[000:00:00;00] this language is a pillar of the national identity of us iranians. what is a means of solidarity and empathy? suppose an iranian speaks in mako, azerbaijan, and another iranian speaks in bandar abbas, balochistan, and you will hear and understand that both of them are mother tongues. it is different. this language is the common language. it connects everyone together, it is considered the backbone of the country's culture and not only horizontally, that is, it connects the contemporaries, those who are in time

and today is no longer the seat of the past , it connects them together, that is, us with this the language we understand a thousand years ago naser khosrow, for example, in some how did saadi think in shiraz or the same ferdowsi in qazn? therefore, this language is like the thread and fabric of its actors, it creates coherence and connects our nation, and the reason why they set aside a day is that on this day, the voice and for example, sima should make it possible

to discuss various economic and social issues in persian language for an hour. teachers in schools should ring the school bell for students to talk about the importance of this issue. state-nation institutions should pay attention to this important issue. jaleb and because ferdowsi has a great right to the persian language and iranian nationality in the shura his excellency has chosen the 25th of ardibehesht cultural revolution, which is the day to preserve the persian language , and has chosen the day of commemoration of hakim abulqasem ferdowsi, because whenever we talk about ferdowsi , we are talking about the persian language.

remembering ferdows, the great service that ferdowsi has done in the persian language, that well a thousand years ago, i wrote a verse of 50,000 and 60,000 verses because some verses are in weight, in isfahani weight, a poem with more than 5,000 verses in 60 just for the sake of the listener. and let the viewer understand that 50 thousand verses mean what i mean by diwan hafez five thousand verses, ten times as much as divan hafez, suppose that the lion said in a language that everyone understands today, and this poem is an epic poem, a myth, a poem of history, a poem of wisdom, a poem of life, a poem of culture and wisdom, such

a support of ferdowsi for language. farsi more than a thousand years ago, shad 1915 years ago for the persian language , i say the year the shahnameh was written, he has revived 30 years of suffering and agony with this book in his own words. so that it doesn't get hurt during the lifetime, so it is possible that these two may the occasion be tied together and on the day of the persian language to honor ferdowsi, be able to say that the shahnameh is not just a story-telling, a story-telling and an epic poem or story, but based on

a wisdom that many say is a pure religious government and i do not have the exact presence of mind. but i remember one time they brought up this discussion that esfandiar in the shahnameh, for example, is like a child of our hizbullahs who wants justice, in fact, he was like that, because sometimes over time , the interpretations of the shahnameh are different. he may interpret the words according to his own taste

righteousness should stop in its own place, but as you said, ferdowsi is not just a poet, that is, due to his mastery of words and phrases and the nature of poetry , ferdowsi did not become a sage. this is called hakim by one of ferdowsi, because it includes wise concepts in this container, and ferdowsi says

that the radiance of the book is the worldview of passion, that the iranian islamic worldview and its lasting humor are important, that it resonates with the soul of the iranian people, that is, you read these values . which suggests compatibility with the iranian spirit yes, and it was made by iran air, which means, yes , in ferdowsi's state, the culture of the province is now in your hands, and to introduce hakim abolqasem ferdowsi to different generations, more than one of the books

published by the university is a circle. it is an encyclopedia called persian language and literature encyclopedia, this 12-volume encyclopedia, which is one of the mother volumes of this encyclopedia , we talked about the commentary on ferdowsi himself, about ferdowsi's shahnameh, the great heroes of ferdowsi's shahnameh, esfandiar and others, and about the tradition of shahnameh writing . in persian after ferdowsi too we talked and we introduced the different types of shahnamehs and fatehnamehs, all written in the shahnameh style, which we

held many years ago on the occasion of the end of the millennium term, and as an occasion, all the articles related to ferdowsi and the shahnameh from team 12 gen in this word and we made it into a book, this book itself is 1400 pages, of course, in smaller pieces than this and this answer to the question of your highness karma, today we have a book with 1400 pages of answers to questions related to ferdowsi and shahnameh and all aspects of this poet and the poetry collection

is one of the books that are definitely useful for young people mikhore and researchers and professors of the university and maybe until now this collection with this interpretation and explanation about ferdowsi shahnameh was not published in persian language . now let's go back to the topic of the academy . the country is getting very bad, i can tell you that from the past joke, it is written in our constitution that

the official script and language of the islamic republic of iran is persian script and language. another question that we should write in persian script in the constitution maybe i want a gentleman to write the word leader separately from some gentlemen who may want to write the word leader separately, he also wants to write the word leader separately, another one , not the most uneducated, should be written together , maybe each of them insists on their own line assignment .

what about farsi? there should be a device that can give this opinion and its opinion should be official. it should be a season of speech and this device should have some kind of governance, that is, it should not be like the taste of, for example , an online government. then the government changes, the government changes. the standard line is the official line, and i want to say that i gave an example you should know that a scientific institution related to the persian language in the country is necessary to give an opinion on the governance affairs of the persian script and language, and the opinion

will be the final opinion of this academy. let me give another example. it becomes farsi because of the scientific field and the computer cylinder in the science of heredity, i.e., genetics, a word that any translator in a university professor may pass for an equivalent, then someone says this, someone has heard something else , they do not realize that this persian word that this gentleman has he says that the one he has says that it is turkish

and arabic and farsi of rumi can be found in the masnavi, which means that for a foreign term principle, all kinds of equivalents can be said. it destroys the language and the security in that when i say a word, you also choose that word as a good painting term. you should say somewhere that, sir, among these 10 suggestions, this one is the most suitable, this one is the equivalent of this word in science, and do n't use the others. you can ask a

university professor to comment on this result out of 100 people, but in the end, the conclusion is yes there should be a seal of approval and it should be the final opinion. now, what the academy is doing in the field of persian script or their choice of words will finally be approved by the president and it will become one of the official affairs of the islamic republic because if there is tashahhud in the language , it will be a violation of the intent of the language. the means of communication, if there is no commonality in the communication between the two parties, the relationship cannot be established. the language of the language academy is to maintain these main frameworks

. it is now in our constitution that the official laws and correspondence are in this language. now you see that in the islamic council they make rules in such cases, the guardian council knows that the foreign words are against the constitution, and it goes back to the parliament to find that it is not persian. the guardian council will send it, the guardian council will not object, that is, if the academy says that this student

is equivalent to this semester, we will accept that the assembly is not an official place , for example, it may be that today a certain faculty or a certain professor asks for something, and tomorrow someone else will ask a question anywhere. can this be an example? in order for the viewers of this program to understand that in every country there is a conscious language issue, that it is a matter of governance and should be in charge of one body, and the words of that other body should be the end of the problem, and then we will see the persian language and literature academy in the same context. in 1368, with the approval of the supreme

council of the cultural revolution, it was established in order to preserve the health and strengthen and expand the persian language. the first elected members of the academy council were researchers and experts such as hassan habibi, gholamali haddad, adel tahereh safarzadeh, mehdi mohaghegh, fethullah mojtabi, and ahmad aram boden, professor ahmed. aram about one hundred and they translated 40 books, which was defined as a disability . the academy of persian language and literature has continuous members, and i am a continuous member of the academy of persian language and literature . permanent member of the academy of persian language and literature. in the academy

of persian language and literature, research and writing have always been on the agenda . we have published 250 volumes of books in the field of persian language and literature, including the most important of these books , encyclopedia of persian language and literature, persian calligraphy. the culture of persian language society is the culture of approved words and thousands of words. various groups are also active in the persian language and literature academy , one of the most important of which is the word selection group of persian language. it started working in the field of optional words in 1374 and during this period until now. more than 5,000 words have been approved, 65,000 words in the format, in fact, 20 books are now available to the public , of course

, there are some considerations in the field of words and there are expectations from the academy. tour baghi radio and television news agency sometimes we witness that most of the word choices are in the field of english, and for example, in the field of other languages, for example, arabic, or not , this question is asked by one of us .

i will talk with them, but this question has become very repetitive. the truth is that the arabic language today is not a threat to the persian language . that is, i am asking you now . consider the islamic revolution 44 years after the victory of the islamic revolution, and refer to the qur'an and hadiths. and the importance of the arabic language and all this is kept in its place the arabic language is the language of the qur'an and the language of islam, but i would like to ask you now, how long have you been thinking that this was not in the persian language before the revolution and now

it has entered the persian language? it was more from 20 to 30 and we used to use the word "mustafzaf" rarely. it is a quranic word, but now saying "the foundation of the weak " has entered the persian language, but the arabic language is not a threat today, and the persian language is that those who ask questions , i know this, i am saying the points from 1400 he entered the persian language last year and says, "this is the one we are pouring out." it is not possible for the bride who wrote the shahnameh to revive the persian language and to revive the bodies, according to her own words, iran's kiani used about 800 arabic words in the shahnameh, and if we want

to empty the persian language of arabic words, we should actually go with hafez and saadi. make a beginning with all our valuable works and be pure in the language is not a service to the language . it has not changed and a number of farsi have gone to arabic, but you can do it there is no shortage of persian words in the qur'an. the word istbarq is found in the qur'an. this is farsi, 3 blessings of velvet

, which is superior and thicker compared to other fabrics. this word is found in the qur'an, and the word "sajil, fetus, stone, herd" which has gone from persian to the qur'an, so farsi is also in arabic and arabic. more than farsi becomes farsi with this language and there are many meanings that are concepts that if you use the arabic word , we don't have farsi for it at all, that is, it has acquired a meaning once throughout history that when a person hears it consciously and unconsciously. the meaning

of the word "your love" is arabic you hear thousands of years of persian literature, persian poetry and persian mysticism, and people's lives are associated with the word love, but don't use the word ``ehr'' instead of ``mehr''. for example , does `` mehr'' mean love? may the english language itself is full of german terms, france has english terms, amin, our neighbor pakistan, the urdu language, 60% of persian words that say urdu is a persian girl, so these

questions, why are you stuck in english today , and i don't know why you are throwing out arabic and persian words. scientific questions are not our answer in one word when we say the persian language, we mean the language that fal hafez and saadi spoke with, that these arabic words are also part of the persian language that we speak , it does not mean that only the words that have a history in the pahlavi and ancient persian language , not this language. we would like to do it, but since the number of english and french words entered this language about 150 years ago, we drive some people out . today

, we accept banks, police, micro, cinema, speed bus and pomegranate. we should not make a choice, so the presence of arabic words is a strange thing it is not, and every language has words, and this is the reason why we are stuck with this, as if those who say these things are saying 30 drugs , because it turns them into an arab character, and arabs after iranian citizenship, take them out for a moment. imagine if someone else is an extreme nationalist, sir, everyone has reached this. this is from the root of my

poem. please tell me very well. now, for example, a thousand years ago, 1200 years ago, the party came to iran and settled, took an iranian woman, took its offspring, and so on. getting married has developed and become a life. say the role because you are sidi sadat's arabic is a persian language from ina munda, a pamphlet, as sadat is located, these points are also part of persian words, just as many persian words have even gone as far as in japanese, and of course the japanese are very sensitive to their language . and anna says that it is difficult to recognize, but it is in all languages

. now, for example, in bengali in bangladesh, where in europe , in hungary, in bulgaria, in english , there are persian language books . it has been 69 years since the first meeting was held and since about 74, the word selection train has left the station

, that is , it has fallen. for the first 34 years, we have marinated the principles and rules of word selection. we checked the business of typing, approved by sina. every year at the book fair , we present our own and printed vocabulary words approved by the previous year. we have published 18 books so far, and it has become a large and detailed dictionary, and this is my service to you and the viewers. let me tell you that we have at least 30 years of experience in this experience, which of course is a vulgar experience 150 years old from dar al-funun and, for example, 90 years old from

farhangistan 1 and farhangistan 2, and anna, we