[000:00:00;00] the text of mokat zarif's economy. good morning, dear and respected compatriots. we are with you with the news section at 9 o'clock. the report indicates that the french government has intensified the protests in pierre, restricting measures on social networks and was able to block twitter in some areas and in others. in these protests that started from their hands, the french police have arrested 1,300 people . at the same time, the hashtags of the state

of emergency and france are falling have become hot on social networks . here, paris is in the heart of europe. irish member of the european parliament about the situation in france he points out that this is not tehran, this is paris in the heart of europe, the spark of protests against the french government is sparked from here, people are shot and killed, i have seen one of the iranian islands that is not kind, it is really heartbreaking how bad some french behave. they were with them, not only today but throughout history, the name of the french teenager nahel, who was killed by the police, becomes a hashtag for the skins of users, next to his pictures before he was killed, the behavior of the police towards french citizens has also

brought reactions. france's hashtags are falling. nahel and the french rebellion are hot riots have broken out in france to the extent that mbappe, the national player of this country , has called on people to calm down and reduce it on his twitter. let's confirm that it is your property that you are destroying, your neighborhoods and your cities. they say that if the french police find out that the driver of a young black or arab man's car is 20 times more likely to be searched by the police than other children. people who were killed in pm tanaz police inspection

it has increased 5 times in one year of 1390, now nahel's name has been added to this list, as macron, the parents of video games and the internet , as well as the french riots, you know, fatemeh sharifi of the radio and television news agency and the conference honoring the martyrs of the revolutionary guards intelligence organization with the speech of the speaker of the islamic council it is currently being held, and while saying goodbye, i invite you to be viewers, the families of the great martyrs, fathers, mothers, wives, children, as well as noble loved ones, in this meeting of the sacred defense of thousands. today

, i have the duty to thank the respected head of the organization for this beautiful work. and remember permanence and in fact preserving the culture of the martyrs with a deep work from before until today , for which i thank and thank god for my part. also, these days in the month of dhul-hijjah, especially eid al-adha

, in advance of the idea of ​​the province of eid al-adha, ghadir kham. i would also like to congratulate you today, as much as we want to say in the description of qurban and ghadir, in this material life today , we want to see an example and example of him and this culture of servitude and obedience and stepping on one's self in this earth and an example . let's touch it objectively and study it

during my holy defense period, never from this sentence martyr soleimani used to refer to this issue whenever there was a discussion after the period of holy defense, and his words were: if you find a piece of heaven on this earth, where you live a faithful life, we should say the period of holy defense . the era of holy defense was a religion and a symbol of sacrifice and the culture

of sacrifice and the eid of sacrifice was a culture and a symbol of the fact that fathers, sons, brothers and friends fought together sincerely for god and to avoid messages and stepping on the air of the ego and they were fighting far away from niti shrine

a battalion fighter and his son will be shot in the head and be martyred, and his father, as his warrior , should pass his son's head on his feet, and then pass his son's pure body behind the toyota car, and he is not ready to return to the front, and even until the next day, these are symbols of martyrs and the culture of martyrs are symbols of obedience to the governorship and command

in the battlefield. this is the same purity and purity that they go to the altar like this and fight for god and become martyrs like this, but today you are the inheritors of such a culture. in these gatherings, which are actually the gatherings of mentioning and remembering the names of the martyrs, and one of them

the blessings of these meetings are effective and effective for all of us, for our nation and for our society . it does not lead us away from an important factor that misleads us, such as neglect in life. it awakens us from our neglect and makes us realize what a rich culture we had, the great transformation that our dear imam and martyrs brought about at this point in history, which brought about the revival of islam, brought about the honor and dignity of muslims , and the revival of the culture of jihad and martyrdom. we all

returned and this success was granted to us , don't neglect this greatness and let's not distance ourselves, mother the era of holy defense and in the culture of jihad and martyrdom, we saw that collective and national cooperation with all its meaning. the field of holy defense was the field of self-examination and self-transcendence. it belonged to anyone with any lifestyle, any

method, any look, any taste. when a class was present in the holy place, after a few months of its presence in the rood battlefield , it was transformed. the atmosphere of the front was an atmosphere of purity, an atmosphere of sincerity and piety . it was brotherhood in its true sense, along with victory and success because of the divine tradition

this circuit moves from one side to the other . besides this spirit which was the cause of our victory , there was another role, the ninth role of the people. if we had a need to look at this, we would have gone, but as time passed, we saw that when the people appeared in the holy defense field

, in fact, the mobilization of the people was the objective birth of the organization of the people in the field of the holy defense, the collective coordination of that national movement , the cooperation of omaha, the united struggle from the homes. to the back of the embankments from material facilities and from the simplest it was possible to send bread for the ceremony. wherever they bake bread in the villages, they say that there are two of

them. they would bake bread for themselves for 10 days a week. that mother also had an oven for the front for her children, and she was waiting for the car to come and deliver them . the sacred defense continued with a collective movement and with such determination from families and houses to the back of the embankments. a few days ago, i was talking to the guilds in another place in a similar hall. that during the holy defense of all

strata including how to find those who they used to make the door and window, and the front of the mortar bullet and mortar ammunition was carved and made , and i have come to the field. from this point, i want to say that this divine spirit and selflessness and this will and effort in the presence of the people are the most important secrets. our victory was in the most difficult conditions, jenny, believing in divine traditions and believing in the people under the shadow of that god . i think it was 1963 or 1964. the analysis

of an american analyst was broadcast on bbc radio. it was a sweet time to listen to the analysis that i the more we analyze the conditions, the facilities of training equipment, the more support that was provided by the baath regime and it sounded like many countries, at this time, there was a complete balance of power, all countries , either in the eastern camp, in the western camp, without exception, there was no exception, one country, the only exception

was the islamic revolution and the islamic republic, and the only point where america and the soviet union they cooperated at that time in the imposed war that saddam started on behalf of the arrogant against the islamic revolution and our dear nation . what is happening, then he himself said that we are the only ones who can find him we did this because in the front of the iranians, when they fight and lose their lives

, they are not afraid of death in fighting, they are not afraid of death , this is what i mean , i don't like their life, that means i don't have a wife and children, that means that they don't have feelings, that means i don't want this world, they have all these like all humans, they have interests, but that culture of ghadeer , ashura, ba'ath, and that purity of soul and purity of the past is the sacrifice and the altar that passes over all these material desires. that i am not afraid of death, he said that

this is the only factor and the second factor is that when this i will return the martyrs to their place in iraq, lunch and the baathist regime without any ceremony and they will reject them, but they will keep them in their cities. meanwhile, it increases the participation in the holy defense, this culture, that is, the culture of jihad and martyrdom, together with the organization and presence of our people

, has brought about success, and today even in the industrial fields , as we see today, the super sony missile, which is exported this is the result of the same day as with the most basic facilities in your lathes khayabon made a mortar from there because of the positive evidence that was the same, that day we took them and held hands, we stood and there was a war and god gave us the opportunity to grow like this today, so let us believe that the god of the era of holy defense and the culture of jihad and martyrdom

is the god of the field . there is also culture, politics and economy, if we attract with the same belief and with these two principles in the field of economics and management and the way of ruling ourselves and our own management, this is the same agreement, this is god's promise, it is we who have deviated from this path in places where there is no did you know when he said that if there is a war, it will be like the 1960s but you saw that in the 1990s, the defenders of the holy shrine, the martyr soleimani

, may god bless him and grant him peace, stood up against america with these two factors and he believed in divine traditions, except that he stood with the people of that area and with the oppressed people in this arena . the war of martyr soleimani, may allah be pleased with him, was carried out against tunisia with your kind of behavior, relying on the same beliefs of the holy defense era, with the same spirit of memory, with the same organizations , and he took this responsibility and made the resistance unholy and the

holy force in beliefs and in a letter brought to life in the world, this is born from this culture something happened and the character of martyr soleimani became social in that view, cultural view in that management view , in that he showed this type of connection in social diversity with all citizens, even the day his holy body entered our country, we saw how his view and that belief died. they drank and came to the stage and showed that this society of this nation

depends on this culture in the future . it is a revolutionary institution, it is a scholastic institution, it is a popular institution

today, the islamic revolutionary guard corps is a sports institution with a heritage of martyr culture . today, the islamic revolutionary guard corps arose from the hearts of the people of the irgc . the nation will become, and even after the period of sacred defense, this army, because it arose from the hearts of today's people, according to the principle of the constitution, in the time of peace , it will

serve the people of today in the removal of deprivation. corps with power in the national arenas and in the regional arenas, today with his own information dominance over the region and today with his own information dominance in the field of carrying all the plots of the enemies of the revolution inside and outside the country , these days, parts of the efforts of the unknown soldiers

of our intelligence and security legends you see how i am acting powerfully. do you think that an irgc with this greatness, this power, and this role-playing has no enemies? do our zionist enemies, whose children are criminals and the sworn enemies of the islamic ummah, do not understand the irgc's role? today, they are arrogant and our enemies. with the spirit of sabah and

he doesn't see it in front of himself. the imam said that if america is against our religion, we are against the whole world, this culture was not born in the islamic revolutionary guard corps today, there is no doubt , and the enemies will not rest. with the explosion of different environments and places, what kind of institution are they trying to weaken in any possible way, today i want to protect my comrades in the organization that

today we are the guardians of this strong fortress, the heirs of the culture of the martyrs and the islamic revolution. the film is a very dangerous mission. and sensitive, but loved ones do it smartly let us carry out this mission and mission with sincerity , carefully, thoughtfully, wisely from the air of the soul, and this is the silent struggle that you sincerely do, god willing, and the throne in the presence of god, both for your worldly pleasure and your hereafter, protecting this