[000:00:00;00] on the first of mehr in the year 1281 ah, shahr khomin, but they were famous in 1320 ah 9279 ah , in the blood, i am where i am, he was born in iran

. the first book of the early years of the revolutionary movement, 40th shamsi, quoted by jalal al-ahmed in the region, i felt that i had to see it, i went to qom , i saw my westernization book next to them in their house, and i said, "you are reading some of these, too." they looked at me and asked if you are mr. ahmad, i said yes, they said what we are we must say that you said the second person, october 21st, 1343, approving the capitulation bill in the national council, office three, june 25th, 1358 , speech of imam khomeini , may god have mercy on him, to the air force personnel, six months after the escape of mohammad reza pahlavi.

not all of them are too much. the office at the end of september 1358, faizieh school of qom is now under arrest . he is in the university and he is a scientist and a thinker . to learn the west and the industry, to learn the west it's not the same thing, and the brain and westernization is another matter. these are only a part of the emphasis of the architect of the islamic revolution on the religion of westernization. the great nation of westernization should not come out . i will not find independence. it is an issue that, if ignored

, will sicken the country like a plague. civilization let's get it for ourselves mehrzad of sema news agency mahmoud bahrami, his youngest son is also three years older than his days, who is walking from the corner of the picture. yasin, in this group, there is another mahmoud in the eighth grade who is not comfortable with the camera. the family is prepared by mehran pouran, 35 years and four months. after that program that now for you by one of the memorials of the noble martyr. it was monday, bahman 66, a few days before the mother's day, the wives and daughters

of the martyrs, the meeting of imam dakalmeh, which i read, hugged me , took the imam, they were sitting in the porch of their blood while i was reading that it would have been more, but this one had another bag for him. the persian language has 226 million words. it is a shade less than 206, 26 million vaginas . one cannot describe it. agha mahmoud was not born yet when his mother became the wife of a martyr. she is the daughter of a martyr. they had a good one, but even so, he had gone south he rented a very small room for tuition, he lived separately, he lived a very, very simple life, but the meeting that brought his name to the newspapers 4-5 months ago from jamal , the meeting with the president when the imam

did not meet the imam of his time once, it is his dream, his own dream, who is the son of a martyr. the liberation of khorramshahr has become a martyr. the stage of one of the children with mrs. maybe it is that i was born after my father's martyrdom. mrs. mehranpour now has a doctorate in education and besides being a mother to mahmoudreza and yasin, she also writes for the martyrs, thank god. my life is somehow connected with the martyrs, that is, connected before the books whose target audience are reza and yasin, who are the same age and age, once wrote the story of his father's simple wedding, for which

he won the youssef literary award. of course, he had written his master's thesis on the role of the family in raising children from the imam's point of view, and they examined it. later, i went to study for a doctorate in education, but i saw that one can really see and learn the same scientific literature in the life of the imam. you say it very easily. don't touch the teeth instead of using a tabletop tool while touching the child put it on the shelf, make so many children, it's as simple as that, the man of this family is also an inventor , a member of the national elite foundation, a patented invention, whoever stood up for the justice of seyyed ibrahim khalilullah

, you were slapped for justice by sms,

the speaker , do justice for don't want others to be fair in your behavior. be fair in your speech. on the first day of the new year, the pilgrims and the residents of the razavi shrine are the guests of the devil, who are supposed to convey the most important strategies of the system in the new year from the side of this dome and court to the ears of the people and officials.

it is important that the current conditions and framework of action this year in his speech, ayatollah khamenei highlights the 40-year record of the islamic republic in the field of slogans and fundamental principles, and it comes to the topic of justice . a lot of work has been done in the area of ​​justice . the nation is muslim, this is far from it, but this whole story was about a month before these speeches, when the supreme leader of the revolution was concerned about the implementation of justice, and once again i brought up that day tabrizi people were guests in tehran, progress in the

true sense of the word in the country. justice has happened i am not saying that there is no doubt about justice and backwardness, there is no doubt about this , we admit it, we admit it is time to look at the works and speeches of the founder of the islamic revolution and see what the level of expectation of the islamic system was regarding justice. let's move the discussion to the east. i'd like to talk more about the factories and let's stop this. shaheen came to ninja. what i wanted to do was that the same issues of the taghut period would not be implemented now. you have strong opinions and the story of the bed of those who have to ride

morning and night to get a bite of bread. ok and on foot against those who as the famous saying goes, money goes up from the oar. for the society that is out of balance, this was not something that mr. ruhollah could see and show face to face without eyes. the revolutionary council of 57 and the same shantytowns and wolves and the fourth one were set on fire, the same barefoot. being the oppressed, which was the hardship and consumption rate of seyyed khomeini, who forgot the old subsidy after the victory, this meaning is no longer practical in this day and age, that they are a group of those above and will find all the flaws that you read with interest and

goodness. ha and sat weather of tehran, this is not possible. this islamic region has a fair region, not a correct one you have to think for yourself that this class difference , hello, you want to adjust it. if everyone wears clothes, you don't have anything to do. a message of excess profit is taken out of the production cycle

. it can be seen. come back in another package, the second year of 5 years. production and employment are taken out to be used in the production of the factory, the administration of economy and production, years of teaching to the arch and the philosophy of ghor in the basics of religion, and this came to this conclusion . the spiritual example of seeking the presence of the blessed god excellence is less of a service that should be as much as serving the slum dwellers, then the direction of the economy is to protect the interests of the deprived in other words, if the economic system is going to support the deprived

, this view should be on all the components of the economic system , that is, on the laws, regulations and activities of this field. although if it is realized on the basis of social institutions, part of the economic justice in the society will be closed, it will not stop the investment and they will not invest . happy birthday to the network it is not practical, islam does not agree with it, and no human being should do it in front of their children

. i wrote parts of the will of the imam in private one night, saying that the package of economic justice and the welfare of the poor for the country has both the good of the world and the end. i bequeath to everyone in the efforts for the welfare of the deprived classes that the good of this world and the hereafter is to take care of the deprived in the society. in the imam's system of thought , it is as important as protecting the interests and the oppressed of the needy and philanthropy. the pain of asking too much and setting up should be taken together let us and the people of the society face the economic number of determining the direction of the islamic economy , which is in line with the preservation of the interests of the deprived and the expansion of their public participation, and the two struggles of islam, the greatest gift and good news of the freedom of man from the captivity of poverty and destitution

, and expressing the fact that the owners of wealth and the islamic government do not have any privilege or superiority in this regard, and they will never be given priority . it provides the muslims with the prosperity and development of the dormant and repressed talents of the barefoot people. imam also believes that one should not expect too much prosperity want my heart the freedom of the oppressed, the desire for prosperity and this struggle do not match like day and night. trying to bring these two together is the promise of the holy prophet water in the mortar . they are the true fighters of islamic values . they have well understood that the struggle is not compatible with prosperity.

the struggle for the independence and freedom of the oppressed and deprived people of the world does not conflict with capitalism and welfarism, they are alien to the alphabet of struggle, and those who think that the capitalists and the prosperous are indifferent to it , they stop with advice and admonishment, and to the extent of the path of freedom, and or they help them with water in havan may koband, hazrat imam proposed another dual strategy in the framework of economic justice, the strategy of getting rid of dependence and achieving self-sufficiency . he considered economic ayatollah to be the secretary of subsequent dependencies, and he believed that in order to get rid of dependence, one should be strong , the most important factor in the glue of self-sufficiency and reconstruction. the development of scientific and research centers and the concentration and guidance of facilities and the complete and comprehensive encouragement of inventors

, allies and talented specialists who have the ultimate fight against ignorance and have come from the exclusive attitude of science towards the west and the east and have shown that they can keep the country on its feet that 12 73%

of german medicines are herbal , 80% of toxic medicines must be provided, the action is correct, bank mellat is healthy. in the field of economic administrations and its implementation did not cause economic structures to be marginalized , but on may 16, 1957, in an interview with mr. lucion george from the french newspaper le monde, he said that the future government of iran will seek documents like any other government, but an independent industry next to agriculture in terms of industrialization of our country we completely agree with this and we want an independent and managerial industry to be integrated into the country's economy

and serve the people along with agriculture . the audience emphasized that attention to big industries should not cause us to destroy small industries . on the same day that imam was rigidly seeking to operationalize islamic thinking and justice in economic structures, we are facing a confrontation with competing economic systems at the global level. liberal and marxist, each of them they had new supporters inside the country. the colonizers have imposed oppressive economic systems on the people through their political constructions , and as a result, they have been divided into two groups: the oppressed and the oppressed. we have a duty

to save the oppressed and deprived people. we have a duty to support let us be the enemy of the oppressed, the centralized economy is not from the top down, the economy is at your service , people, popular resistance, socialism and economic liberalism from the top down.

insaaf, see your year. a structural anthology of division, which can be said, kamran, except division. 106 imam ali is empty, let the people reach him. the imam stressed that the main difference between islamic development and development from the perspective of non-religious schools should be understood, and the lack of goals drove me crazy. and islamic development, the main goal of realizing spirituality and economy is the means to realize the practice of islam is not a materialistic school, a spiritual materialistic school accepts materialism under the shelter of the spirituality of islam, our

economy is a tool for morality and extravagance. percentage of people in percent according to the qur'an, the first percentage of famous kurds should be ethics and economics based on the ethics

of imam ali, who said spirituality is a gift for spirituality. a hardworking man should feed his belly or he will become a young man with an apple belly. from here until now , he is the ultimate human being, that man is not a man. it will show until the end of the week and islam's plan is to avoid this man.

the east side of my friend's net, because one of its heads is directly here in the end, you have glue. what is the purpose of your body? well, let's get to the economy tomorrow. it is a means of the body of the machine itself, the machine of justice that the imam was looking for since the beginning of the revolution because he had coordinates. in the islamic administrations in the society, protecting the interests of the people was the priority of the night, and he emphasized many times that the officials should pay special attention to the deprived areas , the class gap was connected to it, and he said that the official in

the islamic government should be simple , he was a person of struggle for the weak and sought welfare in the society. he knew the clear contrast with the struggle, but the first order of the order construction jihad to remove the deprivation, the first orders they will give, if the car relief committee is march 57, i will order a few people who, sir, strike a blow to the deprived , where can you find the problem of this dark night, with a sharia budget, with the existence of a government, with people's aid, in fact , to have a housing foundation kurdistan, i don't have a home, you don't have a home, what should we talk about, where can i worry about, how can i stay at home, don't get married, be a revolution, let's talk about the housing foundation in the year 58

% of the foundation of the relief committee in the year 57. latif gharib has shopping that they can do, god willing the poverty all over this country has been given by the noble nation of iran and with the efforts of the noble government of iran , why three sets of the relief committee of the housing and construction foundation to remove

the deprivation, because the first imam is the statement from esfan 57, after the victory of the revolution, the relief committee , then the road construction for the housing foundation at the beginning of the people of saman, now and then, we can read from it that they thought revolutionary without thinking, and the heart of old jamaran, till the end of his life, his wish was that one day the face of iran will be freed from poverty and poverty. i hope that those who have one note that to these poor people

but they are our blessings and they help in this reckoning until this deprivation of human being is eliminated with the great efforts of all of our country and all the people of this nation

live an average life that they should have and serve islam with ease. may they be responsible in the name of allah, the most merciful, the most merciful. greetings, dear recipient, welcome to the news section of the khabar channel at 16:00. the commemoration ceremony of imam khomeini was held in the shrine of imam khomeini with the presence of different groups of people from all over the country. today, people from