[000:00:00;00] i came to tasso'a and ashura to a square that today is called qiam square in the south of tehran and is the neighborhood of our life, and at that time it was called shah square, near the square of an old mosque called haj abulfazl mosque, which was held every night during the muharram nights that year. and there was a mourning ceremony and revolutionary eulogists were reading poetry and revolutionary speakers were going to the pulpit . sometimes i went there as a prisoner who

was torn from school exams . the heart mourned for years , each of them started from a point this year, now as i say, they mostly decided together that everyone will gather in front of the haj abul fatah mosque and move together. after 28 august, gatherings were prohibited and the military governor did not allow them. it was the first time in tehran .

for example, less than 2 million people 60 years ago, when there were at least 100,000 people , at least 100,000 people were moving together. this crowd came down from qiyam square in tehran. i was with them in front of tehran university. it was, that is, he came from ray serah street, amin huzoor seyed, he came from sar cheshmeh, he went to he went towards baharestan bad towards mokhbar al-doulah square, then he came from saadi street to elkhebal street today and came to the university. this day was ashura. one of the slogans of my people, i remember beautifully , was that our movement, hosseini

, our leader, khomeini, two days later. from this march, 15 khordad took place on 12 muharram, these killings, arrests, and the situation, and this was actually the first large-scale bloody event in sixty years ago. martial law was announced and did not allow the three people away come together, this ashura this muharram was so strong and he pressured to allow

tasua and ashura processions to be held. regarding this procession, if there is a chance, because i will be there, i can tell the children that there is urgent news about the terrorist explosion that took place in seyida zainab area. it happened in damascus, syria. to the information and colleagues, the audience of dr. haddad adel will continue to be accompanied by the video of mr. khosravi's talks, which

you can see in the subtitle of the news network. and ask osama helali, a radio reporter in damascus, helali, hello, good time, the time, the exact location of this explosion, and the anchors of the news network, let us explain your place of service, dear colleagues , dear viewers. one kilometer away from the shrine, the crowded area

where the people had gathered to distribute the offerings, becomes completely terroristic and close to the crowd, and the appearance of that engine next to a taxi attracts attention. and i became a lady , but the local sources where it happened and talked to him we did and now we announce that

the number of casualties, people said, 4 people were martyred or more terrorist agents, considering the security that prevailed in the zainabiya region in the last year, somehow disrupt this security, coinciding with the days of mourning and mourning, and finally in this area was mentioned and during mr. clinton's speech, you mentioned that the explosion site is one kilometer away from hazrat zainab's shrine in a crowded area . do you have any information about iranian pilgrims? from saying the letter

of iranian hotel near the neighborhood related to pants from iraq itself, if there is any news that the total number of martyrs has been announced as four, but the local sources indicate the possibility of an increase in the number of martyrs in this terrorist attack, it is possible that you also refer to the number of injured

in this incident. the emergency form of connecting to the surrounding hospitals at this moment regarding this terrorist explosion that happened in the zainabiyah area of ​​damascus , we will receive more parts and additional news from you in the future parts . continuation of the first page of han in the presence of dr. haddad adel, he pointed out the link between the islamic revolution of iran on iranian culture and ashura culture, which is very prominent in the propaganda of the fears of these days, the attempt to separate these two cultures from each other, and what is the connection between this cooperation and imam hossein

it doesn't matter what the relationship between iran and iranian culture is, they describe it as a confrontation , what is their harm and fear and harm from this connection, and they try to keep it separate, but you would allow me to discuss that previous discussion of martyrs as well. we forgive and this caravan of this caravan continues, now it is a martyrdom caravan i appreciate your presence, that in 1957, we again witnessed a turning point in the revolution, right in the month of muharram. many of today's young

people do not have any idea in their minds that the military government and the military government will destroy all the ministers, all the ministers, all the generals. shah and no one have the right to gather together in the street, and from the hour onwards, no one has the right to leave the house . it was the first night of muharram. all of a sudden, i saw people shouting allahu akbar from the rooftops. the people broke the wall of military rule and tore the curtain and the first street of muharram history

sing the revolution, martyrs of the first day, the arrival of the revolution on muharram ignited the revolution to such an extent that the shah's regime was forced to allow mourning in tasua and ashura . the same monotony of ashura in 2042 was repeated in 2057, but tasua and ashura and many times the number of people imam hossein square was today, 10, the population of azadi square in tehran was two million people, 45 years ago, 45 years ago, many gathered and

described. i want to tell you that the shah's regime killed 57 people in tasua and ashura, and was repulsed on 22 bahman. the death of the regime was with this hosseini movement, that is, people came and worked hard in tasua and ashura that hosseini saga brought these things to the fore. let's not forget that between shura 42 and ashura 57, when muharram became muharram, the 15th of khordarad and the movement of the imams of mourning were repeated, but in these 15 years we witnessed, but they

did not have the peak of the first year and the last year of this revolution. on the eve of ashura , this phrase of imam khomeini and the message they gave before muharram that muharram is the month of victory of blood over the sword. iranian culture separates islam from knowing iran if one has open eyes let us be and not be influenced by this western propaganda hype and recognize the reality of the iranian nation

. we acknowledge that islam and ashura cannot be separated from the culture of this nation . just this morning, it was yesterday morning, i was looking at the mourning of the people of abarkoh. i don't know if you went to abarkoh, abarkoh is a far away city from the center, and the same abarkoh is more famous for the four thousand year old cedar that the people

of abarkoh love. i went to abarkoh, how many people are there? a thousand people violate this population yesterday, the tv was showing that people can't believe this order, this love, this presence, this amazing harmony, the state of this city is more than a thousand iranian cities, one of the cities, how about you, zanjan, yesterday , let's see kerman, let's see other places , see tehran, mashhad, see and see

see tabriz, see ardabil, see anywhere in iran, see khuzestan, lorestan, the good of this iranian nation , i want to point out one of the cultural and social works of imam hussein's movement in our own country, which is completely connected with this revolution and this expansion of the concept of martyrdom in our society. martyr budget in persian language in language arabic has entered the persian language from there, but when i go back, for example, to 70 years ago, 65 years ago , in our society, we had less to do with the word martyr

, and it was more related to history . the city is now our closest branch in the society, it was more a matter of history than the text of life, life was a concept, it was subjective , but how is it now, now you see, martyrdom is part of the life of these people, part of the culture of these people , the pride of these people,

i live with the martyrs. this memory of the martyrs has become the driving force of your people's movement see the martyr joona, how they are the builders of other young people. let us see the martyr hajji, see the martyr arman alivardi , the martyr who defends security, and finally, see the martyr soleimani. see this martyrdom in the islamic revolution, in the victory of the islamic revolution. what role did it play in the space of a year and a half after the victory until the start of the war? see where we had martyrs all over iran in tehran and other places with the start of the war. you can see how this tree of martyrdom blossomed after eight years and one

day we were doing a funeral, and one day the martyr took a shower we were working for a day. it means that martyrdom in the garden of martyrdom is open after the war is over. martyrs who defend the shrine have become bad . the defender of security has become bad. this meaning, this expansion, in fact, the presence everywhere during the war. sometimes, after an operation , i remember , i was on a mission to the ministry of education. the plane that was arriving from the south of tehran

wanted to go to the airport and sit down. the herd of the above numbers in the alleys and streets today's extraordinary meeting, we hardly find a street in your town that is not named after a martyr. whether or not this incident belongs to this society, this is what happened in all of karbala and ashura. 1. a very significant point is that this phenomenon of ashura and karbala is not something that causes a revolution. as i said, ashura brought about the revolution, and i saw in cyberspace that a man said

to say no to muharram regime, he said to you, muharram regime, i know the word regime has a negative connotation, but now i want to bid on it. i say, why do we say the pyramid regime of muharram regime means this system of islamic revolution and the islamic republic belongs to muharram, it is not the government of the islamic republic that created muharram , it is muharram that created the islamic republic .

how many people out of 100 people, wearing black forces someone to wear black, now there are 5,000 people in this board of al-reza, one person, if he wears a white shirt, for example , people will wear a xiaomi shirt . the fact that at least 1400 years have been connected with these people with one command, you with one diagnosis , you will be exchanged for one rial and you too. this revolution, this ashura and hosseini's tasua , has existed for muslims since the first day when karbala happened and this conflict has also existed. a few free shiites

, men, many sunnis. they tried to keep ashura alive, the umayyads and the abbasids also tried to cover up ashura, they celebrated muharram, they celebrated the first year of eid, they faked hadiths , they played games, they brought social pressure, but this is whether this mourning for imam hussain was created by the safavids or the qajars. it was created by abu rihan al-biruni's accuracy and scientificity among all the famous islamic scholars had a scientific view . in the history of the fifth ashura mourning coin , it is ancient, which means that it is from two hundred to three hundred years

before the fall and the remainder to the end. first, god willing, it was a lifetime. we will discuss the rest of the topics for your excellency. thank you for

hossein's electric network. a strange school is on the way for everyone . a questioner came from hazrat aba abdullah and asked for help . from companions and here he said, "why are you counting the dirhams? did you give something in the dust of our hearts? did you give me something that you also count the hearts of? it is worth giving expensive milk in exchange for what i gave my reputation. they heard that

they brought three thousand dirhams to this man. they were forgiving." you gave a thousand dirhams for the pain, i will help you again. a thousand dirhams for the honor you gave to the request, and you humbled yourself. it also rewards a thousand hearts for coming to us. which school educates such a person for the poor and means reward you as

you did not look for us, you chose the right path we traveled, this reward is eastern time, why did you come to us? it doesn't say that in this city of medina, there are other emergencies. next time, go to them , don't get rewarded for coming to me. again, if you need to find it, come to hossein. what kind of school is it? how can you describe it?

how can you describe what a great reward is given to each person? translated by yazid riahi , before repentance, he did the greatest punishment to abu abd allah , and blocked the way to imam ba'ath. he comes and repents , imam not only accepts his repentance, but he himself is rewarded

greatness, but in addition to this reward, he will be given a greater reward, he will be accepted in the company of his companions, companions and martyrs of karbala , in the name of allah, the most merciful, the most merciful. hello, viewers, at 20:30 on the night of ashura hosseini , i offer my condolences to you dear ones, and i can express my condolences to a few please pay attention to the news. at the same time as the days of mourning for sarwar and salar of the martyrs and tasu'a of hossein, the afghan immigrants of mashhad held a mourning ceremony in front of the