[000:00:00;00] iranians to your homes, big iranian palaces in the cities of qom and isfahan, you are sitting in the first row of the page of sacrifice, there is the other side of the valley, see the pleasure of meeting there, sitting in the first row, stand up for justice, you are burdened with trust, stand up, the first page, the page of serving

the people, you have a fortress, this is also your hope. to you on the other side of the table, you have the eyes of a martyr, to you, may allah, the most merciful, the most merciful, greetings to you, dear fellow countrymen, welcome to the first page program. today , as usual , we are talking to another servant of the iranian people, and in the framework of the first page program , a personality whose decisions it can be very effective in the field of livelihood and relief committee relief is one of the issues that the great leader of the islamic revolution allowed to be named after this institution during the victory of the revolution. one of

the characteristics of the great architect of the islamic revolution was that he built institutions for the people and for the people within the framework of the imam khomeini relief committee and institutions in other fields, for example, the islamic revolutionary guard corps , basij mustafafein, the maskan foundation, or institutions like this, which was one of the prominent characteristics of imam khomeini during the time when i was managing the islamic revolution. magnanimity thank you in the name of allah, the most merciful, the most merciful of allah, muhammad ali taheri bandargaz. greetings to you, dear mr. abedini, and to all the dear viewers . i remembered a poem by maulvi, which says that out of thousands

of people, one of the rest lives in his shadow, that person is like imam jez. they are the offspring of the times, we had many philosophers, we had many snakes , we had many jurists throughout the history of shiism from the time of the occultation until today, but 1130 jame, everyone is here, and what was the social function after that. a reason, a reason that we can all put roses and feelings they are not really good. now, because my work is in our house, sometimes

we see some of their jurisprudential and principled ideas. it shows that there were judges in the existence of this great man of history who at that time had a hand in the government and innovations in these fields when he came to power, and it is not bad because of the cries of asghar heydari that they went to the service of the imam when the relief committee was first established and 22 not more than a day has passed since the victory of the revolution and 14 march 57 imam they said that these properties and one that the statesmen and the pahlavi did not have and that they took from the treasury intentionally and unjustly should be given to the relief committee so that i can help the needy

and the barefoot people. we agreed on how many names you would like, we proposed imam khomeini's relief committee out of all the names and said that i want this committee to be named after me and be at my disposal . many names have changed, but the only name that is still remembered the presence of the imam, the personality of imam khomeini, the institution of the revolution committee, the imam khomeini relief committee, may god bless him and grant him peace, in general, with that personality who himself was the community , which i have the honor and the works that he has done

, the institution building that you said is good, in addition to reaching the discussion of the deprived and the oppressed, the agricultural jihad they announced that gharib was very famous at the beginning of the revolution and the discussion of the basij and the islamic revolutionary guard corps . he was very famous on the account of 100 imams . an interpretation that they themselves really came up with, that people's religion is the same world may the people prosper in the hereafter, haj agha, one of the debates that hazrat agha in the holy shrine, i think two or three years ago, brought up every year about the characteristics of hazrat imam, the talks are very categorized and faith in god and trusting the people means that you are safe. this trust in the people is in the context of this debate that helping

the livelihood of the weak or when the name of the oppressed is used, the way the imam looks at the oppressed, the needy people, and of course the support that they gave during the revolution and before the revolution. islam, after the victory of the islamic revolution, you can see that these are the people who are the support of the sacred defense era against nizam, i noted his interpretation that this interpretation is not a very sincere interpretation and it shows that the imam has a view in which the establishment of the relief committee or generally paying attention to the words that i am reading now from the imam's book, volume 5, page 215, the conversations are always alive. i apologize to them, god did not bring it because our policy is the policy of the officials of our country to listen to the defense of the deprived and turn to support

the capitalists, and the rich should be given more credit. infallible believers and imams, peace be upon them, and it is not compatible with respect and pak rouhani gard is one of those beauties and it should be a beauty forever. how beautiful they draw. in general, this revolution often began with the interpretation of a barefoot dream, and it really is so. i was present on the 17th of shahrivar, and they were saying from jhaleh square that shahada square was tehran, khorasan square was tarbcheh. i am from the region, i am the type of people who were shot on 17th of shahrivar, and then i looked at the third hospital of shaaban, ray street. they were really powerful, that is, the slippers that

had fallen, none of them, making a dynamo shoe , about the fight against the oppression of reza imam, very, very , very carefully . the extreme that emphasizes emphasized that all we have was the famous expression that i prefer a hair of these to the palace dwellers and i will not sell or exchange them. the imam's view was higher. now it was you. the view i have tonight is towards the poor and the discussion of the professor who needs you. continue . the revolution is the continuation of the revolution, the people emphasized and always and always even i have lost my memory , they called masoudi very strongly and what should we do

? the only thing that is not good now is god the day will come when the authorities of the country will abandon this angle. it shows a precise angle that he believed in god, which is the basis of the faith and belief of every muslim, but he really believed in the grace of god. they said that it might end, but i invited the people with a firmness and conviction to go to the street during the revolution. this is fundamentally correct in thinking about the government of the islamic government , which may be in a sense and change your place , but the imam of this the islamic republic of iran is an additional word for the day of the republic and the customs of many people

he emphasized and besides believing in god and seeing that i am satisfied with the acceptance and legitimacy of government without the people, he started with the words of hazrat ali , may god bless him and grant him peace, when he was not a ruler , it was constitutional governance, but the pipes and the interpretation that the decree of the period of presence and uprising algeria, the presence of nasser and the source of allah, alma ela and alas, which hazrat saleh's titles of the oppressed and the hidden and the titles of hazrat zahra are emphasized by the present presence, which means that the acceptability of montage cannot be separated, after all, if a government does not have it for the sake of acceptability , it must be imposed by force, it is illegitimate. this is the interpretation. the acceptability of the magazine is actually something that people are not aware of we can do your work with constitutional government. reza imam's opinion and criticism of this word. hazrat amin

cared a lot about people's presence because he really valued the people's presence. it was only profit . they installed it and in the harsh interpretation of their imam, they said, "woe to me, another interpretation, woe to me, that i want to take advantage of you . show me to a position that i really believed in." the people of the days of imam khomeini's death, when the people are really present

we can see a report from the beginning of this report . we should talk about imam's view on the poor and the needy. i will make a production for myself. these are just a few of the thousands of stories that the relief committee has taken their hands from, and rima is the hand-knitting of the relief committee's clients , which found their way into global markets, including the neighboring countries of the persian gulf , in addition to the works you learned the art house thank god

, it is very possible for our family to be empowered to create a stable income for themselves by observing the principles and respect at the top of the aid committee's programs. the relief committee, 4 people are actually working in khuzestan province and 200 people are working in fars province, 114 people are in bushehr province, the best job in this period is to choose the institutional license plan that imam rahmatullah against 22 days after the victory of the revolution ordered the establishment of conditions for arrest. from the mountain dweller , not a single hair of it was given to the palace dwellers of the group relief and relief committee i have not heard that no matter how many there are in a country , we can spend on taking care of the poor and the poor and the deprived of the society because of the victory of the revolution, imam

had criticized many times for not paying attention to the deprived, now that the tree of the revolution has become stronger, the relief committee instead of they gave me fish. he taught me how to catch fish until reina. i see that it is god's work. we can stand on our own feet. it is good. the hajjians of the broadcasting news agency are good, but they often use words like mountain dwellers, slum dwellers . what place do these words have in the imam's thought system?

given that we are on the verge of the 34th we are also the anniversary of the death of the imam, i would like to share this point. the introduction about shafaq and the dream interpretations of the supreme leader's cooperative, the drafting of the third statute for the relief committee, and toshi begins to explain more to our body, the poverty of the element , we have ourselves, which is good, present and effective. there is a difference between a very ugly and sublime thing that we remember in your nahj al-balagha. death is the greatest. the difference between the law of the cause of the greatest natural death in front of a person is the death of the smallest. the death of the greatest because i am always on my side. the story of your delivery . uncle aql wedding hall

he saw what poor people do that is not worthy of the old people. did they say that grudges arise voluntarily from self-tiredness, in the sense that there is no side to the present, the employees are trying, well, this ugly person also has a lock for this work, by the way, this third statute was emphasized a lot, like you, i should explain it here. many people think that you see the aid committee, it is just like money in the aid account. the relief committee with the volume of activities that the important committee this past year, 50,000 people, that is, 1401, 50,000 of our clients became self-sufficient, and since the first of june

, 5,000 people have celebrated self-sufficiency in gilan . fishing is never a reminder to the relief committee that someone has asked for their work, or the geographical situation, or travel to drought, earthquake, or, for example, the right number of people who have the lock of friedrich lane, a person who is only in a remote area and has nothing in his hand. this unrequited love had not done anything by itself imam khomeini said the above to the poor who were really sensitive to the differences of the government based on natural force or oppression and the wrong decisions of the government

, and efforts should be made to congratulate these barefoot cooperatives . even the imam in jurisprudential issues was a system of thought that you are the names of the beloved ones. the book of noor writes to me to the guardian council. you are now the guardian . i think the guardian council has nothing to do with the problem . the guardian writes the rules and regulations. if two rulings there are two laws, there is one law in favor of the rich people of the country a law for the benefit of this country, the imam tells the guardian council, you are obliged to approve that law, approve these laws that are for the benefit of nudity and the oppressed and the poor in the system and geometry

of the imam's thinking and in the issues of jurisprudence. show imam's thinking, we may talk a lot, but what is the difference in matters of jurisprudence, if he obeys, then what is the difference ? i was looking at this letter . i was very interested in writing an article on this story. the imam's order to the guardian council if it is legal. it has come that you wanted to approve a ruling that is in favor of the oppressed he is islamic, but the issue is that he really believed in the administration of city affairs, in social justice, that the imam at the table in religious rulings had a special place. intellectual geometry was one of the most prominent intellectual features of the imam and the intellectual system of the imam

. see this book of light. this recent testament of the imam, in front of the issue of the intellectual foundation of the imam, was this, that is, the system that the imam was envisioned to be a system that is really a burden to the people, to a person who relieves the people , who is one of the shah bayts and the visionary branch that is in the thinking imami is very cooperative, i don't have many opportunities let's change the collection for you, we have the statutes of the relief committee, a basis of the statutes in imam ali kish's own language dated 20 360, what happened when the imam said 129 9381 to amend another statute in 15 1943, of course, it was 29 1383 by the supreme leader, this is the last one that the orders of the board the current trustee, who is and will be later, is proud that the orders to the position of the supreme leader emphasize several points, one is that the same

issue of self-sufficiency, because self-sufficiency can come from anything except a party, he himself knows how to arrest, this preservation of the dignity and honor of the people is emphasized so much that we recommend the birth of the famous imam hussain, the service is complete on my side being in madinah, i can go to khorasan. it's over. please help me. i couldn't come back. i realized that i went into the steering room of khorasan and a bag of 200 dinars was brought to my door . in the season, i am afraid that you will be embarrassed that the aid committee, if given the opportunity

, i say that one-third of the country's belief is that this figure is very high . the country and the relief committee prepared and provided the infrastructure the aid committee does not look at it like raising livestock where it gets money, there are only a bunch of people who are old and able to work or have special disabilities. there is an issue that is actually theorizing when a leader of the egyptian revolution, the imam, who is within the framework of a

the desire for transformation is a big message in the 20th century, and a revolution that is much , much wider than, for example, the great french revolution that happened in 1789 or the revolution that happened in russia in 1917 in the 20th century and had many effects and consequences . and he uses it in literature the theorizing that he does, at the same time that this is eastern and not western, and at the same time he considers the class of the oppressed above all this , what is the place of this issue of imam hadi in the literature of the imam , who showed that the imam and the rulings he issued really it shows a prominent place in these thoughts for us, but there is a flaw before speaking that it is our duty, it is the duty of the next generation that these behaviors and

actions of jamshid , a unique character, make a theory and make a formula. i really like imam's economic thought the work of this center for publishing the works of imam baqir, the articles, the interviews, the big conferences, and again, the work that is in a way that was brought up at the global level, but they did not allow it, according to imam's interpretation , is not like this anywhere in the world. and if our revolution fails, it will only allow our revolution to be at a much higher level, because the oppressed, the barefooted, the poor, are looking for a refuge. if i feel that a government military is a refuge, then this is what was proposed at the beginning of the revolution , with the issue of war and it

was not the same culture, it was the culture of defense of the famous culture of defense from the oppressed people, the culture of defending the oppressed, dealing with the oppressor, and in the world, because you return to that human nature , it is not new or old, it is not passionate. this is the first interpretation i read from imam who said that it should be like this forever, the angel of a person will return. it is our duty to have a favorable government, special features that were not completely balanced, so that it can be packaged in such a way or become a theory that can be taught in the university and become an example for man until the dawn of judgment. what has been done can be done from this really

they should investigate the systems and get the thoughts of this intellectual system of the imam in one order so that it can be used in today's world with today's literature. the focus was on the innocent, and i will repeat their words at length. i have never seen any jurists in understanding and inferring the rulings of favoring, for example, the needy. verses and narrations, mibini center mibini attention to the disadvantaged

look, they are equal, for the islamic direction, gentlemen, look at one of your jurisprudential authorities , student, it is yours, our jurisprudence and principles are for the benefit of the people, and the intellectual system of the imam can be seen, and in my opinion , the wonders of the theory are like the mother of the debates related to the constitution . when the economy is discussed, the private economy is also discussed, the cooperative economy, 7 state economy or the public economy has a special place for the private economy, which means it is recognized, it accepts both. slum dwellers are also in favor of the needy like imam

in fact, it establishes a balance between these. although extremes may happen , they should be interpreted by the supporters of the capitalist school and scholars, unless it does not accept the moral and exceptional nature of private ownership. private property in the case of divorce, sir, we will try and try to get this client to private property , get rid of this benefit that you have from the government of some people, go find your own work , try to collect capital, leave this matter between private property matters. who wants to wear a theme dress with eating the rights of others, the rain of embezzlement, is really a derogatory state that was interpreted by the imam and the wealthy without pain. is it rich now, even if it has an important role in the term of society, the words

of the supreme leader are the words of the supreme leader, and both the people and the government are the duty of collective satisfaction, private ownership, cooperative and to the three government departments, to the government that we have duties to the same private situation in the correct way, the certainty of asia between you as the commission will think that the inspiration of the private sector is that yes, the private property that is well -known with the surroundings, they say muawiyah when the people themselves gather we did just now, he said about the situation let me see if you are doing the same thing in the qur'an that you took the same opinion as step 39. give it to us and let us benefit. the rain that comes with embezzlement and illegal wealth is also possible from the shari'i point of view