[000:00:00;00] it was formed parallel to the banking market. the thing about usury is that we used it and it is taken from the bank, which you mentioned, for the teacher, the arrival of the imam, how could

you mention this problem to him, which was very common and very widespread , so he should correct all the work. the various things they did were brought up and that the banks should be brought up to the reformers . the independence and freedom of the islamic republic was considered, and various experts from the council of the revolution and various banking experts actually met

and spoke. it is very important in the head. and they have work the interest-free banking law was approved by the guardian council in 1962, and after 1963, it is about the revolution and the victory

of the revolution. the doctor created the great experience of the administration of the whole world. in this islamic country , there was no usury-free banking system in the form of a comprehensive central bank system . they also gave detailed speeches and explained and encouraged the dear people to support

all banks were forced to support debtor state banks there were special conditions for these banks, inflation and if time will come back to you and they adopted the new policy of kerman, what is the difference

considering that mr. rezaiyan was referring to an innovation, there was no such comprehensive system in the world . yes, i regarding the answer to this question, your excellency, i have 3 points. the first point is that we see two elements as your main element, the first element is your originality and the second element is your efficiency. understanding where they give fatwas about the islamic government, the first imam midan's fatwa, which is based on the jurisprudence of jawaheri, is a solid and correct

fatwa, it has a framework, it is based on speeches taken from the ahl al-bayt of purity and purity, and the holy qur'an, and the second point is that the statements of the imam are suitable for the day and are effective for today's society . the first point is useful for us. the second point is that the imam is one of the standard-bearers of the issue of the sanctity of hiller. well, since ancient times, among the jurists, issues have been raised in order to escape usury and a series of other things. with the jurisprudence books mentioned by the imam in his own book and in other topics

they were strongly disagreeing with hiller's issue and even in one sentence, the imam said that if the problem was to be solved with a few sentences, then why do i have the prophet under my command, who ordered that if he did not stop fighting with them in the face of destruction saying health, use this word, this is the second point, and the third point that i have already mentioned in these complications is that you see, in today's societies, we observe that there are some people who have savings that are able to be used. they are not involved in economic activities or are people who take risks they don't accept it, or they have the possibility, or they think, after all, this existence is not used in economic activities. on the other hand

, we have economic activists who are applying for existence, they can work, they can convert these savings into production, convert them into value. increase, turn it into employment and economic prosperity, but they don't have funds, so we must have a series of financial intermediaries to take these saved funds through a correct channel and satisfy the thirsty palates of producers , as the esteemed teacher said, they have been working on banking for about four years. banking law without usury elders of the students of martyr sadr, such as the late ayatollah hashemi shahroudi, the late ayatollah seyed kazem haeri, the late ayatollah rizvani, the late ayatollah ahmadi mianji, the late ayatollah seyed jafar karimi

, who were all students of the great authorities of the time, came and worked for the students of the imam. and making a series of correct sharia contracts, working on these and being able to come up with a contract that can transfer funds from savers to producers through financial intermediaries in a correct sharia environment, which only includes 13 famous contracts. placing a mudarabah contract, a contract for participation in competitions the participle and 13 titles are very good, of course, in the later stages, it was added to another number with ard mera, and

it was done because of the memory of the imam , which became the basis for us in the future. yes, it means that the imam, with the establishment of the jurisprudence council, just as he says, because the economy is changing day by day, every day there is a contract economy, what conditions will come ? it is a good jurisprudence and it really works, according to the supreme leader it has other references and these members of the film council are mostly all of them studying economics in the jurisprudence of professor motahari, and thanks to allah, they

were able to present an original, jeweled and at the same time efficient jurisprudence for the issue of financial intermediaries in today's economy. which we have mentioned for the viewers, in relation to hitler , yes, yes , hazrat imam reza, there is a topic under the title that riba is only in mukil and mozon and not in the few. a thousand to a thousand tomans is two thousand and it is not limited to sell 50,000 tomans to 1,200 on credit, because

they had done it very correctly, the imam is clearly saying that it is completely illegal and you are only working with one word , he wants to make a story look upside down. and if it was supposed to be done in a moment, the holy prophet at the head of islam, instead of teaching the ruler of madinah, the ruler of makkah, he would have taught the same word. they are honest and these contracts were made under very strict conditions hazrat imam came in. look, i will give you an example. imam wrote this in his book tahrir al-wasila before the revolution and published it. there, they discussed buying religion together and discussing the downgrading of

imam's religion, but don't do this in polls after the revolution. why, because it is possible that this is also a trick in the banks, so these contracts , which were later approved by the imam and were proposed as the law of banking without riba , are very correct, authentic, and also worked . thank you, haj mr. rezaei. it was mentioned that how many changes could be made in the program it should be essential in the country's banking system and help the country's economy to serve you what came in the banking law, both the central bank and

various tools for production, for buying and selling, for the agricultural sector, for the industry sector , the central bank's policymaking power and

in the policy of the whole time of the government, until the time when we work in agriculture , which produces limited production in the industrial sector and producers, if it is the time of trade , you can use the mudaraba contract , there is a date, they use it,

they found a new format and make yourself very small

islamic and global countries are global markets that must be new , the interest of the respected experts of the central bank

is a tool for the country's banking in this experience, our initial experience in the world