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anyone who rose up was slapped to establish justice. ibrahim khalilullah, you come tonight, be slapped for justice. 81 images of justice . do not seek justice for others . be fair in your behavior

. pi shaitan mani, who is supposed to convey the most important strategies of the system in the new year from the side of this dome and the court to the ears of the people and the authorities , will clarify the words and current conditions and the framework of action in the current year, in the name of allah, the most merciful, the most merciful, ayatollah khamenei in their words are the record of forty years of the republic in the field of islamic slogans and fundamental principles and the figure towards the season of justice, many mathematical works have been done regarding justice, very good works have been done, but this justice that we are looking for and the desire of the muslim nation is

far from this, but this whole story it was about a month ago before these speeches that the supreme leader of the revolution was concerned about the implementation of justice and once again the background of those days in tehran , progress has literally happened in the country. there is no doubt, sir, we admit it it's time to take a look at the works and speeches of the founder of the islamic revolution and

see what the expectations of the islamic system were regarding justice . i said that it would not be possible, sir, that even now the story of the bed of those who have to ride in the morning and night in order to get a bite of bread, or ten against those whose money goes out of balance, as the famous saying goes, the story of a society that is out of balance, was not something that mr. ruhollah see and face without eyes show me the entire revolutionary council of 1957 and i had set fire to the same tin houses and flowers and the fourth time, i was the same barefoot and oppressed, who was so hard and the amount of khomeini's catch that

i forgot my old comrades after the victory, this meaning is practical in this day. it's not that they are a bunch of people up there and can find all the things you want to read easily. parks and good things are very interesting in tehran. this is not possible. this islamic region has a fair region. isn't it correct that you have to think for yourself ? that this class difference

wants to serve the external economy the deprived and the oppressed , this separation from the positive economic results is very rare in the spiritual world. economic should support the deprived, this view should be reduced on all the components of the economic system, i.e. on the laws and regulations of the activities of these areas, a process that if better social administrations are realized, part of the economic justice in the society will come to fruition. islam

wants to moderate, not prevent capital and they don't hit it's cool that someone has a billion dollar dragon and has a car for his dog and this year he has a night remix for his children. it is not practical, neither islam agrees with it, nor should any human being write parts of the will of the imam. i did not write alone with this view that the package of economic justice and the welfare of the poor has both worldly and hereafter benefits for the country. imam is just as important as protecting the interests of the oppressed

demanding and kunduz are also important. the two-step view is one of fighting to support the deprived and the other of extravagance and like a game, it should be taken together and the people of the economic society are facing this direction of the islamic economy, which is in line with protecting the interests of the deprived and expanding their public participation. and the two battles of islam are considered the greatest gift and good news of human freedom from the slavery of poverty and destitution, and the statement of the fact that the owners of wealth and in the islamic government do not have any privilege or superiority over the poor in this regard, and they will never be given priority. the way of prosperity and cultivation it provides the dormant and repressed talents

of barefoot players , but i believe that we should not expect much football. they are the true fighters of islamic values, they have well understood that fighting against prosperity is not compatible with those who think that fighting for the independence and freedom of the oppressed and deprived people of the world does not conflict with capitalism and prosperity. and prosperous they are demanded with advice and admonitions without giving, and they join the path of freedom or they help them to beat water in a mortar. in the framework of economic justice, hazrat imam proposed another dual strategy , the strategy of getting rid of dependence and achieving

self-sufficiency. the secretary knew about the subsequent dependencies and believed that in order to get rid of the dependency, one should be strong, the most important factor in the automatic glue and the reconstruction and development of scientific and research centers and the concentration and direction of the facilities and the complete and comprehensive encouragement of inventors and allies and talented specialist forces that they have the ultimate fight against ignorance from lac the exclusive attitude of science has come to the west and the east and they have shown that they can keep the country on its feet whether we fast or

worry . why can't we work there, the income is healthy, what about you, it is said that the use of both self-confidence employment and technology of the imam center and the planning of macro strategies in the field of economic justice and monitoring its implementation did not cause the economic structures to be marginal, but 16

may 1957 in an interview with mr. lousion george he said from france's le monde newspaper that the future government of iran, like any other government, will seek documents, but an independent industry next to agriculture regarding the industrialization of the country. to serve the people, it was mehr 1961 when the head of the program and budget organization and his deputies went to meet the imam in jamaran. which rigidly seeks to operationalize thinking

and islamic justice was in the economic structures, we are facing a confrontation with competing economic systems at the global level, there were marxist liberal economies, each of which had new supporters inside the country, the colonialists imposed the oppressive economic systems of iran by the hands of their political builders, who were likened to the people, and as a result they are divided into two categories, the oppressors and the oppressed. we have a duty to save the oppressed and deprived people. we have a duty to support

the oppressed and the healthy enemy. economy from top to bottom, trump will become a billionaire, the president of the united states will become billionaires, in short, the president of the united states of america , this is a structure, but we have nothing at all, the discussion of justice, fairness , see you this year, a structure of cell division that can be divided by kamran, saying division in three ways, imam ali, may the people reach it . the imam stressed that the main difference between islamic development and development from the perspective of non-religious schools should be understood, and that the lack of spiritual goals is the main goal of islamic development, the main

goal of realizing spirituality, and the economy is not a materialistic school, a spiritual materialistic school shelters materialism. the spirituality of islam it is accepted that our economy is a means for ethics of traffic. i should raise taxes, which the system does. the economy

of the world is in the hands of half percent of the people . i have not reached one hundred percent . i am tired. it has been said by manavit that the imam, along with the whole of iran

, goes towards the marxist tendencies and challenges them. it is true that man is not a man until the end is there an islamic plan to avoid the lineage of this person, that it is correct here, and that it is correct, not on the east side of the net, my friend, direct identification, one head is here , one end of the candle, according to you, we don't have glue, he said , "i think

it's good, we'll get it from the body of your car." the justice that the imam was looking for since the beginning of the revolution had its coordinates. the imam was as steadfast in facing the correspondence of the world's opponents as he was the priority of the establishment of islamic justice in the society to protect the interests of all and he emphasized many times that the authorities should look at the deprived areas. they should have a special class gap, and he said that he was in charge of the door the islamic government should be simple, it was a person of struggle for the weak, and it was welfare-seeking and in clear contrast to the struggle. the first order of the builder of the first orders that they say is like the car relief committee of march 57, it orders a few people who are

a blow to the disadvantaged who have problems. installation, where can you find it, with a sharia budget, with a government tomato, with no public assistance, imam housing foundation , i don't have a house , you don't have a house, what should we talk about ? relief in 1957, construction in 1958

the dear groups of the relief committee have a much more subtle action, which , god willing, can quickly remove the glass of honey from the aid country of the noble nation of iran and with the efforts of the noble government of iran, this is the group, that is, the relief committee of the housing foundation and jihad sazandegi to remove the deprivation. the first imam is saying that since the victory of the revolution in march 1957, after the victory of the revolution, the relief committee and the foundation of the basic housing of the people of saman until now, so that they can think without thinking about a revolution, and the heart of old jamaran will be in your hands until the end of his life. his wish was that one day

it would come . the face of iran will be cleared of poverty and deprivation i hope that those who have the right to take care of these poor people who are taking care of them and help them count until the root of this deprivation, god willing, with the great efforts of all the country and all scholars and non-scientists, all the people of this nation will be destroyed.

they should have a moderate level and be able to serve islam with ease. the design of these big, ugly economies was done in the strange think tanks of previous countries. the design was done there. the design of the society was done by the financial, media, and weapons

supported by the western security apparatus. financing weapons they did a wide and extensive media fraud , they did their revenge by the number of traitorous elements who had turned their backs on the homeland , and i betrayed their country without any pain

. i remember being a military force inside reza, a combination of biased people, a limited number with gouty temperatures, a larger number of emotional and careless people, and the thugs and thugs were reminiscent of the military of unrest. and some other cities this was the whisper of this movement, they thought it was everywhere. radios and televisions

of reckless foreigners were teaching the people how to make hand grenades , putting the slogan of dividing iran into their language , promoting the armed movement in the streets, using the smuggled weapons of thugs. and the mob of young students and students of basiji, police element to basiji element in the streets of the people by torturing

and killing and martyring raja train, pay attention so that the iranian nation and the greatness of motivation and faith that is in the iranian nation will become more clear inside thugs. and mobs like this , biased people move like that is the slogan of the body in the continent

the world, some high-level politicians took a commemorative photo with these enemies. i thought the job was over. sometimes it was like they thought the work of the islamic republic was over. they thought i could recruit the people of iran. fools

, i was wrong again. i didn't know the nation again. what i am presenting to you today is under the title of distortion of the imam. another of the main points and main lines of the imam's thinking is the issue of the country's independence, the rejection of iran's dominance, one of the important headings of independence, which means freedom on the scale of one nation, independence in the language of memory 4, seeking freedoms. be individual but against independence talking about the country is a contradiction. imam qad believed in the independence of the country. he believed in the economy of the country . during these years, many of the activities that our country and our nation have done were for the purpose of creating a child in independence. what is

the threat of sanctions? have targeted independence, everyone should be alert and know what the enemy's goals are, this is also one of the main lines , in the name of allah, rahman, raheem. naft and his senior allies agreed to the class at the vienna meeting from the beginning of 2024 1 million and 400 thousand barrels of crude oil per day will be cut from the production of this group. saudi arabia has announced that it will voluntarily reduce its daily production of crude oil by 1 million barrels per day