[000:00:21;00] peace be upon you, in the name of god, the most merciful, the most merciful, i am the believers, men of charity, we pledge to god, peace and blessings of god be upon him and his family, not food , for this reason

, i, in my turn, in the beginning of the speech of god and offer blessings to the work that my dear brothers and sisters of thinkers and researchers and respected scientists, and also at the beginning, let's remember that all those who helped me establish this festival are no longer among us today , as well as the women who manage this collection today and organize this ceremony today and this period. let's appreciate and thank

them for respecting science and this topic it is a great opportunity for me to be present in tawfiq jamiat today, and i thank god that we believe that our thinkers and researchers, our scientists, especially in the field of humanities, are the foundation of science. the only way to solve our problems and problems today and our challenges is both the door and the window, from this point of view, we can

correctly recognize the progress of our future and take steps in the right direction and move forward with effort and let's not make a mistake. i will use this opportunity to make a few points from this point of view today, as a servant in the islamic council and as a representative of you dear ones in this stronghold, i need to address something that is needed both for us today, especially for us officials and managers, and for our future

. i would like to share this with you from a sentence of our dear thinker mr. davari ardakani . we suffer a lot, but less about our problems

do you think or do we take easy solutions for them? for us, hellmans, you think it is simple. we look at it from a change perspective. he understood a problem that also has comfort in it. the year of industry. all problems do not always return to problems . imagine that we have phenomena like the ghadir festival in our society. shouldn't we interact and theorize about them in the absence of theorizing by scholars from to us, others with

inappropriate glasses such as mass society or government rituals and so on other than him, they narrate such a valuable phenomenon and put their pseudo-scientific words on the chair. i think that in the nineties, we did not only have good experiences in terms of production boom and economic growth, but also intellectually and theoretically in the field. humanities and islamic sciences have also passed a good decade, although this historical turning point in which we are now is the opportunity before the opportunities in front of us so that we can make up for our own backwardness if

the humanities take their rightful place in the continuation of the software movement and the production of 1080 science. it was mentioned that he had found a witness to events such as riots last year, we would not have been there, or we would have faced it differently. we would have taken the call of government jurisprudence or governance jurisprudence seriously. today , we would not be faced with

nested customary and legal issues surrounding hijab. against the foundations and achievements of modern humanities, we are not imitators, but you are adaptors, that is , we must learn what is appropriate to the needs and questions of our time, but we are not supposed to remain students of others forever. we have breath and we don't lose the initiative. this is the greatest capital that imam rezwan, may god almighty bless him and grant him peace, gave to the iranian nation with the islamic revolution . now

, it is useful for us in every field of civilization. after the islamic revolution , there are important questions in humanities have provided us with a good opportunity to advance in the world of knowledge, including the relationship between science and religion or the relationship between religion and politics . challenged, of course , today and in the second step of the islamic revolution of our country it needs investment and planning in this field more than any other time, and in addition to the german movement and a wise approach to phenomena and trends

, we need to solve the second phase of the revolution and to research a new governance in the humanities and islamic sciences , if not we are in trouble. we will be governed or we will be caught in the trap of old governance, which means that we will suffer terrible mistakes, the cost of which will fall on the shoulders of the people. the near future horizon means that this is the seventh development program of the country .

also, the seventh program with us to the scientific heritage and connect spirituality in different fields of life without depriving us of modern technologies , the feeling of astonishment and humiliation that some people feel towards culture is caused by indigenous culture and indigenous knowledge in the country, until we pay attention in formulating development programs if we don't pay proper attention to the humanities and don't come to the ideas based on our captive culture , we will inevitably remain following the heart and don't want to follow the example of others in other sciences

. the people of opinion know very well that this is the characteristic of the humanities that explains our current situation and the way forward. it defines us and the vision it gives a wider world in which we live. unfortunately , it seems that this valuable plant has not been given as much attention as it should and maybe in our country. there is a lack of scientific maturity in this field. if politicians seek to solve problems and demonstrate the effectiveness of religion in a healthy, balanced and strong society

, they should base the findings and approaches of scientists on the long-term answer and solution to the problems of the governance system in the nation. only and only in the hands of the institution of science , the iranian society in contemporary history is a restless society part of this unrest is the result of the inefficiency of governance in the country, but another part is due to the historical characteristics of iranians in their idealism and value orientation, which became more widespread after the islamic revolution, and

that is why humanities and islamic sciences play a role. the key to the continuation of the civilization-building movement of the iranian people is the wisdom that is necessary for governance and worldliness to be obtained from realism. and petrified if having such insight in our work is as if we are not walking on the road and even more speed

will take us further away from our goals. we know from the experience in the fields of politics that we must avoid this optimism and pessimism and replace it with realistic ideals. unfortunately, the view of zero and hundred in the last decade has confused the weight of humanities and blinded the knots of governance . our experts talk about social harm it was said that they were accused of showing blackness, but in the mid-90s, we realized our mistake and were late in understanding the problem, just when the task of reducing or eradicating

social harms had become more difficult, as in the first years after the holy defense with agha mandishi, we thought that if we put aside the jihadi people's approach in the field of governance and use the social sciences in a non-critical and non-passionate way, the western versions of development will lead us to the front of the caravan and to the caravan of progress. humanity and governance have either been negligent or wrong saman has disturbed our lives. from the point of view of human sciences

, from the point of view of governance , we should seek to strengthen the power of ruling the machine with wisdom . we will not be petrified. it seems that the way to revive the humanities and islamic sciences in the second phase of the islamic revolution is to return to the idea of ​​the software movement , which in today's world we consider production jihad. if

we are looking for independence in the country, we are looking for progress may you be a productive country. let's answer this question. what should we produce? we should produce power, produce knowledge, produce wealth and produce dignity . don't be oblivious to the questions that are on the shoulders of our loved ones and in other places, except in the institution of science and in the eyes of our thinkers and scientists. elders and us, on the other hand, our society needs to raise the level of public rationality, the image of the leader of the revolution, this is one of the priority tasks of the islamic state, if

it raises the level of people's thinking, then we can stop moving forward blindly let's think away from our culture and public in the field knowledge and assessment should be strengthened, our initiative and creativity will also increase. the leader of the revolution has raised the necessity of transformation for the umpteenth time since the beginning of this year, but unfortunately , we do not see much movement in this field. without transformation, it happens in the realm of human sciences, so we all have a duty

, we have and will continue to discuss the governance of light, but it is necessary to consider the demand of the leader of the revolution as a call for transformative production jihad, so that all capacity and the talent of the country should enter the field for a strong iran, we need a knowledge-oriented song, dear scholars and future-builders regarding the concern of human sciences and also in the field of islamic approach to sciences, we are not alone in the islamic world , others also have concerns and problems and have done valuable work . farabi international festival can strengthen

and the development of the network of muslim elites should play an essential role in strengthening and promoting humanities in the islamic world and help us to think together on the path of civilization. this festival can solve the theoretical and practical problems and concerns of the islamic world such as peace with security and justice or piety mixed with progress it should be effective that the farabi festival creates a good capacity for scientific diplomacy with the west and other countries in the region, and it has a suitable space for the reflection of muslim scientists and islamic knowledge in the international environment, and i hope that appropriate development plans will be prepared in this direction to have a stronger and

more objective effect. i will use this opportunity as well . we are on the verge of reviewing the 7th five-year plan. the period of removal of the parliament provides this opportunity we have made it possible to use intellectuals in important issues and provide the intellectuals with the key issues of plans and bills in the form of crowdsourcing, and directly express their opinion at the time when the respected representatives

of the parliament are reviewing the opinions of the intellectuals. let's have this opportunity now for the seventh development program, and i just checked last night, and i was looking at more than 400 elites and thinkers, in less than 48 hours, very precise and legal opinions were uploaded for undergraduate and provide decision making it is true that this work is never the work of shura, but now we are right at the point where any accurate and good institution and the suggestion of superiority and collective wisdom can

do this program in its different departments, in all departments and definitely in our integration commission and finally in the share of the parliament. the islamic council, which i must say , will take about 40-50 days from today to review and approve this in the parliament. scientific and educational in the fields of

solving general problems of society in the field of livelihood and economy and in the field of cultural and social issues, we need to be able to come up with a plan that is completely and completely different from what we had in the past. the fact is that, by reading the service of the dear ones, we are going through the third to the sixth plan that has been implemented, when we look at the same way our planning and the way we are optimistically implementing it is that around 30% of the advanced program, i can tell you that if we didn't have a plan, this 30% would happen in the current routine. we also

have a different planning method for the seventh plan. he tried, even the 23rd government revised the program with the same consultation those who were with the elites, but today i still use this program that needs your collective attention and wisdom. surely, our loved ones can give their own suggestions in this field and follow this point that i want to point out here. seventh, we are looking to achieve economic stability at the end of the program, how should we act

so that it is evident from the first year of the program, not only for my managers and officials, but also for the people and members of the society , that we are on a path of transformation for economic stability. and on the other hand, this attention too we have that according to the letter, based on macro policies, the type of planning for the 7th plan is also based on the same view towards the central problem and solving the problems . we must choose these problems with priority. very limited, let's choose

34 problems that are our main problems and be focused and find the solution to the problem , god willing, with the help of your dear ones , and the next point that is related to the plan of general directions now with the collection of collective wisdom that removes we have reached heaven , of course, i will say the same points here again, if necessary the proposal is the strongest and the logic is the strongest, it can be modified anyway, until the approval, there is still time for this work, and another issue that is of interest in the program is that in a question , who is the audience of the program,

what is the program without the audience? we have come to the conclusion that the indicators that we are following are aimed at the family. every discussion that we are following is one of our stones and our investigations and our indicators that we have in the process of the strategic monitoring program must see the effects in the family, for example, in the field of economics, it must be clear. has a family's purchasing power decreased? or has it increased? if it has increased, in what proportion is the culture basket in a family? where is the culture? where is the share of education ? where is the share of leisure time

? i asked for this opportunity, in addition to the fact that there is definitely a need for a fundamental transformation in the form of governance, i said that we really need to pay serious attention to the power of ruling today , when you talked about the ruling, it is firmly formed from two parts , a scientific diagnosis and a political decision, the combination of the two is that we are towards a right governance mibordeh needs the institution of science in its scientific diagnosis and in our political decision , if we politicians make these political decisions without relying on scientific diagnosis, we must