[000:00:00;00] with the warming of the mother earth, it migrates to other areas. experts say that by 2050, malaria will reach new areas such as china, south america, and other parts of sub-saharan africa . the sky, where there are copper carpet channels in front of it

, will be very good. dining for 4 people, masha. misha, it is too old for us to buy half a billion tomans, and that is in installments without a guarantor, alki, you say, buying installments in the iranian grand palace has increased to half a million tomans , and the iranian grand in the cities of qom and isfahan is a comfortable and convenient choice with the help of augmented reality technology, the augmented reality media site

you lose and easily choose rasan with cold and it was hot in the morning when the crowd settled in tehran's jhale square and

the streets leading to it. one of the military commanders warned the people with a loudspeaker that there was a military government. the crowd sat on the ground and the appearance of the situation showed that the forces of the military government intended to they did not disperse the people, according to a pre-determined plan, they put the suppression of the people on their agenda, and after the big march on 16 september, love for the government comes to announce the martial law. at 6 in the morning, there is a military rule and the gathering of more than three people . it is forbidden to encounter when the time is announced 6:30 means there is no chance to give the people information about it and let them know, so it was clear that he was going to attack his team from the street

of kerman, kerman , after the crowd , to volley those who were on the front page , when the shots were fired. we ran away with this child of my martyr. two years were over. there was 15 years left. now i have come to the hospital. people go to the hospital. the whole hospital is bleeding. it was almost noon

. where are you and your child? when i reached the top of my head , i saw that he was passing the last moments of his life. it was the same day . 17 september 2 in the afternoon, the last moments of the office it has passed that i immediately said to go to the mother's house and finally bring the baby to the head. after a quarter to twenty minutes, who was moaning, he died by my own hand , because the speed of the revolutionary movement of the people in 1956 and the increase in 1957, the shah was forced to use the military force became the shah mocked the people's movement due to not being aware of the depth of public dissatisfaction, who said in a press interview on the 23rd of may 1357 about the critical situation in iran that these riots are led by two groups of separatists and old politicians, these words of fire

one of the main manifestations of this ignited people's anger anger during the eid al-fitr prayer led by martyr muftah on the 13th day of shahrivar 1357 and widespread demonstrations occurred in tehran and other cities after that . similar and very organized, many new materials, especially that about half of the worshipers, men and women, enter shariati street after the prayer and start fighting and chanting, and the regime is faced with a completely unexpected situation, which i feel is a great job. it's amazing

what is the basis for planning the day of september 17 on the day of eid al-fitr, the regime's concern about the consequences of public anger was increased, and the sharif imami government , on the order of the shah, declared military martial law in tehran and 11 other cities in its declaration number 4 , while accusing the people of covering up and killing people. kurds killed 57 people and wounded 25 people in the incident on 17 shahrivar, and the military governorate of tehran and its suburbs killed 58 people during today's demonstrations in tehran. in conflicting statistics, two days later, the judiciary announced that the number of people killed in the 17 barf demonstrations reached 95. parsan

, the british ambassador, put the number of martyrs at hundreds the american ambassador also reports that more than 200 demonstrators have been killed in jhaleh square. it is news censorship that caused the regime's media to not announce the number of martyrs that day correctly, and the informants have not included the number of martyrs on the 17th of shahrivar. bloody friday 17 shahrivar 1357 took place in jhale square in tehran and became a turning point in the expansion of public opposition to the pahlavi government. and

this they did the king in the afternoon of the day on 17th shahrivar, he imagined today that all the increase in popular dissatisfaction, the spread of the crisis and internal sales , which had been intensifying since the beginning of ramadan across the country, once again scared the shah and the regime officials, and they had to review the existing policies until a new mechanism was created. the woman herself restored peace to the country, and the opposition had now exceeded the limits of occasional protests and demanded the overthrow of the imperial system.

jafar sharif emami's latest with the slogan of the national reconciliation government on the 5th of shahrivar 1357, he took over the affairs, when he came back, i rejected the announcement of the imperial history , many syrian and unprincipled concessions and resisted the people, and bringing sharif imami to office was national reconciliation.

it has changed, but immediately after the incident of 17 shahrivar, people found out that the pahlavi regime actually cheated on the operation and even its approach became harsher. despite all the mistakes of the regime, it was generational who had now risen to the opposition and the king was about to give them concessions with the resignation of the teacher , he was not very attached to the imami sharif and the reformation of the government, and the opposite of any guided reforms had challenged the basis of the imperial regime as a handshake and the crimes were committed by the direct order of mohammad reza pahlavi. after these crimes, reza said, "may the lord rest in peace. no one

will speak up. in this chaotic situation , they were constantly consulting with the ambassadors of the united states and england to make specific decisions . they were also related to the rapid developments of the revolution. more listening to the words of shah gazsoz d disappointment and doubt started to rise. they continued to emphasize the shah in fulfilling their commitments and supporting their respective governments. sharif emami and shahin, who were waiting for the fruits of their policies and new slogans, soon found themselves in the vortex of events and saw that the monarchy was gradually being dismantled. the peaceful oppositions that have increasingly swept across the country since the 21st of ramadan gained more momentum with the slogans and programs of sharif imami, the most important of which was the procession on the day of eid al-fitr in all parts of iran

. the marches are the discipline of cohesion and unity of the people it exposed and displayed the revolutionaries and informed about the powerful organizations and the solidarity of the powerful, and the statement of sullivan, the then american ambassador to iran , writes in his book, "the order and organization of this march , at the same time as it caused us transformation and surprise , also revealed this fact." that we have taken the organizations and activities of the opposition, we do not have the necessary information sources among the opposition groups, especially the clerics and marketers, in fact, we must say that the 17th of shahrivar was the day when the revolution was actually completely stripped away from the non-islamic people . the regime after the operation to continue his rule, nothing

it did not have the strength, power and motivation, and the foreign powers did not have the possibility of change and internal digestion did not exist. on the 16th of shahrivar, the largest march of the country took place in tehran. nearly one million people actively participated in it. and for the first time, the famous slogan of independence, freedom of the islamic republic, which was the essence of the nation's wishes, was chanted. these events sounded the alarm of the premature fall of the government. they thought that it could turn the movement of the imam under the imam into the cry of the maulvi among the clerics, but this this was not this the flow of people had a very wide depth and the result was that in a place like 17th of shahrivar, which was a critical point or actually a sensitive historical point , people made their final report, and after that,

the observation of lessons started on 16th of shahrivar, but on 17th of shahrivar , it was seriously the people clearly raised the slogan of death to the pahlavi regime in a serious manner. the revolutionary demonstrators now went beyond the limit and spoke of the ideal system, the unity between the factions fighting and opposing the regime and the collapse of borders and distances in a demonstration of one million people. bringing to the wonderful influence of religion and the potential power of forces the religion of islam as the main criterion of the revolution caused a huge uprising under the leadership of imam khomeini. right from that time, we have seen different analyzes and interpretations from the western circles, and that is realizing the islamic nature of the movement and focusing

planning around the axis of containing the uprising. islamic inside and outside the country, the people of the language of the muslim people made their decisive decision to overthrow the pahlavi system when they felt that this system is a military system that stands on religious beliefs, and many of the things it was doing were unacceptable, but still so irritating for people it was not that he wanted to overthrow the night, but when i saw that the pahlavi regime stood against the religious beliefs of the people , they reacted against the stronger one. the behavior of the pahlavi regime showed the immaturity and immaturity and ignorance of the mental space of the people , following the killing of 17 shahrivar, will and determination. the regime had failed in the face of the nation, hard to doubt and waver, because of the killing of products, both repression and compromise , the implementation of martial law, which according to the theory

of security advisors and savak in this policy was considered possible to establish security and peace, gave opposite results. there was an appeal to violence, hatred and public disgust ali made the government more and more suspicious, the king's hesitancy and the ineffectiveness of the policies, mehr's government approved, sharif emami took some small and scattered measures to deceive the public opinion, and kohi took over the crisis management problem by erasing the face of the problem with all these measures. vienna could not save him from the place where he was wandering because the trust was lost and imam khomeini as the undisputed leader of the revolution from noufel loshato, which had become the international base of the revolution, was part of the overthrow of the regime and became the islamic republic.

he did not agree to stop this movement that the people's struggle from the detailed sectional state of the struggle for our people was a struggle against the pahlavi regime, the people's struggle goals were determined by the society towards these goals, and therefore in shahrivar

, we rely on the ruler of our society in relation to the code. may shahrivar be our noble imam and leader who did not allow this movement to become a historical campaign and people to go to good work , god mobilized the society towards these goals. the first stage is the fight against the ruling system to destroy the

oppressive pahlavi dynasty. destroyed because now in an interview with a newsweek reporter, in an analysis of the events after ramadan, he stated that last week we were in a difficult situation and the fall was very close. it must be admitted that the people were able to get whatever they wanted. avarand wanted to find an immediate and effective solution to end the chaotic and revolutionary situation of the country. he thought that with the changes in syria and highlighting the anti-corruption propaganda , he could once again quell the anger of the people and turn the swelling in favor of continuing his rule, but he was unaware of the case of the shah's regime is limited to financial corruption a series

of political, economic and cultural corruptions had made the government fragile and fragile, and the range of popular protests could never be contained and suppressed with proper measures. a series of political groups is a wave of the people, and with the action they have taken and after realizing that the people not only did not retreat , but the wave of the people to strengthen the growth was actually on the edge of falling and on the edge of the abyss, and after that, the acceleration of overthrowing the government and the gap between the government and the nation deepened and the possibility of any kind of connection or destroyed the compromise, as a result of the mesh of peaceful struggle within the framework of the constitution in order to restore the constitutional system, it was seriously questioned and transformed, the spirit of revolutionism

spread among various groups of fighters and opponents, and the collapse and destruction of the regime in a violent and revolutionary way imam khomeini's leadership office was supported and thus the 17th of shahrivar event damaged the reputation of the moderates and supporters of the idea of ​​the royal constitutional will for the inevitable benefit because the government of national reconciliation had not been able to stay true to its promises for more than two weeks and on 17th of shahrivar it was false. efand from their cities and the revolution is on a new path it fell and gained more momentum and momentum within and during the popular movement of the revolution, despite all the specific political and ideological analyzes and perceptions and the national and religious will of the fighters under the leadership of imam khomeini, the islamic republic was finally

replaced by sagar as an inevitable transformation. i rejected examples from the days of god, when a nation faced power and did something that the association almost became a military regime , but it did not have the power, the nation was not formed, the community was not formed, that is where the victory of the people of shahrivar, and today we are united here, the blood

of the 17th of september last year. it was the days of god when the nation was young and the non-young ones and let them give blood for justice is the day of god, 17th of shahrivar, or allah, you must remember, you must remember the days of god, the events of 17th of shahrivar and the continuation of the military regime, the unity of the army is also shaken and its will is doubted, making the body move against the revolutionaries you avoid violence and sometimes join the demonstrators by fleeing from the barracks. this pattern of soldiers' dealings with the people was noticed by some army chiefs, and they demanded the immediate cancellation of martial law in all cities, since the shah quickly established the government.

the military had supported the army as the strongest government base of the regime continued its mission in the city for a long time. as a result of this process, the body of the movement, understanding the legitimacy of the islamic movement and accompanying the people , faced the challenge of the regime's policy of repression. in najaf, addressing the nation of iran, they considered the shah as the one who ordered the declaration of martial law and was directly responsible for the killing of the people . they warned the soldiers to stand by the nation, and since then, with the efforts of the local leaders of the revolution, many soldiers joined the nation, and the situation

was this. that the islamic revolution after 17 shahrivar regime he was able to continue to rule. peaceful methods worked. armed fences had the possibility of success and imam's leadership was completely approved. the slogan of independence, freedom of the islamic republic was raised as the main slogan of the revolution, and in this way, we must say that the revolution was launched on 17 september 1957. the movement started until 22 bahman kurd, at the same time as the situation in iran became critical, in a conversation with kartan, the shah demanded the continuation of american support as much as possible and warned that otherwise, he would make his enemies and they will advance, except kartan, in response to the king

's request. extensive support to make sure however, the truth is that the incident of 17th of shahrivar still no one took the heads of the white house in the presidency of the ministry of foreign affairs and the black crisis organization of iran seriously and worrying about their need for support with their superficial and optimistic comments about the shah's undoubted ability to control the situation in the country and the middle east. they continued, but the incident of 17th of shahrivar seriously sounded the first alarm for the american leaders. in this way, the consequences of the incident of 17th of shahrivar continued with the increasing weakening of the shah's regime and the knowledge and authority of the revolutionary movement led by imam khomeini , and the revolution inside and extensive external support from the shah's regime, none of them could create an obstacle to the progress of the islamic revolution. finally, 17 shahrivar

57 became an important turning point for the fruition of the islamic revolution . undeniable achievements such as the revolutionary spirit of the people and the fighters of religious solidarity and the struggle of the martyrs in the incident of 17 shahrivar are among the important headlines of recognizing the nature and

it is considered the performance of the islamic movement, and in the following, the important teachings of this historical event , the behestan, a bright torch, is in front of today's young and revolutionary generation. i don't want it, i don't want it, i don't want it , i don't want it, i don't want it, i don't want it, i don't want it, i don't want it, i don't want it, i don't want it, i don't want it, i don't want it, i don't want it, i don't want it, i don't want it, i don't want it, i don't want it. anyone with any style and taste can

complete their arrangement with one of the modern and classic hand-woven or machine-made beheshti carpets . we pay up to 24 bills . road transportation of the country from this morning by 12:00, 50,000 pilgrims have moved from barkat end of mehran border to their provinces , but despite this , there are still reports from the field about the crowding of pilgrims at this end. communication has been established and an independent end for mr. agha. pilgrims who

are waiting for the bus at this terminal after the prayer, greetings, courtesy and respect to all of you, dear colleagues and