[000:00:00;00] the islamic help, which was published in beirut in 1349, emphasized the general social and political aspects of its theory of religious authority. the imam's opinion was that the pahlavi government was not legitimate from the beginning, and reza shah , relying on the british, forced a bayonet into the constitution with a coup d'état. he also abandoned the constitution and an autocratic government erased it. he is also the children of mohammad reza pahlavi, first with the support of foreigners and then on august 28, 1332, with the british-american coup , he expanded his dictatorial rule in the country. do you want

islamic rule in iran? we ask the sky that the rules of the government should be islamic rules and should not be in the law. these are the ones who wrote the constitution correctly, and this is a lot of fire-swimming rules . there is no need for many unexpected islamic rules, which are from someone else, from somewhere else, from the laws of all progressive events. who in 1348 presented the vehicle to replace the imperial regime, although it was taken by the intellectuals, but it gradually opened its place among the people until a great revolution was formed based on it and the roots of the monarchy in iran were dismantled. finally, after

the victory islamic revolution with the general votes of the law-abiding people the constitution of the country by bismillah al-rahman al-rahim, the new constitution , meanwhile, had mentioned about the conditions of the leadership and legal guardian, the competence of authority under the condition of authority, and this caused the experts to pause on this point and discuss with each other, mr. azari qomi believed that the person who is elected must have the condition of authority. if we can act

legally, we can do this temporary issue of hair and emergency situations in a legal way without having to act according to the spirit of the law or according to the issues. the person whom we are introducing now in terms of the note is none other than ayatollah golpayegani we do not have anyone who has the current authority or the authority of the authority, and he also suggested that ayatollah khamenei be his deputy, that mr. khamenei, the honorable president of the islamic republic, as the deputy leader appointed from the grave of mr. golpayegani, who does not have it, should introduce you and the experts. vote for the reason that there are still some so-called problems, the second example of mr. sanei, while confirming the words of ayatollah meshkini, believed that it

is not the authority itself that should exist in coffee , but the place and competence of the authority, that is, from the point of view of the companies in so much so that people think soon it will be informed to some extent with such a position in the majlis of experts that there are large superlatives in them, meaning that it has now been defined as a practical treatise, meaning why

it has this meaning in seminaries for the future generations of iran, and the majority to there is no interpretation from the guardian council and from you for the sake of those who know that they are among the top experts. he said , i will take care of the counter-revolution, if the counter-revolution is away he takes me, and by taking the anti-revolution, i want the world and the hereafter to be close to me, but he has always supported me, but one point should not

be ignored, that we should be able to give space to all the young people who were advertised a lot yesterday . some ignorant people will come back and say that the imamate has passed away, the orders of the imam have been implemented, mr. sanei , mr. seyyed abulfazl mousavi tabrizi spoke and believed that according to the constitution, flash is the leader and only the religious authority is in the constitution, it is the constitution and we according to the constitutional duty that according to we should let the experts act, it should be a reference, it is not like that, we should interpret it without the guardian council

. he was against the proposal of the leadership being temporary until the referendum to revise the constitution . he is shaky and underestimating the leadership. fourth, mr. emami kashani spoke in opposition to pepper and said that what is important from the point of view of shari'ah is the doubt of jurisprudence, and the responsibility of anyone who discussed the late sheikh of the company and the imam ali

allah's status as honorable. the group did not have this role rather, jurisprudence is discussed, so we have a discussion of legitimacy , even though the jurisprudence of non-tenured possession is not a solution to the constitution . they do an extraordinary revolutionary work at this stage and then three laws make themselves into a legal work and do it, and in the world we should do a new reminder and issue, or determine an individual or a group, of course , we should consider consumption from the shari'a and obvious point of view. from the point of view of the constitution

, of course, it can be discussed, now whatever the majority opinion is gentlemen, it is done. there is one thing that we are obliged to comply with. the constitution that we have is the law of one fateful day. the discussions in the assembly of experts continued with the speeches of mr. seyyed mohsen mousavi tabrizi. the fundamental regulation of politics and religion. and taking into account the situation of the imam and that time, speaking well with authority went well . i am writing a book about dealing with the authority of all people. with one gesture, everyone moves , including the moment of authority, but that thing is in the face of using hadiths . we can do it, or

we use unusable premises, but it is not a poor person to be a jurist adel, mr. mousavi tabrizi, you don't like the temporary breath for the future leader. if he is qualified, why should he be temporary? he is not qualified. you want him to be sentenced to nullity. if he is qualified , isis has no credibility.

the nation read a letter from the imam addressed to those who had the task of revising the constitution. after greetings, you asked me to do anything about the constitution. gentlemen, if you think it is appropriate, i will not interfere. just leave it alone in the case of leadership without a supervisor. we must choose an islamic person. in the world of politics i believed in the trick of defense from the beginning and i insisted that it is not necessary

for a mujtahid to be approved by respected people all over the country . in this way, the people will be elected. in the original constitution, i said this, friends of your authority

. i insisted , and he agreed. basic, but the issue is that in the case of the constitution, because first, a sentence has the authority of authority, then whenever a man used it, this second authority is the same issues as rahman, authority, authority, authority, authority , and imam's guidance. we realized that

it is really the same. the title of an equivalent, of course, has other conditions. all these discussions had their roots in the events of the past years. the people in the movement of millions of tasua showed their disunity so that the world would know that a nation with a specific goal stood up with the entire iranian people in tasua and ashura. hosseini 1357 in support of the islamic revolution imam in paris ordered dr. hassan habibi to prepare a draft of the constitution of the future system , which should be discussed and revised by the elected representatives of the people. in this draft, no authority

came from the religious authority, the doctor, some scholars and authorities were appointed ayatollah. golpaigani lacks the issue of the authority of the jurists in this draft, kurd kahan, on the 9th of bahman 57, that is, before the fall of the pahlavi regime , the theory of the authority of the jurist in the imam's thought was re-read, considering my own weak stature and shortcomings, i should not have accepted and been burdened. imam on 15th of bahman 1357, which means one week before bakhtiari's escape from iran, mehdi bazargan was

assumed to be the prime minister of the interim government assigned to the imam from the beginning by electing bazargan as the opposite prime minister on the night before 15 bahman, from 5 to 11 pm, and they reached bazargan. but he respected your opinion and the next morning one of the members of the imam's house published the news of nine ministers of the businessmen, considering the dependence and the elevator, the imam in his ruling has two rights to charge the legal right and also the eastern right of the institution according to the majority. the vast majority of legal rights

was due to the opinion of the majority of the people who expressed their rights in support of the imam bushra was the result of the same dignity and religious position that is called velayat al-faqih and the mission of the interim government is to provide the conditions for the transition of the country to the era of the revolution , the nature of the new system of the country and the principles and content of the constitution, the issue of the country's day on the fourth day of isfand , less than two weeks. after the victory of the revolution

, ayatollah meshkini published a 110-page booklet about the government of the islamic republic of kashan faqih. basis with the islamic republic he was against it and wanted to have the democratic adjective in the composition of the title of the new system, but in the course of history, i changed the shirt of the king every time one of them has a democratic meaning in the village and it has a meaning in the city, but the fact was that the word islam in its nature has the democratic attribute.

it was, but it was done without sewing until islamshahr was accepted. nina's signs were accepted in one of my words . insult written by justice, write a text, say, say that we we want the royal regime to say that we want mohammad reza pahlavi back, we want azad to vote yes to the islamic republic, and as a result, from 12:00 p.m. on sunday , april 12, 1358 ah, the regime

of the dear country of iran will be announced with the message of the official imam of the islamic republic. the polls showed that almost all the people of iran want an islamic republic. thanks to the imam, in his letter of june 1358, he ordered the merchants to complete the draft of the constitution as soon as possible , but i wrote the outline of the constitution, which the revolutionary council is busy drafting and completing quickly. completed and approved by the revolutionary council and whatever

make it available to the public opinion as soon as possible so that all the experts and the whole nation can express their wishes and suggestions about it within the limited period that is determined, but they also ordered the formation of a parliament consisting of the people's elected officials to review the payment and set it in a final form. imam's opinion was that, in the end, the final constitution should be submitted to the public votes of the people, after this constitution has been subjected to the final review by the representatives of the people's opinion, and the preparation of the final draft, all the members of the nation should directly accept or reject it. this draft is complete again, it included the issue of leadership and the authority of the jurist, the imam held a meeting in this regard with the great verses of golpayigani shariatmadari and mard najafi and their joint statement

was published in kahan dated 30 june 1358. 110 martyrs of qom published a letter in support of the authority of the jurist. in protest against the draft constitution drafted by the interim government, they announced that the constitutional constitution was far more islamic . they had started a series of speeches about leadership and imamate . these days the stable column called the constitution and the people was intended to deal with this issue of the country. in july, ayatollah montazeri's pamphlet on the text of the draft constitution named after the two

prophets was published. the future was the first stage, i.e. the publication of the draft of the constitution. in the studies carried out so far, the countries and the discussions had been carried out in a free atmosphere. now it was time for the next stage, the selection of experts who would discuss the draft for the nation and on behalf of the people and the law. the final basis of the 12th of august 1358 was selected the members of the parliament of constitutional experts were held and 72 fields were elected by the people , the doctors of each were in the list of muslim forces to raise the day when masoud rajavi, the leader of the group of hypocrites, who became the twelfth person with his organizational support, claimed fraud

in the elections, amin showed a sharp difference. the people want this islamic constitution is the message of the leader of the revolution that the imam told the representatives of the nation in his message to the assembly of constitutional experts, which was read at the opening ceremony, that the constitution must be 100% based on islam, the constitution and other laws in this republic must be 100% it should be based on islam, and if even one article is against the rules of islam , it is a violation of the islamic republic and the votes of the vast majority of the people, but the percentage of representatives who are western or left-leaning also want

to interfere with their affiliation in the eyes of the constitution, i am perfectly fine. i strongly recommend that if some of the parliament's lawyers have a desire to go to schools in the west or the east or, god forbid , are influenced by deviant thoughts, their desire does not interfere with the constitution of the islamic republic . it was considered to be the authority of the jurist on this day, rahmatullah khadim maraghei opposes the inclusion of this principle of the constitution , as if ayatollah beheshti agrees with the principle of islamic jurisprudence.

we have done no service in the constitution, because the principles of islam have the flat foundations of the constitution, and we should not do anything to turn the power of islam, which is now in the hands and hopes of hearts , into laws that may change every day, mr. maragheh sahih you say that islam does not need the constitution to support it no, but what we did was not the constitution of a nation and a muslim society and an islamic revolution . the constitution of such a society and such a revolution does not need to be based on islamic teachings .

how should it be regulated? when we say in the name, it means that islam should be the ruler, but islam should not be monopolized by a certain class, and if we want to use islam to provide the government with a specific product , will it not be acceptable to the society? article 15 wants to deny the role of public votes does the fifth principle want to destroy freedoms? does the fifth principle want to make the subway available to a certain stratum and a certain class, for example , it wants to say that from now on the president, prime minister , ministers, and all of them must be clerics and generalists

. it's not about the clothes. for this article, before voting, let me ask this question about the photo of rainbud in the clothes of the clergy and prominent figures. dear friends, do you have our opinion on this work? the clothes are a school issue, an issue of islam.

i will present the issue of intellectual and practical change to islam today under the title of imam's distortion belief in the will of the people and the power of the people and opposition to the centralization of the government, including imam hossein's lines of movement, in those days, he was alarmed because of a wrong perception of all the economic affairs of the country , he warned the imam many times to leave these issues to my death. he trusted the people in economic issues, in military issues, in the people in the issues of building the country of turkey, in the issues of propaganda , relying on the system and above all in the issue of elections

, in the true sense of the word, respect for the votes of the people, in the name of god, the most merciful , the most merciful. we present a march of honor the uprising of the people of varamin on 15 khordad in 1342 was held this morning from imam hossein square of saheb al-zaman, varamin. in this ceremony, the commemoration of his wife will be held today near the gulzar of the martyrs of this uprising in tehran. on 15 khordad, 1342, the people of varamin came to the streets to protest the arrest of imam and a number of them