[000:00:00;00] they personally managed to deliver the donations to the people of the region at the time. these people's donations, which they took from the market in tehran, are delivered to the people based on the documents. ethic and personally, for example , they took actions to obtain these donations , have a special place in their hearts. after the flood incident

, the people expressed their feelings to be with the people in their joys and difficulties. they used to talk between maghrib and isha prayers

when the pulpit was banned, iranshahr religious hamed on fridays, i went to the friday prayer sermon at masjid al-rasoul in iranshahr. i talked a lot about the oppression of obedience and crime . in short, he talked about the imam . then we got together a little. it's not anymore. we did so much oppression and torture and two savak cells . what do i want to do after this? he was standing between

maghrib and isha prayers and talking. during the same time that i was talking to them, a book was written about cloud sponge, this book. in iran shahr, he gave a speech

about prison and exile, and these are nothing in the revolutionary spirit god god god god in baluchistan was the center between shiite and sunni brothers of the past and it was in zahedan and it was balochistan, it was a suitable land, the ground was suitable and they had no problems and according to the propaganda of the past regime, manada is a warm place. it gets worse, but this effect is good considering the care given to the sunni brothers to portray a practical unity, free from the question, free from any so-called things that will be exploited by you later, when the government of the imperial government

is still unknown, what is really we want to see that they are unity in the house of maulvi abdul hakim, for example you can see it in the house of maulvi abdul ghani daman. when maulvi abdul ghani damani maulvi abdul hakim maulvi qamar al-din or other maulavis talk about the supreme leader in my phone , it depicts the best moments together with the supreme leader. maulvi qamar al-din was always very good. they had a relationship with mr. essay book about scientific talks. he was very gentleman. in short, everyone he dealt with was so attractive and captivating

that i would like to come to him again . he had certain behaviors. relationship with people was not an issue. now, according to some of them, they were biased according to the son of nia shia, there was a clergyman named mr. kotavan, the father of maulvi hamid and al-anam abdul ghani farhangi, and he was the son of the same mohammadabad maulavi , and when you come, the same mohammadabad was with me during the period here.

there is a difference between shia and sunni at the birth of the prophet of islam. in fact, a replica of the week of unity was built for the first time in shahr iran, which later became one of the symbols of unity between shia and sunni after the victory of the revolution . they wrote a letter of protest

, put a control post on the door of the house, the details of all visits they write down the perpetrators, they bring it to the police, sometimes they do these behaviors with inappropriate violence . in a part of agha vahede's memoirs , i opened a conversation with one of the scholars named maulvi qamaruddin about the dangers that threaten the future of islam and the heavy responsibility of the mother.

he spoke, the first time you can see that they are in the room where the prophet met his father and mother, according to hojjat al-islam rashid yazdi, and in the room, and the province was attractive to everyone who saw it for a moment, and the features of the guard were almost like two lives. they were that the gentleman is sitting in the rest of the number between two to the house

he had a reason why he went to work. where is the permanent work? he gave work for both men and women. i used to go to the alley for you. i said where did he go and when he was coming to work, haj, mr. watermelon, who knows how to use me, and you are very embarrassed , he started drinking watermelon with what is it

? and he put a glass and that day i think that the behavior of mr the clerics, the maulvis, the sunni brothers, and the robot had categorized themselves , including the robot, when after the revolution, the revolution will win, we look back at them, who had created communication layers for themselves, with the trusted and

white ones with the maulvi. oh god, the life of those who know is a passage, they will hardly be welcomed, or the angel farakh will not come to our aid , why do you deny our work in this speech, and the difference is that someone named malahat did not come to our aid. the long-standing

death of muharram raz, i am calling for a rightful way

if they wanted, for example, the city as an exile , as someone who can control the so-called system, it was out of the corner of the eye that you yourself hazrat agha hossein mousavi in ​​the year of rouhani from saeed khali it was good, but every corner of hajj mr. rashid yazdi's face fell and he said that hajj said that it should be remembered that the province is the only place where

there was no problem, and if you and i hear a series of conversations that, for example, someone came from abroad, do something. shia, with the justification of sunni muhammadiyah

, the declaration of his child's hand is also here 12 onwards with hand they used to distribute work, as mentioned in the iranshahr savak report, between the 26th and the 8th of march, 29 people from far and near cities

came to see it, and their number is increasing every day. iran brought the city to the conclusion that it can no longer tolerate the natural presence, because the people's attention to these things had increased so much that now they were listening to my words and their beliefs were becoming believed, these beliefs were nothing. except for the same reason, it had become historical imam khomeini's movement balochistan is based on the need that it was felt that a book that has not been written in balochistan and i had announced it before and this book was prepared and printed on page 80 in 16 7980, when the leader of the revolution and

balochistan presented his copy in 81, which is happy. you whitewashed the history of balochistan , i wrote it as a gift to mohammad abad, their father's house, all kinds of gold and jewels.

he would not leave me alone here and other natural friends the four of us were living two lives, students from around our country who were our friends regularly came and went, giving us encouragement and trying to be together, two brothers , together as a leader with his relationship with the people with his relationship with the layers differently, all of these things were put into practice according to what the people wanted about the revolution, with the unity between the ethnic groups and the popular nature of the revolution that the people