aged 15 and 23, were shot in their car near an israeli settlement in the occupied west bank on friday. their mother remains in a critical condition. conflict has flared up in the region over the rare over of easter ramadan and passover.

patience s face unparalleled levels of disruption when junior doctors start a four day strike on tuesday . that's the warning on tuesday. that's the warning from national medical director professor stephen powis. he says he's very concerned with hospital sales in england facing nearly 100 hours without up to half of their medical workforce . the nhs confederation says a quarter of a million appointments could be postponed . police investigating the snp's finances have reportedly seized a luxury motorhome , according to a luxury motorhome, according to the mail on sunday. the nisman bischoff motorhome, which can sell for around £110,000, was removed from a house in fife. it was taken at the same time that police searched the home of nicola sturgeon and her husband peter murrell. the leader of the scottish conservative party, douglas ross, told us people need answers . it's now been need answers. it's now been going— need answers. it's now been going for— need answers. it's now been going for ,— need answers. it's now been going ion , on— need answers. it's now been going ion , on i— need answers. it's now been going for , on i think,- : it's now been going for , on i think, 18 going for, on i think, 18 noniio— going for, on i think, 18 months, almost two years. it's been— months, almost two years. it's been on— months, almost two years. it's

been an extensive— months, almost two years. it's been an extensive inquiry and we inni— been an extensive inquiry and we inoi ioni— been an extensive inquiry and we saw that peter murrell was interviewed _ saw that peter murrell was interviewed for— saw that peter murrell was interviewed for almost a maximum 12 interviewed for almost a maximum iz nonn— interviewed for almost a maximum 12 hours, released— interviewed for almost a maximum 12 hours, released without onongo. — 12 hours, released without onongo. nui— 12 hours, released without charge. but pending further investigation— charge. but pending further investigation and a significant onnonni— investigation and a significant onnonni oi— investigation and a significant amount of evidence taken away iron— amount of evidence taken away from noon — amount of evidence taken away from both their— amount of evidence taken away from both their home and snp nooignonon— from both their home and snp nooignonon .— from both their home and snp headquarters . so— from both their home and snp headquarters. so i think people noni— headquarters. so i think people want answers and— headquarters. so i think people want answers and those answers nove— want answers and those answers novo io— want answers and those answers novo io conno— want answers and those answers have to come from _ want answers and those answers have to come from nicola sinngoon— have to come from nicola sturgeon from _ have to come from nicola sturgeon from humza yousaf and nose— sturgeon from humza yousaf and nose oi— sturgeon from humza yousaf and inooo oi ino— sturgeon from humza yousaf and those at the top— sturgeon from humza yousaf and those at the top of— sturgeon from humza yousaf and those at the top of the snp . a those at the top of the snp. a sunny— those at the top of the snp. a new survey reveals 1 in 10 iooonon— new survey reveals 1 in 10 teachers have— new survey reveals 1 in 10 teachers have been physically ooooniioi— teachers have been physically ooooniioi ny— teachers have been physically assaulted by a— teachers have been physically assaulted by a student in the ioni— assaulted by a student in the iooi yoon — assaulted by a student in the last year. the— assaulted by a student in the last year. c. " iii“ assaulted by a student in the last year. g. " iii" last year. the union says teachers have been kicked, bitten and punched by pupils, whilst 1 in 4 bitten and punched by pupils, whilst1 in 4 have faced verbal whilst 1 in 4 have faced verbal abuse from a parent or carer at the union's annual conference in glasgow today, members have spoken about how they had also been subjected to racism, sexual assault and homophobia . the assault and homophobia. the government is expected to crack down on the illegal sale of e—cigarettes to children . the e—cigarettes to children. the department of health and social care says an illicit vapes

enforcement squad will be set up. they'll carry out test purchasing at shops and share intelligence with local authorities as the task forces will also have the power to remove illegal products from shops and at borders . four shops and at borders. four people have been killed and several others injured in an avalanche in the french alps . avalanche in the french alps. france's interior minister said the incident happened in the middle of the day on the harmondsworth glacier near mont blanc. rescue workers are continuing to search for further casualties . staying in france, casualties. staying in france, up to ten people are believed to be trapped under the rubble after two residential buildings collapsed in marseille . french collapsed in marseille. french authorities say an explosion caused the incident, sparking a fire. that complicated rescue efforts. five people have been taken to hospital with serious injuries . residents of 30 other injuries. residents of 30 other buildings have also been evacuated . covid. china evacuated. covid. china s military has carried out

simulated precision strikes on taiwan in chinese state tv claims, forces continue to encircle the island as part of three days of military drills focussed on the disputed territory. taipei iron's defence ministry has reported multiple air force sorties and says it's monitoring china's missile forces. the island says it will not escalate any conflicts but that it will respond appropriately . and the king, appropriately. and the king, queen consort and other senior royals have attended an easter church service at windsor castle. it was held at saint george's chapel and was the first of charles's reign on the occasion. falls on the second anniversary of prince philip's death. both he and the queen have been laid to rest in the grounds of the 15th century chapel europol date on tv online dab+ radio and on tune in this is . gb news

dab+ radio and on tune in this is. gb news nato. on sunday, new york gov . and now abideth faith, york gov. and now abideth faith, hope, charity me these three. but the greatest of these is ononiiy— but the greatest of these is ononiiy .— but the greatest of these is ononiiy . in— but the greatest of these is charity. in his— but the greatest of these is charity . in his first epistle to charity. in his first epistle to ino— charity. in his first epistle to the corinthians— charity. in his first epistle to the corinthians ,_ charity. in his first epistle to the corinthians , saint paul the corinthians, saint paul inno— the corinthians, saint paul ioiio oi— the corinthians, saint paul talks of the— the corinthians, saint paul talks of the christian virtues ononiiy— talks of the christian virtues ononiy ioing— talks of the christian virtues charity being the greatest, onio— charity being the greatest, nniio ino— charity being the greatest, while the cardinal virtues which soini— while the cardinal virtues which saint ambrose— while the cardinal virtues which saint ambrose defines as ionponnoo— saint ambrose defines as ionoonnoo ,— saint ambrose defines as temperance , justice, prudence temperance, justice, prudence oni— temperance, justice, prudence and fortitude _ temperance, justice, prudence and fortitude ,_ temperance, justice, prudence and fortitude , may be formed and fortitude, may be formed innongn— and fortitude, may be formed through habitual practise and good— through habitual practise and good work.— through habitual practise and good works. saint thomas aquinas iongni— good works. saint thomas aquinas iongni no— good works. saint thomas aquinas iongni no inni— good works. saint thomas aquinas taught us that the— good works. saint thomas aquinas taught us that the theological vinnoo— taught us that the theological vinnoo oi— taught us that the theological virtues of faith,— taught us that the theological virtues of faith, hope and ononiiy— virtues of faith, hope and ononiy con— virtues of faith, hope and charity can only be practised innongn— charity can only be practised through god's— charity can only be practised through god's grace. charity in its through god's grace. charity in in onion— through god's grace. charity in its biblical context , is its biblical context, is synonymous- its biblical context, is synonymous with love. the greek noni— synonymous with love. the greek word being— synonymous with love. the greek word being translated here is agape— word being translated here is agape cnnnon— word being translated here is agape cnnnon .— word being translated here is agape church . rmt in a modern agape church. rmt in a modern oonioxi— agape church. rmt in a modern context means— agape church. rmt in a modern context means to— agape church. rmt in a modern context means to give . and context means to give. and inn-o— context means to give. and inoi-o nnoi— context means to give. and that's what love- context means to give. and that's what love is to

christians,- that's what love is to christians, as love is sacrificial- christians, as love is sacrificial .- christians, as love is sacrificial . it is not selfish. sacrificial. it is not selfish. it sacrificial. it is not selfish. ii in— sacrificial. it is not selfish. ii is noi— sacrificial. it is not selfish. it is not lustful— sacrificial. it is not selfish. it is not lustful or desire for nononoi— it is not lustful or desire for personal pleasure. it is willing the personal pleasure. it is willing no good— personal pleasure. it is willing no good oi— personal pleasure. it is willing the good of the— personal pleasure. it is willing the good of the other . god the good of the other. god ieeonne— the good of the other. god became man— the good of the other. god became man and sacrificed nineeii— became man and sacrificed nineeii on— became man and sacrificed himself on the— became man and sacrificed himself on the cross for our eoivoiion— himself on the cross for our salvation to— himself on the cross for our salvation to save- himself on the cross for our salvation to save us from ourselves. jesus christ, god ineonnoei— ourselves. jesus christ, god incarnate fully— ourselves. jesus christ, god incarnate fully god and fully gove— incarnate fully god and fully man gave us the— incarnate fully god and fully man gave us the gift of his groce— man gave us the gift of his grace oni— man gave us the gift of his grace and the— man gave us the gift of his grace and the offer of eternal iiie — grace and the offer of eternal iiie .— grace and the offer of eternal iiie . oeeoiie— grace and the offer of eternal life . despite our— grace and the offer of eternal life . despite our initial life. despite our initial neieeiion— life. despite our initial rejection of— life. despite our initial rejection of him. for god. so iovei— rejection of him. for god. so iovei ine— rejection of him. for god. so loved the world— rejection of him. for god. so loved the world that he gave his only— loved the world that he gave his oniy iegoiien— loved the world that he gave his only begotten son— loved the world that he gave his only begotten son that whosoever ieiievein— only begotten son that whosoever ieiievein in— only begotten son that whosoever believeth in him _ only begotten son that whosoever believeth in him should not nenien— believeth in him should not genen ini— believeth in him should not perish, but have everlasting iiie. — perish, but have everlasting iiie. inie— perish, but have everlasting life. this easter,— perish, but have everlasting life. this easter, we focus on ine— life. this easter, we focus on one gneoieei— life. this easter, we focus on the greatest virtue charity. as we commemorate our lord and soionie— we commemorate our lord and saviour's passion— we commemorate our lord and saviour's passion and celebrate his resurrection— saviour's passion and celebrate his resurrection for our neienoiion— his resurrection for our redemption. so as we recover iron— redemption. so as we recover iron on— redemption. so as we recover from our lenten— redemption. so as we recover from our lenten fasts and try to not overindulge_ from our lenten fasts and try to not overindulge on— from our lenten fasts and try to not overindulge on chocolate eggs— not overindulge on chocolate egge oe— not overindulge on chocolate egge as we— not overindulge on chocolate eggs as we reflect on the watch , ine — eggs as we reflect on the watch ,g.g eioiione— eggs as we reflect on the watch , the stations, the— eggs as we reflect on the watch , the stations, the vigils and ine— , the stations, the vigils and one none— , the stations, the vigils and the mass, let— , the stations, the vigils and the mass, let us— , the stations, the vigils and the mass, let us join together in prayer— the mass, let us join together in prayer oni— the mass, let us join together in prayer and jubilation . i hope

in prayer and jubilation. i hope you— in prayer and jubilation. i hope you enjoy— in prayer and jubilation. i hope you enjoy onio— in prayer and jubilation. i hope you enjoy this gb— in prayer and jubilation. i hope you enjoy this gb news easter eoeeioi— you enjoy this gb news easter epeeioi oni— you enjoy this gb news easter epeeioi one i— you enjoy this gb news easter special and i hope it serves as a special and i hope it serves as o neninoen— special and i hope it serves as a reminder that— special and i hope it serves as a reminder that he— special and i hope it serves as a reminder that he is risen. special and i hope it serves as a reminder that he is risen . the a reminder that he is risen. the eoiieei— a reminder that he is risen. the eoiieei ion— a reminder that he is risen. the collect for easter— a reminder that he is risen. the collect for easter day. let us prav— collect for easter day. let us pray -_ collect for easter day. let us pray - almighty— collect for easter day. let us pray . almighty god who through pray. almighty god who through inine— pray. almighty god who through inine only— pray. almighty god who through thine only begotten son jesus cine,— thine only begotten son jesus cggg, nosi— thine only begotten son jesus christ, hast overcome death and opened— christ, hast overcome death and opened onio— christ, hast overcome death and opened onio oe— christ, hast overcome death and opened unto us the gate of evenioeiing— opened unto us the gate of everlasting life— opened unto us the gate of everlasting life . we humbly everlasting life. we humbly ieeeeen— everlasting life. we humbly beseech thee— everlasting life. we humbly beseech thee that as by thy eoeeioi— beseech thee that as by thy epeeioi gooe— beseech thee that as by thy special grace preventing us thou ooei— special grace preventing us thou ooei poi— special grace preventing us thou ooei poi inio— special grace preventing us thou dost put into our— special grace preventing us thou dost put into our minds good oeeinee— dost put into our minds good oeeinee .— dost put into our minds good oeeinee . ano— dost put into our minds good desires . and so— dost put into our minds good desires . and so by thy continual desires. and so by thy continual nein— desires. and so by thy continual nein ne— desires. and so by thy continual nein we may— desires. and so by thy continual help, we may bring the same good eiieei.— help, we may bring the same good eiieei. innoogn— help, we may bring the same good effect. through jesus christ, ioni— effect. through jesus christ, our lord, who— effect. through jesus christ, our lord, who liveth and neignein— our lord, who liveth and reigneth with _ our lord, who liveth and reigneth with thee and the holy enoei— reigneth with thee and the holy enoei even— reigneth with thee and the holy ghost ever one— reigneth with thee and the holy ghost ever one god world without end ghost ever one god world without eno .— ghost ever one god world without eno . amen— ghost ever one god world without end . amen amen— ghost ever one god world without end . amen amen ._ ghost ever one god world without end . amen amen . the alleluia are end. amen amen. the alleluia are oiieioio— end. amen amen. the alleluia are oiieioio .— end. amen amen. the alleluia are oiieioio . ion— end. amen amen. the alleluia are alleluia . for signs— end. amen amen. the alleluia are alleluia . for signs and alleluia. for signs and oongniene—

alleluia. for signs and daughters . - alleluia. for signs and daughters . c»; alleluia. for signs and daughters . g3 s alleluia. for signs and- daughters . let us see in the daughters. let us see in the king of heaven , the glorious . king of heaven, the glorious. king of heaven, the glorious. king or death to day rose triumphing . sing holy and joyous triumphing. sing holy and joyous . our that is the lord at break on day the faith all women went away . they to seek dumas on day the faith all women went away. they to seek dumas his aslef they hallelujah our . an aslef they hallelujah our. an angel cloud clad in white rac who sight and spake and to thy

free be your lord doth god our god . daily island loyal . that god. daily island loyal. that night the apostles met in fear , night the apostles met in fear, fear amid them came the lord most dear hear and said, my peace be on all here hallelujah . our father yesterday , who have . our father yesterday, who have not . our father yesterday, who have noi — . our father yesterday, who have noi aoi— . our father yesterday, who have noi aoi oi— our father yesterday, who have not see a&e at whose face come onio— not see a&e at whose face come onio ne—

not see a&e at whose face come onio ne enine— not see a&e at whose face come unto me shine for— not see a&e at whose face come unto me shine for nato the light . snou— unto me shine for nato the light . snoii ne— unto me shine for nato the light . snoii we in— unto me shine for nato the light . shall we in a— unto me shine for nato the light . shall we in a day— unto me shine for nato the light . shall we in a day the- unto me shine for nato the light . shall we in a day the i- unto me shine for nato the light . shall we in a day the i lord l'irisin say haleth is good the lord, your mercy is great. in lord, your mercy is great. in lord and good in and praise . lord and good in and praise. holyrood . in donelan . lord i'm holyrood. in donelan. lord i'm now joined by monsignor sir michael, former anglican bishop of rochester , roman catholic of rochester, roman catholic convert and ordinary at prelate once in your happy easter. the same to you and to " ” the same to you and to yours.

once in your happy easter. the same to you and to yours. thank you. viny— same to you and to yours. thank you. wnynooio— same to you and to yours. thank you. why would you— same to you and to yours. why would you say that you. why would you say that cnoniiy— you. why would you say that cnoniiy io— you. why would you say that charity is one— you. why would you say that charity is one of— why would you say that charity is one of the theological- charity is one of the theological virtues and how does no— theological virtues and how does no neioie— theological virtues and how does no neioie io— theological virtues and how does that relate to easter? can that relate to easter? charity is iove— that relate to easter? charity in ion i— that relate to easter? charity is love. i mean— that relate to easter? charity is love. i mean ,_ that relate to easter? charity is love. i mean , that's one is love. i mean, that's one translation of the word that is used of agape in the new testament. it's primarily it stands for god's love, god's love for us in the coming of jesus , in his life, his jesus, in his life, his teaching, his work of feeding and healing. most of all, most importantly in his suffering and dying for us. so the resurrection is god's seal of approval , resurrection is god's seal of approval, all on all that jesus has done and all that he has doneis has done and all that he has done is nothing but love. now, pope benedict died— done is nothing but love. now, pope benedict died at- g now, pope benedict died at the end of ioei— pope benedict died at the end of ioei yeon— pope benedict died at the end of ioei yeon oni— pope benedict died at the end of last year and he— pope benedict died at the end of last year and he founded the ordinariate,_ last year and he founded the ordinariate, which you are a part— ordinariate, which you are a non oi.— ordinariate, which you are a goon oi. vee— ordinariate, which you are a part of. yes. how— ordinariate, which you are a part of. yes. how will you remember him? ' i133 part of. yes. how will you remember him? ' icy ignieg remember him? a very great theologian. not just that, but i think one who really understood

stood the cultural and historical situation in western europe or in europe generally. we need people like that. he debated and with others, existential theists, agnostics, atheists about the situation in europe with great respect for them, and they had great respect for him. so i think the church needs people like that to stand at that interface . and of at that interface. and of course, in understanding the situation in europe. he also knew that almost every value that europe holds most dear has to do ultimately with the christian faith and with the christian faith and with the christian estimate of the human condition in here, here, pope benedict was also known for his emphasis on orthodoxy and christian tradition, which is ultimately a focus on jesus . do ultimately a focus on jesus. do you think churches in the-

ci" do you think churches in the west are you think churches in the west ioeing— you think churches in the west are losing sight— you think churches in the west are losing sight on this focus on jesus— are losing sight on this focus on ieeoe oni— are losing sight on this focus on jesus and if— are losing sight on this focus on jesus and if so, why? for example— on jesus and if so, why? for example ,— on jesus and if so, why? for example , oo— on jesus and if so, why? for example , do you- on jesus and if so, why? for example , do you draw a example, do you draw a distinction— example, do you draw a distinction between what's going on in— distinction between what's going on in one— distinction between what's going on in the church— distinction between what's going on in the church of england and the on in the church of england and one coinoiie— on in the church of england and the catholic church with an example— the catholic church with an example being— the catholic church with an example being the german bishops ine— example being the german bishops versus the kyiv?_ example being the german bishops versus the kyiv? both voting to iieee— versus the kyiv? both voting to iieee sonne— versus the kyiv? both voting to bless same sex— versus the kyiv? both voting to bless same sex marriages or same sex bless same sex marriages or same eooniee— bless same sex marriages or same eoooiee ,— bless same sex marriages or same eoooiee , oe— bless same sex marriages or same sex couples , as some— bless same sex marriages or same sex couples , as some people sex couples, as some people nooio— sex couples, as some people nonio enggeei— sex couples, as some people would suggest, this is a good ining. — would suggest, this is a good ining. wnoi— would suggest, this is a good thing. what are— would suggest, this is a good thing. what are your what's your one— thing. what are your what's your ioie on— thing. what are your what's your ioie on iii — thing. what are your what's your take on it? of— thing. what are your what's your take on it? q” itizi. thing. what are your what's your take on it? q” cizi. thing. what are your what's your take on it? q” i2.i2i. ”i222; thing. what are your what's your take on it? o” (3. 3”i2; " take on it? of course, we are in a rapidly changing world. that's nothing new. i mean, the church has always been in a changing world, and the church needs to relate to that changing world. but it has to do so in a principled way. i think the temptation for progressive church people as they may want to be called, is to be and tranced by by the magic of the rapidly changing world, but not to see the riches of the great

tradition which they need to bnng tradition which they need to bring into engagement with that rapidly changing world. i think thatis rapidly changing world. i think that is what is happening in some parts of europe today. that needs to be challenge and to say, well, what are your principles for engagement? do you see a difference between what's happening with the german bishops and the church of england ? i think there is a england? i think there is a difference . the difference is, difference. the difference is, first of all, that the catholic church knows how how to make decisions that are of universal signify consequence and to make them stick. i mean, there's a long history of that. the church of england and the anglican communion by their own admission , don't know how to do that . and , don't know how to do that. and secondly , there is a solid body secondly, there is a solid body of teaching which goes back to the fathers, the councils and indeed to scripture , which is indeed to scripture, which is very difficult to overturn in in

a single instance or by a few people . all the bishops have people. all the bishops have a particular responsibility, together with the bishop of rome, the pope, to declare the faith of the church from time to time to clarify it . and to time to clarify it. and to explain it to the faithful and to and to the world. but they cannot change the faith of the church and the bishops together if they are gathered together, need to decide what is the teaching of the church together. of course, also with the bishop of rome, who who has had a or has a particular charism in this matter. so at chalcedon , when matter. so at chalcedon, when there was a debate about the nature of jesus christ himself, it was the arrival of the tome of leo that settled the matter. so we hope that will be the case this time also. okay, i'll pray for this time also. okay, i'll pray ion inoi— this time also. okay, i'll pray ion inoi . — this time also. okay, i'll pray for that . let's— this time also. okay, i'll pray for that . let's pray for it . for for that. let's pray for it. for i delivered unto you first of

all, which i also received. how that christ died for— all, which i also received. how that christ died for our- “i“.“ii 3 23 how that christ died for our sins oeeonoing— that christ died for our sins oeeonoing io— that christ died for our sins according to the— that christ died for our sins according to the scriptures, and inoi— according to the scriptures, and no ne— according to the scriptures, and no ne we— according to the scriptures, and that he was buried and that he ogoin— that he was buried and that he rose again. the— that he was buried and that he rose again. the third day, oeeonoing— rose again. the third day, according to— rose again. the third day, according to the scriptures, and inoi— according to the scriptures, and no ne— according to the scriptures, and no ne oe— according to the scriptures, and that he was seen— according to the scriptures, and that he was seen of surface then of that he was seen of surface then oi ine— that he was seen of surface then oi one ia— that he was seen of surface then of the 12. after— that he was seen of surface then of the 12. after that— that he was seen of surface then of the 12. after that he was oi— of the 12. after that he was seen of above— of the 12. after that he was seen of above 500 brethren at , oi— seen of above 500 brethren at once , of whom— seen of above 500 brethren at once , of whom the greater part once, of whom the greater part onio— once, of whom the greater part remain unto this— once, of whom the greater part remain unto this present. but some are fallen— remain unto this present. but some are fallen asleep after inoi— some are fallen asleep after no ne— some are fallen asleep after no ne oe— some are fallen asleep after that he was seen— some are fallen asleep after that he was seen of james, then of that he was seen of james, then oi ine— that he was seen of james, then of the apostles,— that he was seen of james, then of the apostles, and last of gt,— of the apostles, and last of gt, ne — of the apostles, and last of gt, ne oe— of the apostles, and last of all, he was seen- of the apostles, and last of all, he was seen of me also as nonn— all, he was seen of me also as ionn owi— all, he was seen of me also as ionn owi oi— all, he was seen of me also as one born out of due time. now now:— one born out of due time. now now ii— one born out of due time. now now ii cnniei— one born out of due time. now now, if christ be— one born out of due time. now now, if christ be preached that he now, if christ be preached that ne oee— now, if christ be preached that ne inon — now, if christ be preached that he rose from the— now, if christ be preached that he rose from the dead, how say onong wow— he rose from the dead, how say some among you, that there is no neewneeiion— some among you, that there is no neewneeiion oi— some among you, that there is no resurrection of the— some among you, that there is no resurrection of the dead? but if onene— resurrection of the dead? but if inene ne— resurrection of the dead? but if inene ie no— resurrection of the dead? but if there be no resurrection of the oeoo— there be no resurrection of the oeoo ,— there be no resurrection of the oeoo , onen— there be no resurrection of the oeoo , inen ie— there be no resurrection of the dead , then is christ dead, then is christ notrillionisen and if christ be not notrillionisen and if christ be noi ieen— notrillionisen and if christ be noi ,— notrillionisen and if christ be not risen , then— notrillionisen and if christ be not risen , then our preaching not risen, then our preaching won— not risen, then our preaching ono— not risen, then our preaching ono woun— not risen, then our preaching vain and your faith is also vain . yeo— vain and your faith is also vain . veo. ano— vain and your faith is also vain . veo. and we— vain and your faith is also vain . yea. and we are— vain and your faith is also vain . yea. and we are found false ineeeiee— . yea. and we are found false witnesses of— . yea. and we are found false witnesses of god— . yea. and we are found false witnesses of god because we have ieeiiiieo— witnesses of god because we have ieeiiiieo oi— witnesses of god because we have testified of god _ witnesses of god because we have testified of god that—

witnesses of god because we have testified of god that he raised up cnniei— testified of god that he raised up christ whom _ testified of god that he raised up christ whom he raised not up. if up christ whom he raised not up. ii eo— up christ whom he raised not up. ii ie— up christ whom he raised not up. ii ie inoi— up christ whom he raised not up. if so, be that the— up christ whom he raised not up. if so, be that the dead rise not for if so, be that the dead rise not ion ii— if so, be that the dead rise not ion ii ine— if so, be that the dead rise not for if the dead— if so, be that the dead rise not for if the dead rise, not then is for if the dead rise, not then ie cnniei— for if the dead rise, not then is christ not— for if the dead rise, not then is christ not raised. if in this iiie— is christ not raised. if in this iiie we— is christ not raised. if in this iiie we onw— is christ not raised. if in this life we only have— is christ not raised. if in this life we only have hope in cine,— life we only have hope in gig, we— life we only have hope in christ, we are— life we only have hope in christ, we are of all men, most nieenoiie. — christ, we are of all men, most miserable. but— christ, we are of all men, most miserable. but now— christ, we are of all men, most miserable. but now is christ ieen— miserable. but now is christ inon — miserable. but now is christ risen from the— miserable. but now is christ risen from the dead and become the risen from the dead and become one iinei— risen from the dead and become the first fruits— risen from the dead and become the first fruits of— risen from the dead and become the first fruits of them that eieoi. — the first fruits of them that eieoi. ion— the first fruits of them that slept. for since— the first fruits of them that slept. for since by man came oeoin— slept. for since by man came oeoin iw— slept. for since by man came oeoin iw on— slept. for since by man came death by man. also the resurrect of death by man. also the resurrect oi ine— death by man. also the resurrect oi one geog— death by man. also the resurrect of the dead. for— death by man. also the resurrect of the dead. for as— death by man. also the resurrect of the dead. for as in adam, all die of the dead. for as in adam, all on even— of the dead. for as in adam, all die eo— of the dead. for as in adam, all die eo in— of the dead. for as in adam, all die even so in christ shall all be moie— die even so in christ shall all be made alive— die even so in christ shall all be made alive .— die even so in christ shall all be made alive . if— die even so in christ shall all be made alive . if the first be made alive. if the first ieiien— be made alive. if the first ieiien oi— be made alive. if the first letter of saint— be made alive. if the first letter of saint paul david connoi— letter of saint paul david carrick memphians written in iinei— carrick memphians written in iinei eeniwnw— carrick memphians written in first century of— carrick memphians written in first century of christ's resurrection,- first century of christ's resurrection, all nick hewer ioni— resurrection, all nick hewer iowi .—

all dead early, all of . this joy all dead early, all of. this joy for all dead early, all of. this joy ion inie— all dead early, all of. this joy ion inie .— all dead early, all of. this joy ion inie , ine— all dead early, all of. this joy for this , the tide— all dead early, all of. this joy for this , the tide awaits . for this, the tide awaits. oe—non— for this, the tide awaits. de—man faux_ for this, the tide awaits. de—man faux pas- for this, the tide awaits. de—man faux pas .- for this, the tide awaits. ';�*ii2; 32x i2ii: oh, for this, the tide awaits. - de—man faux pas . lord oh, my de—man faux pas. lord oh, my love, the crucified— de—man faux pas. lord oh, my love, the crucified died- de—man faux pas. lord oh, my love, the crucified died ,- '“3“ oh, my love, the crucified died , has love, the crucified died, has eonnng— love, the crucified died, has eonnng ine— love, the crucified died, has sprung the life— love, the crucified died, has sprung the life is long. [32 love, the crucified died, has sprung the life is long. citii2 love, the crucified died, has sprung the life is long. iciztii2 sprung the life is long. god, so noo— sprung the life is long. god, so noo chino.— sprung the life is long. god, so had christ. and— sprung the life is long. god, so had christ. and once was slain. nervous is free every. son of faith. my de—man . but my heart faith. my de—man. but my heart cries humbly listen highly

listen highly risen. i albie he risen . my flesh in heart shall risen. my flesh in heart shall rest . and for season's love our rest. and for season's love our nana to from from me sue gray sharm el sheikh that a&e love nana. sharm el sheikh that a&e love nana . as christ has once was nana. as christ has once was slain, never ipsis devere group risen say thai delivered name, but now hath christ risen arisen

zahawi . i he he risen death zahawi. i he he risen death slot has lost his cheer since jesus rose marie kyiv la la of aslef souls from me . my past employed souls from me. my past employed in me . he souls from me. my past employed in me. he isvor has christ that once was slain . nervous is once was slain. nervous is iwoow— once was slain. nervous is iwoow niee— once was slain. nervous is fryday erg brazier- “ nervous is fryday erg brazier arm of faith happy— fryday erg brazier arm of faith noprw ini— fryday erg brazier arm of faith noprw iini in— fryday erg brazier arm of faith happy limb in vain. but now hath cnniei— happy limb in vain. but now hath christ risen is an irish risen irish song, and brazier is risen

. one well, come back. i'm now joined by author— . one well, come back. i'm now joined by author and— gm; �*soii2cc 2 2 i'm now joined by author and writer icii“i2; �*soii2cc 2 2 i'm now joined by author and writer paul wingenonin.— joined by author and writer paul kingsnorth. paul— joined by author and writer paul kingsnorth. paul you thought cnnieiioniw— kingsnorth. paul you thought christianity was— kingsnorth. paul you thought christianity was irrelevant as a onio— christianity was irrelevant as a eniio ono— christianity was irrelevant as a eniio ono wow— christianity was irrelevant as a child and you became a dawkins eegwe— child and you became a dawkins eegne ieenoge— child and you became a dawkins esque teenage atheist. followed by esque teenage atheist. followed iw on— esque teenage atheist. followed by an environmental activist , a by an environmental activist, a ionineiei— by an environmental activist, a pantheist pagan— by an environmental activist, a pantheist pagan and then later a zen pantheist pagan and then later a zen onioniei— pantheist pagan and then later a zen buddhist and— pantheist pagan and then later a zen buddhist and wiccan . why did zen buddhist and wiccan. why did you ino— zen buddhist and wiccan. why did you iino eoen— zen buddhist and wiccan. why did you find each of— zen buddhist and wiccan. why did you find each of these worldviews— you find each of these worldviews lacking and what made you ieone— worldviews lacking and what made you ieone o— worldviews lacking and what made you become a christian in 2021? in— you become a christian in 2021? in inoi-e— you become a christian in 2021? in we ine— you become a christian in 2021? hm that's the big— you become a christian in 2021? hm that's the big question, ien-i— hm that's the big question, ien-i iie — hm that's the big question, isn't it? it's— hm that's the big question, isn't it? it's i— hm that's the big question, isn't it? it's i think- hm that's the big question, isn't it? it's i think what's been happening with me for a very long time is i've simply been on a search for truth. as it became very apparent to me that what i was looking for wasn't to be found in politics and it wasn't to be found in activism culture or even in activism or culture or even in the writing of novels, which is something else i've done a lot in my um i found that i in my life. um i found that i was on a search for that's was on a search for god. that's what and what it came down to. and i wasn't brought up a christian. i

wasn't brought up a christian. i wasn't brought up religious. and so of being a for so the notion of being on a for search god uh, a bit search god was, uh, a bit disturbing me. i was a bit disturbing to me. i was a bit nervous about it, actually. i didn't think at all that that that was what i wanted, but it was. and i searched through a lot places, say, lot of places, as you say, i went through a lot of, um, spiritual traditions, of spiritual traditions, all of which something which had something to offer. but to the christian but um, coming to the christian faith or coming to christ or rather actually having come rather actually having him come to was a quite an to me, which was a quite an experience. i had a, i had, i think i had a similar experience to the that c.s think i had a similar experience to the that cs lewis talks to the one that cs lewis talks about in, in books. um, that about in, in his books. um, that i i felt pursued actually i was, i felt pursued actually when went looking for god , i when i went looking for god, i felt christ come looking for me and pursued and i was and i felt pursued and i was wanting away for a while. wanting to run away for a while. and then i then i gave up and i came, came to the christian church. and that was something that if you had told me about it five years ago, even, i would have been astonished. the american orthodox monk seraphim have been astonished. the ameionce drthodox monk seraphim have been astonished. the ameionce wrote ox monk seraphim have been astonished. the ameionce wrote that onk seraphim have been astonished. the ameionce wrote that he: seraphim have been astonished. the ameionce wrote that he was aphim have been astonished. the ameionce wrote that he was oniim have been astonished. the ameionce wrote that he was on a1 rose once wrote that he was on a similar path through much of his life, and he became unexpectedly an orthodox christian. and he said discovered the

said he discovered that the truth was not an idea, but a person . and i think that was person. and i think that was really profound and i think that's what happened to me. i felt like i was being pursued by a person and in the end, i had to admit who the person was focusing environmental ism. focusing on environmental ism. can what sort of can you tell us what sort of oeiiwien — can you tell us what sort of oeiiwien wow— can you tell us what sort of activism you did— can you tell us what sort of activism you did why you did activism you did and why you did in — activism you did and why you did in wen.— activism you did and why you did in weii. i-we— activism you did and why you did it? well, i've always— activism you did and why you did it? 33222 “ it? well, i've always been a great nature lover the way that i've always had contact with, with the divine, with the spiritual world, with the reality beyond the material is through nature , through through nature, through creation. when i became a student back in the 90 seconds, back the ice age, became back in the ice age, i became involved road protests, involved in in road protests, particularly to particularly direct action to prevent landscapes being destroyed . i think when i was destroyed. i think when i was youngen i destroyed. i think when i was younger, i was activist, younger, when i was an activist, i thought were living through i thought we were living through some sort of environmental crisis economic or crisis or economic crisis or political crisis . s and those political crisis. s and those may be true, but the heart of it is that we're living through a spiritual crisis. when i started to rediscover christianity properly, several years ago and i really sat down and started to read bible as i might read the bible as if i might believe it, as if it might have

something to communicate to me. um, read um, and especially when i read the actually the book of genesis. actually i saw this great unfurling story and this is all the way through the bible. course, of, of a, the bible. of course, of, of a, of a humanity that is created to return the love of god and to live in communion with creator and creation and each other and which had decided to reject that and had decided instead to walk away. it's almost as if god is like a jilted lover, you know, and we've decided to run off with his enemy . we live in this with his enemy. we live in this way that rejects , rejects god way that rejects, rejects god and rejects creation . and we try and rejects creation. and we try to become gods ourselves . and i to become gods ourselves. and i think that's what modern people do. i think we're trying to become gods technologically, culturally. all sorts of culturally. we in all sorts of ways , we're to replace ways, we're trying to replace god with our own ego. and when you see the human story in that sense , it's revolutionary. for sense, it's revolutionary. for me, it was astonishing to understand that christianity , understand that christianity, which i'd thought was this irrelevant old faith , had irrelevant old faith, had actually always been telling us about what the heart of our

problem was. you've also written oiowi— problem was. you've also written oiowi ine— problem was. you've also written about the concept— problem was. you've also written about the concept of— you've also written about the concept of machine about the concept of the machine and about the concept of the machine on nooenniw— about the concept of the machine on nooenniw .— about the concept of the machine and modernity . can— about the concept of the machine and modernity . can tell me and modernity. can you tell me oiowi— and modernity. can you tell me oiowi-wnoi— and modernity. can you tell me oiowi-wnoi i— and modernity. can you tell me about what i think we are about this? what i think we are going— about this? what i think we are going ono— about this? what i think we are doing and what— about this? what i think we are doing and what we've been doing ongwoiiw— doing and what we've been doing ongnoiiw-ine— doing and what we've been doing arguably the industrial arguably since the industrial ieewoiwiion— arguably since the industrial- revolution—older, revolution or maybe much older, noon—inn- revolution or maybe much older, noon—inoi .- revolution or maybe much older, noon—inoi , ie- revolution or maybe much older,| much _that , is.are much longer than that, is we are oneoiing— much longer than that, is we are creating enormously complex creating this enormously complex ieennoiogieoi— creating this enormously complex technological society which is geiiing— technological society which is geiiing io— technological society which is now getting to the point where we ino— now getting to the point where we find ourselves— now getting to the point where we find ourselves unable to exiei— we find ourselves unable to exist without— we find ourselves unable to exist without digital technology. 3232; exist without digital technology. icon; 2 3 exist without digital— technology. we find ourselves monitored and controlled and managed at a deep and radical level in a way that would have been impossible even for our parents or grandparents generation to have imagined. we're walking very quickly into the kind of place that science fiction writers have been warning us against for the last hundred years. and that's the society that i call the machine. it's i take from great it's a phrase i take from great writers like d.h. it's a phrase i take from great writers like dh. lawrence or george orwell who could all see this you there are this coming. you know, there are always are always reasons always there are always reasons to it out. we saw it during to roll it out. we saw it during covid. see it again. there covid. we'll see it again. there are always good reasons to exert technological control. to me, it's point of the it's the end point of the rebellion against god. we're trying creators ourselves

trying to be creators ourselves , taking us to a very , and it's taking us to a very sinister place. does easter nnowioe— sinister place. does easter onowioe ine— sinister place. does easter provide the answer- “ 2 does easter provide the answer to the noeninee — provide the answer to the machine? -think| provide the answer to the. machine? -think for machine? well, i think for a christian, easter is the answer to everything, isn't it? and the radical claim of christianity is that god takes human and that god takes human form and intervenes in history and conquers death and gives us another chance . god does that another chance. god does that through a sacrifice of himself rather than than sacrifice of anyone else. so the way of living that we are supposed to follow is, is not the way of the pursuit of gain and the pursuit of egotism and the pursuit of becoming gods and the control of creation. it's sacrifice and it's surrender and it's charity. so easter is the central reminder of what not only what god did for us, but what we're supposed to do for god. i think isaiah foretelling this day, kim rye hell said he was embittered when it encountered thee in the lower regions. it was embittered,- lower regions. it was embittered, for- "cg it was embittered, for it was

lower regions. it was- embittered, for it was abolish it. embittered, for it was abolish in ii— embittered, for it was abolish in ii oe— embittered, for it was abolish it. it was embittered for it was mocked,— it. it was embittered for it was noeieo, ii— it. it was embittered for it was mocked, it was— it. it was embittered for it was mocked, it was embittered , for mocked, it was embittered, for it mocked, it was embittered, for i oe— mocked, it was embittered, for i eioin— mocked, it was embittered, for it was slain. it— mocked, it was embittered, for it was slain. it was embittered for it was slain. it was embittered ion ii— it was slain. it was embittered ion ii oe— it was slain. it was embittered for it was overthrown. it was eniiiieneo— for it was overthrown. it was embittered for— for it was overthrown. it was embittered for it— for it was overthrown. it was embittered for it was fettered in enoine. — embittered for it was fettered in enoine. ii— embittered for it was fettered in chains. it took— embittered for it was fettered in chains. it took a body and nei— in chains. it took a body and nei noo— in chains. it took a body and met god face— in chains. it took a body and met god face to— in chains. it took a body and met god face to face. it took nonin— met god face to face. it took ionin ono— met god face to face. it took earth and encountered heaven. it iooi— earth and encountered heaven. it iooi inoi— earth and encountered heaven. it took that which— earth and encountered heaven. it took that which was seen and en— took that which was seen and ieii onon— took that which was seen and ieii upon ine— took that which was seen and fell upon the unseen . oh, death. fell upon the unseen. oh, death. wnene— fell upon the unseen. oh, death. wnene ie— fell upon the unseen. oh, death. wnene ie woun— fell upon the unseen. oh, death. where is your sting— fell upon the unseen. oh, death. where is your sting ? oh hell, where is your sting? oh hell, wnene— where is your sting? oh hell, wnene ie— where is your sting? oh hell, wnene ie wow— where is your sting? oh hell, where is your victory? christ is ieen— where is your victory? christ is ono— where is your victory? christ is ono wow— where is your victory? christ is risen and you are— where is your victory? christ is risen and you are overthrow known— risen and you are overthrow known. christ— risen and you are overthrow known. christ is— risen and you are overthrow known. christ is risen and the oeone— known. christ is risen and the demons are fallen . christ is demons are fallen. christ is ieen— demons are fallen. christ is ono— demons are fallen. christ is risen and the— demons are fallen. christ is risen and the angels rejoice, cw risen and the angels rejoice, on .— risen and the angels rejoice, on , cnniei— risen and the angels rejoice, on , cnniei ie— risen and the angels rejoice, cry , christ is risen and life cry, christ is risen and life neigne— cry, christ is risen and life reigns. christ— cry, christ is risen and life reigns. christ is- cry, christ is risen and life reigns. christ is risen. and not oeoin— reigns. christ is risen. and not one death remains in the grave for one death remains in the grave ion cnniei— one death remains in the grave ion cnniei .— one death remains in the grave for christ . being— one death remains in the grave for christ. being risen from the neon— for christ. being risen from the neon ie— for christ. being risen from the dead is become— for christ. being risen from the dead is become the first fruits of dead is become the first fruits oi inoee — dead is become the first fruits oi inoee wno — dead is become the first fruits of those who have fallen asleep to of those who have fallen asleep io nin. — of those who have fallen asleep io nin. ie— of those who have fallen asleep io nin. ne glory— of those who have fallen asleep to him. be glory and dominion onio— to him. be glory and dominion wnio ogee— to him. be glory and dominion wnio ogee oi— to him. be glory and dominion unto ages of ages. amen saint john— unto ages of ages. amen saint john chrysostom_

unto ages of ages. amen saint john chrysostom pascal homily wniiien— john chrysostom pascal homily wniiien in— john chrysostom pascal homily written in the— john chrysostom pascal homily written in the fifth century of cnniei-e— written in the fifth century of christ's resurrection in all wick— christ's resurrection in all wiek newen— christ's resurrection in all nick hewer .—

all all iall- all dead lkii- all dead . lkii— all dead . you all all dead . you your. welcome back all dead. you your. welcome back . in— all dead. you your. welcome back . in now— all dead. you your. welcome back . i-n ioineo— all dead. you your. welcome back . i'm now joined by— all dead. /i2i welcome back . i'm now joined by robert eeonge— . i'm now joined by robert eeonge .— . i'm now joined by robert george , political philosopher george, political philosopher ono— george, political philosopher and mccormick— george, political philosopher and mccormick ,_ george, political philosopher and mccormick , professor of and mccormick, professor of innieonnoenee— and mccormick, professor of jurisprudence at— and mccormick, professor of jurisprudence at princeton wniweneiw.— jurisprudence at princeton university. you _ jurisprudence at princeton university. you wrote clash of onnoookiee— university. you wrote clash of orthodoxies in— university. you wrote clash of orthodoxies in 2001, and you nwei— orthodoxies in 2001, and you nwei ie— orthodoxies in 2001, and you nwei ie one— orthodoxies in 2001, and you must be one of— orthodoxies in 2001, and you must be one of the first modern oieenwene— must be one of the first modern oieenwene io— must be one of the first modern observers to describe the iiienoi— observers to describe the liberal progressive agenda as an oniioioxw— liberal progressive agenda as an oninooow. inie— liberal progressive agenda as an orthodoxy. this is— liberal progressive agenda as an orthodoxy. this is akin to a neiigiowe— orthodoxy. this is akin to a religious orthodoxy . this orthodoxy. this is akin to a religious orthodoxy. this idea noe— religious orthodoxy. this idea noe ieone— religious orthodoxy. this idea has become more popular neeeniiw— has become more popular recently. how— has become more popular recently. how was your book neeeiweo— recently. how was your book received then _ recently. how was your book received then and why do you inink— received then and why do you inink inie— received then and why do you think this idea— received then and why do you think this idea might be gaining more traction— think this idea might be gaining more traction now? well my book neeeiweo— more traction now? well my book was received with— more traction now? well my book was received with a— more traction now? well my book was received with a bit of ewnnniee— was received with a bit of surprise because so often iiienoiien— surprise because so often liberalism is— surprise because so often liberalism is associated with eeewionenn— liberalism is associated with secularism, especially the

oeonn— secularism, especially the nnoenon iwne — secularism, especially the modern type of liberalism that has modern type of liberalism that noe now— modern type of liberalism that has now evolved— modern type of liberalism that has now evolved into woke ism. so has now evolved into woke ism. so wnen— has now evolved into woke ism. so when i— has now evolved into woke ism. so when i soni— has now evolved into woke ism. so when i said, no,— has now evolved into woke ism. so when i said, no, this- has now evolved into woke ism. so when i said, no, this isn't strictly speaking secular or if it is secular , it represents a it is secular, it represents a new sort of secular religion that did startle people. and it is a religion . it functions in is a religion. it functions in the way religions function in the way religions function in the lives of believers. it provides a framework of meaning, making it provides a way of understanding the world, a lens, as they sometimes say, for understanding the world. and of course, it's filled with things like saints and demons, holy days , sacraments, dogmas , days, sacraments, dogmas, heresies it resembles a religion in every way. you are friends wiin— in every way. you are friends wiin connei— in every way. you are friends with cornel west— in every way. you are friends with cornel west ,- “ i223 you are friends with cornel west , who is with cornel west, who is a eoeioiiei— with cornel west, who is a socialist. you— with cornel west, who is a socialist. you have different neneoeeiiwee— socialist. you have different perspectives, but you are united in inienieiin— perspectives, but you are united in friendship. how— perspectives, but you are united in friendship. how did this nonnen— in friendship. how did this noopen ono— in friendship. how did this noopen on ie— in friendship. how did this happen and is this a model for now— happen and is this a model for now reorie— happen and is this a model for how people with— happen and is this a model for how people with different worldviews— how people with different worldviews can live together in the worldviews can live together in one us— worldviews can live together in one us one — worldviews can live together in the us and uk? _ worldviews can live together in the us and uk? “3 2 the us and uk? any friendship requires some commonality and it is true that brother west, cornel west and i, my teaching

partner, and beloved friend, do disagree about a lot of political matters . there's no political matters. there's no question about that, he is honorary chairman of democratic socialists of america . i am not socialists of america. i am not honorary chairman of democratic socialists of america , for i socialists of america, for i have a very different view . and have a very different view. and yet we do share some very important things . we share important things. we share a christian faith , a deep christian faith, a deep christian faith, a deep christian faith. he comes out of the black baptist tradition . he the black baptist tradition. he was brought up in shiloh baptist church. it's a wonderful christian tradition. we also share and i think this is very important, a commitment to a dedication to genuine truth seeking . that is, we believe seeking. that is, we believe that the point of scholarship, of research , the vocation to of research, the vocation to which we believe in both cases, cornell and me, we both think we are called, is a truth seeking vocation . and we believe that if vocation. and we believe that if you're a genuine truth seeker ,

you're a genuine truth seeker, you're a genuine truth seeker, you need certain virtues , you need certain virtues, including the virtue of intellectual humility, a recognition that one could be wrong not only about the minor, trivial, insignificant things of life, but about the big , life, but about the big, important things of life, which means that one needs to be open to being challenged, to being criticised , and one has to be criticised, and one has to be self critical. one has to be aware of one's own fallibility . aware of one's own fallibility. motty one needs to be willing to engage with anyone who is willing to engage with you to in the proper currency of intellectual discourse. cornell says that the whole point of education, a deep liberal education, a deep liberal education of paideia , as the education of paideia, as the greeks called it, the whole point of an education is to learn how to die . why do we have learn how to die. why do we have to learn how to die? why is that so important? in order to know how to live ? but look at how how to live? but look at how things look like in that context . and if we suppose that death is the end and that's it, it's

oven is the end and that's it, it's over. look at how different that looks from knowing that death has been conquered by christ himself, who by conquering death, as it said in the great eastern tradition of christianity, conquering death by death , by conquering death by death, by conquering death makes possible eternal life . makes possible eternal life. life with god himself . from the life with god himself. from the christian vantage point, that means the participation in the divine communion, the divine life of the holy trinity. god, father , son and holy spirit. father, son and holy spirit. this is why easter is so important and why it has been transformative . it means that transformative. it means that death is not final. it means that death is not the end . it is that death is not the end. it is the conclusion of many- the conclusion of many theologians— the conclusion of many theologians saying that christ in nie— theologians saying that christ in his resurrection first onneoneo— in his resurrection first onneoneo io- in his resurrection first appeared to the virgin mary, his noinen. — appeared to the virgin mary, his noinen. inie— appeared to the virgin mary, his mother. this ambush expressly eowe— mother. this ambush expressly eowe in— mother. this ambush expressly eowe in one— mother. this ambush expressly says in the book— mother. this ambush expressly says in the book on virgins, eowing— says in the book on virgins, eowing inoi— says in the book on virgins, saying that mary witnessed the

neewneeiion— saying that mary witnessed the resurrection of _ saying that mary witnessed the resurrection of christ and was one— resurrection of christ and was one iinei— resurrection of christ and was one iinei io— resurrection of christ and was the first to see— resurrection of christ and was the first to see him. but the goenei— the first to see him. but the gospel writers— the first to see him. but the gospel writers did not choose to ineiwoe— gospel writers did not choose to ineiwoe inie. — gospel writers did not choose to include this. but— gospel writers did not choose to include this. but they cared onw— include this. but they cared oniw io— include this. but they cared only io iiei— include this. but they cared only to list undenied viable ineeeiee— only to list undenied viable witnesses because the witness of a witnesses because the witness of o nome— witnesses because the witness of o noinen ion— witnesses because the witness of a mother for her— witnesses because the witness of a mother for her favourite son cooko— a mother for her favourite son eowio ie— a mother for her favourite son eonio ie wing— a mother for her favourite son eonio ie wing .— a mother for her favourite son could be lying . practically could be lying. practically eneoking— could be lying. practically speaking, how— could be lying. practically speaking, how it now happened eowio— speaking, how it now happened eowio ie— speaking, how it now happened eowio ie oe— speaking, how it now happened could be as follows as the neon— could be as follows as the devout soul— could be as follows as the devout soul can- could be as follows as the devout soul can piously contemplate— devout soul can piously contemplate ,- devout soul can piously contemplate , as god grants them contemplate, as god grants them to contemplate, as god grants them io neneeiwe— contemplate, as god grants them io neneeiwe ine— contemplate, as god grants them to perceive the sweetness of his wieion— to perceive the sweetness of his wieion in— to perceive the sweetness of his vision in their— to perceive the sweetness of his vision in their hearts , christ vision in their hearts, christ gneeieo— vision in their hearts, christ gneeieo nie— vision in their hearts, christ greeted his mother, saying, ieoee— greeted his mother, saying, ieoee ie— greeted his mother, saying, peace be with— greeted his mother, saying, peace be with you. the virgin ieii— peace be with you. the virgin ieii io — peace be with you. the virgin ieii io ien— peace be with you. the virgin fell to her knees— peace be with you. the virgin fell to her knees and weeping, oiwnooni— fell to her knees and weeping, abundant albie— fell to her knees and weeping, abundant albie for joy, adored nin— abundant albie for joy, adored him ,_ abundant albie for joy, adored nin , kieeing— abundant albie for joy, adored him , kissing him, kissing his him, kissing him, kissing his nonoe— him, kissing him, kissing his nonoe ono— him, kissing him, kissing his hands and feet,— him, kissing him, kissing his hands and feet, saying, oh, iieeeeo— hands and feet, saying, oh, blessed wounds— hands and feet, saying, oh, blessed wounds which have given me ewen— blessed wounds which have given me ewen poin— blessed wounds which have given me such pain. on— blessed wounds which have given me such pain. on good friday. cnniei— me such pain. on good friday. christ kissing— me such pain. on good friday. christ kissing .— me such pain. on good friday. christ kissing . his mother said, christ kissing. his mother said, my christ kissing. his mother said, my noinen— christ kissing. his mother said, my mother rejoice— christ kissing. his mother said, my mother rejoice , because from my mother rejoice, because from on you win— my mother rejoice, because from now on you will have nothing but joy now on you will have nothing but too ono— now on you will have nothing but joy and celebration.— now on you will have nothing but joy and celebration. joy in her ieone— joy and celebration. joy in her ieone ne— joy and celebration. joy in her ieone ne eoi— joy and celebration. joy in her tears he sat down— joy and celebration. joy in her tears he sat down on the chair

ono— tears he sat down on the chair one new— tears he sat down on the chair on inew enoke— tears he sat down on the chair and they spoke with each other wen— and they spoke with each other very eweeiiw— and they spoke with each other very eweeiiw .— and they spoke with each other very sweetly . oh,— and they spoke with each other very sweetly . oh, if only very sweetly. oh, if only someone could have been there nneeeni— someone could have been there nneeeni in— someone could have been there oneeeni in one— someone could have been there present in this exchange, the wingin— present in this exchange, the wingin eoio— present in this exchange, the virgin said to— present in this exchange, the virgin said to her son, son, i'm ween— virgin said to her son, son, i'm weeo io— virgin said to her son, son, i'm used to celebrating a feast on one— used to celebrating a feast on one soiioin— used to celebrating a feast on the sabbath on— used to celebrating a feast on the sabbath on saturday, eigniiwing— the sabbath on saturday, signifying god's rest from the eneoiion— signifying god's rest from the oneoiion oi— signifying god's rest from the creation of the— signifying god's rest from the creation of the world, but from i— creation of the world, but from now on, i celebrate a feast on sunday— now on, i celebrate a feast on ewnoow in— now on, i celebrate a feast on sunday in memory of your resurrection— sunday in memory of your resurrection and rest in glory . resurrection and rest in glory. it resurrection and rest in glory. ii nieoeeo— resurrection and rest in glory. it pleased christ— resurrection and rest in glory. it pleased christ saint vincent iennen— it pleased christ saint vincent ferrer easter— it pleased christ saint vincent ferrer easter sermon written in the ferrer easter sermon written in one isin — ferrer easter sermon written in the 15th century— ferrer easter sermon written in the 15th century of christ's resurrection _ the 15th century of christ's resurrection on _ the 15th century of christ's resurrection on might me the gionw— resurrection on might me the gionw ieen— resurrection on might me the glory risen come— resurrection on might me the glory risen come spring, son and woe— glory risen come spring, son and woe ie— glory risen come spring, son and woe ie ine— glory risen come spring, son and rac is the victory— glory risen come spring, son and rac is the victory depher death has rac is the victory depher death noe won— rac is the victory depher death has won some glent has invited iiionne— has won some glent has invited iiionne onow— has won some glent has invited

iiionne onow ine— has won some glent has invited mbappe draw the .— has won some glent has invited mbappe draw the . son of friends mbappe draw the. son of friends onon— mbappe draw the. son of friends upon one— mbappe draw the. son of friends upon this frame— mbappe draw the. son of friends upon this frame of— mbappe draw the. son of friends upon this frame of old. "fwi“2;“ upon this frame of old. when i ooneion— upon this frame of old. when i doneion .— upon this frame of old. when i doneion . ew— upon this frame of old. when i donelan . by me alone albie with donelan. by me alone albie with a catherine forster nana and the necessary sleep . our death . as necessary sleep. our death. as one for depher this feast of us risen nato nana me, me, me arlene foster atmosphere to move and discharge the my life's immortal trials. see . for lord

immortal trials. see. for lord nortje aslef for see my guide me alone glory , praise and glory , alone glory, praise and glory, son. and as is my faith . three son. and as is my faith. three for arnama . as one for all gonna for arnama. as one for all gonna see glorious in torfaen eyes like it is all tree love see me kwasi ofsted love graeme le saux aburae is my death brazier me kwasi .gov my . lord

kwasi .gov my. lord glory , glory kwasi .gov my. lord glory, glory . to neil kinnock. kwasi .gov my. lord glory, glory . to neil kinnock . and as is the . to neil kinnock. and as is the lviv three for .

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all all dead for your. love all all dead for your . love welcome all dead for your. love welcome back. my next guest is james orr:— back. my next guest is james orr, associate _ 2 my next guest is james orr, associate professor of iniioeonnw— orr, associate professor of philosophy of— orr, associate professor of philosophy of religion at the wniweneiiw— philosophy of religion at the university of— philosophy of religion at the university of cambridge . university of cambridge. inoieeeon— university of cambridge. professor james orr. university of cambridge. professorjames orr. happy ioeien— professorjames orr. happy ioeien. happy— professorjames orr. happy easter. happy easter to you, cokin— easter. happy easter to you, coiwin. — easter. happy easter to you, calvin. good— easter. happy easter to you, calvin. good to— easter. happy easter to you, calvin. good to be- easter. happy easter to you, calvin. c2 calvin. good to be with you. some calvin. good to be with you. some reorie— calvin. good to be with you. some people eow— calvin. good to be with you. some people say easter- calvin. c2 some people say easter is a pagan— some people say easter is a pagan festival. _ some people say easter is a

pagan festival. how do you react to pagan festival. how do you react io inoie— pagan festival. how do you react io inoie ii-e— pagan festival. how do you react to that? it's interesting that nnoioiiw— to that? it's interesting that onoioniw ine— to that? it's interesting that probably the most famous convert in angiieon— probably the most famous convert in anglican, the— probably the most famous convert in anglican, the anglican inooiiion— in anglican, the anglican tradition of— in anglican, the anglican tradition of the 20th century, c.s tradition of the 20th century, as iewie— tradition of the 20th century, as iewie .— tradition of the 20th century, as iewie , ne— tradition of the 20th century, cs lewis , he describes his cs lewis, he describes his c.s lewis, he describes his conversion as— cs lewis, he describes his conversion as being motivated by ioke— conversion as being motivated by ioke eween— conversion as being motivated by toke queen and— conversion as being motivated by toke queen and others convincing him toke queen and others convincing nin inoi— toke queen and others convincing nin inoi ineee— toke queen and others convincing him that these pagan dying and nieing— him that these pagan dying and nieing noo— him that these pagan dying and rising god fertility myths were eon— rising god fertility myths were eoni oi— rising god fertility myths were sort of providential, prefiguring of what did in fact nonnen. — prefiguring of what did in fact nonnen. so— prefiguring of what did in fact nonnen. so ii— prefiguring of what did in fact happen. so it was- prefiguring of what did in fact happen. c happen. so it was a sort of the idea was that, you know, human beings were being sort of prepared for anthropologically and through their sort of rituals and customs and mythographers to sort of be ready for the true thing when it came. and christ's death on the cross. how does— came. and christ's death on the cross. how does that— 2 and christ's death on the cross. how does that relate to ine— cross. how does that relate to the theological— cross. how does that relate to the theological virtue of enoniiw— the theological virtue of charity and— the theological virtue of charity and what is charity ? charity and what is charity? wen,— charity and what is charity? well, charity— charity and what is charity? well, charity ,_ charity and what is charity? well, charity , as it's well, charity, as it's understood - well, charity, as it's understood today, i mean , it understood today, i mean, it weii— understood today, i mean, it weii .— understood today, i mean, it means well , all— understood today, i mean, it means well, all sorts of things. i means well, all sorts of things. i neon— means well, all sorts of things. i ii— means well, all sorts of things. i mean, it comes— means well, all sorts of things. i mean, it comes from - means well, all sorts of things. i mean, it comes from the- means well, all sorts of things. i mean, it comes from the latin word caritas. caritas is typically the word. translate that. translate it's the greek word agape , which means roughly

word agape, which means roughly a universal, loving regard for all human beings , just in virtue all human beings, just in virtue of the fact that they are human beings . that in itself that that beings. that in itself that that very idea is an idea that is nothing less than revolution theory. in the grand sweep of theory. in the grand sweep of the moral history of humanity, the moral history of humanity, the idea that that what we might think of as the invention of human beings. it's very odd for us to think in a world dominated by the language of human rights and the language of human dignity, we just take this as this is part of the air we breathe. but once upon a time, there human beings in there were no human beings in there were no human beings in the sense that humanity and human beings wasn't seen as a sort of category to which where every member was owed an equal and infinite regard . the romans and infinite regard. the romans thought of themselves as romans, inasmuch as you had the legal status of roman citizenship and the rest were literal , not the rest were literal, not persons did not have legal

persona. we can learn a lot about the christians from the way the romans saw them, the way their enemies saw them, their enemies saw them as profoundly subversive politically because of this sort of radically inclusive moral vision that they ushered in. they saw them as atheists because christians refused to burn their pinch of incense to caesar, refuse to recognise jews as ultimate the gods of the roman pantheon that upheld the civic religion . pliny upheld the civic religion. pliny an early writer from early second century, writes to in a letter to the emperor trajan that the these early christians also seem to be cannibals. they're sort of eating their god and they're eating. they're celebrating on the first day of the week , sunday. this is the week, sunday. this is profoundly puzzling. it marked them off from from from, from, from jewish. the jewish

tradition. so this wasn't they couldn't make sense of them as a jewish sect of judaism. they're not meeting on the sabbath. they're meeting on a sunday. this is one of the this is quite an early fact. we know about the early christians. why sunday, if it was the case, as some insist, that the resurrection belief is a later legend , that sort of a later legend, that sort of accumulates over time. it's a kind of myth that grows up. it wouldn't make sense of why sunday is the day chosen as the holiest day of the week . you holiest day of the week. you would expect to friday be the day. why is it that they surrendered? not just any old sort of practise buried deep in the book of leviticus , but but the book of leviticus, but but the book of leviticus, but but the sabbath, you know, a mosaic, a commander of the decalogue, one of the most important . and one of the most important. and you know, unbreakable commands divine command that's we know they shifted that they abandoned animal sacrifice . they abandoned

animal sacrifice. they abandoned sabbath as the holiest day of the week. and they to shift sunday. similarly, i think there's probably a risk of treating just only doing sort of historical apology and forgetting that the resurrection is not just a historical event. if it is what christians believe it to be, it's it is both history, but also it transcends history. it's the fulcrum of history. it's the fulcrum of history. it's the most cosmically significant event in human history in all history. it's a moment of recreation . i it's a moment of recreation. i love the way g.k. it's a moment of recreation. i love the way gk. chesterton describes this, the moment of the apostles sort of stepping in to the garden on easter morning and saying what they saw was a moment of new creation or recreation, a new heaven and a new earth , a time in which god new earth, a time in which god walked again as a gardener. this time not in the cool of the evening, but of the dawn. when god called himself the god of abraham , isaac and jacob. he abraham, isaac and jacob. he implied that those holy- implied that those holy ooinionene—

implied that those holy patriarchs were still alive, inowgn— patriarchs were still alive, onongn inew— patriarchs were still alive, though they were no more seen on ioni— though they were no more seen on ionin .— though they were no more seen on ionin . inie— though they were no more seen on ionin . inie now— though they were no more seen on earth . this may seem evident at earth. this may seem evident at iinei— earth. this may seem evident at iinei eigii— earth. this may seem evident at iinei ggrr, ini— earth. this may seem evident at first sight, but it— earth. this may seem evident at first sight, but it may be asked now— first sight, but it may be asked now ine— first sight, but it may be asked now one iexi— first sight, but it may be asked how the text proves their bodies cooko— how the text proves their bodies eowio iiwe — how the text proves their bodies could live for— how the text proves their bodies could live for if— how the text proves their bodies could live for if their souls eiiii— could live for if their souls were still living. that would be enowgn— were still living. that would be enowgn io— were still living. that would be enough to account— were still living. that would be enough to account for their being— enough to account for their being eiiii— enough to account for their being still called. in the book of being still called. in the book oi ixoiwe— being still called. in the book of exodus. servants of god. this is of exodus. servants of god. this ie one— of exodus. servants of god. this ie one noini— of exodus. servants of god. this ie one poini io— of exodus. servants of god. this is the point to be— of exodus. servants of god. this is the point to be considered nieeeeo— is the point to be considered our blessed lord— is the point to be considered our blessed lord seems to tell us our blessed lord seems to tell we inoi— our blessed lord seems to tell we no in— our blessed lord seems to tell us that in some— our blessed lord seems to tell us that in some sense or other, kinonon-e— us that in some sense or other, abraham's body— us that in some sense or other, abraham's body might be considered— abraham's body might be considered still alive as a oieoge— considered still alive as a hedge oi— considered still alive as a hedge oi nie— considered still alive as a pledge of his resurrection , even pledge of his resurrection, even inowgn— pledge of his resurrection, even inowgn ii— pledge of his resurrection, even onongn ii oe— pledge of his resurrection, even though it was dead in the common in wnien— though it was dead in the common sense in which we— though it was dead in the common sense in which we apply the word his announcement— sense in which we apply the word his announcement is abraham enou— his announcement is abraham enoii iee— his announcement is abraham shall rise from _ his announcement is abraham shall rise from the dead, ieeowee— shall rise from the dead, because in— shall rise from the dead, because in truth, he is still one— because in truth, he is still oiiwe .— because in truth, he is still oiiwe . ne— because in truth, he is still alive . he cannot in the end be alive. he cannot in the end be new— alive. he cannot in the end be new nnoen— alive. he cannot in the end be held under the— alive. he cannot in the end be held under the power of the gnowe — held under the power of the gnowe iione — held under the power of the grave. more than a sleeping man can grave. more than a sleeping man ie— grave. more than a sleeping man ie keno— grave. more than a sleeping man can be kept from _ grave. more than a sleeping man can be kept from waking. abraham is can be kept from waking. abraham ie eiiii— can be kept from waking. abraham ie eiiii oiiwe— can be kept from waking. abraham is still alive in— can be kept from waking. abraham is still alive in the— can be kept from waking. abraham is still alive in the dust, inowgn— is still alive in the dust, onongn noi— is still alive in the dust, though not risen. thence he's oiiwe— though not risen. thence he's alive because— though not risen. thence he's alive because all— though not risen. thence he's alive because all god's saints iiwe— alive because all god's saints iiwe io— alive because all god's saints iiwe io nin— alive because all god's saints live to him, though they seem to nenien— live to him, though they seem to nenien .— live to him, though they seem to oenien . soini— live to him, though they seem to perish . saint john— live to him, though they seem to perish . saint john henry newman perish. saint john henry newman eenon— perish. saint john henry newman senon oi— perish. saint john henry newman senon oi ine— perish. saint john henry newman sermon of the resurrection of the sermon of the resurrection of one body— sermon of the resurrection of the body written— sermon of the resurrection of the body written in the 19th eeniwnw— the body written in the 19th eeniwnw oi— the body written in the 19th century of christ's resurrection

. aik— century of christ's resurrection . kii inoi— century of christ's resurrection . all that remains- century of christ's resurrection . all that remains to- century of christ's resurrection . all that remains to be said from me now is a massive thank you to saint philip, the apostle pansh you to saint philip, the apostle parish church in tottenham. and thank you to you guys at home as well for tuning to watch. well for tuning in to watch. have a wonderful easter from all of us at gb news. god bless . of us at gb news. god bless. jesus christ is live today . my jesus christ is live today. my donelan . we are try out- c 2 my donelan . we are try out aidan donelan. we are try out aidan iiogee— donelan. we are try out aidan iiogee eeionen— donelan. we are try out aidan magee depher aunin . we are full magee depher aunin. we are full inone— magee depher aunin. we are full enrons are . farage_ magee depher aunin. we are full enrons are . farage aukus. why enrons are. farage aukus. why noiwnooo— enrons are. farage aukus. why noiwnooo inowo— enrons are. farage aukus. why

holyrood inaya sa— enrons are. farage aukus. why holyrood inaya sa the tories oe—non— holyrood inaya sa the tories de—man aukus— holyrood inaya sa the tories de—man aukus. holyrood inaya sa the tories de—man aukus . oh olivil teams of de—man aukus. oh olivil teams of none— de—man aukus. oh olivil teams of nnoiee ono— de—man aukus. oh olivil teams of onoiee ono ieee— de—man aukus. oh olivil teams of praise and less sing— de—man aukus. oh olivil teams of praise and less sing along in ine— praise and less sing along in one oe— praise and less sing along in the are until— praise and less sing along in the are until as— praise and less sing along in the are until as rmt t in i john iwoon— the are until as rmt t in i john iwoon oi— the are until as rmt t in i john iwoon oi wno— the are until as rmt t in i john lydon of who across . lydon of who across. all noiwnooo— lydon of who across. all noiwnooo .— lydon of who across. all holyrood . not- lydon of who across. all holyrood . not sing as song ready holyrood. not sing as song ready and holyrood. not sing as song ready ono eow— holyrood. not sing as song ready ono eow on— holyrood. not sing as song ready ono eow on ion— holyrood. not sing as song ready and say oh john lydon torfaen . and say oh john lydon torfaen. see— and say oh john lydon torfaen. see iieo— and say oh john lydon torfaen. see lisa hartle— and say oh john lydon torfaen. see lisa hartle all— and say oh john lydon torfaen. see lisa hartle all along . my

see lisa hartle all along. my iono— see lisa hartle all along. my iono we— see lisa hartle all along. my iono we oe— see lisa hartle all along. my land we are praise it our the ioniee— land we are praise it our the ioniee oe— land we are praise it our the ioniee .— land we are praise it our the tories was . on— land we are praise it our the tories was . on we inaya brazier tories was. on we inaya brazier mo tories was. on we inaya brazier iio iiowion— tories was. on we inaya brazier mo mowlam elle— tories was. on we inaya brazier mo mowlam elle edwards motty . mo mowlam elle edwards motty. for mo mowlam elle edwards motty. ion my— mo mowlam elle edwards motty. ion my soieoon— mo mowlam elle edwards motty. for my soledar himars . my for my soledar himars. my knonzei— for my soledar himars. my andrzej duda_ for my soledar himars. my andrzej duda .— for my soledar himars. my andrzej duda . _ for my soledar himars. my andrzej duda . c2i“22; for my soledar himars. my andrzej duda . 22 22g andrzej duda. hello there. very good evening. i'm jonathan vautrey here of your latest weather update from the met office. we're seeing a to change something more unsettled as we head throughout tonight and over the days as high the next few days as high pressure its way pressure drifts its way off. it's allowing weather it's allowing these weather fronts pushing in from it's allowing these weather fronatlantic pushing in from it's allowing these weather fronatlantic andishing in from it's allowing these weather fronatlantic and bring in from it's allowing these weather fronatlantic and bring us from it's allowing these weather fronatlantic and bring us these the atlantic and bring us these spells of rain and showers. the isobars also squeezing together a bit more. so we will certainly see a windy night to come, particularly around coastal

areas where there is areas of scotland where there is the gales. the rain the risk of some gales. the rain moving northern ireland the risk of some gales. the rain movwestern northern ireland the risk of some gales. the rain movwestern scotland, ireland the risk of some gales. the rain movwestern scotland, wherei the risk of some gales. the rain movwestern scotland, where it into western scotland, where it could for a time could be heavy for a time generally across and generally across england and wales. will come and go wales. the rain will come and go and we'll be a bit patchier through the night. clearer through the night. some clearer spells ireland and spells for northern ireland and western on, western scotland later on, but that allow temperatures that will allow temperatures to just more here. just drop off a bit more here. elsewhere underneath the cloud, it's going to be a mild night. elsewhere underneath the cloud, it's going seeie a mild night. elsewhere underneath the cloud, it's going see much ild night. elsewhere underneath the cloud, it's going see much lowerjht. elsewhere underneath the cloud, it's going see much lower than we won't see much lower than 9 or 10 c means it also will be a cloudy start to easter monday. the rain lingering across the southeast until the afternoon , southeast until the afternoon, really, across shetland really, and also across shetland . behind that, we will see some sunny spells , but quite frequent sunny spells, but quite frequent showers moving in as well. these could heavy in places with could be heavy in places with the of hail and the risk of some hail and thunder. temperatures slightly down to sunday, down compared to sunday, still around average for the time of yean around average for the time of year, but there will that around average for the time of year, breeze re will that around average for the time of year, breeze in will that around average for the time of year, breeze in place that around average for the time of year, breeze in place as�*iat around average for the time of year, breeze in place as well. fresh breeze in place as well. showers continuing into the evening, particularly the northern half of the uk and over the higher ground of scotland. they could be wintry for a time into the early hours of tuesday. the showers will to die the showers will tend to die their way off a more. their way off a bit more. they'll still scattering in

they'll still be a scattering in place we start off the day . place as we start off the day. generally clearer spells to generally some clearer spells to begin with. but we're then watching this rain as it starts pushing from the southwest. pushing in from the southwest. it move into southwest it will move into southwest england,

hello there. welcome back. good evening. . hello there. welcome back. good evening. in— . hello there. welcome back. good evening. i'm bethany— hello there. welcome back. good evening. i'm bethany elsey with woun— evening. i'm bethany elsey with wow—ion— evening. i'm bethany elsey with wown—inon ine- evening. i'm bethany elsey with your—from the gb. your top stories from the gb newsroom room. a funeral has ieen— been held for two british—israeli who were british—israeli sisters who were kiiieo — british—israeli sisters who were kiiieo in— british—israeli sisters who were kiiieo in on— british—israeli sisters who were killed in an attack— british—israeli sisters who were killed in an attack by palestine iione— killed in an attack by palestine iione. kino— killed in an attack by palestine lions. rina and— killed in an attack by palestine lions. rina and maya, aged 15 ono— lions. rina and maya, aged 15 one 20,— lions. rina and maya, aged 15 ono 20. wee— lions. rina and maya, aged 15 and 20, were shot— lions. rina and maya, aged 15 and 20, were shot in their car near an israeli— and 20, were shot in their car near an israeli settlement in ine— near an israeli settlement in one oeewnieo— near an israeli settlement in the occupied west bank on iniiow— the occupied west bank on inioow. inein— the occupied west bank on friday. their mother remains in a friday. their mother remains in o eniiieoi— friday. their mother remains in a critical condition. conflict noe— a critical condition. conflict noe iioneo— a critical condition. conflict has flared in— a critical condition. conflict has flared in the region during the has flared in the region during one none— has flared in the region during

the rare crossover— has flared in the region during the rare crossover of easter, konooon— the rare crossover of easter, konooon ono—