[000:00:00;00] and probably the agents of the mojahedin organization had discovered this issue, and i tried to contrast this with the political leftist thinking, meaning the marxists and the people's mojahedin of the time, especially the trip to motahari , and then i wanted to prove that there are conditions that do not lead to, for example, how was it 19 tomans? in the middle of the 40s, a group of young people to fight against the government with religious tendencies founded the people's mojahedin khalq organization, and this group initially relied on islamic teachings and succeeded in gaining the trust of other religious struggle groups, but

morteza motahari's feeling on deviant perceptions of from the beginning, islam and marxist thoughts made him pessimistic about the continuation of the work of this organization , and in 1354 morteza motahari's prediction came true. bozor turned and the majority of the number of the imam in the central council was generally close to imam motahri intellectually and motahari, but in terms of tactics he changed the methods of heaven

. he, along with several other young people, secretly entered they attended imam khomeini's philosophy classes, which later taught the main leaders of the islamic revolution. morteza motahari, during the exile of imam khomeini , always maintained his relationship with imam khomeini. he looked at the situation and also managed to meet imam khomeini twice, the first time in najaf and the second time when morteza motahari met imam khomeini in nofal loshatu in the midst of the people's struggle against the shah . imam khomeini was very sensitive to morteza. motahari

left the conversation and you said that there is a possibility of victory whatever i said, the revolution said this meeting. i was told by someone that it would be two years and five years. i did not imagine that it would be like this . you all have a meeting of the revolutionary council in secret , where the leader of the movement is also the leader of the movement . even if we win, he will do it, but the details of the talks are good. there was a lot about the revolutionary council. in fact , a city plan was laid out in bio and they appointed people in the name of the council. their names were hidden. you can almost say that all the members of the revolutionary council consulted together, but the main representative was mr. motahari to the imam when he

would offer and accept from there his record was that of a university professor, it was not only that he was a cleric, the history of morteza motahari's presence in the struggle against the ruling regime goes back to the years before 1342 and his arrest by savak in that year , during his stay in qom, despite the criticisms he raised against the struggle of the followers of islam. he cooperated closely with nawab safavi for many years and the religious delegations of tehran decided to form a coalition. the imam felt that after popular support

, he should have a coherent group. the leaflets , the tapes, came to agree to the formation of various committees . they were guided by the late mr. anbari. motahari the late beheshti, please communicate with them and let this be your spiritual guide in short. morteza motahari played an important role in organizing and guiding the revolution from the beginning of the founding of the militant clergy community . the neighborhoods of tehran, gather these scholars every week and weekend, gather the scholars of every place and this background, drink tea, have orange hair and go, i

am a passionate young man . i came back. first, i'll tell you what's up with this sentence yes, it's very beautiful. first, i'll tell you what's the good news . everyone who has news gives it, but in the meeting, the more news there is, the more the news becomes , the more news there is.

in 1356, the death of ayatollah mustafa khomeini took place. morteza motahari, as the mourner of the imam's son in tehran, decided to hold the funeral ceremony in arak mosque. this decision by morteza motahari in the year when the regime was in the field of domestic and regional power was more like a political suicide. but the people's unprecedented reception of this ceremony and reaction the regime's nervousness caused a series of protests throughout iran, which eventually

led to the departure of the shah from iran and plans for the return of imam khomeini. i came to the camp, there were two or seven of us. he formed the committee. in your committee, i had already done organizational work and i knew what it was like to have good nerves . what did we say? mr. motahari became the president, he was called the vice president of ravi

the story of my servant is the witness of my servant's oath. on the night of 12th bahman, the imam did not come from nofloshato, but he came on the morning of 12th bahman, tehran says that we were in refah school. i asked mr. anwari to talk to ahmad agha. then mr. anwari said that he should talk. mr. maadikhah got angry. i took it. mr. maadikhah got angry. i took it to myself . mr. maadikhah got angry. mr. ahmad said, "we are moving. we are done. we are going to take a car to motahari airport. he said that it is bad . he took the phone." this phrase is addressed to the imam tell me what this phrase is about, other than this person, tell the imam, motahari says, if

you come tomorrow to besht zahra, the people's mujahideen will rule there, i have nothing to do with you anymore, i have nothing to do with you anymore, the same sentence, the same sentence. the next day, watch the movie and see how mohammad esfahani can read the koran. the article is read by the son of the late martyr amani, haj sadiq amani motahari . please tell me that no one is listening. you have proven that you have developed so far. dear sir

, sir's health is in danger, prove your growth god willing, it is as if 100 million people have been harmed. morteza motahari in the revolutionary council, who in the absence of the parliament was responsible for the legislation and to a large extent the administration of the country's affairs , and also the effect of urban recommendations on imam khomeini turned him into one of motahari is one of the most important people in advancing the policies of the revolution. the role of motahari as a theoretician in stabilizing the position

of the islamic republic is not hidden in currents dissatisfied with the process of the revolution, especially the leftist currents that the old chinese saw morteza motahari as a great leader in their path. go to that last meeting it was a peer meeting. first, it was the first meeting after the revolution. we were there until 11:00 p.m., mr. hashemi. one of the members of the meeting was haj kazem, a poet.

take kazem home, i was having a private conversation with mr. motahari. it is out of respect that you invited me, but we are standing 20 steps away on the street, and the conversation ended badly. you didn't think that someone approached, motahari said, sir motahari, yes, that's right, as soon as syria's sport fell, he went to a rusty multi-story building

, called and said, "the children of the stock market, the doctor's brother , i fell all around. in the dark of the night , they were leaving the house to go to the clothes bank. we changed to the house of mr. farhadi had gone and it was night and they left the house and i was walking on the street, the woman ran away with a roll of paper and shot at the house

. she had left the nearest hospital . motahari will be late tonight so that he won't come in the morning, but don't worry, his wife will lose the key which country is near me? i didn't understand. later, their mother realized that the incident was unexpected and then they separated. the follower of the hospital was lost before he was taken to the hospital. this movement must survive and

the survival of the chickens. time will find time to kill us, our nation will become more awake, we are afraid of death and you too are afraid of my death, but your picture is that you are killing us in the face of thinkers because you have no logic. how does your region fly there? religious groups think they are religious let it be known that ar motahari and farfary fargan group

, who had started his intellectual activities years ago, after the revolution under the direct influence of mujahid ashta, said to open the acquaintance of his beliefs , then he protested on behalf of us, the friends of merz bazargan, to marz bazargan, why you you wrote something with mr. motahari, and mr. shariati is finding a good base, and this base will be useful to us later. in contrast to mr. motahari's shariati, when sharia was at the height of its popularity, and young women , revolutionary fighters, especially universities and young people

, were at the height of their popularity. it is pir hosseinieh irshad he put the pressure on morteza motahari more than anyone, accusing motahri of old and petrified thinking of managing and leading anti-religious and eclectic thoughts in hosseini harfat, and on the other hand , the left currents are fueling the intellectual differences between the middle and shariati, and he accuses him of surprise and anti-intellectual behavior , but what bothered morteza motahari the most were the actions of some administrators that were carried out against the charter of the founding board of hosseinieh ershad, behaviors that were mostly aimed at creating controversy and creating excitement without paying attention to the main goals of education . the institution was finally morteza motahari

in january of 1347, in the letter shaftalulhan, he submitted his resignation from the board of hosseiniyeh irshad to muhammad humayun from dubai . they presented the qur'an to the young people . let's be united. in front of this power, all the fathers of colonialism are standing behind him. the mother said that there is a province and there is no province. let's measure it without understanding the meaning of the province. the jurist actually

had a difference in bipolar tastes and probably the agents of the mujahideen organization. discovered the existence of this issue and i was trying to contrast it with the transformation of the political left thinking in the sense of the marxists and the people's mujahideen of the time, especially the trip to motahari , and then i wanted to prove that we don't have mischievous riders. the struggle against the government with religious inclinations established the people's mojahedin organization of iran, and this group initially relied on islamic teachings to get close and win the trust of other religious struggle groups, but

morteza motahari's sensitivity to deviant perceptions of islam and marxist thinking from the beginning caused pessimism he continues to work as a human being, and in 2014 morteza motahari's prediction came true. in fact, from the moment that the forbidden opium was released from prison , he became a hero, who was given a big blow by the total number of imams in the central council. intellectually, motahari was close, but from the point of view of tactics, the methods of beheshti are similar, and morteza motahari's closeness with imam khomeini goes back to the very early years of his attendance at the fayzieh school in qom, to the days when he, along with several

other young men, secretly attended philosophy classes. imam khomeini , who later became the main leaders of the revolution, participated giving islam to morteza motahari during the exile period of imam khomeini, he always maintained his relationship with the imam and regularly sent letters to the imam and informed him about the daily life of iran and his personal analysis of the situation. he also managed to meet twice he became imam the first time in najaf and the second time when morteza motahari met imam khomeini in nofal loshatu in the midst of the people's struggle against the shah . imam khomeini entrusted the usual sensitive speech to morteza motahari and you said that the probability of the revolution's victory every what did i say in this meeting

, someone said, "i never imagined it like this in years." ok, have a meeting of the revolutionary council in secret, with the leader of the movement being the leader, even if we win, we will keep it, but the details of many conversations of the revolutionary council, in fact, a clean plan was put in the bio and people were appointed by the name of surhai from these words.

their names were secret, you can almost say that all the members of the revolutionary council consulted together right here , but the main representative was motahari to the imam when he proposed and accepted from there . rouhani, the history of morteza's attendance motahari fought against the ruling regime to the years before 1342 and was arrested and returned by savak in that year. during his stay in qom, despite the criticisms he raised against the campaigning musk of the devotees of islam, he cooperated closely with nawab safavi for many years and the religious delegations of tehran decided to they made a coalition, imam matan felt that after popular support, a cohesive group

should have leaflets, broadcast tapes, agreed to form various committees, all should be guided by the late anbari, mr. motahari, the late beheshti , to communicate with them, and in summary, your spiritual guide. be that as it may, morteza motahari played an important role in organizing and guiding the revolution from the beginning of the establishment of the militant clerical society. he was present. we had a meeting . a group of clerics of tehran, iran said that mr. nouri khob should gather these scholars every weekend in the neighborhoods of tehran.

gather the place and this background, drink tea, have orange hair, let them eat and go, i am a passionate young man, i came back, i said it was done , then he said to see, when you gather the teacher, you will all come in , they will sit together. first, i'll say what's the good news. anyone who has news will go, but in the meeting, everyone there is more news, the meeting village will gradually become the news, what should be done, start the movement and start the science of the community of clergy and they were formed from this . in november 1356, ayatollah mustafa khomeini passed

away. tehran decided to hold a funeral ceremony in arak mosque. this decision by morteza motahari in the year when the regime was in the field of domestic and regional power was more like a political suicide , but the unprecedented reception of the people for this ceremony and the nervous reaction of the regime led to the formation of the dynasty. there are protests all over iran that finally it leads to the departure of the shah from iran and planning for the return of imam khomeini. i came, they said that all the parties have one representative . i came as a committee to welcome the imam. we were about 6 or 7 people

. i had done organizational work before and i knew what it was like to have good nerves and what to do. we said that you should choose the president , or the speaker, the secretary. there is a need to accept and vote . mr. motahari became the president . bahman imam came from nofal loshato in the morning

on the 12th of bahman, tehran, we were in refah school. we found out that tomorrow the imam , who is in the middle of the behesht zahra tribune , has the mojahedin khalq's 17 behesht. i took it, i was gentle with myself, it didn't help. ahmad agha said, "we are moving, the work is done, we are coming. we will take the car to the airport. late motahari said that he took the phone without it. it is related to ahmad, sir . tell this phrase to the imam. what is this phrase other than this person who he has the courage to tell the imam, motahri says if

tomorrow, you come to zahra's paradise and the people's mujahideen will rule there. i have nothing to do with you anymore. to the imam, i have nothing to do with you anymore . the same sentence, the same sentence, the same tomorrow. you watch the movie and see that so you can read the quran. muhammad esfahani , the article is the son of the deceased. shahid amani sings sadegh