[000:00:00;00] dear viewers, thank you for your attention and companionship. i also invite you to be a viewer of tonight's special news talk, performed by my colleague mrs. emami. greetings to you, mr. zahourian. i greet you. all compatriots, i offer my courtesy and respect to the audience of the national media of one tv channel, khabar network. tonight, in a special news discussion , let's talk about the lessons of ashura and the introduction of the report of the beginning of the conversation on khabar network

. stay with us from the announcers. farewell tv channel may your mourning be accepted. god willing, 1400 years have passed since the event of ashura, and mourning for the master and leader of the martyrs , hazrat aba abdullah al-hussein, peace be upon him, continues in all parts of islamic iran and in various countries . sociologists believe that it is one of the main pillars. and the main issues that remain for the ahl al-bayt, peace be upon them, are the visible and hidden effects of the ashura incident, which is defined in the form of ashura lessons , while every year with the arrival of the month of muharram and the first decade of tasua hosseini and

hosseini's ashura, the propaganda of foreign media is also on against the mourning of the people of different countries, including islamic iran, tonight we want to talk to you about the lessons of ashura, hosted by mr. dr. motaharinejad, a researcher and professor at ruhdar university. with excerpts from the words of the supreme leader of the islamic revolution regarding the lessons of ashura, the ashura rituals are a matter of discussion , especially when

islam is in power. let's take and outline the case like this: how did it happen that the islamic society centered on the great prophet and the city of people's love for him, people's deep faith in him, that society, that headlong epic and religious fervor with those rules that now later became some of the most important, was built and paid for by this society. after 50 years of his work, it came to this point that the same people, some even those who had seen the times close to the prophet

, gathered to kill the son of the same prophet in the most heinous way . what could be more than this? parts of the supreme leader of the revolution's speech about ashura powers should be presented dear ayatollah motahrinejad, i salute you, and i send my condolences to you. i offer my greetings to your excellency and all the dear and respected viewers. first of all, please say hello in the presence of our teacher and then we will be at your service in the name of allah, the most merciful. peace be upon you, o abu abd allah, and upon the souls

of the dead, peace be upon you, peace be upon me, peace be upon you forever, and the rest of the nights and days of the end of my covenant , for your protection. peace be upon you. tonight there is a special conversation about the lessons of ashura and all of us this year, during the days of muharram, on the night of ashura hosseini, on the day of ashura, i will talk about tonight and relate it to today's world . and the shortcomings and functions that exist in this field are defined, and the cares that we have today with real love and lessons that are always and always defined, we can learn from them, and define the dos and don'ts

. it is a very important question and topic that he paid attention to, if he wants to pay attention to this discussion let's discuss the lessons of ashura for this era in a deeper way . in its nuclear program, i will mention three perspectives and after that we will proceed based on this, god willing. first , we will study ashura from a historical point of view, and therefore we will enter into the historical sociology of the early days of islam. what kind of

flower-shaped events and what kind of streams are formed for ashura you know that it definitely contains very important and serious issues and there is a lot of room for discussion . hazrat agha himself emphasized on this issue and we should always be able to use this angle and move it forward . we are paying attention to a teacher and a large and distinguished educational school, and in this regard, how we should adjust our own social system, our own educational and cultural system in the face of ashura, and what we will do about its various issues based on the atmosphere of ashura. another layer that i emphasize more tonight if

it is possible to talk about this description, it is to consider ashura as a historical event in the continuum of divine plans and this divine plan system, and to know that god actually entered 12 theologies from a historical point of view and we saw what god's plan is. he made this flow in the world and what kind of flow and where was ashura in this program , and today if we are going to have impressions from ashura, we should have lessons , where should we have these clouds, how will we be able to pay attention to this issue. let's say that from a worldly perspective, a material perspective is a perspective it has reached the spiritual and the divine and it was placed on a continuous path, and you see, we often look at

the historical space , we pay attention to different historical eras, the different spaces of societies, ethnic groups and different groups are taken into account, and in a glance, historical philosophy we try to have outstanding views from different eras of history, and this view has many distinguished leaders, and it must be paid attention to after this , but one level that has been less paid attention to is that when god creates man , this system the caliphate that god has appointed for man he gives and appoints the caliph, and then the flow declines and appoints. we often have the same

view. it is always as if man got confused in this world and different messengers came to guide these people. i didn't find balban. we consider the different prophets and the ahl al-bayt period in parallel with the approach that we should take into account. we have this view attached to the history of prophets and messengers we often do not pay attention to the era of ahl al-bayt, so that we can focus on the era of god's messengers, instead of just focusing on the layer that

god's messengers and the honorable ahl al-bayt and the following eras wanted the society to do in any period of good times. this is one layer , but there is another layer, as if god has a big plan . this human being who descended into the world should have been a space. the devil is the enemy of the world. the devil is the enemy. i swear to adam, peace be upon him. he says that i want to take you to malek labela in this space and a very complex and difficult space , the human being who descends to the earth, that divine flow and divine plan, must move from this early prophetic space and move layer by layer to the position of the great property of ahl al-bayt in the apocalypse

and advent . may the basket reach the times of the great divine kingdom in the times of judgment. god has put a step system of hair growth for humanity. the point in this path and in these appendices is that it is necessary and necessary in the path of perfection, and now part of it goes back to the event of ashura in the country. there is a before and after , which is definitely effective, there are lessons, sir dr. motahari, if we want to have a review of the specific performance, what games can we focus on in this continuum of heaven and get results from it in the event of ashura from the beginning of islam and before from the beginning of islam and see if it has this capability in today's world.

entering into this matter only to our heads, if we enter with this view , each of the officials bring great messages for that god's plan, the great divine plan of the messages in their own people, what to do to apply what happens when we come to the head of islam. we are actually the greatest divine messengers what can be sent to the world by other divine messengers, by our master, the messenger of god, and it is already there, when we enter the day of completion of religion, and the system of perfection of religion is formed in the first space of islam , and we have the story of ghadir, and in this space of ghadir, when things happen. we are completing the layer of kamaldin. our problem is starting a new situation and a new space . we should be able to study and

after studying this layer, we will be able to study the direction of movement of the islamic society. other experts added to the professor of the university of industries, dr. salam hello, good day to you and shiites, i say hello and i really offer my condolences. indeed, the accident caused this huge world that god almighty is in front of us. go ahead and

put this blessing of ashura on the table, and let's check it in two times and see that how was it in the past, what indicators and differences have it found now , especially after the victory of the islamic revolution, the components and features of this medicine and mourning in our iran, how has it become the largest and most fruitful and most consequential event in history. happy ashura has been waiting for this event since the beginning of history until before the karbala incident the prophets were waiting for this event as if it was destiny

from the beginning of time. it was written that the fate of mankind will be with this and with the real ashura. he drew for mankind, he drew for his own creatures and it was built with a historical flow from the beginning of time, before the creation of ladybug , the power of the spinner told him why, because all the prophets spoke of him, prophet noah, peace be upon him, spoke of him, the words of abraham, and the words of all prophets and well

, having their own impressions of this incident is a kind of hope and a kind of life and knowledge of this incident was transmitted to everyone as if it was the only way to escape . the least that can be said is the rescue ship , the rescue ship, but the most important thing that showed itself every day was the ashura incident. since the beginning of history, the shiites have said that the only thing you could do to keep this alive is with love with your heart and soul, a two-way eye, an invitation to this invitation , which is not granted to everyone. the future will come and the end will come

, he will wait for the result of this to really come when he said it is said that the whole day of ashura, the whole land of karbala, i am very strange. the philosophy that is in the heart of this story is a strange thing that makes everyone responsible for himself. philosophy is defined in one line, one line , only for this story, if it is not me, it is you. it is strange that in the presence of all of us, we have witnessed a very worthy mourning of hossein towards

the people of iran. if we want to examine the color and flavor that has taken on itself after the islamic revolution, or what are the differences that can be found compared to the past , there is very little opportunity. and at the end of it, he said , i would like to say, say the islamic revolution of ashura the islamic revolution did not come out of these breast-beating events. it came out of the heart of the incident of ashura . it came out of the heart of the story of hussein, the story of the martyrdom of hussein and the story of zainab , peace be upon him. how could you, the teachers of the revolution, turn the story of ashura with

a transformative tongue and from these minimal lessons , the hole of revenge . the story of ashura, with the times before the revolution and the oppression that prevailed, it was as if a door around the door, what ways were opened for the people , and through the story of ashura , it is through this god that we can achieve victory . i am right on the street of revolution today he says, "for nowruz, we used to wear breasts, we used to go to these, and the demonstration of mourning, visible breast-feeding, turned into a lamentation of protest, into a lamentation, so

many lamentations of revolutionaries were born, a revolution was born, a revolution was born . there are a few things that are nothing inside the breast-feeding devices. this exists , a dearer blessing is waiting for us. have for those who started it, i will talk to you more, let's see this report, let's go back

, mr. dr. motaharinejad, about the wave of propaganda that foreign media started because this greatness has been ignored or maybe it is faint and always makes mistakes. let's talk and see a report. today, the islamic world has a duty like islam itself to give a spiritual prophet in this world , to create a new space and open the way to the dawn. we call these threats that we are waiting for, the new islamic civilization.

for humanity, there is a fundamental difference between small powers they think and act about humanity. this does not mean seizing lands , it does not mean violating the rights of nations , this means imposing their morals and culture on other nations. they should choose the right path with their own choice and self-recognition, the way that today's world

powers are wrong is the way, this is our duty today, from the statements of the supreme leader of the islamic revolution, motahari saw and heard these days, they are trying very hard to change the role of the islamic republic of iran. in promoting these mournings and this love that the people of iran have towards hazrat aba abdullah al-hussein is ignoring his loyal companions, let's look at what he pointed out and let's see mr. dr. islam that the islamic revolution in the iranian nation's husseinization is the emergence of this different love that played a role and the first part of what i did actually wanted to do the same. if we have a consistent view of

divine plans , we can see all the events of the beginning of islam and after that and before these in a connected way between the good and the bad, the position of the islamic revolution in these attachments. it is obvious that the islamic revolution is part of god's plan beyond the fact that we want to define a social revolution, which must have the characteristics of a social revolution in its full meaning , it has religious characteristics in its full meaning, but as a divine revolution, a revolution in which god uses the islamic society in the path of his plans, and this society it is obvious that in your view, there is little enmity in this space, we have the issue of satan's government, the grief of satan's government is trying to attack the society from all angles and remove this society from that long continuum of divine plans and

what do you do with the movement in the attachments and this movement? in the society, what we should do in the atmosphere of the islamic revolution should be stopped. beyond introducing the society to the historical components of ashura , and beyond introducing the society to the attributes and cultural components, we should be able to move the islamic society in the same direction and discourse. towards the future of god's future, let's activate the greatest jihad in this direction. see, hazrat agha, two packages for ashura, who speak have a very high concept, which hazrat zainab , peace be upon her, the story of ashura is the greatest jihad of explanation. face

if today, in the statements of the permanent chamber, we should be able to focus on the great achievements that we had in the atmosphere of the revolution, we should be able to close the ashura foundation and the foundation of the divine plans of the islamic revolution and this image for the society that what was god's plan, where are we? we are going to have a divine plan, what is the path of this program and if we, the officials of our society, different groups join this program, what will happen to those who distance themselves from the officials of several universities with this divine plan, and what harm will they do to themselves and to the society . we talk about this let's take the culture of mourning, the culture of mourning and keeping this alive with the affairs of the whole iranian culture with

the teachings of imam hussein and ashura and lessons . i was going to read to you, i will just point out one verse, my brain is black, see briefly, in the same space of the verses of surah maedah, he brings up the verse that this scent is a very strange verse, or iha al-dhin, amen, munira, than i think and cough information and the love of god, that a society that is the system of the province has turned and in fact the people of the book of verses have accepted the province the very strange conditions of the society of sadr islam, a large part of it moved towards accepting the guardianship of the jews and the people of the book, and god, in these verses, clearly, this community will return, which of them, if you do not fall into apostasy

, from this divine guardianship and hope towards the guardianship, in fact , he said, "i will soon." they bring a people who are so devoted to god and love and god loves them, and after the hadiths below , we emphasize the muslim atmosphere, it shows that god is intertwined with nature in this system. iranian society in all historical periods was associated with a monotheistic view this look will always be extended. god willing, god willing, i really liked his turkish movie amanat haram motahar. let's talk more about the aspects of ashura and the topics he had . our skin is finished and

i say goodbye to both of you, and i ask for special prayers for hamedan. dear compatriots, don't deprive us of your good prayers in your mourning. good night, prayers and protection in the name of god. ladies and gentlemen. hello to the world. today , i am with you. a car bomb exploded in zainabiyah area in the southern suburbs of damascus, four martyrs and wounded . he left this car on a street in se according to reports, the explosion occurred near one of the anklets and the gathering of mourners, and the sources said that two explosions occurred in