tv [untitled] May 5, 2023 3:30pm-4:01pm IRST
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. he went to the front, a teacher and a teenager, i say mojtabi's mother remembers the day he went to the front, he went three times and the fourth was martyred 25 25 on the fourth day , he was married, he had a child, his wife came from the last leave, he was from the province, malair said someone but during the last vacation, we didn't realize that it would have been very, very different if the night prayers at home made me cry so much are you crying and saying that we don't deserve it when registering shaba numbers? how good are they? we don't have diabetes at all . shahadah said, i think you should go this time. you will be
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martyred. they took the martyrdom of imam after imam, but on 18 mashhad in the shrine of imam reza, with ahmad bin mohammad banai, ahad vanai, one of the 2,863 martyrs, is a teacher , haj mirza agha, also the father of one of them, who, despite the absence of cerclage, is perhaps the most present teacher. for the children of iran, mohammad reza ahmadi
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, sed and sima news agency , i am burning to pray for you and from may god guide you to the right path, sleep my colleague. please pay attention to someone who has important news that he wants to convey to you . the faculty of theology was martyred at around 24:00 tonight, ayatollah morteza tanimeh, a professor at the theology faculty, was shot by an unknown group while leaving the house of dr. sahabi, and he was seriously injured in the head
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you went to rabham yerzgun barzan in ww2 and left your father alone, who is against it? on the third day of may 1358, lt. gen. mohammadwali qorani, a member of the revolutionary council and the first chief of the joint staff of the islamic republic army , was assassinated by a bullet in his home. this was the first assassination of one of the officials in it was the islamic republic of iran, less than 10 days later, the second one happened on the 11th of may 1358, tehran, mehrabad, amin al-dawlah park , at 10:45 a.m. gol hamta meeting was the first
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peer meeting after the revolution. by the way , let's get up one day before the internet . it was formed for the house of mr engineer sahabi park, amin al-dawlah, as well as baharestan, majid saberi, you were here, you are one of the classes in darkness and suffocation after the coup d'etat of august 28 , 2032, and a politician involved in the oil nationalization movement with religious inclinations, disillusioned with campaigning and political activities, decided to focus on the activities of they received scientific and educational training in accordance with the goal of forming a strong and coherent
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think tank to establish civil institutions and create a suitable environment for mutual thinking and cooperation between religious intellectuals and well-minded clerics by engineer mehdi bazargan and some of his friends. which stands for initials the school of social education is practical due to the efforts of some religious personalities and it was established at the time of engineer bazargan, whose members were supposed to be morteza motahari, a young and unknown cleric who had recently arrived from qom, tehran, as one of the members .
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the members were attracted to the association. the name of a young clergyman was placed next to well-known professors of the university of tehran and mere political figures. at first , it seemed a little strange. the question of this question goes back to the past of morteza motahari in faizieh school of qom, one of the best students of the late mr. boroujerdi is a great philosopher and the late allameh tabatabai take my great thinker allameh tabatabai, who was the first student of his student, and he would be more proud. when i found the flow of this sentence , he knows that no matter how you look, politeness does not go away
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. he had good expression and creativity. they are still there and some of them used to be back, but he left them all. the speaker of tehran, morteza motahari, moved to tehran in 1331 and lived in a rented room in neighborhood si . he held philosophy classes for some marketers and taught in marvi school on amrar road his income was at the beginning of his migration to tehran. the reasons for his migration to tehran are the same, and minister hamadis says that he wanted to have money, the differences that had been found with ayatollah boroujerdi's house
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goshti to close this school. it is going and a separation of religion and knowledge and field and so on the clerical university and the professors of the university and the university created this skepticism on both sides, some of the scholars and the fact that these are friends of the university and perhaps the temperature of a villa, they considered this to be illiterate. he comes to tehran in exile, as if someone could
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reach the first associate professorship in the university. after the unknown diploma of tehran in 1991 , they immigrated to tehran. you changed your house seven months ago he comes to tehran in exile, and with what famous term does he identify himself with what ministries ? al-zaman forozanfar, the dean of the faculty of reasonable and communicable, university of tehran, decided to hold an academic exam for the appointment of an associate professor to teach theology and ancient philosophy from
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germany without a university degree. 340 people participated in this exam. for example, like ibn sina's remarks, he explains and explains, and then the opposing opinions , for example, khwaja nasir farshina mulla sadra says what he says , what do these professors say? they were able to discuss ibn sina's philosophy in two hours. it explains the general philosophy . this means that they actually
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knew the compatibility with the universities long ago and they were familiar with the holy ages before i came here and spoke to the students. well, i know, motahari is very interested i also told them a lot from allah, the most merciful, the most merciful. greetings, our carpet, our brothers and sisters, is the best holy place to remember the martyred mujahid, the purified teacher
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. we wanted to implement programs . he said that we should do something to get ten other faculties to explain the statement of the islamic students association. in tehran university, we did not say that we were praying. if we were students, if we wanted to pray, we went behind a prayer post so that no one could see the accused
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. show me that we are behind. the truth of the discourse it was new that was different, the book and tradition, new words from them had been published, words that were of a different kind, different from me, they were traditional words that we used to hear . this wave was placed in the sun, it was based on the tradition of good parliamentary behavior, the speaker was not bound to give a speech and announce what the audience was talking about without any grudges, or maybe there was an opportunity for questions and answers, and maybe he could have said weak words in these stages.
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, is being talked about in academic and intellectual circles among young people. it was nice of a cleric who is a university professor and speaks to his audience from behind the pulpit instead of from above the pulpit. the holy lectures were first held among small gatherings of islamic associations and also some small mosques . this is where khayyam lived. very few, maybe 20 people saying that now i want to ask you what topic to base the discussion on, for example, one of the topics that i can't think of to raise is about the declaration of human rights
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, the issue of the declaration of human rights. then they would go to study, they would come to speak, they would present researched and thoughtful speech, he would speak warmly , and he would speak in such a way that the introduction was in line with the exam, so we can say that mr. motahari was one of the good speakers. it was a joint in philosophy
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philosopher and in the words of a theologian and in the friend of a jurist and in the topics and pulpit he said the competition of people's knowledge , i must understand the people, maybe when mr. motahari spoke in class , it was never different from the lecture in the mosque . he had the accent of the clergy, you know, khorasani rouza, but i don't
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know , it doesn't matter in this respect, but if you wanted someone to think a sentence from them, it would take a little bit of attention. while it used to be that the side of philosophy and they were forcing muslims to have logic and defend themselves. one date after shahrivar 20, the ruling masses of insta were successful in the university . they were promoting in every university environment.
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he was left open, he argued and had a good debate , we should discuss, ershad pard gave guidance and listened . that the west is a wild dog because we all know each other our clergy, especially in the current situation with the west, is necessary and it is necessary to put ourselves aside from the confrontation that we have to do with
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the words of maulana, escaping from ibn sina's law made him love ok, we would have found something worth saying, we would have been unable to repeat it, what would have happened, we just wanted a mullah accent, we couldn't do it anymore, but the words that come from this , what can be interpreted, we can talk, especially in the days of marxists being very strong, marsis being very philosophical, being a prisoner who i was the only one to pray, i was fasting, the rest were limited, when the principles of philosophy and the method of realism were published , we gained independence, we gained power. intellectually, the 20
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main sources of studies there were the valuable books of master shahid, the ones i wanted to study more deeply. i will do the books of the realism method of this book with the german footnotes that were put to him with the complete nobility that the professor was involved in both philosophy and ideology had raised islam independently and answered many of the problems of the youth, the work reached a point where in the last year our
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faculty, which was 53 years old, had worked with two . one was to drop the islamic library. professors of work philosophy they don't know that the chinese newspaper has something to say, which intellectual is talking, a sign of exile, paying attention to having, it is clear that they paid attention to the time and the issues of the time were paid attention
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, news from their own language , morteza motahari's stances on the current events in society and commenting on the issues of the day cause many young people to listen to his intelligent speeches and written works and be influenced by his thoughts, but on the other hand, the involvement of a cleric in all social hours and commenting on a wide range of issues the community day was not liked by hadi's stone-walled and traditional clergy
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because shahid motahari also had a wide connection with the intellectual sector, of course, the type of religious intellectuals in the country, therefore, these threats that he felt were good for those areas that others could not enter, for example, let's say that the movie mahleke was shown in tehran, it's good to make fun of islam. in fact, it made fun of the ruling of the place in islam
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