[000:00:00;00] they formed a government for islam and appointed a successor on behalf of god and based on the nature of islamic rulings in financial affairs, for example, we have things to do and we have punishments. but the actions and social movements were not such that, for example, they wanted to implement the islamic government in any way possible, but they paid attention to the social conditions and at any point they actually did their duty and said that

we are assigned to do the task and usually to we are not the result of reza at any stage because they did their own work. the first stage of the story of the state and provincial associations was that the shah's government brought a layer and it was during the period of science in the majlis that they opened the holy book instead of the qur'an to swear by the holy book. and the same issue of voting was that, well, when many people went to the imam to oppose this bill, in fact , during this period, he expressed his opinion along with others , in fact, he opposed the bill, although, for example , imam khaliq's opinion was not about women, but it was good. because

the discussion was about collective work, the imam's name is also there there is opposition until the next stage, for example, after the white revolution, when the shah himself entered the fray and brought up these six bills , he brought up the issue of land reforms, and here and there, he and the imam are almost back together, still the imam. the state of independence was not found in such a way that it is a separate weapon from others until we get to the amendment of the capitulation law . well, this was not really compatible with the dignity and honor of the iranian people. it was here that the imam entered the field almost alone and they strongly opposed it. before this, she gave birth on june 15

they were arrested, but this time, the imam became the cloud of turkey and iraq, but i want to say that the imam actually entered wherever he felt he had to do something . now, what will happen next ? they believed in the islamic government, but they were aware that it was possible to do this, they were doing more of the task, but it was god's providence that finally led to the revolution and the 99 different systems of the islamic republic of the late founder of the islamic republic of iran from the

dominant atmosphere and let's examine gold and scholars of their time radin's analysis starts exactly from the time and with the ant reactions because he mentioned the capitulation and they say that the capitulation was the turning point of the story. you agree, before i get to this general question, let me tell you that the imam is a well- informed cleric. they were based on religious and islamic principles, with very progressive conceptions of islam, belonging to its true meaning, and

acting on the basis of these conceptions. the same the perceptions they have about islam enters the political sphere, that is, they were a politician , they should have studied in other places , and then of course they have religious motivations . they were a prominent religious person who completely understood the basics of islam and islamic beliefs. they were plates, and on this basis, naturally, their path crossed the path of politics. well, at that time, after that , you had different perceptions of islam . there was a man, and they had an imam, and a group of his companions and like-minded people had reactionary perceptions of it as well. and

right now we are seeing this in the world i am young morteza's views on the issue of waiting. one view of the waiting issue is to sit and hold hands until hazrat hojjat appears and do his own work . another view is to provide us and enter the field and work. and naturally, this activity will cross the path of politics. this will happen whether you want it or not. if our understanding of islam is a progressive understanding, which you mentioned about the issue of capitulation, which imam said before he entered the field of politics based on the same act

, he entered the field of politics. where they felt that islam is in danger in iran as a country, it is in danger of foreign dependence and it is in danger of not entering the stage of capitulation based on the same religious theory they had , it was really a surprising issue, that is, the americans wanted to expand their military sphere in iran body and based on the agreements of the advisers to increase the number of their forces in iran, they sought to make these soldiers completely immune from any judicial action in iran, and therefore coming and this issue of capitulation of the right of consular judgment that

was related it was only for diplomats and this is why i wanted this to your military forces. 16th. hurry up. here you can see that this is a disaster, a kicking of the honor of the iranian army, a kicking of the honor of the iranian nation, based on their own islamic point of view, which derives its content from the text of the quran, for example. let's assume that the benefit of negating the mustache is that disbelievers have control over the muslims in the way of closing the water. the imam here entered into the case based on his divine duty, of course , he stood bravely in front of this case, and naturally this issue

led to confrontation and he was exiled from iran. see the report . let us return to the political and character donors the late founder of the islamic republic of iran's society can be traced back to a source in the early 40s of islamic iran and the beginning of a revolution among the people of biston . this arrangement got a prominent name. this is a spiritual world. you are a political literary text and you do not act in the form of this religious figure, but a political figure. islam

is a political religion, and the politics of shaba are also the rules of your worship, and i am still doing it now. i, who left the religion, am a practicing jurist in this revolution he practiced religion, and this religion, like a magnet , gathered the people of iran around it, it has gathered all the people around it, it is divine , it is another day of distinguishing iranian revolutionaries from others , it has transformed the people, so why has it taken away the hearts of this in the history of the world?

there is no history, islam and the people become a revolution, from which the islamic republic system emerges. the democratic republic is broken . authentic people's power from global powers to underfoot credits

let's leave it in these matters. i want that if i make it big , i will see if it will blow the air. the vision of the islamic republic that emerged from the heart of the mountain was the result of the thought of imam khomeini, who, since the 1940s, had a different view on religion and religious issues than other scholars. it was sadat shabiri of the radio and television news agency and thanks everyone for preparing this report without dawning on the reaction of imam rahal's contemporary scholars with this view of political activists who oppose imam rahal's stance and the strength of his reactions, seeing them who had arguments against imam rahal what answer did these arguments provide, what step did they provide, approximately all the scholars were together, that is, in the beginning, it was not very easy to separate, every time

in the story of the state and provincial associations, all the scholars rose up and opposed, and the regime became the king, then in the story of the white revolution, it was the same to some extent, almost all of them were together, but after the story of the amendment of the law of the federation, it was there that perhaps the rest of the authorities and scholars might now either feel the so-called danger well or they did not have the courage to enter the story, here the imam stood up almost alone and gave a very exciting speech that led to the discussion. he was exiled. look at the rest of alma

there was no way to say, for example, that i consumed it now that they had a wrong idea . everyone recognized that this was wrong. the next diagnosis of some, for example , was that if we want to face the previous regime, for example, it may lead to the extinction of the seminary. these efforts that i made from the periods of abdul karim shirazi to abdul karim haeri shirazi yazdi, which were done during the contact, started from the period of reza shah until the day when the letter was lost, for example, during the time of the late ayatollah borujerdi, there was no strong opposition in their politics.

and in this period as well, imam khomeini is quite the term they were the supporters of borujerdi, they had an effective role in bringing from borujerd to qom, and i want to say that this difference of opinion is not a battle, we do not accept this as the reason for the example of imperfection and others and the perfection of the imam. it is preserved better and what were we waiting for that we not only have to have it in a different way , here we have to stand firm, for example, in this way, in fact, the clergy was almost of the same cloth, but we had it, finally, there were people who with this method of imam they did not agree, that is

, they were actually worried that once the seminary and the term "spirituality" is lost, so of course, the closer we get to the victory of the revolution, the more people believe in the way of the imam and the weapon . moving from now to before the islamic revolution, the political and social history and struggles of imam khomeini, take a look at a special speed. what is the best scene for you? before the revolution, when he came and turned islam into the history

of the monarchy , the issue of 2020 was to convert the year 1355 to 2535. people felt that really diet the shah standing against islam was actually one of the mistakes of the shah's regime. if the nishat regime did not make a mistake, and also the mistake of promoting corruption and prostitution, and if you saw it , it paid attention to the rules of islam to some extent. in my opinion , overthrowing the shah's regime was not an easy task. he did the change of islamic history to the monarchy and secondly to the promotion of corruption and prostitution that the people felt that the sign stood against islam and in fact

the religious sentiments of the people were wounded. they became, for example, the year 1956, so to speak the new period of the islamic movement had started, it was not yet fully known to the people, but when the people did not see these works of rezin shah , they entered the field easily, and imam actually used this in the best way, and i remember in the year it was farvardin 55, 355, we were at home

, the year they were delivered, the beginning of 2535 shahshahi. the knowledge of this incident was interesting to the imam we are talking about the victory of the islamic revolution and the works, blessings and examples that behind this view and character in the cooperation of the different views of thirty and even social currents , the political activist imam made many things that seemed impossible possible. they made, in fact