[000:00:00;00] we also see the approval of the constitution, article 44 of the constitution and two-thirds of the economy and gives the people an economy that the private and public sector of our skin has ended on the network. you are a lady. be healthy. i told the news network that in the approval of the constitution

and article 44, two-thirds of the people's share will be divided into three categories : the state economy, the economy of the cooperative sector, and the private sector. and they will take themselves in our different distances and eras we are seeing an increase in the number of workshops and the number of large factories, as the ministry of industry's latest report gives, we had 4,000 industries in the early years of the revolution, i.e. in 1957 and 1958 , but in 1400, these reached 209,000 medium and large industrial workshops, and a huge group of by obtaining a permit, people play a role in domestic production and also increase the gross domestic product , and the mother of global statistics shows that the majority of the economic growth and industrial growth is done by the people themselves

. rahman al-rahim, i say hello i am at your service, respected manager of the program, dear viewers, i would like to ask you if we want to address this issue from the imam's point of view, and it is a very special place for the participation of people in the economy and in all fields, but why is it so important for people's participation ? the first one is that the imam knows about the people's participation in the economy and the right of the people, and on the other hand , it is the duty of the people to be able to do so. they contribute to this

because of this rule, yadullah ma'al jama'ah, this work is done and this work is done because it brings with it the supreme power. the reason is that when the people participate, it cannot be imposed on them against the will of the nation. after the completion of the government, the man extracted that with the participation of the people, the power of the government will increase and the people can enter and the economy and the advancement of the government and the economy in this era of the government of the people and i think that if the people participate directly in the supply, the power of the government decreases

you know, for two, it has been a long time since the completion of this, and the power of the government increases with the participation of the people. it depends on the way the government and the people interact . define the next thing that the imam says that the power and accuracy of identifying the people is high, and this causes participation because it causes we can use the capacity of the link of our message with the participation of the people. these people's egos create knots in many cases and become us and create an additional force. a set of numbers is possible among the involved parties it is a reverse corruption, the more i have my hand in, the more the power of monitoring the website will decrease and the courtesy of the service will be reduced

. pay attention to what are the issues that the imam proposed for the popularization of the economy after the islamic economy, in the name of allah, the merciful, the most merciful , while greetings and greetings to his excellency and respected colleagues and the noble people of iran, and honoring the 14th and 15th of khordad. may i serve you from a historical point of view, if we look at this issue, well , the imam was treated with cruelty in the qajar and pahlavi period, and the wealth of the people was taken.

other countries were given their lands and their lands, and the people were held back by poverty and deprivation. islam, people should be in the scene and not be held back, hazrat masoumeh emphasized a lot imam khomeini, regarding the removal of deprivations, self-sufficiency, independence and non-dependence on foreigners, and the oil of eastern and western thinking, so that the people can build the country on their own feet, but the participation of the people, the people to participate in the recommendations given to the government and those involved in their three powers. respect for the ownership of alcohol, respect for wealth, the practice of not opposing

people's privacy and such cases can be seen in the charter of the imam's eight-point decree and in the subsequent development, which he constantly emphasizes and tried to convince the people by his conversations with the people. bring to the field in his speech, hashemi can be seen in his speech that i give stones to the people to dare to work. they also tell the youth to come to the field. show your ability . allow the workers to join the military forces. and we can see that in the courses, they advise to promote the western lifestyle, define consumerism, and give people the courage to act, but we

also see that they always encourage confidence in the forces of industry and defense industries. makes repairs airplanes and component manufacturers encourage this work to continue, and i tell him that if you continue, you can completely stop depending on foreign forces, the legal principles that you did not have, article 44, and he emphasized a lot on the cooperatives to have a lot of holidays. returning the property that was unjustly taken from the people, returning it to the people and bringing it to the stage by the people, they had many holidays , even in orders to the prime minister and the supreme judicial council , they gave orders that if the people came and brought the funds to the square, they would complain. you were responsible you are dealing with complaints on the reduction

of flower consumption . you see, at the beginning of this in khordad 1958, i ordered them to be ready for jihad sazendagi, when people heard it broadcast on the radio, they said that now is the period of reconstruction , and we are reaching out to the nation, we will go to the square and it will help. we saw it immediately. that many groups of people are martyrs the altars were taken by huge sections of the business, the workers, the employees , coming to the square

, going to the villages . how is the word "cooperation, unity" these were the key words that both the imam recommended and the people continued the same, and i have so much constructive and verbal jihad here, so much strengthening that it became a ministry and later it was merged into the ministry of agricultural jihad and this experiences even in the era holy defense at the height of the formation of basij mustafain organization, which are mainly people's forces and i do voluntary work, it was observed that a model of the imam is to establish a model of people's participation that is combined in the commandments

to pass this on to the next generations and to the muslim people. the neighboring countries recommend that you use this model and distance yourself from dependence. mohammad ali heydari, an economic researcher from hamedan university. assalamu alaikum. i also offer my condolences today, which is the 15th of khordad, and also the 14th of khordad. i hope that the leader should let us remember imam khomeini and don't forget the martyrs of 15 khordad. formation of jihad for construction institution . it was mentioned what is the role of this institution in popularizing the economy

. which the imam defended throughout his life and named the day of the middle of sha'ban as the day of the underprivileged . the role of the people in this connection was that all the people were from rural and urban specialists. this initial announcement announced that atish hari rouhani the teacher invited everyone and everyone joined the slogan i participated in jihad sazandagi, people, participating in jihad sazandagi was to solve the production, agricultural, and economic sectors of the industry by the people themselves, and this was the biggest task that jihad sazandagi, with its 12 committees, both cultural and economic.

and the industry should do this work. this was one of the greatest things that the imam did, like the way he created the army to defend the islamic revolution from the people, to defend production, to defend industry, and to defend agriculture. it was entrusted to build jihad with the presence of all the people and the only prophet who is the imam personally he read this message and on 27 june, this message was read and the people were invited and the committee became a committee, and when the committee became a committee , the responsibilities of each committee were fully defined. the roads, when we chose the most distant villages, it was decided to use the most distant villages as migration camps, which caused

the so-called economy to spread throughout the country and social justice began throughout the country. which is related to electrification which is related to health, and what about agriculture, which started with the wheat harvest, started from the farthest villages . these 12 committees that we had, all 12 committees worked hand in hand in the name of the coordination council. it started from the farthest village and from the bottom to the top, from the top to the bottom, that is, from point to point of the villages, people cooperated to have a successful experience, and when i went and helped as the emigration camp

of those who, according to the imam himself, in a i came to leave the thin oranges of tehranis distant points and i realized what a backward country and the beginning of the construction of the construction of the country, they did the construction of the country one by one . what was this construction of the country for, to establish justice, to establish social and economic justice, to develop talents, one of the things that the construction jihad did, creativity and initiatives it was formed in constructive jihad by everyone together. this constructive jihad was a slogan that they stood together with this slogan and worked for god. sincerity is clearly defined. sacrifice is clearly defined. cooperation and cooperation are clearly

defined. people became hand in hand by this means and they settled iran. settlement of iran in this way is better than the way we bring it from the west or the so-called westernization of the jihad organization . it was more obligatory for everyone to be arrogant and shunned, and khan and khan bazi were sidelined because they were houses . he created village councils and invented construction jihad, and throughout the country, village councils caused people to be dealt with in order to eliminate oppression. justice and injustice can never live together corruption and peace can never live together. at that time, my dear, thank

you for being with us. farewell, hossein , we will be at your service . unfortunately, we are talking about some of the people's participation in the economy, which quickly leads to my offer to you that wherever there is a problem , for example, a natural disaster occurs, an earthquake occurs , they help people or, for example , play livelihood packages, these can also be absorbed. people's participation is mentioned in economic development, but in my opinion jafar hai people's economy and from the imam's point of view, this program of the people's economy and people's participation in going to these things, we would like

to summarize, manarjanban , from the imam's point of view, this is how to write an article . economic is a style of economic structure , only the participation of the people in the production process cannot be explained briefly. that let's just summarize that i know there is an earthquake somewhere, let's go and collect money from the people. at this point, your view is very simple and reduced from the people's participation, the example of the people's participation of the people's headquarters, which

is mentioned by the agha and the imam, and as one of the key points and points the central concept of resistance economy is brought up. this concept of people's participation is not defined and it is not clear. again, we do not have an index. unfortunately, it should be an indicator that the people can promote economic activity and the government does not interfere, because it is not very measurable. it is possible to measure a little bit from the index of the index and the criteria kurd, while serving the per capita income, he announced a number for it and measured it every year to the 6th grade. i am at your service, people, the world is not very defined. we don't even have an index

. it is a new concept, and i think it can be the subject of a thesis or doctoral dissertation. by hunting for this issue and explaining it because of this, it has not changed much, it is not very defined, let's try to multiply it with a very easy box that the real thing that happened is the following, people will appeal to the harsh spear of tolerance and condescension , we can mention a few things about the literacy movement. he mentioned that it is possible for a girl to build jihad, which i mentioned to the honorable guests you can point to the real self of the night revolution, which can be to the holy defense, you can point to the qarz al-hasna fund , you can point to basij, all these have economic dimensions, but the political and military dimensions of the world are more colorful.

people in the economy, and in my opinion, this inhumanity of the work that i am referring to, mr. agha and imam, is heaven, and we will give you some hints regarding your reference to capital, and the one that is very easy to contribute to the factors of production and is determined to a large extent is production capital. i think the whole explanation plan plays a role in the head coaches of history the economy of the people of this plan is much better oriented towards the people, and when you take the center for the people, you should give a criterion that all people are included , but it does not include a certain class, they do not have a certain gender, they do not have a certain age, according to imam khomeini's point of view. hazrat imam's point of view is on the right side and if we want to see people building only in the privatization of the economy

, we should see friends in cooperatives or for example in charities and in the fund and we will see that they share some of these points, but in my opinion people have a different style of economic life is important in production and explanation in the decision-making of iran's economy, in economic decision-making and on the factors of production in the economy, what effect does it have on the creation of economic justice in the society? one of imam khomeini's compositions is to remove deprivation and expand the justice of the nascent government so that the situation will be like before, people who are ready and the people of the revolution, i could go to the square and with respect for the capital and activities of the people, imam khomeini advised everyone to open the way and enter from those places where it was not possible for the people to carry out the work alone. take

or the government alone before the participation of the two for example, the account of 100 imams and later the islamic revolution housing foundation was a collection that people could help the three forces, the executive forces, enter the field and move the work forward, or in the discussion of the imam khomeini relief committee that we had before the revolution. we also saw that having a specific organization or the name of a committee or a foundation was done by the benefactors of bazarian , and help was given to the poor, but after the islamic revolution, the imam khomeini relief committee was one of the committees and foundations that had the participation of both the people and the government . and the elders and the people of the street and the market he said that he would try to resolve the differences, and it was not important that now only the imam asked you to do a good deed. in many cases, when we

examine the documents or look at the speech , they emphasize that naruto should be empowered after the ban is lifted. the kurds of deprived people have reached independence and self-sufficiency , they can be used so that i can leave the work to them. there is a lot to popularize the field taking the private sector and the special cooperative sectors is based on this idea and to be able to measure that a lot of empowerments, a lot of capital that comes in, the work that is entrusted to the people, you can see the practice is strengthened, modeled

and gradually improved so that the partnerships the people of these cooperatives played an important role in many eras, especially during the sacred defense era of the cooperatives, especially in the neighborhoods , i was in charge of the neighborhood management, from vitamin a , reza, from the chapter, to accompanying the people, supporting the fronts in the expeditions. in collecting public donations in distribution items that are scarce in the era when we deliver basic goods to the people with coupons, it was not possible in the absence of cooperatives. cooperatives , along with traditional institutions such as hosseiniyeh mosques, takaya bazar of iran, were able to help the society to meet its needs .

how do we see the role of people's participation in poverty alleviation? in poverty alleviation, let's look at the spatial concept and relate it to people's participation or a higher level of people -oriented economy. this issue can be looked at from two dimensions. when you participate have the people in you to give the people. these people who participate in the economy will find the ability and the ability to reach the weak part of the society . let it be cheap and easy. this is happening from the side of the people. those people who participate and take three, these people can reach another heaven from this age, one step higher than us, the people's economy and people's participation are the ones who

have been given renty explanations for various reasons, or lack of knowledge or lack of ability. there is a physical reason for anything that could not develop if they have economic participation, bring them too, by creating a platform in the economic field, let's contribute to the government, first of all , bring people who have the ability to work and the ability to earn money, and contribute to economic development. give and in the next stage the people who stay from the same people who in the previous stage earn money from the same people will support them. the economy of our country in the years after the revolution is an example of the direct site. this work has been done to some extent after the actions in his right hand, jamia hossein speaks

in my opinion, the work done by imam khomeini regarding the removal of deprivation and the expansion of justice with the help of people's participation happened from one of the enlightenment revolutions, that is, the cognitive transformation of the people and officials, creating cultural health recommendations for both sides. leave aside the culture of the qajar and pahlavi period, it creates a pattern that we see today, the pattern is raining in many fields, we see the many successes of madrid in the field of medicine, health, security, defense industries , the fields of oil economy and knowledge bases , universities that this pattern has come to our attention we were able to remove dependence, be self-sufficient and find, and god willing, this model will be found, and according to the emphasis of the imam , we can transfer the culture to the next generations, so that

, god willing, the honor of iran and iranians will increase day by day . thank you and all the guests. i would like to thank those who participated in the program and were with us . i also thank you, dear viewers, who accompanied us and followed us until this moment. again, in future programs, we will try to investigate the increase of people's participation in the economy . let's take this issue again to the picture

may god take care of you, we will be at your service. our beloved martyrs were those who sacrificed their lives for the good of the country. greetings to the conqueror of hearts, haj qasim today