[000:00:00;00] the children work in an atmosphere, they breathe and spend the life of a camp called martyr haft and a beautiful picture is sitting in the hall of mostafazadeh shushtar, but the resident of shahryar was a wrestler who had learned the morals and character of a wrestler. our children have passed away from their own children. i am in the true sense of a brave man, in a certain sense, sometimes there is an honor for the wrestling team that the son of martyr sadrzadeh is blessed by his second step in the bandiwan nation

of mizare. shahid sadrzadeh used to say that after the martyrdom of the teacher begins seyyed mehdi hosseini, the house of shaheed mustafa sadrzadeh, tv one channel, we say goodbye, the start of another discussion, the public reports of the khabar network , stay with us , thank you text for all the khabar networks , as we mentioned in the introduction, on the eve of the unveiling of the leader's writings revolution on two books from the lives of martyred commanders. special news. on the eve of the world day of mosques, let's talk about this link . if you plan, please accompany us until the end

. greetings in the name of god, the most merciful , the most merciful . god, i am a bahrami, both mahal and manfaskh and sadrzadeh i spent a part of my life with this good and worthy young man of my country, and he is proud of all the minutes spent with this great young and cultured man of the country. they say that the main educational environment of mustafa is the amir al-momenin mosque in kohenz shahryar neighborhood

, which has a level of resistance that directly to the main point of the story, what did the amir al-momenin mosque in kohenz shahryar neighborhood give to mr. mostafa sadrzadeh? look, we had 250 guardsmen in 1974, ramin kohn, nasser maliki, and the irgc built them and handed over 250 guardsmen to our 55 guardsmen. this is almost the effect of being a martyr's family five families, one family, a family of martyrs, and two families of martyrs, those children who stood together were war veterans

, and they gave their lives to defend this land. these are the children of children who were brought up in this type of family , of which mustafa is one of them, and these children were placed together. they had taken and looked at his father's colleague janbaz square for the neighbor i was looking at with the family of the martyr, this had a great impact on our children .

he left it in the character of moving children. he left it from how old they were in the neighborhood when they settled with amir al-momenin, the neighborhood, when they were 12 years old, and at what age they were martyred. at the age of thirty, a path of 18 years old, we have to check. our servant did not have a place to worship. after that, the land reached the farm before we started building a mosque, we built a basij base in our town, and then we started building a mosque. i remember that we did not have a complete set for the owner's wife

. mustafa sadrzadeh of bank senek mian besham was with us. i asked this question from here . now we have different mosques in different areas with different figures and numbers of families and children. when children go to the mosque, i want to see how familiar they should be with the power of the mosque. in the upbringing and social behavior of their son, shahid sadrzadeh, mustafa sadrzadeh and what things did safa take from the mosque that he raised in such a way that in order to defend the wrong revolution of mohammad hassan shahi bank, when we started the mosque, it turned completely yellow, financially, i remember

you. we brought the bricks of this ruined wall and compacted them near the mosque . then we had a family look. being a family, we used to delete the module the mosque has an effect on the human spirit. it is itself an educational work from the mosque. since we turned the mosque into a good building after a while without a development card, our lord, peace be upon imam ali , says in his will to imam mojtabi, peace be upon him, that the heart

of the deceased is an empty heart. young man, like the virgin land, anyone should cultivate this virgin land. the land wants it. today, he is arrogant to do this. i will install it because i live in the land . well, you have shown for years in this field that the reference do you see the voice of a brave and fearless person in the presence of the nobles and the peace of the mosque? that the war left behind a teenager next to brave and fearless people, the famous woman little by little from the memories they tell about the war , bit by bit bravery in the lives of young people and many of our young people was affected by the young shrine in defending

the shrine. and you were forced, and some of these young men became veterans, but we definitely have it in this piece , and it is through the transmission of this spirit that it was transferred from these so-called children of the holy defense to the next generation, and mustafa is the best way to teach courage from the elders. being next to him is a knot and how beautiful it is on 31 khordad , don't be afraid of training courage, jihad spirit, thousands of qualities yazdani will accompany the addition of a writer and researcher to the martyrs stadium in your future talks . hello mr. yazdani. good time. you are speaking informally in basij bases, in the mosque

, some chapters of the features of this model. tell us that we can use this model in social education in the education of our children, relying on the power of the mosque, in the name of allah, the most high, the most merciful, salam alaikum , the service of the great and noble people of iran and the service of mr. bahrami, i wish i was in the studio and mr. bahrami's hand i used to kiss and anonymous trainers who in the masjid be hayat basij bases , in the past four decades, they have trained heroes and heroines for the iranian society, and today we

are actually the same majnoon heroes in different areas of life . in fact, i wished that this would happen, i would like to say hello from his service , and i would like to thank you for presenting the history of iran to the martyrs of sadrzadeh this year . those in this the educational model that sadrzadeh himself is engaged in in the mosque and basij base is that he sincerely and anonymously

serves the people very clearly . to serve the people, it doesn't matter which category of people they are, especially in these areas, all the people of iran, all the muslim people of iran are considered family, and they are ready to spend their time and money with them in order to actually improve the condition of the people of iran. they lead to actually better lives the actual movement of the body is not the important thing, and in

the last year's riots, the iranian nation has gone through the biggest virtual world war, and the events that we are actually facing, or they were actually defending the privacy of the iranian family, that this combined attack on the street floor and in a virtual space, except for these children of basij bases, mosques in the courtyard, whose clear example you are, in fact, martyr ajamian, we can actually name, so this pain of being people was in the service of the iranian family, in the service of the values ​​and national identity and the nation of iran, according to the most important feature that basij base can be seen in these patterns family-oriented, their movements are family-oriented, and if we are looking to strengthen the family element

, we must be able to offer new clothes from our basij bases and mosques to the general public. the mosque is for the people who are educated in this environment, including the honorable martyr sadrzadeh mohammad mosadeq, from mr. bahrami, that during the years of education in the mosque of amir al-mominin, shahryar kucheha, the martyr sadrzadeh has given sincere service, respect for the family and what is important to us in education. an educational mosque to mr yazdani starts referring to as an important point in a route to the importance of our interview, take which period in my time, i remember to count the number, it is very

sweet, the mosque was half-finished, after isfahan , they will bring tiles to me, this person from isfahan will take tiles, he told me i was standing next to the mosque at five thirty in the morning. wake me up with my wife besham then jokingly said to me, describe when i became a martyr, the people of iran will be witnesses

, maybe i will describe martyr mustafa khomeini's school, a man who calls to wake up his wife , i came to the street, a dance from syria, this morality is a special morality to god among our deserving youths, he gave a gift and commitment because of mustafa , he had a strange job in the form of access to elders. now he is being educated alongside these youths. one of the features of access to elders is your camera. we are very interested in money. let's go to the sixth pool, another name for the mosque

i want to sell it, i said istikhara doesn't want to wear it, buy it, we use the key, others use it, one of the things he did was renting the virus, working children , i looked at these poor children in the swimming pool, the coach would put clothes on them, he would prepare clothes for them, one attention, the strangest clothes in the ship i have no doubt that a person with such morals, like this , keep a good swimming pool , told me that i have no interest in this world. this verse and article 4 of the trade law the revolutionaries are also men who do not remember god. i looked at the example of haj khanum astakhar standing in front of me and sold it from

malon astakhar. if you don't want anything, 20 million tomans to whom, like the group of my son who criticized the family after his martyrdom. we became, not just because of you, he died his own life in passing away from worldly possessions, which is very difficult, he was an ordinary person , sir, i understood that they said that porto is a revolutionary of the youth , i want to talk about and tell different stories from mr. mustafa sadrzadeh, the noble martyr, about his relationship with the youth. adolescents and communication children, a researcher and of course the author of the book "soldier of the ninth day" and "essential" dear you, hello, have a good time, i am at your service, dear viewers , you are also a researcher and the author of a book whose

main character is agha mustafa sadrzadeh, according to a narration by haj agha bahrami. and of course, there are various narratives about mr. mustafa sadrzadeh's relationship with young people and his love for this good, you tell me what do's and don'ts this noble martyr considered in these relationships , that the relationships were so sweet and so deep, green tea and because they are in space the education of the mosque had grown with all kinds of activities that have been carried out until now

. if the library was next to this library, they would meet the other needs of the children. after the library , they would send cartoons to them. all the children were online. they were lying around under my head and watching cartoons. ice cream, movies. have fun. i did it regardless of other needs. i didn't think that children's relationship with teenagers is the positive point that they have, and if each of the children has a positive point, for example, that we and

your feelings are more with your wife, mrs. waziri than you when she had haj agha bahrami's definition is a sign of approval and of course a reminder of today and the scenes you describe, let's talk more about shaking our heads and the statements of the supreme leader of the revolution that the young people who are impatient and restless for the realization of the values ​​and ideals of the revolution, fath al-futuh are and are examples of the verb to speak but allow me, as we mentioned, tomorrow is the unveiling ceremony of the supreme leader of the revolution for the blue duket

. the makran of hazrat ayatollah azami khamenei, as he himself said, from the time of his youth, the books he used to study and at the end of the book or in the margins of the book, he made notes about this book and its contents after the victory of the islamic revolution and during the holy defense period, especially in the middle of the holy defense. calm slowly, memoirs and fiction books related to the holy defense were published, they wrote their own opinions about the books and made them available to relevant publications, mainly in the field of art and thought of the islamic revolution, in tabriz in february 2010, which he wrote on the book nour al-din pasar iran. the institute for the preservation and publication of the supreme leader's works was unveiled in a small ceremony

, after which a few more books continued in the following years , and slowly this event became more widespread because they stated that the preservation and promotion of sacred defense literature is a duty. strategic and a necessity they know the strategy for the country. in this book, the role of the defenders of the shrine is more prominent, as in the book of khatun and commander, what was the previous book that was published in tabriz a few months ago. the focus was on defense . a warm, affectionate and romantic life that is their nose and their wife and sacrifices all this to defend the shrine, to defend islam, to defend values, and this is what mustafa sadrzadeh turns into a role model, reza bahrami, the founder of the islamic republic of iran, one sentence

they have that the supreme leader of the revolution in his speeches your meetings are repeated by young people and different sections, and this is the same sentence. you mentioned the section of young people who are impatient and restless to realize the values ​​and ideals of the revolution, fatah al-touh, the ansak revolution, and the examples you can give us of mr. mustafa's personality. which makes him impatient for the revolution that i would like to thank for this good work that the author of the book ``doing sarkar khanum'' is

honestly worthy of praise. and thank you after this statement of the supreme leader of the revolution, many people come to our mosque and after the training, they ask, i am great, that we should take mr. mustafa, take him with us . let's spend all our lives for the revolution, take it with us and somehow become mustafa sadrzadeh in your neighborhood , try to have the fist of shahidzadeh's life so that we can fight against the cultural invasion by all the young people who

use this method. mashhad uses it but the importance of the lifestyle of the final training program is also what we are talking about, referring to mr. haj agha bahrami about how to be a defender like shahid sadrzadeh , we are talking about a model with unique characteristics and hand unobtainable or can be modeled and achieved that can be the sunset of our life and our children. in the book in the school of mustafa , i tried to extract the educational model of shahid sadrzadeh in the educational collection that was present and in fact the educational model when the book i used to walk around in different collections

because i was there, we record these memories of these events that we have on the mantle of the base or at the mosque, and i emphasized that yes, this means that we are recording the number of the hero, and we tried to do theoretical and theoretical work about it from the perspective of science and humanities , and these are the events. which happens on a daily basis in the context of our bases and mosques, it happens in the board of directors, but in reality, because it is an institution of academics, an institution of our science, an institution of media, and an institution of art , it does not go to these collections that are based on human relations and social relations. religious and revolutionary national identity in hamadan produces a new meaning it goes to him and that's why they cannot be represented. we now need

to record and record a comprehensive narrative of these ordinary ordinary and popular heroes in the framework of basij bases, delegations and mosques, which is attractive from the angle of art, whether in the media. this is our serious need for this to happen. we need a mosque painting movement. we need a theoretical work movement based on people's experiences and the lived experience of iranian society, especially in the field of delegations and mosques . it can strengthen us, it can take us forward and it can lead to the islamic revolution the world level approves a secret of civilization in one line. by the way, the same people's narratives that we have tried to detail in the past four decades in the famous villages of khorma kolah in mazandaran, from the village of majal ahlus sunnat

near the border of taibad and the sajjad mosque of mashhad, in the country of jamiat. we need to take them in reality and record your experiences with popular movements and leave robots for today and the next generation . i will say goodbye to you. thank you very much, reza bahram, for your presence. respect to all martyrs of the revolution islam is only one corner of a sea of ​​saffron. to all the martyrs for the honor of tehran's green space. today, mustafa, sit in my place. 96 to the children of the mosque , try your best to attract teenagers around the mosque. one of the best ways

to fight the cultural invasion is with just one sentence, haj agha bahrami, tonight's program is a tiger, in the name of god, ladies and gentlemen, hello, i am alireza shahzadegan, with the world, today i am all of you. the reviews about the possibility of choosing the wife of the former president of the united states as a democratic candidate in the upcoming presidential elections of this country indicate incapacity. joe biden and trump's corruption cases make it possible with