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zanjan, their heart tray, the sea, a colorful tray, 3 epics for a pot with a tray, with strength, this meeting is the first page of the sacrifice page, there is the side of the valley, see the joy of meeting there, sitting in the first row , stand up for justice, your sign is the burden of some people's trust, the first page , the service page, the people page, you have a stronghold. you are the same, and there is hope for you on the other side of the table, in your martyr 's eyes. in the name of allah, the most merciful, the most merciful. greetings and good night, dear viewers of khabar network. acceptance and mourning days of hazrat seyyed salar shahidan , aba abdullah al-hussein, peace be upon him . i offer my condolences to all of you. i hope that all

your mourning and this passion and greatness throughout islamic iran is standing in the days of ashura and tasuai hossein, may god bless him, which is accepted by all hazrat seyyed al-shahda, peace be upon him, is also accepted by hazrat ayatollah, and all of us are dead, only that hazrat in that world. okay, last night we were in the service of dr. haddad adel , we discussed about the real ashura and the connection of this event with islamic iran and the islamic revolution of iran and other topics and we caught fish tonight . we are proud to serve mr. haddad adel again and soon inshallah, you are welcome to the invitation in the name of god

al-rahman al-rahim salam and alik hussain and ali ali bin al-hussein and ali the sons of al-hussein and ali the companions of al-hussein salam this servant in the presence of his excellency and respected viewers of sima program on the first page of the mourners of hazrat seyyed al-shahda (peace be upon him) tonight for the second time in a row i was able to serve you viewers. before the usual questions are raised, i would like to introduce a useful article about ashura to

viewers. institute there is a culture called the islamic encyclopaedia foundation, which the supreme leader established this institution during the first term of his presidency in 1362 and registered it in his own name. this foundation has been 40 years old and i had the honor that during these 40 i was a member of the board of trustees of this foundation, and now that i have been the managing director of this foundation for more than 28 years, the important and main work of this foundation

is the publication of an encyclopedia called encyclopaedia of the islamic world, which started with the letter b and has reached this point in the last the volumes of this encyclopedia show this , the 31st volume of it has been published in the presence of dear viewers in this 31st meeting of mother haraf ain, you have reached the ashura article. this book is a piece of farhani and the sixth letter is 12, which means it has small letters. the ashura article is almost 50 pages in this 31st volume, and of course this

is not the only article about imam hussein's movement. almost at least 10 other articles of different sizes, at least if we want to take it wider, dozens of other articles about imam hussain, karbala, ashura , and ta'ziyya, etc. , have appeared in this encyclopedia in the previous volumes or will appear in the next volumes, for their attention. this article introduces the research on the dimensions of ashura a very useful scholarly research about ashura begins by introducing ashura in hadith and pilgrimage to ashura, customs and traditions

of ashura and ashura in literature and ashura in his own literature. this section has ashura in persian literature, ashura in arabic literature, ashura in turkish literature, ashura in urdu literature. and in the malayalam language, malayalam, which is malaysia, thailand, east asia, and one ashura in art, that is, these 50 pages are about 10 articles, and the important thing is that under each article, dozens of first-class delivery sources are mentioned, and these articles are every which

is written based on those sources that if students master's degree course for researchers to research it. in this ashura article, hundreds of books about ashura have been introduced. i want the researchers to know that this worthy published work is available, and this article on ashura and definition has taken several years of research and has several authors. that is, the same sections that i mentioned, each has a separate teacher and an encyclopedia, now imam hussein's article comes separately, the karbala incident article comes separately, the ta'zieh article comes separately, other articles , this focus on ashura is prohibited from israel, introducing 5

items used by thinkers and researchers instead of watching the summary of the story prepared by mr. khan in last night's program, in order for the viewers to be aware of our discussion from the previous program, we will see the summary and return to the continuation of my plan, dr. haddad adel, a researcher and university professor in the first level program of the national media. stating that ashura is real, rational and emotional, he said that if someone looks at ashura with a rational approach , he will see this movement as a logical reality, the work of imam hossein, imam hossein , has stepped into the field to save the people, and the prophet himself says that the government of

lebanon spends on reforming the nation . seriously, it means imam hossein with himself he introduces himself as a social reformer. mr. haddadadal also said that if someone looks at ashura with an emotional and emotional approach , he will see it full of emotional realities, that these two approaches are present in ashura muharram and the hosseini movement , but another emotional aspect needs to be needless to say, step by step, moment by moment, you see cruelty and cruelty on the part of the enemy, and on the other side , you see oppression and calamity, while the greatness of the secretary, honor and resistance to bear these just limits continue with the statements of the leader of the revolution in the friday prayer sermons. tehran on the 18th of may 1377 regarding the special role of he pointed out the cause of the karbala incident and said that if

the members of society had fulfilled their duty on time , this would not have happened, and this is a general rule in any other era . take action, this will not happen. the real ashura did not stop in the year 61 hijri , but it is a culture that they live with after another generation.

pay for the martyrs of hazrat aba abdullah al-hussein, peace be upon him what is this mourning ceremony in iran? first of all, as you mentioned, ashura is not unique to iran, wherever shia lives , there is ashura here as well. this creates a contradiction, but what are the dimensions of the ashura ceremony, at least in iran, i would say

, it has a historical dimension, when did it start throughout history, and what was the ups and downs in different stages? after history, there is another social dimension that is this is our iran, what kind of groups are the children of groups in the mourning of ashura, this field of sociology, which came to iran, was formed. until before the revolution , you don't see any serious academic research about the social movement and the sociality of the phenomenon of ashura . the book is an imitation of the west, and it comes from there

. this so-called research is translated. social sciences are not localized in iran, but today, if you pay attention , you can see from different aspects of social sciences, especially sociology, the phenomenon of ashura can be researched. to his fellow citizens , ashura is an opportunity for everyone to know each other everyone wants to celebrate the ashura ceremony with their shahryar, do the fellow citizens

gather in tehran and mashhad and those who emigrated to darya hosseini and takjaja, or is it more interesting that they go to muscat al-ras, their own hometown, and according to rumi sarbaneh, where they go is their own hometown, some people who have been living outside their own village for decades insist that ashura is celebrated in their own village, this is a very significant social phenomenon, later it has a social problem. ashura, i just wanted to be an

example. i wonder why this is another dimension of ashurabad a ritual that has so many customs and rituals , how many religious rituals it has, if someone searches in iran, maybe there are hundreds of different rituals in the villages, in different cities, related to ashura. the psychological issue means psychological. the psychological issue is better than psychological. the word psychological means issues that a psychologist cannot study. once again , i will talk more about the political side of this ashura body phenomenon . look at the economic side. how much

do these people invest in their work? without they should have an obligation, without being forced, these same people complain about the high cost of mine, and they don't have the right to tolerate economic problems and complain. the poor do it in their homes and in all the houses open to the mourners of seyyed al-shahda. this economic evil itself is the cause of the bad effect of ashura's art and the literary

aspect of ashura. ashura dishes, requirements, customs and traditions the things that human beings do, you and i do, our fathers did, everyone, according to the requirements of the language, the sound of the environment, the great people, the kind of people by the sea, the kind of society, the kind of dishes are different, but the dishes are the same , and pay attention to this point that i am making. from my point of view, it is very important that no cultivation of a container can appear or take place. traditions have the capacity

of ashura, but the container is not the main point. everyone loves and needs containers and containers, but the container of the container does not remain stable. therefore, in ashura, the traditions have natural validity and the container has validity. intrinsic and real , but none of them has meaning without the other, that is, the container without a bowl, you are empty. without a container, you are aware. you can't be, so rituals, social aspects, personal issues are not important. this is simple, from all aspects, the container is ashura. this relationship between the container and the container , i just wanted to point to the calculation. thank you very much, mr. doctor, for pointing out the aspect. literary aspects of the ashura event, considering the history of excellence in the field of persian literature, we have been speaking in this space for many years, but

i think it is a great opportunity that we are at your service tonight to focus more on the literary aspects of the ashura event and see the impact and impression of being together in persian literature persian literature in ashura culture section, how much these interacted with each other and caused the development and expansion of persian literature, i became ashurai culture, literature has an inseparable relationship with feelings and emotions, and wherever there is love, it is the foot of my literature, and in fact

, i say those things that i have to take refuge in poetry where my poetry is not enough and it is not enough. i have to take refuge in music, that is, the situations where music can be. there poetry is powerless . the states of a poem can be a miracle. emotional and emotional and sadness and love love and mysticism is natural, which is a wide field for literature and for poetry . another point is that ashurai poetry is not a poem that poets

wrote for the general public, because the general public loves imam hussain in addition to imam hussain. american people's poetry is not difficult to understand. in ashurai poetry, the last poem is good , we don't have the same meaning as reading poetry, for example, we can know it, but the poet of ashura people who says that he observes the simplicity of the people's language has two characteristics, and then in persian poetry, we can say that ashurai poetry is more or less

as old as persian poetry, it is the oldest example we have a lament for imam hossein in the poem of kesai maruzi in 391, in the past, that is, in the fourth century , the poem says that he died before ferdowsi , so ashurai poetry

has more history than the shahnameh. we can say that ashura poetry is the thermometer of the heart of ashura people, that is, it is the thermometer of ashura fever. of course , ashura poetry throughout history and the evolution of themes in ashura poetry is a mirror that we can see this evolution in ashura poetry in the mirror of ashura poetry. what is different is this door the poem has shown itself to be one of the clear and lasting manifestations of ashurai poetry. mohtsham's poems were already in the 10th century, and these twelve bands of mohtsham

were like the jewel in the middle of the necklace, the biggest of all, so-called because of belonging, that is, all ashura literature from the past to the present day. and let's check this bridge at the head of the main flower and which one of the conditions has given to mohtsham that everywhere the door and wall of takyeh, hussain and agha and khanum mosque are decorated with poems of mohtsham, and mohtsham is more to the eyes than it is not spoken , that is to say, more it can be seen until it is read that with me is one of my recommendations to the praisers and mourners i recommend that they don't hesitate to read it. this poem

is both high and full of feelings and all kinds of literary forms experienced in ashura poetry . it is mostly an ode. especially in our era, the ghazal has actually entered the ashurai poetry, and the subject of my poems is mainly mourning, but it is also epic, historical, and mystical