[000:00:00;00] it was this message that was read and the people were invited, then the committee became a committee, and when the committee became a committee, in each committee, the responsibilities were fully defined, there was one point, and this point is to start from a distance, which means the most distant ways when the most distant we chose the villages, the emigration titles were decided from the farthest villages, and it caused the so-called economy to spread throughout the country, and social justice began throughout the country. with electrification for health and in relation to agriculture the 12 committees

that we had started from the farthest villages. both committees worked hand-in-hand under the name of the coordination council. to be from the bottom to the top, from the top to the bottom, that is, from point to point in the villages, people cooperated, you know , to have a successful experience, and when they went and helped as the emigration camp, those who, according to the words of the imam himself, had thin oranges in one place. tehranis, i came and went to remote places i realized how backward the country is and i started to build the builders who built the country one by one . what was this builder of the country for ? to establish justice, to establish social and economic justice, to develop

talents . which was formed by everyone together in the jihad of construction, this jihad of construction together was a slogan that they stood together with this slogan and worked for god, sincerity was clearly defined , sacrifice was clearly defined, cooperation and cooperation together was defined people get involved in this way they joined hands and colonized iran. this colonization of iran is better than if we bring it from the west or do it in the so-called westernized way.

the interests of the oppressed were more important than anything else, they were arrogant and pushed aside, and khan and khan bazi were pushed aside because they were houses , build village roads, the village council invented construction jihad , and throughout the country, the village council caused the people to be dealt with in order to prevent oppression. i can never do injustice and justice side by side as long as i live, corruption and peace can live together in my lifetime. thank you for being with us. i bid you farewell . may you be at your service. it will help you a lot because unfortunately we are talking about some people's participation in the economy, the minds quickly go to my offer to you, that wherever there is a problem

, for example, an earthquake, an earthquake , a series of people help, or, for example, livelihood packages i will distribute this, it can attract people's participation economic development was mentioned, and in my opinion, the jafars of the people's economy, and from the imam's point of view, it does not appear that we want a people's economy and people's participation in the economy, and we will only do it in such cases. from imam yasir's point of view, i am crazy that people-centered people's economy is an economic lifestyle , a style of economic structure, the participation of the people during the production and distribution process cannot be

summed up. decision making economic means the emergence of development activities, removal of embargo, solution, i would like to thank you and that we just want to appreciate and summarize that i know there is an earthquake somewhere, let's go and collect money from the people. in my opinion, the example of people's participation that is mentioned by hazrat agha and imam and is considered as one of the key points and focal points of the resistance economy, this people's participation is a concept, the concept is not defined and it is not clear that the moon has no index, unfortunately, it should be an index that

wherever people can advance an economic activity they should take it and the government should not come in because it does not have much measurement capabilities. by index , it is meant to be an index and a standard that can be measured by a little sugar . i will buy it cheaply, like per capita income . you people don't care about the people of iran, it's not very defined, you don't even have an index, a new concept, and i think it's very easy to multiply the thesis topic by hunting for this topic and explaining it because of this, it's not very defined. that there is a real place that has happened and the people there are taken with a hard spear tolerance and condescension, we can mention a few things, we can mention the literacy movement, which will be launched

, the construction jihad mentioned by the honorable guests , we can mention the real self of the night revolution, which can be mentioned about our sacred defense, we can mention the qarzul-hasna fund, we can mention the basij. all these have economic dimensions , but the political and military dimensions of the world are more colorful. it has become your capitalism we give you the center and capital, and the one that you can easily share with the factors of production and specify is largely capital. the production of the map has a great role to explain . it plays a role in the head coaches of history. i think the people's economy

of this map is much better oriented towards the people , and when you bring it to the people in the middle, you have to put a plate that includes all the people, that is, two certain classes should not be the same, they should not have a certain gender , they should not be of a certain age. let's see economics, friends, in cooperatives or for example white in charities and cheap funds, and let's see that they have many points of commonality, but in my opinion, the people's headquarters is another style of economic life. production is also an important explanation in economic decision-making , in economic decision-making and school-oriented factors of production in the economy.

what effect does it have on the creation of economic justice in the society? look at one of imam khomeini's combinations: removing deprivation and expanding the justice of the fledgling government so that the situation will be like before. imam khomeini's people opened the way all the cactuses that i entered and from the places where it was not possible for the people to do the work alone in front of the government alone , they tried to use the participation of these two sectors , for example, the account of 100 imams and later the islamic revolution housing foundation. it was that the people could enter the field with the help of the three forces to the executive forces and advance the work, or in the discussion of the imam khomeini relief committee, which we also saw before the revolution, that

the future would be without a specific organization or the name of a committee or foundation by benefactors. markets were done, help was done to the poor, but later since the islamic revolution, the imam khomeini relief committee was one of the committees and foundations that brought the participation of the people and the government to the field and to the elders and the people of the street and the market, so that they all strive to eliminate poverty, and it was not important that now only imam, please do a good deed. in many cases, when we examine the documents or look at the speech, they emphasize that after the elimination of deprivation , they should be empowered. so that i can leave the work to them, which is a lot of emphasis they had laws, especially on article 44 of the constitution and the position of the supreme leader, we can see that

during his leadership, there are many holidays for popularization, bringing the private sector and special cooperative sectors to the field is based on this idea and to be able to measure that a lot of empowerments, a lot of funds that come in, the work that is entrusted to the people, i will see you practice, strengthen, model, and gradually improve so that people's contributions are minimized . especially during i was responsible for the sacred defense of the cooperatives, especially in the neighborhoods of the neighborhood management type, for providing satisfaction regarding the participation and companionship of the people, supporting the fronts in the missions, collecting people's donations , and distributing items that were in short supply in the era when we

used coupons. to deliver the basic goods to the people, in the absence of cooperatives, it was not possible. cooperatives, along with traditional institutions such as hosseiniyeh mosques, takaya bazar, iran, were able to take the view that having an imam helps the society to meet its needs. how do you describe the role of people's participation in poverty alleviation? see in poverty alleviation let's look at the concept of space and relate it to people's participation, a higher level of people-centered economy. you can look at this issue from two dimensions, which says that forgiveness is your general takaful when you have the people's participation in your hand to make the people appear. economically, they participate, they find this ability and this ability

to take care of the weak part of the society, to take care of it, to have a cheap air. to reach one step from this old age above all, we, the people's economy and people's participation, who for various reasons have been rent distribution, lack of knowledge or lack of physical ability to do anything, for whatever reason, could not participate in the economic field, let us bring them together by creating a foundation in the economic field of participation. badim means, first of all, the government should bring people who have the ability to work and the ability to earn money, and contribute to economic development, give them the power to make decisions, give them the power to earn money, and in the next stage, the people

who are left previous earn money from these people to they support them. the country's economy in the years after the revolution is directly illustrated by the amount of work done. to some extent, it can be said that it is after the actions he takes and the awakening of jam hossein's final speeches and the crowd, in my opinion , what imam khomeini's work on removing deprivation and expanding justice and helping people's participation happened from one of the enlightenment revolutions, that is, the cognitive transformation that leaves aside the culture of the qajar and pahlavi periods creates a pattern that we see today

is growing, with many successes in many fields. madrid in the field of medicine, health, defense industry security the fields of oil economy and knowledge foundations, universities, we see that this model has come to the fore, we could not remove our dependence , be self-sufficient and find it, god willing, this model will be found and, according to the emphasis of the imam , we will educate and pass it on to the next generations. may the honor and honor of iran be increased. thank you. i thank all the guests of the program who participated and were with us . i also thank you, dear viewers, who accompanied us and followed us until this moment . thank you again in future programs. we will try to increase people's participation in the economy

in fact, let's investigate, discuss and portray this issue again, god bless you , we will be at your service, june 1368, al sarjangal, istanbul , afghanistan. there were countries where imam's ideas quickly penetrated and spread, going to the mosque, whose

name was decorated with his name on the fourth day of imam's death, from their own money, from the personal money of the people of imam khomeini and imam khomeini mosque, they named it imam khomeini mosque, they said the love of the forgotten imam it is not possible to demand the warning of imam maram the aim of the imam was to be a revolutionary imam, now and the people of afghanistan are much more than the people of afghanistan , he considered them as brothers and their problems are the problems of all muslims, if there are no problems of muslims , when problems and sufferings arise, the borders of the islamic republic will be opened by giving an order, his interpretation is that these are our guests are in this country, what does it mean in the muslim

afghanistan, on the days when the city was under the rain of rockets from our country, he refused to stop supporting the mujahideen and the people of afghanistan against the former soviet forces , sending a message that if you stop support the mujahideen of afghanistan, remove the core of the missiles we will not export the country of iraq, when it reached the report of the late imam, seriously, in the name of one of this babil broadcasting agency, a nation that wants to stand on its own feet and manage its own country

, it is necessary that you are not the first islamic country that is today. you can make a standard, we can make it now, but don't be the opposite , we have to wake up to the fact that we can make it, in order to make the advanced industries yourself