[000:00:00;00] trust imam musa, imam hussain, and if you pray and look forward to allah, sit in the first row of the page of sacrifice, there is the side of the valley, see the pleasure there, rise first to justice , the media, you are the burden of trust, some of the first page of the page,

you have service to the people, this is your stronghold, and there is hope for on the other side of the table, there is a martyr in your eyes. in the name of allah , the most merciful, the most merciful. hello, dear viewers of khabar channel, on the days of tasua and ashura hosseini. you have chosen to watch, or hazrat seyyed al-shahda, peace be upon him, and the subject of ashura and always it is considered as one of the important pages of history and the attempt to analyze the ashura uprising has a special place for the followers of the school of ahl al-bayt, peace be upon them, and around many sociologists, one of the main pillars of the school of ahl al-bayt, peace be upon them , is the hidden and hidden effects of this uprising in

while we left tasu'a hosseini and on the eve of ashura of hazrat abba abdullah al-hussein, peace be upon him, in the first travel program, the host of dr. haddad adel, the respected researchers of the university , i will talk to them about the ashura event. thank you very much for accepting our invitation to return. in the name of allah, the most merciful, the most merciful , i begin my speech with greetings and courtesy to hazrat seyyed al-shahda (peace be upon him) and hazrat ali bin al-hussein, all the children of imam hussain and all the companions of imam hussain .

respected viewers who are mourning sayyed al-shahda, and i say hello to you and the program on the first page, thank you very much, wastes created an opportunity for conversation, we are on the threshold of the royal moments of the maghrib call to the horizon of tehran, we are alive, begging for prayers, after that, the conversation started as a sign

, the poems of maulana

, are you

obedient ? and your prayers are accepted on the night of ashura hosseini, we are talking with mr. haddad adel , a familiar face who is honored tonight in the travel program . let's get different metrical answers to this question is that in terms of phenomenology in relation to the actual ashura, despite the passage of so many years, it passes around 1400 years before the actual one, which made this phenomenon like a phenomenon may he be alive and still full of cock and magnificent especially the islamic society and even the non-islamic societies in the whole world have life and some people are still affected by it and even the emergence

of different revolutions is the reason for this life and this spirit that was breathed in the event of ashura which continues to exist and yes, it is the night of ashura, and it should be mentioned about hosseini's ashura. in confirmation of your statement that this phenomenon of ashura continues throughout history like a raging molten river in the course of a hadith from imam sadiq, peace be upon him, according to his quote from the prophet, may god bless him and grant him peace. against a part of this hadith, which

is also famous, is that allah killed hussain peace be upon you, may the hearts of the believers become cold forever, which means that the killing of imam hussain will burn the hearts

of the believers forever. separating man into two parts, intellectual and artistic, which is one of its manifestations in cooperation such as reason and heart, or love and reason, and one of which is wisdom, a gift of beauty. he recognizes and admires beauty. today, if

you look at the age of our country, it is the day of ashura the night of ashura today, when it is tasua, tomorrow when it is ashura, we see the emotional and emotional manifestation of ashura, mourning and sorrow , you see the attractions and pulls of the heart and the studio of heart and love, but we must not forget that ashura is a reality as much as the emotion of your intellect. it means that it irrigates both the main groups that govern human existence. if someone looks at ashura with dry intellectual

eyes , he will recognize ashura as a logical event, that is, the correctness of this action, if someone with a heart full of feelings and emotions look at ashura , see ashura full of emotional realities these two were complementary to the action and together, the twins of begin are present in ashura and secretly, zato hosseini, if a person has a rational explanation for what imam hossein rose up for

, he has done a reasoned thing. imam hussain introduces himself as a social reformer. the motivation of imam hussain was to save people from oppression, poverty and discrimination. umm hussain has a detailed line that is not related to this year of his martyrdom. he invites the elders of islam to their medina and gives a speech a summary of the scholars is criticizing the wind, why are you sitting quietly and not seeing how the people are oppressed, your eyes do not see the deprived people

, well, now imam hussain comes , he enters the field as an epic hero, and to achieve this goal, he gave his all. he makes the ultimate sacrifice. this is a rational, logical and reasonable image. secondly, regardless of whether you are muslim or not, whether you are shia or sunni , every human being admires this freedom and acknowledges the correctness of this high effort. these are the rational aspects of this event, but another emotional aspect is needed.

needless to say, step by step from moment to moment on the side of the enemy, you see cruelty and cruelty, and on the other side, you see the oppressed, and you see oppression. at the same time, greatness, dignity, and restraint in tolerating this and all of these two are rational and emotional. believing in god, doing religious duty, doing one's duty, being satisfied with god's pleasure, submitting to god's command, being satisfied with god's decree, and seeing everyone as beautiful is the same interpretation of hazrat zainab, peace be upon him, that we find beautiful and mysterious.

because of these two cognitive and emotional dimensions, this phenomenon is like a raging river in nalls lali last night, which has had 27s throughout history , but it is still going on, and it is an example of the same hadith that i mentioned, not only in iran, but all over the world and the islamic world, and thank you very much . if you look at me, we will report back

and he said how should he continue 70 brother john brother john chashm and chiragam shukar soldier give the youth their loyalty to imam hussain and the commitment they have to the amirul momineen towards imam hussain .

let's skip all the belongings of the world and stay in autumn the children's goods of rome, the fourth side

, you have come to see the tulips in the budget other than the religious question of freedom, what can i say, i am hazrat abbas, a symbol of loyalty and love to the whole world

. people of the world, you are my soul, you are my faith, without you, in the rain on the snowy and rainy roads that in the year 1995, the supreme leader of the revolution in the gathering of the commanders and army forces of the 27th muhammad, the messenger of god, peace and blessings of god be upon him, have interpretations and hints that i am the one who said and your excellency's analysis , in accordance with our society today, i must ask , points out that if something is done at the time

who realized that history will be saved and hussain alis will not be dragged to karbala . the reader is faced with it. i remember that they raised this issue in the friday prayer, and then they raised this question in the gathering of the commanders of the irgc, that historically we should ask ourselves what happened when the people gathered fifty years after the death of the prophet. and

killing the prophet's descendants in this heinous way with thirst and they didn't show mercy to the six-month-old child, and the family asked what happened after he was taken captive, and their answer was that if the members of the society had done their duty on time , this would not have happened, and this is a general rule in in any other period, if there are people who are aware, i have insight, if they sit quietly and take action in time, this

will not happen. to give, to kill, to give a lot , but as a potion, and after the death of sohrab, it was an action consciously, at a particular time, it is necessary for them to actually decipher the event of ashura and why it happened, and the general rule that it is always possible to repeat the phenomenon by describing and expressing it, because ashura is limited only in the same land of karbala, everywhere. another thing may happen, because it happens, what should be done to make these statements with what is happening in today's society to the behaviors that we

are facing these days, examples of the necessity of this analysis to make it clearer for us why islam was said and whenever we neglecting islamic values ​​and distortions and heresies tell us to distance ourselves from islamic values ​​and distance ourselves from this quranic image and the pure muhammadan islam presented by the prophet. the society should distance itself and not take special action. something may happen to the defenders of the truth, that is , they will be left alone and

this incident will be repeated. the relationship between the revolution and ashura is peppered, meaning that this incident fortunately did not happen in our society and we have seen these forty years that ashura is still the cause of the revolution and the reason for the continuation of the revolution, that is, the relationship between the revolution and ashura is a relationship that is strong. he has saved himself now if he has the chance considering your years of breathing in the atmosphere of culture and especially literature, the cultural link between ashura and iranian culture, and especially the real link between ashura and

the islamic revolution of iran , how do you define their relationship? with an exception, when they talked about iranian culture, they did not take lam very seriously in iranian culture. this is an important point that should be discussed in detail in its place and its examples should be clarified, especially in this archaism that

became dominant in the official culture from the period of reza khan. government and in schools and the press, art, and government works were promoting that iran is a thing of islam, islam is a thing, whatever it is, ashura, which belongs to islam , is no longer part of iranian culture, but if someone separates from muslims, iran should be a believer in islam and shiism. whether or not it is ashura, we want to separate iran and recognize it as iranian, not because academic researchers are interested and claim that the scientific work of cartoons who have seen the facts should reduce the mentality. they always say, don't be ideological. these

iranian islamic programs are the ones you broadcast you just saw that these are rooted in the history of this country, the life of these people , ashura is not an event that stopped in the year 61 hijri, let us install ashura in the culture that people live with . go to any small town, go to a big city, you will see any class

of people , farmers, workers, employees, merchants, students, teachers, everyone has a love for imam hossein and is connected. i want to say the opposite they were the ones that brought about the revolution, that is, the islamic revolution, the result of muharram, what prose do they belong to, the social birth was with the imam's movement, that is, what happened in the fall of 41, in the fall of 41, the imam took up the science of struggle , i was a student in the last year of high school, that is, two months and

three and a half months after the 15th of khordad, he entered tehran university . it has been 60 years. i want a report of what i saw with my own eyes. who was the first in the victory of the movement on the fifteenth day of ashura 1342 bin 10

i came out of the house because we were giving the final exams and the exams were closed for two or three days because of tasu'a and ashura. i came to the square, which today's name is qiyam square in the south of tehran and the neighborhood of our life, and at that time it was called shah square. there is a mosque near this square. it was an old one called haj abulfazl mosque, which was held every night during the nights of muharram, and there was a place of prayer and mourning , and revolutionary eulogists recited poems and revolutionary speakers went to the pulpit. i sat down