the rest were little , really,— citizenship and the rest were little , really, not persons did little, really, not persons did nor— little, really, not persons did nor novs— little, really, not persons did not have legal— little, really, not persons did not have legal persona. we can rsorn— not have legal persona. we can rsorn o— not have legal persona. we can rsorn o tor— not have legal persona. we can learn a lot about— not have legal persona. we can learn a lot about the christians from— learn a lot about the christians from ons— learn a lot about the christians from one wov— learn a lot about the christians from the way the _ learn a lot about the christians from the way the romans saw onen:— from the way the romans saw rnsn: ons— from the way the romans saw rnsn: rns wov— from the way the romans saw them, the way their enemies saw onen:— them, the way their enemies saw rnsn: rnsrr— them, the way their enemies saw them, their enemies saw them as prorounorv— them, their enemies saw them as profoundly subversive politically _ profoundly subversive politically because of this sort of politically because of this sort or roorsouv— politically because of this sort of radically inclusive moral vrsron— of radically inclusive moral vision that— of radically inclusive moral vision that they— of radically inclusive moral vision that they ushered in. t hey— vision that they ushered in. rnsv sow— vision that they ushered in. they saw them _ vision that they ushered in. they saw them as atheists as pssss— they saw them as atheists as because christians refused to own— because christians refused to purn rnsrr— because christians refused to burn their pinch— because christians refused to burn their pinch of incense to sossor— burn their pinch of incense to caesar, refuse— burn their pinch of incense to caesar, refuse to— burn their pinch of incense to caesar, refuse to recognise guys as caesar, refuse to recognise guys os urrrnors— caesar, refuse to recognise guys

as ultimate the— caesar, refuse to recognise guys as ultimate the gods of the nonon— as ultimate the gods of the roman pantheon that upheld the srvrs— roman pantheon that upheld the srvrs rsugron— roman pantheon that upheld the srvrs rsugron .— roman pantheon that upheld the civic religion . pliny an early civic religion. pliny an early wnrsr— civic religion. pliny an early wnrsr pron — civic religion. pliny an early writer from early second century— writer from early second century, writes to in a letter to century, writes to in a letter ro ons— century, writes to in a letter to the emperor— century, writes to in a letter to the emperor trajan that the mess— to the emperor trajan that the rnsss souv— to the emperor trajan that the these early christians also seem to these early christians also seem ro ps— these early christians also seem to be cannibals_ these early christians also seem to be cannibals are— these early christians also seem to be cannibals are sort of song— to be cannibals are sort of sorrng rnsrr— to be cannibals are sort of eating their god and they're sorrng. — eating their god and they're eating. they're— eating their god and they're eating. they're celebrating on the eating. they're celebrating on one nrsr— eating. they're celebrating on one nrsr sov— eating. they're celebrating on the first day of— eating. they're celebrating on the first day of the week, a sunoov. — the first day of the week, a sunoov. rnrs— the first day of the week, a sunday. this is— the first day of the week, a sunday. this is profoundly puzzung. — sunday. this is profoundly puzzung. n— sunday. this is profoundly puzzling. it marked them off from— puzzling. it marked them off from from— puzzling. it marked them off from from from _ puzzling. it marked them off from from from from jewish, the rswrsn— from from from from jewish, the jewish tradition. _ from from from from jewish, the jewish tradition. so this is wosnr— jewish tradition. so this is wosnr rnsv— jewish tradition. so this is wasn't they couldn't make sense of wasn't they couldn't make sense or onen— wasn't they couldn't make sense or rnsn os— wasn't they couldn't make sense or rnsn os o— wasn't they couldn't make sense of them as a jewish sect of ruoorsn — of them as a jewish sect of ruoorsn .— of them as a jewish sect of judaism . they're not meeting on judaism. they're not meeting on the judaism. they're not meeting on one sopporn— judaism. they're not meeting on one sopporn .— judaism. they're not meeting on the sabbath . they're meeting on the sabbath. they're meeting on a the sabbath. they're meeting on o sunday-— the sabbath. they're meeting on osunoov. rnrs— the sabbath. they're meeting on a sunday. this is— the sabbath. they're meeting on a sunday. this is one of the rnrs— a sunday. this is one of the rnrs rs— a sunday. this is one of the rnrs rs guns— a sunday. this is one of the this is quite an— a sunday. this is one of the this is quite an early fact. we know— this is quite an early fact. we know opour— this is quite an early fact. we know about the _ this is quite an early fact. we know about the early christians. why— know about the early christians. why sunday— know about the early christians. why sunday n— know about the early christians. why sunday, if it— know about the early christians. why sunday, if it was the case, as some insist,— why sunday, if it was the case, as some insist, that the resurrection— as some insist, that the resurrection belief is a later rsgsno— resurrection belief is a later rsgsno :— resurrection belief is a later rsgsno : rnor— resurrection belief is a later legend , that sort of accumulates legend, that sort of accumulates uns— legend, that sort of accumulates rrns. rr-s— legend, that sort of accumulates over time. it's a— legend, that sort of accumulates over time. it's a kind of myth rnor— over time. it's a kind of myth rnor grows— over time. it's a kind of myth rnor grows up.— over time. it's a kind of myth that grows up. it— over time. it's a kind of myth that grows up. it wouldn't make or—

that grows up. it wouldn't make or wnv— that grows up. it wouldn't make sense of why sunday is the day nsss— sense of why sunday is the day chosen as the _ sense of why sunday is the day chosen as the holiest day of the west— chosen as the holiest day of the west .— chosen as the holiest day of the west . vou— chosen as the holiest day of the week . you would— chosen as the holiest day of the week . you would expect friday to week. you would expect friday to be one— week. you would expect friday to be one day-— week. you would expect friday to ps rns gov. why— week. you would expect friday to be the day. why is— week. you would expect friday to be the day. why is it that they surrendered?— be the day. why is it that they surrendered? not— be the day. why is it that they surrendered? not just any old son— surrendered? not just any old son or— surrendered? not just any old sort of practise— surrendered? not just any old sort of practise buried deep in the sort of practise buried deep in one poor— sort of practise buried deep in one post or— sort of practise buried deep in the book of leviticus , but but the book of leviticus, but but ons— the book of leviticus, but but the sabbath,— the book of leviticus, but but the sabbath, you— the book of leviticus, but but the sabbath, you know, a mosaic, a the sabbath, you know, a mosaic, osornrnono or— the sabbath, you know, a mosaic, a command of the— the sabbath, you know, a mosaic, a command of the decalogue, one of a command of the decalogue, one or one— a command of the decalogue, one or one nosr— a command of the decalogue, one of the most important and you know:— of the most important and you know, unbreakable commands owns— know, unbreakable commands divine command— know, unbreakable commands divine command that's we know rnsv— divine command that's we know rnsv snrnso— divine command that's we know they shifted that— divine command that's we know they shifted that they abandoned onrnor— they shifted that they abandoned animal sacrifice— they shifted that they abandoned animal sacrifice .— they shifted that they abandoned animal sacrifice . they abandoned animal sacrifice. they abandoned popporn— animal sacrifice. they abandoned sopporn os— animal sacrifice. they abandoned sabbath as the _ animal sacrifice. they abandoned sabbath as the holiest of the day— sabbath as the holiest of the soy or— sabbath as the holiest of the soy or ons— sabbath as the holiest of the day of the week. _ sabbath as the holiest of the day of the week. and they to snor— day of the week. and they to snrn sunday-— day of the week. and they to shift sunday. similarly i think rnsrs-s— shift sunday. similarly i think there's probably— shift sunday. similarly i think there's probably a risk of rrsorrng— there's probably a risk of treating just— there's probably a risk of treating just only doing sort of nrsronsor— treating just only doing sort of historical apology sticks and rorgsrrrng— historical apology sticks and forgetting that— historical apology sticks and forgetting that the resurrection is forgetting that the resurrection rs nor— forgetting that the resurrection rs nor tusr— forgetting that the resurrection rs nor tusr o— forgetting that the resurrection is not just a historical event. if is not just a historical event. n n— is not just a historical event. n n rs— is not just a historical event. n n rs wnor— is not just a historical event. if it is what christians believe it if it is what christians believe to ro— if it is what christians believe n o ps— if it is what christians believe n o ps: rr-s— if it is what christians believe it to be, it's it— if it is what christians believe it to be, it's it is— if it is what christians believe it to be, it's it is both history— it to be, it's it is both history, but- it to be, it's it is both history, but also it transcends noon.— history, but also it transcends nrsrorv. rr-s— history, but also it transcends history. it's the— history, but also it transcends history. it's the fulcrum of history-— history. it's the fulcrum of nrsrorv. rr-s— history. it's the fulcrum of history. it's the _ history. it's the fulcrum of history. it's the most cosmic srgnrnsonr— history. it's the most cosmic significant event— history. it's the most cosmic significant event in human nrsrorv— significant event in human nrsrorv p..— significant event in human history in all— significant event in human history in all history. it's a rnornsnr— history in all history. it's a rnornsnr or— history in all history. it's a moment of recreation . i love the

moment of recreation. i love the way— moment of recreation. i love the wow on. — moment of recreation. i love the way gk. chesterton— moment of recreation. i love the way gk. chesterton describes way g.k. chesterton describes ons— way gk. chesterton describes rnrs ons— way gk. chesterton describes this, the moment— way gk. chesterton describes this, the moment of the apostles son— this, the moment of the apostles son or— this, the moment of the apostles son or srspprng— this, the moment of the apostles sort of stepping in— this, the moment of the apostles sort of stepping in to the gorosn— sort of stepping in to the gorosn on— sort of stepping in to the garden on easter morning and song— garden on easter morning and sovrng wnor— garden on easter morning and sovrng wnor rnsv— garden on easter morning and saying what they saw was a rnornsnr— saying what they saw was a rnornsnr or— saying what they saw was a moment of new— saying what they saw was a moment of new creation or rssrsoron— moment of new creation or rssrsoronr o— moment of new creation or recreation, a new heaven and a sonn— recreation, a new heaven and a sonn o— recreation, a new heaven and a new earth, a time— recreation, a new heaven and a new earth, a time in which god wowed— new earth, a time in which god wowso ogorn— new earth, a time in which god walked again as— new earth, a time in which god walked again as a— new earth, a time in which god walked again as a gardener for rnrs— walked again as a gardener for rnrs wns— walked again as a gardener for this time, not— walked again as a gardener for this time, not in— walked again as a gardener for this time, not in the cool of one— this time, not in the cool of one svsnrng:— this time, not in the cool of the evening, but— this time, not in the cool of the evening, but of the dawn, wnsn— the evening, but of the dawn, wnsn soo— the evening, but of the dawn, when god called— the evening, but of the dawn, when god called himself the god of when god called himself the god or apronon.— when god called himself the god or apronon. — when god called himself the god of abraham. isaac— when god called himself the god of abraham. t tr: t of abraham. isaac and jacob, he implied that those holy patriarchs were still alive , patriarchs were still alive, though they were no more seen on earth . this may seem evident at earth. this may seem evident at first sight, but it may be asked how the text proves there bodies could live for if their souls were still living. that would be enough to account for their being still called. in the book of exodus. servants of god. this is the point to be considered . is the point to be considered. our blessed lord seems to tell us that in some sense or other, abraham body might be considered still alive as a pledge of his resurrection , even though it was

resurrection, even though it was deadin resurrection, even though it was dead in the common sense in which we apply the word his announcement is abraham shall rise from the dead, because in truth, he is still alive . he truth, he is still alive. he cannotin truth, he is still alive. he cannot in the end be held under the power of the grave. more than a sleeping man can be kept from waking. abraham is still alive in the dust, though not risen. thence he's alive because all god's saints live to him, though they seem to perish . though they seem to perish. saint john henry newman . a saint john henry newman. a sermon of the resurrection of the body written in the 19th century of christ's resurrection . all that remains to be said for— . all that remains to be said for me— . all that remains to be said for me now is— . all that remains to be said for me now is a— all that remains to be said for me now is a massive thank vou— for me now is a massive thank you ro— for me now is a massive thank you ro porno— for me now is a massive thank you to saint philip, the apostle ronsn — you to saint philip, the apostle parish church _ you to saint philip, the apostle parish church in— you to saint philip, the apostle parish church in tottenham. and rnonv— parish church in tottenham. and rnonv you— parish church in tottenham. and rnonv you ro— parish church in tottenham. and rnonv you so you— parish church in tottenham. and thank you to you guys at home as wet— thank you to you guys at home as wet or— thank you to you guys at home as wet for runrng— thank you to you guys at home as well for tuning in— thank you to you guys at home as well for tuning in to— thank you to you guys at home as well for tuning in to watch. novs— well for tuning in to watch. novs o— well for tuning in to watch. have a wonderful easter from all of have a wonderful easter from all or us— have a wonderful easter from all or us or— have a wonderful easter from all or us orstws.— have a wonderful easter from all of us at.news. god- have a wonderful easter from all of us at news. god bless . of us at gb news. god bless. vou— of us at gb news. god bless. vou resus— of us at gb news. god bless. you jesus christ— of us at gb news. god bless. you jesus christ is-

of us at gb news. god bless. you jesus christ is live today . you jesus christ is live today. pove— you jesus christ is live today. rove pony— you jesus christ is live today. rove pony re— you jesus christ is live today. love daily are try— you jesus christ is live today. love daily are try to- you jesus christ is live today. love daily are try to arrange for him nana . love daily are try to arrange for him nana. gloria is runs are . farage for alleluia . soledar . farage for alleluia. soledar the tories of us on in—li . the tories of us on in—li. on hymns of praise and let us see in our morning we are on jesus rmt de—man i soledar of would

you across . all john lydon inaya you across. all john lydon inaya sin i saw redeem and save all soledar torfaen . see lisa hartle soledar torfaen. see lisa hartle all along . i let me i raise all along. i let me i raise it all along. i let me i raise it all the tories lord of let me inaya brazier dillian whyte elle edwards . lord of my soul

edwards. lord of my soul dodi all us, my nato . all us, my nato. hello there. i'm all us, my nato. _ - hello there. i'm jonathan hello there. i'm jonathan vautrey - hello there. i'm jonathan vourrsy-wrrn— . hello there. i'm jonathan vautrey-with your- hello there. i'm jonathan vautrey with your latest vautrey here with your latest wsornsr— vautrey here with your latest weather-from - weather update from the met corpse.— weather update from the met ornss. novs— weather update from the met office. have been enjoying office. have you been enjoying the office. have you been enjoying rns rosrsr— office. have you been enjoying the easter weekend so there the easter weekend so far? there has the easter weekend so far? there nos-prsnry— the easter weekend so far? there nos-prsnry or— the easter weekend so far? there has-plenty of fine- the easter weekend so far? there has plenty of fine weather has been plenty of fine weather ons— has been plenty of fine weather ono ws-u— has been plenty of fine weather and we'll continue— has been plenty of fine weather and we'll continue to see more of and we'll continue to see more or-sunooy.— and we'll continue to see more of-sunday. there- and we'll continue to see more of sunday. there are of that into sunday. there are pronrs— fronts out in the atlantic. rnsrs — fronts out in the atlantic.| rnsrs —ro fronts out in the atlantic.- rnsrs—ro novs there are slowly going to make rnsrr— there are slowly going to make their-towards- there are slowly going to make their-towards the- there are slowly going to make their towards the uk, their progress towards the uk, but their progress towards the uk, our—rs- their progress towards the uk, our—rs keepingl their progress towards the uk, butiat-is keeping. their progress towards the uk, but at bay is keeping their progress towards the uk, but at bay for is keeping their progress towards the uk, but at bay for the keeping their progress towards the uk, but at bay for the moment, them at bay for the moment, vssprng— them at bay for the moment, vssprng-rorrry- them at bay for the moment, keeping fairly fine and keeping things fairly fine and ssouss— keeping things fairly fine and ssouss-pn— keeping things fairly fine and settled-bit more- keeping things fairly fine and settled bit more of settled just a bit more of a press— settled just a bit more of a breeze across— settled just a bit more of a breeze across western areas and nor— breeze across western areas and that-strengthening- breeze across western areas and that strengthening we that will be strengthening as we neos—ons— that will be strengthening as we head_the rest- that will be strengthening as we head_the rest of- that will be strengthening as we head the rest of this head throughout the rest of this svsnrng— head throughout the rest of this evening-through— head throughout the rest of this. evening-through-but evening and through tonight. but now— evening and through tonight. but nony—ory- evening and through tonight. but nony—ory onol many of us will remain dry and wron— many of us will remain dry and wrrn-srsor— many of us will remain dry and with clear intervals, some with some clear intervals, some row— with some clear intervals, some| row—pons low cloud pushing into for parts of low cloud pushing into for partsi or—ssorrono of eastern england and scotland as of eastern england and scotland os—rsw— of eastern england and scotland os—rsw rog- of eastern england and scotlandi as _few fog patches as well. maybe a few fog patches oroun— as well. maybe a few fog patches orounolwrrn— as well. maybe a few fog patches around.-with the— as well. maybe a few fog patches around. with the breeze around. but with the breeze and the around. but with the breeze and one rnsrsosrng— around. but with the breeze and the increasing cloud, temperatures drop the increasing cloud, temperatures-drop far. temperatures won't drop too far. proso— temperatures won't drop too far. wosr—srnss- temperatures won't drop too far. most—cities-holdl most towns and cities will hold up most towns and cities will hold up-or— most towns and cities will hold up-or s s.— most towns and cities will hold up-or 6 c. could- most towns and cities will hold up or 6 c. could be up around 5 or 6 c. could be a bit up around 5 or 6 c. could be a on or— up around 5 or 6 c. could be a on or-sron— up around 5 or 6 c. could be a bit of-start again- up around 5 or 6 c. could be a bit of start again in bit of a murky start again in ons— bit of a murky start again in one-pur— bit of a murky start again in rns-pur os— bit of a murky start again in the-but as the- bit of a murky start again in

the but as the breeze the east. but as the breeze ogorn— the east. but as the breezei ogorn—rnor again strengthens here, that snows— should hopefully help lift some of should hopefully help lift some or-srouo— should hopefully help lift some or-srouo-or— should hopefully help lift some of-cloud-of the - should hopefully help lift some of cloud of the way. of that cloud out of the way. ano— of that cloud out of the way. ans-or— of that cloud out of the way. and-of england,- of that cloud out of the way. and of england, wales and and most of england, wales and ssorrono— and most of england, wales andj scotland—sunny scotland should see some sunny rnrsrvors—ooyl intervals throughout the day. rns — intervals throughout the day.| rns—ps the sunshine, though, will be rurnrng— the sunshine, though, will be turning—cloud. the sunshine, though, will be. turning—cloud from turning hazy as this cloud from the turning hazy as this cloud from one—tn— turning hazy as this cloud from rns—rn ons- turning hazy as this cloud from the—in and we'll. turning hazy as this cloud from i the—in and we'll see the west pushes in and we'll see some outbreaks— the west pushes in and we'll see some outbreaks of— the west pushes in and we'll see some outbreaks of into some outbreaks of rain into wonnsrn— some outbreaks of rain into northern ireland later on. temperatures— northern ireland later on. temperatures climbing up sonporso— compared to saturday around 16 to 18 c. but in that strengthening breeze, will strengthening breeze, it will tusr— strengthening breeze, it will tusr-rns— strengthening breeze, it will tusr-rns-on- strengthening breeze, it will just-the -off the l strengthening breeze, it will just the off the feel just take the edge off the feel of just take the edge off the feel or rnrngs. — just take the edge off the feel of things. this— just take the edge off the feel of things. this into the ovsrnrgnr— of things. this into the overnight period where we'll soon— overnight period where we'llj soon—pusnso start to see that rain pushed more-across-restl start to see that rain pushed. more-across-rest of more widely across the rest of one— more widely across the rest of rns-ps — more widely across the rest of rns-ps sos- more widely across the rest of the be some heavier the uk. could be some heavier pursrs— the uk. could be some heavier pursrslrnor— the uk. could be some heavier bursts that scotland bursts on that cross scotland rnro— bursts on that cross scotland into - northern - bursts on that cross scotland into northern england into parts of northern england as_as we head- into parts of northern england as as we head into as well. then as we head into one— as well. then as we head into one sorry— as well. then as we head into one sorry pon— as well. then as we head into the early part of— as well. then as we head into the early part of monday, it wru— the early part of monday, it will-clearing— the early part of monday, it will clearing way the early part of monday, it. will.clearing.way.the will be clearing its way off the far_ potentially- will be clearing its way off the far potentially just far southeast, potentially just ungsnng— far southeast, potentially just ungsnng nsrs— far southeast, potentially just lingering here for a little wnrrs— lingering here for a little- while—morning lingering here for a little- while_morning and while throughout the morning and into—afternoon- into the start of the afternoon psnrno— into the start of the afternoon psnrno wow— into the start of the afternoon behind that, though, many of us wru— behind that, though, many of us up see— behind that, though, many of us up o— behind that, though, many of us will see a barrage— behind that, though, many of us will see a barrage of showers pusnso— will see a barrage of showers pusnso rnsrr— will see a barrage of showers pushed their way— will see a barrage of showers pushed their way in on monday. ano— pushed their way in on monday. ans sos— pushed their way in on monday. ans or— pushed their way in on monday. and some of those— pushed their way in on monday. and some of those could be heavy at and some of those could be heavy or ones— and some of those could be heavy or ones wron— and some of those could be heavy at times with-risk— and some of those could be heavy at times with-risk of- and some of those could be heavy at times with risk of some at times with the risk of some not— at times with the risk of some nou—ano- at times with the risk of some. hail—and generally hail and thunder. and generally r_up_ hail and thunder. and generally ,_.p for— hail and thunder. and generally ,_.p for one- hail and thunder. and generally ,_up for the scene. , that sets us up for the scene of , that sets us up for the scene or sos— , that sets us up for the scene of some unsettled— , that sets us up for the scene of some unsettled weather rnrougnour— of some unsettled weather- throughout—week throughout the rest of the week _our eyes on- throughout the rest of the week ._our eyes on this. . we do have our eyes on this. orso—souro area of low pressure that could pung— area of low pressure that could pnng-sugnrry— area of low pressure that could bring slightly stronger bring some slightly stronger wrnos— bring some slightly stronger winds, particularly the winds, particularly in the sourn. — winds, particularly in the south. .west- winds, particularly in the. south. .west-head south. and west as we head russooy— south. and west as we head tuesday-into-

south. and west as we head tuesday into wednesday. so tuesday night into wednesday. so do tuesday night into wednesday. so so tusr— tuesday night into wednesday. so so tusr resp— tuesday night into wednesday. so so tusr keep up— tuesday night into wednesday. so so tusr keep up ro— tuesday night into wednesday. so do just keep up to date with the forssosr— do just keep up to date with the forssosr p..— do just keep up to date with the forecast in regards— do just keep up to date with the forecast in regards to that. ornsrwrss:— forecast in regards to that. otherwise, enjoy your evening by

by | by| way. hello and welcome. this is calvin's sense crusade calvin's common sense crusade with the reverend calvin with me, the reverend calvin robinson your online robinson on your tv online and on we will on your wireless today. we will be discussing fact that more