[000:00:26;00] in the name of allah, the most merciful, the most merciful, at 5 o'clock the coordination council of banks announced the new working hours of the banks from tuesday, june 16th , the new working hours of the banks from the 16th of june to september, from

saturday to wednesday. paying attention to the decision of the council of ministers regarding the change of working hours during high energy consumption times and the necessity of everyone 's participation has been determined. we can think that created our imams . it is the key to solving all the problems of today and tomorrow of a country. this is one of the important axes of the statements of the late revolutionary leader ayat allah ha'ari, may god have mercy on him, it was narrated that i i was a child in yazd and they had just brought these lamps, the people allowed them, and a foreigner was also there, and he moved the trigger, it would go up so much, people, salawat khatire, quoted by ayatollah

haeri, it must be about a hundred years ago, cheap and cheap. it has been mentioned that we don't even screw up a lamp , this should be done by ferengi, the memory along with the feeling of frustration caused by dependence from the days when it was famous until the 52nd of america, you have been sending a manly message for two years and in front of them you stopped and cut off all these from your own country dependency makes it impossible to break it in the eyes of some people, i believe it makes this impossible possible , and with the victory of the islamic revolution, the first step is to break political dependence and reach yourself, and

see that it is possible and you yourself can do it, while the military power their production is not theirs, and industrial power is not theirs. locke, you can stand up. reaching this yourself is something that imam has explained many times and considers its beginning as the spiritual transformation of the individual in society. if the mother is the same , we can do something. accept the soul iranian people are now experiencing the leadership of god he brought a belief from the level of individual and private actions to the scope of the society, and he does not know how this belief in god can lead the nation to self- belief. what should one who has god fear, but after cutting off political affiliation

, he follows the prospect of cutting off affiliation in other fields. and with the advice to start small, it gives you peace, you don't stop, that today you can make hayat on the mix, but don't be inverse, that we can make it, and with the advice , it gives confidence in the meaning of not connecting, the demons of man were on horses. these are the ones who depend on weak nations they said to the outside that we must be westerners, our army must bring defeat from the west, our factories must come and start in advance, we must

eliminate these soldiers of iblis and revive the hope that is from 290 allah in us. to a detailed system of himself and we can reach concepts and principles that when imam uses them , his audience feels its deep roots in the belief of this character, the growth of the same belief in iran after the passage of about 44 years it has brought to the point that the new generation of iranians have memories with a sense of disappointment a foreigner should come to do the simplest affairs of an iranian. he has no line with us. i said that the key to solving all our problems is that we had problems, we have problems, and we will have problems, but that which can solve these problems and solve the problems of the past and

solve our problems in the future. with this same spirit and strength, we can produce refractory concrete products in a knowledge-based set of strategic products in the power plant and petrochemical steel industries that have the ability to withstand heat up to 1000 degrees celsius and more than the countries foreign this train can withstand temperatures of at least 1,700 and 800 degrees. refractories are considered an important and strategic industry in today's world , because many large industries that deal with heat depend on refractory products.

it is used as a retainer for the inside of the steel part. it is heavy on the outside. it is almost equal to foreign samples. this production unit started working in 1976 and now produces some of the best and highest quality refractory products in the country . the annual average is 10,000 tons. it is my production year, which is germany, france, and all kinds we produce refractories from half a kilogram to two tons, and our products are used in the iron and steel industries, cement, plaster, oil, petrochemicals and other industries . the research and development unit of faran company for saddam percent, therefore, the importance of details is very high for mohammad , for this purpose, apart from the well-equipped laboratory that exists , we need expert and innovative forces so that we can be one of

the most important companies in the refractory industry, one hour of educated young personnel and full of hard work here they are going to increase the production of fireproof products in this unit by 20% by the end of the year. gholamreza , professor of yazd radio and television news agency, the bad news is that whenever you take a fish out of the water at 6 in the morning, it is fresh. creating a new job, starting exercise and diet, and in general, correcting consumption habits, managing competition, a small part of people consume outside the pattern of consumption and high

consumption, let's turn it back for 15 minutes. normal electrical appliances inside the house for women will be 90% less than before. our consumption because of devices which is not used in standby mode, in sleep mode, coffee maker, tea maker , microwave, tv charging, hot electrical devices that consume electricity when they are off, and when we don't need them, they must be drawn out of luck. but take the fan, we will leave it on for hours so that it gets used up, we should get used to being more islamic and remove electrical appliances from the oven without using them, and we should be very careful when buying them. in the end, we will see that not only did we put a lot in your own pocket, queen in

line protecting the environment and vital resources of the country greetings to all my fellow countrymen, dear mirangan, tonight's special news conversation will not be held, it has been deleted from the memory of history. this article was the talk of today during the revolution in imam's shrine

. imam khomeini is full of the view of the leader of the revolution, faith in god, islam, struggle, and of course the people were the main supports of the imamate in completing the movement. tonight's news is that we want to talk about the imam's trust in the fourth element, the people . please accompany the people's party i would like to introduce you to hojjat al-islam wa al-muslimin

, seyed ali mousavi, professor of the hozva and university, and mrs. zohra, a member of the bint al-hadi educational jihadi group in the qur'an. imam imam's grandfathers said that the people know this difficult and difficult path better than you do. barq baghboon knew that if i recognize that this is the path of god, they will bear all the difficulties in it. they made dedicated buds during these years many people confirmed this opinion of the imam. the huge gatherings of the iranian nation in honoring religion and religious issues and causing a revolution

confirmed this opinion of the imam. the imam trusted the people, both in the actions of the people, in the motives of the people, and for the people of the islamic republic of this democracy in the islamic republic. the word "republic" was born from the trust of the honorable imam in the people. some people, with their own misconceptions, understood this move of the imam in a different way. they expressed it in a different way. they pretended that the imam said the word "republic" from the face

of the imam. to that because you are welcome, let him say something. he believed in the democratic system. at the end of his life , the imam made a deficit because he had not voted as the first president. he did not accept it and this was given and enforced. why, since the people had voted, let's look at the history of imam khomeini and see where this reliance of the imam on the people was first noticed . at present, we are faced with a solved equation , that is, the islamic revolution has won and

it fell quite naturally while before the islamic revolution it can almost be said that there is no current of thought that believes in the possibility of the victory of the islamic revolution in iran, to these students of imam khomeini , may god's mercy be upon him, there is an agreement that the revolution can be brought to victory as an islamic revolution, it is enough for you to see the media and see in what is going on in the mag cinema on tv and the location of imamat street, covering and veiling benita, contamination with all kinds of history , naturally, is this society really ready for the islamic revolution, led by an authority that imitates imam khomeini, may god have mercy on him , and the rest of the political islamic cup flow politically, because i believe that the people of iran will stand up and imam khomeini proved that his trust in

the faith of the people of iran and in the people of iran will come to fruition. the next election means that we will have to hold elections for the formation of the constitution . at the same time, they were opposed to holding intellectual surgery. people who trust and that i am wrong, now

that the president is elected, he does not have the authority to run the country, but the people stand behind this trust, the dear company of trust that haj agha mousavi mentioned , what will happen if the imam is a scholar like other scholars today? what is the turning point of the incident? how did the people feel that they are not behind these people protesting against oppression and the same issues can be used for the islamic revolution in the name of allah, the most merciful and most merciful? and this circle of communication and connection and huge movement it is possible to put your hands on the nature of the people to explain that they were in a situation where there was no self-belief and that we can't. even today, the leadership pointed out that

we can, and they inspired everyone that you can stand up and rise up for your own growth, for your own movement. in fact, it is the same as touching the nature of the people, it cannot be extinguished, it is moving it and they actually moved it forward, which caused a huge movement that led to the revolution , and we see the continuation of the same, now until he was the imam of god's mercy and after. that's why hazrat agha actually has the same or the moments we see are we in despair or are we trembling in our faith in times when fear is ruling the society and we see that the leadership still relies on hope and faith, that's why there is heart confidence that this happens in the nature of human beings and we will overcome them.

they talk about hope. the imam used to say about hope because it is natural for people to understand that they can make a move for themselves , they can grow and move towards it , and the grandmother is the illustrator of this story . my question is in it is the case that the imam refers to the people did you look at the topics of the various stages of the victory of the islamic revolution and then when the imam discussed the topics with the people, a very important topic in the system of the islamic republic of iran and what democracy meant in the eyes of the imam, and how much the imam discussed the topics with the people on different topics. in between, the system and examination of the liberal capitalist system was trying to present a universal model by using democracy. the main question is whether the republic of imam

khomeini, may god bless him and grant him peace, was using it . it was the same structure that this particular western capitalism used because the oligarchy structure that themselves to approve the rule of capital in the region and by using the deep foundations of islam and by using this understanding of the amir who had the islamic revolution of the holy prophet and the amir al-mu'minin, he trusted in the faith of the people, that is, the imam wanted to come to god and the question is whether the people are really the guardians of the nations, but to he believed that the people are not really standing on the street of allah and the standing of the people of iran means that we were looking at the appearance, we said that these people are basically standing for the uprising for their lusts and ego, but the main point is, if a leader can do it, the existence of the people

can be prepared by nature. next steps next steps and so on from the republic, which we believe in the islamic identity of the majlis, the holy prophet made an islamic revolution , he made an islamic revolution, and not his religious democracy . in front of the arrogant system of the world, inside our country, we want to fall, we came at the beginning of the revolution, relying on the faith of the oppressed people, we are generous , in front of the capitalist system of the ruler of iran , after that, it was that they continued the war , resisting the sanctions right now in the hardships.

he tolerates and the arrogance of the world has not been able to stop continue the picture, the picture shows what he wants to show, that a religious democratic system can stand against that capitalist system and resistance more than 40 years ago. what year did you give birth to the world? and in return, the knowledge of the people about the life and life of imam khomeini sarkar mrs. sediqeh sarafinejad, the teacher of the seminary and universities, all of us were added, sarafinejad, hello to you , have a good time, but he understands that if you are with god , the people will be with you, please do this people's knowledge of imam's life and his sila according to the different points and dimensions of the angles of a month. in the past nights, we also talked about how

important and effective the bond between the imam and the people was . in our time, the imam relied on the people and there was a mutual relationship between the imam and the people, the people emphasized the imam a lot, and the imam actually believed in the people, and the speech

of the honorable leader today and the speech of martyr motahari pointed out that the honorable imam has four great faiths. having faith in the people, the imam actually believed in the people they knew that they were the guardians of their blessings, and they themselves were the servants of the people. they knew that what was important and effective in this connection was to focus on the life of imam khomeini and see what points would make the people understand more and the depth of this connection. because the occurrence of their political children is more, but great mystics know themselves more than others, and the imam's self-knowledge, when

he is at a high level, caused them to be able to arrest others. it is his duty to arrest them and bring them forward at what time did the same people and at different times lead the work, so now we have a duty as a demand, so many times in their dialogues, they have their demands that you do not forget humanization, if the two dimensions of faith and hope are constantly brought up for the purpose that these are the points of humanization , if we focus on the activities of haj hadi, in the educational activities, in the activities of the university and these, in the same direction and towards humanization , this cycle of praise it turns out that we

have people who build themselves and start moving and let's talk about the relationship and trust of the imam with the people in different fields as an example and topic. what is the sign of the people, which areas were evident, and the people were very confident. the recognition of imam's characteristic from the people of iran was that these people really believe , i really believe. it wasn't, but because of this identity of irfan amini, who made their existence a customer

if the leadership can find this deep identity in the people's swamp and ignite it, naturally mutual trust will emerge. account 100 to the relief committee until jihad construction , what kind of mobilization of the oppressed , carrying forward the war and holy defense by using the public forces of the people of the revolution, the people of the people, what is the people of the people? scholars do not have any

religious approach towards the revolution, the system, and standing up against the arrogance of the people of iran, seeking to live under the yoke of american colonialism, the main question is that maybe a part of your society will change its behavior to some extent , but let's change it outwardly. people, may you be the end of your work. may you be god. the imam rose up to invest, and what did he do to not fear god for a moment ? i have never seen the people of iran better than you. the one who is the imam of god, who remains at the work of god , believes in the sorrow of god's promises.

miracles from almighty god are really the most important miracles god made a ninja, what did he imagine to be forty years, he was picturing it in front of the world headquarters , a country whose share of its own assets was not more than twelve and a half percent, that mr. tahamil's consortium contract and the united states wanted this , i did not imagine that we would have so many nato people, modem people which religious man is the one who the revolution took from martyr gurban ali to martyr ajamian to many ordinary people of today's society, that is, from a teenager like ali landi to other personalities, the problem

is if the imam is at the heart of this story , we will see the miracle that we saw. part of the talks mr. mousavi, i want to take a loan for the question of love, that the imam is for all people, for all classes, to be in the heart of the body everywhere, to open up in the school of imam shahrukh zargami between different people, who are too many, to investigate the characteristics of the imam's propaganda machine, which characteristic do you refer to? we are doing that it penetrated the heart of the society and i think the penetration rate is high. now, with these propaganda issues today, in the time of the imam , there was no word for the imam to look for an article and broadcast the horizon of vision that the imam