[000:00:00;00] all kinds of literary forms have been experienced in ashurai poetry, and it has been more matured, and the composition of stanzas, which is the same magnificent poem, is a combination of bandh , masnavi, and quartet . the content of these poems is primarily the benefit of ashura literature, but it is also epic and historical and mystical. this is a very compact list-based report

. your program is limited by persian literature and ashura. i want to tell you, the viewers , that ten times the presence of ashura in persian literature . the presence of ashura in arabic literature means that you are vast look at the arabic language and that finally ashura and karbala happened in an arab region. now you can see what arab poets did throughout history. in fact, ashura, which i introduced in the same article, ashura, which i introduced at the beginning of the speech, has been listed and reviewed

, and ashura in arabic poetry and for example, in arabic poetry, christian poets write many poems about ashura and various plays in arabic about ashura. this is a first-hand review and, as the photographers say, from the eagle's eye, from the hawk's eye, to this landscape of ashura literature and poetry. thank you very much if you agree . a report and our colleagues prepare let's see, yes, in a combined war, there is no military attack, but it is an attack on religious and political beliefs. the enemy's attack on religious and political beliefs is that in surah qal, ``i seek refuge in the lord,'' and say, "i am evil, obsessed with al-khanas

al-din, i am beautiful, jannah and naas are beautiful, this is foreign propaganda and they follow their spirit, they are tempted to change the facts, their goal is to change the will of the nation , their goal is to extinguish the hopes, i want them to extinguish the flame of hope in the hearts of our youth , to reverse the youth, yazd means the impasse of the youth, and it has become defective from the progress, it has become defective from the future. it feels like a dead end, the person who feels it is not he expected it to work properly, i want them to create discord, i want to create bipolarity in

the country, they want to take the real software of the country's national power from the hands of the people and make it ineffective. this software consists of the faith of the people, the religious values ​​of the people, the national values ​​of the people, the beliefs of the people. when this separation is done, there will be illiteracy in the country, and there will be despair if they can

create a civil war, which, of course , was a heavy burden from the western unit, according to the statements of the supreme leader of the revolution, in connection with the combined war and turkish war characteristics. in my opinion , these days, you seem to be in a relationship with creating a break between the islamic revolution and the ashura incident, it has concentrated its real iranian culture. last night, sir, with a reference to this issue , we opened it up to its various dimensions. to complete your discussion last night, the link between the islamic revolution, the iranian culture, the ashura incident , and the ashura culture, let's talk about javad ramadani and again. mr. babooneh, for the audience, in last night's discussion, i referred to my own personal experiences and

my direct and objective experiences in the past 60 years of carbon, which this revolution took from ashura like a flame of oil and its energy, and i pointed to the first and initial phase of the revolution that it happened in ashura 1342 15 khordad and i will go to the stage where i mentioned the ashura of tasua and ashura of the year 57, and before the victory, it was until the victory, from the victory to this day, which is the last 44 five years, we see that this

assistance from karbala and ashura and the hosseini movement is still continuing now. in the war and these defenders of the shrine and these, for example, you see that these defenders of the shrine , i want to say to hazrat zainab , why did we come? this is the same ashura literature i use that hazrat abulfazl abbas was in karbala guarding the tents, now you have come from all over the islamic world, and we are all abbas, you are completely

continuous , this river is flowing. let's put aside mourning and the other diversity in the city or village of iran. it's the same in iraq . let's put aside all the diversity of the characteristics of the dish . what is the truth of

ashura ? it has not been decided and willed that religious government establish and create, other than this, in fact, this karbala desert meeting is a meeting of two groups, one group defending the secular government and one group seeking to establish a righteous religious government, completely the story of ashura, the issue of ashura, a political issue, a talk of establishing the right government and fighting to overthrow it.

the government is useless, even if it is about sacrifice and losing everything, it is so nice that someone made a deal with imam hussein and brought everything he had to the field. i can't take away the political dimension of imam hossein's mourning i don't want to say that you should assume that imam hussain and yazid had a fight, it was not a personal issue, it was a political issue based on the rule of truth through imamate and wilayat

, and that is the tyrannical rule of this spirit . this is the exact opposite of secularism. introduce that the mourning of seyyed al-shoheda is separate from politics, the exact opposite and opposite of secular thinking, that is, what secular interpretation does not fit with the uprising of seyyed al-shoheda , no one can be a supporter of the uprising, it is an illiterate old woman deep in a remote village

, ask her, she was the mother of the imam. hossein did not follow he wants to be about the imam, the important thing is that he wants to be a religious government, reform in the religion, see the table, you can see in this history of ours , what are the themes of this pilgrimage of ashura, the pilgrimage of ashura, which is emphasized so much, ashura to counter the distortion of ashura to prevent it from being forgotten. ashura is the pilgrimage of tula and tabra and a curse on how many years the prophet and his family have lived, and he mentioned his name, i am in great condition

, and the state of the sufis of yazid is counted. today we write political statements, you strongly express disgust, you curse these same tones that are mentioned here in the pilgrimage of ashura, the so-called political translation of today , the same literature, the political term of this pilgrimage of ashura . as there are people reading ashura pilgrimage every day, i would like to give you a tip. one of the most famous and best cities that

has been written about the ashura pilgrimage is a book called shifa al - sadour, the description of the ashura pilgrimage in arabic. the wife of imam khomeini, who died in 1316 haj mirza abulfazl tehrani and abulfazl , who was famous for his intelligence and talent in our world as a member and died at a young age, and this was on the advice of mirza shirazi, the standard bearer of the tobacco movement, and the real tobacco embargo of mirza shirazi's regime

, who was haj abulfazl's teacher. this saying that write this book in the city of ashura pilgrimage, and imam khomeini was actually aware of the truth of ashura in my heart, and believing in this truth , we have correctly stood this capacity in the iranian nation, and they have brought this to the field to create a revolution. to continue the revolution and this revolution, you can say mavlut it is ashura, and this child has his own wings and he has made an impact, that is, he has informed the masses of the people

about the capacity and truth of ashura. years, but since i was four years old, when i used to participate in days and delegations , when i compare this way of organizing the revolution ceremony, it has completely changed these statements and the appearance of ashura , they did not add anything to the revolution, but it seems like a fire it was hot, but it was covered with ash, the amount of traditions

it reduces the heat that the revolution that died in these ashes was shown by the real fire plague that was inside this pilgrimage of ashura, and today it is found in different artistic and literary dimensions and the performance of ashura is not comparable at all, that is, ashura has created a revolution, the revolution of ashura has expanded that i must stress that we should not be limited to only the emotional aspects and ashura and this is something that i am always worried that the speakers and especially

the dear praisers of their art are useful and effective and respectful in spreading this ashura culture, but we must be careful one is to avoid some distortions professor motahari has an important chapter in this chapter, and one of them is to avoid exaggeration , which the authorities and scholars have always reminded us, or not to just mention the emotional aspects, which are easier and the points of the candle are the most

urgent, but philosophy. the uprising of ashura and that uprising , the logical aspect, the rational aspect , the rational face of hosseini's ashura, should not be under the influence of this righteous congregation. it is my recommendation style as a familiar and interested muslim to ashurai culture, we should maintain this balance between knowledge and love of ashura. now

, whether it is in urban advertisements or in radio and television advertisements, and of course , the knowledge aspect, which has a loving and artistic expression in leadership, is not sustainable without an artistic dimension. we all know this. but art should be the art of seeing the truth. i say the art of smiling on the lips of the truth. now i will leave the rest to the bad data and the speakers. thank you very much. approximately less than 4 minutes after the end of this conversation, and an important point that remains in my opinion. to kid him is

that this culture of ashura and the bulking up of iranians with to what extent did this culture help to create unity among the people of our country? how unifying was it? i have a question for me. as an old student of social sciences , i ask sociologists if they want to mention the factors that can unite the iranian nation. can i delete ashura and imam hossein azadari, the document of love for iran is a transaction of the language of persian literature, a transaction of islam itself, a transaction, but one of the results and fruits of the religion of islam , which imam hossein azadari has now

created a unity in iran, that is, if let a foreigner enter iran today and give him a helicopter if you start from sarkhas, go to abadan, fill iran from above, go again, go to mako, go from here to bandar abbas , look at an iranian camera like this from above, so to speak, you will see that all the iranian people are talking everywhere, they say hussein, isn't this unifying and this unity is not working. by the way, one of the important points is that this mourning can create unity between shiites and sunnis. i would like to say one thing that it would be a shame if this point was not said in these two nights

. where does the word fasting come from? where is the term found, the day means the gulshan garden of the province? what are you doing? are you doing a garden alley? no, there was a book called rawda al-shahda, the author of molhasin and preacher kashfi sabzevari. in 908, that is, the beginning of the 10th century, a book was written by makhtal describing the events of ashura . this book has become as popular as those who wanted to read the book.

they used to stop fasting, i used to read fasting as the day of blood, but this is a strange observation by suniye hossein, vaez kashfi, sunni, and every day of the house is a blood fast , written according to sunni, that is, this name is taken from a book written by one of the sunnis in iran in persian language. written by the people of sarkhs, ahl al-sunni mourns for seyyed al-shahda and kurdistan branches are interested in this difference, the reason for this is that it means the two dimensions of knowledge, love and logic, and in fact the art of ashura imam hossein has a reason to oppose this,

in fact, we used the latter aspect of the night and the respectable attention. thank you for accepting our invitation, you accepted the trouble , and god willing, may your prayers be accepted together. thank you for watching zainab, my great mother . i was always worried about missing children, sometimes i did not understand until i sat at the heartache of two brothers who died on the night of an operation , one of the brothers goes missing in a news letter he was imprisoned in the prisons of the baath regime and was martyred. the story of this

martyr's life is published in the book man zainab to ashtam . we have the book of martyr saeed namdar farzane, who was from the investigative forces of the 27th army. it is a sisterly support for martyr saeed namdar, who had a different life. in my opinion, holy defense is one of the holy defenses, they had a different life, and after the revolution, it changes during the front and war, and they go to the fronts, and after about 9 months, according to the testimony of this book , it also depicts loyalty and sisterly love. and it shows the life of shahidi's sister during eight years of imposed war a sister who has become a mother to her brother, the book "manzel be to am" has 16 chapters, and in this book, robbie told about himself and his brother from childhood to youth, and when the time of war comes , it also includes the time before the revolution, then the revolution and the time

of the front . and the war of transformation of the martyr is brought up and he becomes a martyr in the year 61 in november 61, i reach him, it is announced that the knowledge that the martyr had about his sister, with the slightest stomach upset , he informs her about his dreams and events, and the return of the body the night before, the sister of the martyr noticed. they can be seen in a dream and the next day they will be found after 13 years of waiting for the body the famous martyr will be identified and will return. the day i had been waiting for for 13 years has arrived. i was not ready. i didn't know what to do in this situation. i wiped my tears and looked for a solution for

today in my mind. and the documents of the martyr and his brother are dedicated to ansieh bahri of the radio and television news agency. we are the model of mueller in politeness, loyalty and support of imam mu, a sign of the loyalty of the husband

. what should we say? the religion of islam is the defender of the province's territory, which in the middle of the war is also a safe haven he rejected the enemies, give the enemy the same letter, what will you do with the fact that we will follow the rule of qamar bani hashim, we will return it because i know what is false if its value should be reduced, which he does not accept, along with my master qamar bani hashim it was a lesson for everyone, for all the people in the delegation, or hussain, or how many centuries have passed since the real karbala , but the flag of alamdar karbala province

is still waiting for maryam pazhman and holding the radio and television in the name of allah, rahman, raheem. hello, dear viewers of the hour . 20 and 30 minutes with some news at your service at the same time as hosseini's ashura, afghan mourners attended in groups of breast-beaters on the paths leading to the holy shrine of razavi, and mourned the lord and leader of the martyrs. in this ceremony , everyone showed their love and devotion to the ahl al-bayt , peace be upon them, in one way or another. and ashura