tv [untitled] September 10, 2023 4:30pm-5:01pm IRST
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affairs. the people of regionalization should call a lot to big cities like yazd and a plant that will help the people, and when the aid flows to them, they themselves and with the cooperation of the people will spread the pomegranate among the people. they were bringing him to the service of the gentleman, then he came briefly its name is night telegraph for mashhad and people 's help poured in. i did everything i could to reach their lives, so that it would reach me, and this also went down in history when i saw some of them with their pants pulled up and a sack of rice.
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he carried it on his shoulders and went from one house to another. it was a kind of observation and it was apparently one of god's hidden graces that the position of the supreme leader was able to work that the flour, rice, wheat and these people were all persians, so it didn't matter to mr. suni hajar described the country and said that the warehouses of flour , dates and other supplies from zahedan in the city to the other side according to mr. nato's order, iranshahr was divided among the people in the region. the imperial government is supposed to do something for the flood-affected people here , now
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it was at the level of a red crescent. al-rasoul mosque was evacuated, and a few people who were trusted by the gentleman brought names from around the city of iranshahr, that 90% , 50%, 60%, 72% of iran had lost people's aid from the market of tehran . al-rasoul mosque had no way to enter. and all kinds of people's help in that situation sir, mr. fox's communication greatly increased that one of these trucks was emptying into
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the mosque when it was raining, the driver was not paying attention, and you can see that it is damaged by the blows , and he starts building and managing it himself and rebuilds it. at least i myself have a job to start mixing, just because the memories of mr. rouhani, rouhani, tabrizi, here and roma, you know the taste .
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and isha prayers. when the pulpit was banned, muhammad was the religion of the time of iranshahr, when he went to preach friday prayers on fridays i spoke at masjid al-rasoul in iran, they talk a lot about the oppression of obedience and crime, and in short, he talked about the imam, then we got together a little , and i said, "he talked a lot with you, sarab kian, the shah's agents, if i get to know, he said no, there is no black color anymore, we are like this . cruelty and torture and you are whipped in the cells
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, what do i want to do with this ? the city gave a speech, it had practically proved that military power is a fake power, why when it speaks when he was giving a speech, when talah was enlightening, it was clear that this exile , for example, if he had previously been imprisoned in prison and exiled, etc.
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, had no effect on the revolutionary spirit in baluchistan, the center between the shia and sunni brothers , the unity was from the past, and maulvi and maral azimi was in zahedan with dekal and baluchistan, it was a good land, the ground was suitable and they had no problems and the brother was passed by the regime , it was warmer than the place according to the propaganda, but this was not effective, considering the care given to the brothers.
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in short, he was dealing with mr.'s movement , he was so charming and captivating that on the one hand, i wanted to serve mr. qajar again. the cooperation of maulvi hamed's father and alanam abdul ghani farhani, who was the son of mohammad abad maulvi, then come to you , mohammad abad, they were with me in the period. in history , it is faced with the birth of the prophet . it was built for the first time in iran, and later after the victory of the revolution
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they note down the people and bring it to the police sometimes they do these behaviors with inappropriate violence. in a part of mr. awade's memoirs , i opened a conversation with one of the scholars named maulvi qamaruddin . we talked about the dangers that threaten the future of islam and our heavy responsibility, but this is one of the rooms that hazrat agha and our father did not eat the domain by the agreement of hojjat al-islam rashid yazdi and kermani, they met in the room and
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the province was attractive to everyone who saw it for a moment. in the rest of the numbers , we come and go between two houses because of you i used to come and see where he was at work. he gave work for both men and women. i used to go to the street to sell. we look to see where he is going. he is drunk . dad answered the questions with easy cloth
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was very embarrassed and started to drink water of cantaloupe with what is too much fire. i think that the gentleman's behavior in his dealings with clerics, clerics , sunni brothers, and his robot have been categorized. when the revolution comes after the revolution, the revolution will win, we will look at them that the layers of communication that her husband has created with the confidants and the chain of fidans to the maulvis, in the eyes of a mujahid
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for the sake of allah, life is a passageway, it is difficult to welcome it as a round or an angel. farakh's name does not reach our friend, why does this denial of our work not reach us, even though they have come forward, does anyone know if the name of malahat does not reach our friend, a thousand roles came to calcutta
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for example, they wanted him as an exile, as someone they could so-called control, he had caused the control of the system to come out of the country, so this is the way to go. god willing, you yourself, mr. hosni and mousavi, are in the spiritual year. it was very good, but the corner of hajj agha's face the book of a man who laughs fell and he pulled it and said that haj qasim should be a souvenir
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. your child's test is also here from 12 onwards by hand they advised to put in work, how did you find it in the iranshahr savak report that between the 26th and the 8th of march, 29 people from far and near cities came to see it, and the number of them is increasing every day. iranshahr cannot tolerate this result in any other
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direction, because the people's attention to these things had increased so much that now they were listening to my words and their beliefs were believed, and the beliefs were nothing but the cause. corona had closed the historical book of imam khomeini's movement balochistan is based on the need that was felt that in balochistan i had collected a book that has not been written before and the content of the brahma chicken, and in 16 7980 the prepared book, page 80, was printed, when the leader of the revolution and balochistan
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presented it to yunus in 81. who was very happy, i wrote a new kurdish issue of baluchistan. they were intellectuals and we became friends. mohammadabad, their father's house, all kinds of good books. i remember that we lived here at home . there were days when there were troubles, but our hearts were full of hope and we did not feel difficult. and youthful vigor would help, but you wouldn't leave me alone
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kraft and other natural friends, the four of us lived two lives, scholars and students from around the country, who were our own friends, regularly came and went, giving us encouragement and pretending to be two brothers together in leadership with his relationship with the people. with its relationship with different layers, all of this was actually rejecting the people's wishes in the revolution, it was done with the unity between the ethnic groups, the unity between the ethnic groups and the popular nature of the revolution. more and more people see affection and how much revolution in relation to the people of balochistan and the services they provide, the curtain of good deeds of the youth of iranshahr gradually
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, did not let go from the beginning to the end of their stay in iranshahr . the center feels alienated away from their home, life and family, but i in 1956 and 1957, i didn't feel alienated in iranshahr after the iranshahr flood happened. our relationship with the people and the depths of the social layers of this city became a sincere relationship before that with the scholars of this city and
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the people of this city until it was possible that the relationship was established in 1342 in the same city of zahedan del the people gave me the courage and the hope that i could talk about the most sensitive issues of that day with the people, of course, the reaction of the jabar taghut regime was hard
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. rahima, of course, aftabah. iranians in the cities of qom, isfahan and biruni gas the food look here, with the possibility of setting the alton cooking time, the first word of the kitchen is from you, dear compatriots, to reach 5:00 p.m. and we present the news of this hour to the cooperation room, emphasizing the attention to the cooperation section in the seventh plan bill, and asked the president to make a the bank should be handed over to the cooperative sector, the cooperative economy
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