[000:00:00;00] in the completion of the movement, there was news tonight, we want to connect the imam's trust to the fourth element, the people. i hope you will plan and accompany us until the end of tonight's conversation . and mrs. zohra, director of bint al-hadi educational jihadi group, and thank you for planning with us and accompanying us

. the first night of the report and at the same time, many people come to the imam and express their concern that people may not be able to endure this difficult and difficult path with the steps of imam tifan. god will bear all the problems in this . the families of the martyrs have confirmed this understanding of the imam

. the devoted youths have confirmed this opinion of the imam during these many years . he approved the imam. the imam trusted the people. praise be to god the people follow the people's motives and for the people of the islamic republic, this democracy in the islamic

republic is the word "republic" derived from the land of the great imam's trust in the people. he said that the republic should be established face to face. the imam was not a person to be caught in the face. the imam was not one to say this or that for the sake of welcome . he believed in the democratic system. imam clarified that i i didn't vote for anyone's words, but the same president who did not accept his imam and who had given

it was executed because the people had voted. part of the speech of the supreme leader of the islamic revolution in the shrine of imam ali. hello, welcome to you. the company is very delicious. and a special news discussion from your service and all the viewers in the service of politics , let's look at imam khomeini's movement and see where this reliance on the people was first seen . before the islamic revolution, it can be said that there was almost no religious current of thought we have an agreement on the possibility of the victory of the islamic revolution of iran, to these students of ours, there is an agreement that the revolution can be won as an islamic revolution

, it is enough for you to cover the media and see what is happening in the mag cinema, on tv and in the location of imam street. the type of contamination with all kinds of corruptions, naturally, is this society really ready for the islamic revolution, led by an impersonator of imam khomeini , may god have mercy on him, to believe in this event, the rest of the political currents , the leftist political currents and the dedication of the iranian people will end and prove that his trust in faith it will come to the people and the people of iran after all this, but the people's demand is not really low, that is, after the victory of the islamic revolution

, i do not agree with a short period of a few months. they were against holding elections and we have many cases before the revolution and after the revolution when i used to go to the door of the imam, may god's mercy be upon him, but after that i trusted these people and that i am wrong now that the president has been elected. do that the imam himself in the qualification is that the administration of the whole country stands behind this trust of the people, the dear company of the trust that haj agha mousavi mentioned, the imam is a scholar like other scholars of the field, what

is going to happen, what is the turning point, what is the story, how did the people feel that they are behind these people they are not protesting against oppression and these issues can be used for the islamic revolution in the name of allah, the merciful, the merciful. it seems that what the imams actually find the common point of their movement with the people, and this circle of communication and connection and great movement can be explained by laying hands on the nature of the people. giving were in a situation that there was no self-belief and that we can't, today the leader pointed out that we can do it, they instilled in everyone that you can stand up and rise up for your own growth, for your own movement .

it is possible to move it and they actually moved it forward, which caused a movement from these conditions that led to the revolution . they are real, either the moments we see are in despair or we are dancing to you in our faith to the stones that may be fear ruling the society and we see that the leadership still relies on hope and faith, that's why there is confidence that this happens in human nature , we will move them forward, these powers talk about hope, imam used to talk about hope because of this discussion, they are natural that when they understand that they can do the movement for themselves , they can grow and move towards it, and i will be the real mother of the illustrator of this story .

topics and different stages of the victory of the islamic revolution and after the imam discussed various issues with the people, a very important issue in the system of the islamic republic of iran and democracy , what was the meaning of definition in the eyes of the imam, but how many issues did he discuss with the people on various issues, nizar qabbani , the liberal capitalist system, efforts they were presenting a universal model by using democracy. the main question is whether the republic of imam khomeini , may god have mercy on him, used against isis the same structure that the liberal capitalism of the west uses, so that the oligarchic structure, which is the rule of the

capitalists, will finally be approved. mercy god against him and by using the deep foundations of islam on the use of this understanding that amin had from the islamic revolution of iran, the holy prophet and amir al-mu'minin , he trusted the faith of the people, that is, the imam wanted to come to god. they are not allah and the standing of the people of iran means that we were looking at the appearance, we said that these people, these appearances are basically uprisings for lust and ego, but the point is, if a leader can tear the existence of the people , nature can be ready for the next stages, the next stages and after the republic that we are in the islamic identity of the majlis

we believe that the holy prophet was a kurdish islamic revolution, a kurdish islamic revolution and his religious democracy. i did not want to take power and authority from the point of appropriation of capitalism, which was in the whole world . we want it to happen at the beginning of the revolution, relying on the faith of the oppressed people, we stated that in the face of the capitalist system , the ruler of iran, after all this, was that the war and the promotion of resistance right now in the face of the sanctions are enduring these hardships, and the global arrogance of the signs and all couldn't get a picture of that thing which wants to show that a religious democratic system can resist that capitalist system

40 years ago, what year did you bring the mongols into the world? from the life and life of imam khomeini, mrs. sediqeh sarafinejad, teachers of the seminary and universities, all of us have been added . sarafinejad, hello, have a good time, but he does not understand that if you believe in god, people will be with you. sire-e-soon according to the different points and dimensions and their angles last night we talked about how important and effective the connection between the imam

and the people was , in the name of allah, the most merciful , the most merciful. it was the people and there was a mutual relationship between the ummah and the imam. the people emphasized the imam a lot and the imam actually believed in the people. today's speech was the honorable leader and he pointed to the speech of the martyr motahari that the honorable imam has four great faiths, one of which is

faith . imam was to the people, in fact, the guardian of the people they knew their blessing, they considered themselves as servants of the people and they said that i am actually from the sayings of the imam of the style of karate, i definitely agree with all the exchange of race and received now their talk about the life and life of imam khomeini. it was important and effective to focus on the life of imam khomeini and see what points made people understand more and the depth of this bond

. the high grade is placed, it made them beat others arrest them and the others we are talking about as people are people whose duty it is to arrest them and move them forward at the time of revolution, these people and at different times also people will move the work forward, so our technology now, as a duty, as a demand of the book , everyone has many times in their conversations in their demands that you do not forget humanization, if they keep bringing up the two dimensions of faith and hope, that is why these are the points and the same humanization. if we focus haj hadi's activities in educational activities in activities

that the university field and all these things are going to be taken in the same direction and towards humanization, this cycle of eulogy is complete that we, the people who build themselves and start to move and transform themselves, are also shining again to the temperature of being added again, i salute you and the continuation of the talks he hears you, the communication is still not established and the colleagues will try again . i will deposit their assets. ask for a covenant to build housing for the deprived what is the sign of the acceptance of the people, which currencies were evident, and the people's trust in the arrival of the imam, the knowledge of the people of iran was that these people

really believe in god , i really believe. the mediator of this mystical identity is amini, who made his existence a customer, to extract the essence, ignite it and set the world on fire. the main point is that if the leader can find this deep identity of the people in the swamp and ignite it , mutual trust will naturally emerge. you see , from the 100 account issue to the relief committee to jihad

what kind of construction is the mobilization of the oppressed , advancing the war and holy defense using the general forces of the people's revolution, what is the main question of these people? regarding the revolution and the system and standing up against the arrogance of the iranian people, seeking to live under the yoke of american colonialism, on friday, a part of your society will appear to be up-to-date to some extent, but let's change the appearance of soft and smooth, these people believe in the depths of their being, and when you trust to this the deep inner identity of the people, the people between you, your work, you, me, your work, god, but

god has risen, children, god has risen, don't be afraid of god for a moment. he doesn't care about our divine promises with a spear. he will open the sea for him. indeed, a miracle from almighty god made a divine miracle. the ninja imagined that he would be 40 years old. he stood in front of the whole world. he imagined a country with twelve and a half percent more purple assets. it was not mr. hashemi's consortium that we didn't have

take the revolution from martyr arman alivardi to martyr ajamian to many ordinary people of today's society in our society, from teenagers like ali landi to other characters of the general male form of the iraqi martyr, the people of iran are ready to sacrifice for that issue if the imam is ready to do so. we see the miracle that we saw for all classes to be in the heart of the people

, making room in the school of imam shahrukh zargham among different people. he also thought that he had a high influence now, with these propaganda issues, today, during the time of the imam's imamate , i would like to say something and broadcast the news everywhere. the village is very far away, he pretends to be the addressee of the imam and says that i can be the answer to your question, that's why we are now telling simple things that we should not be satisfied with your presence in education and jihad activities, etc. let's raise the horizons of this child and teenager because of themselves

now, i am the imam of the time of imam khomeini, now they are the leaders who are proposing something. at the time, i can address myself to the audience , that i can be successful , that i can also look horizontally. and the identity has been formed in me, i don't know how much of the output of education we see is that teenagers graduate from this at least 12 years and go to the next level of education, which they themselves and the talent of teenagers and the imam's audience see in their own era or not, and if we have seen issues like now in mehr aban this year, and then there are sports this context is formed, let's see that when the researches interview the teenagers who may have participated in these competitions, the minions who have such a high horizon, they did not find an answer for it and

i could not assume that they were the target audience, and when i i will clean the water, i will choose the feeling for anyone, this is that if we take the educational package of the whole society of letters and justice from education to the direction that the whole society, even our children and teenagers, can make themselves the audience, in fact, the speech of imam zaman. the body will look at the horizon of civilization and it will happen easily, he said, let's expand this i want to talk about the discussion and make people aware

of the issues of the society and the day and even the world. imam khomeini's view, the characteristics of imam khomeini's propaganda machine , ms. sarafinejad have been added to our group. the depth of the society should penetrate and the imam should exist in the hearts and bodies of all people. the imam because he accepted the people and had faith in the people , and in fact, as they also point out, those millions of people, the imam says that these are actually from the people of the time of the prophet from the people of amir al-mu'minin and hazrat imam hussain (peace be upon him).

they say that the people of the imam of our time, even this mass of millions of us, claim that they are higher and better than them. which they gave to the people, and the fact that they believed that they were the people, therefore, this actually caused the mutual trust of the people, because in the imam, in fact, the servants themselves can seek the growth of these people, and they have no fear of fake powers and leadership. in fact, this

relationship between the imam and the ummah happened in many ways their wives, teachers of the school and university, say goodbye to you nahaja mousavi. this is how important the imam is to the politicization of the people and to be informed and aware of the current issues of their own society . the image of a ruler who wants to dominate the people and i do not want his people be active and without keeping the people in ignorance as much as possible and try to increase the level of intelligence and political awareness of the developing people by using the people . and we analyzed the people, it was natural that hazrat imam, from the very beginning

, expand the attitude that had arisen on the people of iran to understand and intervene in the socio-political. you say that there may be dangers in the people entering into their 31s with respect to the general issues of the world and interfering in the politics of the facts . the imams of all these exams, the people of the headquarters were ready to pay the cost. the cost of the presidency of bani sadr was not small. we were at the beginning of the formation of the government of the islamic republic of iran . there was a war. how can we accept leadership without agreement? beside me, bani sadr, there was a lot of blood in the hearts of martyr beheshti and the supporters of the revolution, that the people's imams

stood at the foot of the republic, and that these people, whom you want to bring into the space of political understanding, must be ready. america is not reliable, there is no problem, let's go to the grave to cope with the tehran market prices and the changes in the opinions of the american presidents, which determines the price of the dollar, at all the prices in the negotiations between the leadership of the islamic republic of iran , is willing to pay this cost, why am i the people of this system and to preserve the revolution and if events

happen and we have costs, it is not too much to pay, in front of a self-awareness that we want , we have no self-awareness against the entire liberal capitalist system of the world and the formation of a new civilization for the future of the whole world. now and this portrayal of the people's stand against the islamic republic, the people's stand against islam and the clergy, these are only a few in order to ignore the essence of the matter. equal to

your presence to explain about the connection between imam and the people. thank you ms. shkari for his excellency and for all the sarrafi nejad who accompanied us on the phone . thank you for your good company. today, the freshest round of atash-e-zahed started the new round of training for the national football team with 24 players from