send the number five to 30085 right now. in the name of god. look at the smiling sun, say hello to tomorrow, hello to the future, look at the sun. mr. imam

god, make us your special audience, in the name of allah, the most merciful, the most merciful. hello, good morning. welcome. hello, today's reporter . may god bless you. wherever you are, i invite you to stay with us on today's program, where we will take a look at some of the most important news events today. country.

majdeh brings rain to the breath of the desert to the dry veins of trees to the tired night of the porch, spring to the trembling heart of ghanshe, to the desire of winter to the struggle of the street to fever

bring the troubled soul with the homeland of the princes to the world's weary heart, put your balm, open the path of childbirth like siavash alone, pass through these fires, the fierceness of the storm. listen , my homeland iran, light a candle, the name of god is boiling , break the throne, my homeland iran.

majde rains to the breath of the desert to the dry veins of the trees to the weary night of the porch, open the spring flowers to the heart of the trembling bud to the longing of winter to the street's fever to the fever of the troubled soul. . i kiss this flag

with the love of iran, my flowers. make the world with ash mehr, you with me, iran, you are golshan, iran, your eyes are bright may the beauty of iran be kept secret, may it be on top of the world, may it be under our feathers, may it be a wise gem like siavash , just pass through these fires, break the fierceness of the storm, o my country , iran, light a prayer candle, let the name of god be burning, o my country, iran, the ritual of honoring and protecting the courage

of minorities religious events in the 8th year of the holy excommunication are scheduled to be held today in the presence of the family of the supreme leader of minority cities in tehran, and also the ritual of naming streets and installing street signs in the 6th district of tehran in the name of one of the cities of religious minorities will be held today. let's see the role and presence of minority cities in the years of holy defense. the alley those who are named with the names of great people so that their memory will last forever. the names of some of these streets lead us to kanj kavaneh to look for the owner of these names. a simple home, and now a boy who

talks to his mother with his photos. martyr vartan, agha khanian, a martyr during 8 years of holy defense, he was the first child in the family, i was the third child in my family, i was very quiet and calm, he was really like that now, not that i want to say, for example, now that he has become a martyr, i want to praise him and all that, but he was really a quiet child, martyr vartan agha khananian was born in 134 at the age of 20 in majnoon island to the rank of martyrdom. the arrival of our soldiers from asra, veterans, all those who went and served, so that now we can live comfortably. martyr razmik khasatorian, born in 1343

, was shot by the enemy during a mission in 136 in the somar region. my child was very good . he was very good. he was very good. my child came once and said that i want to go to the army. i said, wait, it will be fine. he said no, that's enough. i'm iranian , i have to go. i said, don't go. he said no, mom, that's all . i want to go. he left on his own. we were saying , after all, you have a lot of friends. we have many acquaintances , that's all, he said, i have nothing to do with life i don't have others, i would like to go to the front, if it is my part to become a martyr , i am proud. god himself is a witness. he said that god is always the best of those who are good, those who are the best, those who are simple

, they have a kind heart, they are always before god. i am proud that my brother was martyred. during the 8 years of holy war, armenian youths fought bravely with indescribable bravery and sacrifices, whether they were in uniform or in military uniforms, but the presence of these young people in the defense of the homeland did not end only during the holy defense period. martyr alfred gebari in the year 137 in gilan west in the battle with anti-revolutionary groups martyrdom arrived. it was only in the book. the world is on fire. this is where the flowers are cut. you can't do anything.

we go to the armenian cemetery in the southeast of tehran. the place where the armenian municipality rested . holy eghitsi name of yours, ekes khenghutun your, ehgyitsi kamb your, as ëghîns yüh erkirgy־, زهاز مز هانا. அயாரியாயாயாயாயா சியி சர்ராராயாயாயாயாயுக்குக்குக்குக்கு we feel that they were young men who could sacrifice their lives for us so that we could have a comfortable life in the country and not consider themselves an exception from other people or from another religion.

iran is golestan, where each flower has its own forbidden smell. different ethnicities and religions made dear iran more beautiful and lasting with their traditions and traditions. we send greetings and salutations to the high spirits of all the cities of the years of holy defense, especially the dear cities of religious and religious minorities, who defended the iranian soil in the years of holy defense, and of course, not only holy defense in all fields . they are present and prove their iranianness , but today a ceremony is going to be held in honor of the holy defense pioneer, mr. yahya niazi, the advisor to the head of the document and research center. defence... the holy ones are present in the studio. hello, they are present to talk to them about this. hello, good

morning . you are very welcome. greetings, courtesy, and respect. there is a ceremony of remembrance and naming of a number of commanders and veterans of the sacred defense era who played a pivotal role in the field of war, from the strategic levels to the operational levels of the commanders of the units, responsible for specialized categories such as combat engineering, electronic health and medical communications , who well, these have a role to play in the fronts the battle of right against falsehood during the past 4 years, this ceremony was held at the same time as the holy defense week, and those who played a role in telling their stories about the holy defense during that period, that is, during one year, were honored this year, about 60 people from

beloved, in addition to 10 people from the family of moezz, the martyrs will be honored and this ceremony will be held in the presence of the respected commander kolah and a group of irgc commanders, god willing. and today you also mentioned some of the activists in this field those who are active in the field of holy defense and holy defense research will also be present. how many years have passed since the end of the war from 1967 to today? yes, about 35 years . 35 years. there is still a lot of work to be done on the dimensions of the sacred defense, mr. hosseini, that is, when we look at different issues, it has

many ups and downs, and especially the life experience of those who were in the battlefields during that period contains expensive experiences that are for today and the future. the country can be very useful, you notice that the supreme leader emphasizes the issues of sacred defense at every opportunity , even on occasions when his meetings are not sacred defense meetings, that is, for example, you sometimes see that he also emphasizes them in meetings with politicians, the parliament, and the government. take a loan from that period, get help, and we can actually use these things in the administration of the country , well, this needs to be felt, and these many cases that exist need to be felt, many efforts have been made, many centers are active, especially the documentation and research center holy defense, which is at the same time as holy defense

in the early years of the war, this center was formed and narrators were placed next to the commanders to deal with matters related to recording and recording, and today it has a very rich treasure at its disposal, and the topic of healing history, which it started using this treasure and documents. that is, the history of healing that is done there has almost unique characteristics. what does history of healing mean? healing history means the narration of the people present at the scene and the eyewitnesses of various issues. well, we have a large part of these documents, for example, detailed war negotiations , decision-making for each operation, the requirements the support of specialized requirements was discussed in various meetings with the commanders, and now the cassette tapes were recorded at that time, and

many lights were recorded . the history of healing in the center with features such as a central process, there must be a process, that is, from the beginning and the end, it is completely specific, it is not like a memoir , which is only a section , it is a central document. when the narrator speaks, we bring his documents, we research the information, they are methodical and objective. therefore, this self this today has become a very rich treasure, that is, we have talked for more than 6 thousand hours so far. with different commanders, with different decision makers in different fields, it has been published, out of these 600 hours that have been done so far, about 30% have been published and 70% are being prepared, which means that these will actually be a part of history, the part will be published and those that are published

are the help of researchers, writers, artists and documentary makers who can make many documentaries about the holy defense. what you said means that everything that is recorded will not be published? why are all of them published? some cases are very specialized. maybe, for example , it is not very useful for the general society. but this requires so-called dimensional processing work, that is, artists, writers, novelists can use these topics and actually create new works. the payment of the 30% that you mentioned will be published in the form of a book or not. the same model that you explained is a book. we say that these 30, these 30 are the outputs of these 6,000 hours, if the remaining 70 are between 10 and 90%, they are now ready for publication , that is, in the distribution path of our outputs is mainly the book of some commanders, for example, suppose

like mr. mohsen rezaei, who was the commander-in-chief of the islamic revolutionary guard corps during that period, more than ten volumes of books have actually been published, we are still in the middle of the war, that is , nearly 165 hours with him, 16,656 meetings have been held with him so far, every meeting possible how many hours should it be? yes, each meeting is at least 2 hours long, and sometimes when other commanders are present and we take a collective narrative , it takes up to 3 or 4 hours . his issues will be clarified and then he will go to edit and prepare for his own publication it is almost a long process, but with god's grace, things are being done in an orderly manner. the point you mentioned is that some of the documents may

not be available for public use due to their special nature, or the original document or the memory and interview at all. in some way, it will turn into a script, a letter to books, and things like this. you are also following in the document center whether this process will happen or not? are you waiting for people to tell you? fortunately, we started a series of works at the same time . in fact, it has been published until now, the first volume of which is a general narrative book. dear people like mr. sarhangi and his team are helping and turning this into a public narrative , while the original books are available as references to experts in military colleges , they can be used very effectively. in technical fields such as combat engineering, health care, electronics

, tools, armor, and artillery, many first-hand materials have been collected and are being published. especially the particle cannon scanner , these devices are available in military colleges, but they can be turned into university textbooks. yes, it means extracting knowledge . in the end, yes, i said that we are producing a general narrative both in terms of literature and in terms of different fields, you can see , for example, in the field of health and treatment , very good things have been said. in karraba operation, 5 cycles of transporting the injured are one cycle, which is today

it can be a model, now we should not use the model because it is not farsi. it should be a model for crisis management from the time the injured comes from the front line to the emergency room to the aid post to the sahara hospital to ahvaz and it is explained to isfahan to shiraz to tehran . to big cities for treatment, to do a cycle which is very efficient. what you are saying is from 1365, that is, nearly 40 years ago , a group of young people, many of whom may not have the experience of today , did not go through various academics at that time, but according to the need the front and the conditions that existed draw a situation like this today, it is very instructive in critical issues, it can be used in different areas , it exists in the field of technical engineering, in construction, road construction, construction of buildings, many works have been done, in fact, lessons have been learned that today, if

possible, can be extracted and if it is available to his people, they can use it. what are your plans in the holy defense documentation and research center from this point of view? it is one of the documents of the war, generally the strategic level of the war we follow the commanders of the yegans, of course, we also followed the commanders of the razm battalions in the last few years, but the field of public memories is actually more strategic with our other centers, now even the political issues of war, for example, suppose mr. dr. mohammad javad larijani is a guest of our program today.

mr. dr. kamal kharazi is a guest of this program, that is, even these issues related to the war, and in fact the scene of diplomacy, the propaganda scene of jabeh and gen, who is mr. khabari of diplomacy, and mr. larijani, who was the deputy foreign minister at the time , have these memories. girim and the healing history of this we are also taking it so that it is complementary , which means it is clear. okay, how are the different aspects of the war managed and advanced, i would like to point out to anyone who has had a presence in the field of holy defense, for example , we talked with the heads of the judicial organization of the armed forces during the holy defense in khuzestan, in tehran and in the western region. we got these, finally, the legal status of the combatants, the food issues of the combatants have also been examined in the field of water , in the field of engineering, in various fields, efforts have been made at the high levels of these by matt.

thank you for the time you have given to this program and god willing, this honoring of the holy defense and the narrators of healing history will be done in the best possible way , may god be pleased with you at the same time as the ceremony of memories and names that is about this we talked to you about the ceremony, the renewal of the commanders and soldiers who were present in the defeat of hesr abadan operation will be held. today is the anniversary of the defeat of asr abadan operation. i invite you to see a report together in this regard. mr. baramzadeh is a baathist prisoner says major hamed al. samara was left as it was captured by you and the piece of cloth they brought with them. he said

that they had even prepared a banner. it was supposed to be installed in abadan governorate. written: this land returned to its original owners. the city was under siege. unfortunately, you saw 90 degrees. abadan was besieged in 1959 and 1960s, we came to the desert of khorramshahr to throw money in the city and crossed the road to abadan, ahvaz, 22 kilometers, captured the waist to waist , came to the sarrabdar road of mashehr, abadan, and then went to qafas, where we entered from zulfaqi. abadan is going to be hard times for abadan and people are really under bullets. and especially in abadan, you know that bullets were raining from three sides in abadan, from small children to old women and men , the fighters were standing and taking care of the people and

they were putting food on the families. we believe in the people, we used to drink the water of the rivers, and with this three or four dates , they should have lasted so that the city did not fall into the hands of many people. we did not have any facilities. the engines were taken, they were left here as they were, he thought about the women and children, he said , come and empty the gas to make the cocktails, but they didn't have a weapon to defend themselves, one of them was totally eliminated with this cocktail and these things, about 22 jaise and some until kalash al-zaman, he had taken it from the anti-revolutionary discussion and this and this, and we fought with this, to deal with the enemy, we had a special method called tisezaden , a word that the better people of the

city understand its meaning better. they know an attack with bare hands of the morning breeze blowing in the morning breeze of mehr month, this is a bit they were napping, we would attack, we would get into a fight and we would get some ammunition from them and we would fight with them until imam amidyar gave the order to the guards of the police forces and the commanders of the police forces that this fence must be broken. when the imam ordered the troops to come, we prepared for the operation to break the effect of abadan . there are 30 or 40 adult women near here, and now they tie their waists, and now they are wearing iron rods or rods , former pipes, or shovel handles, even i saw a few of them.

we used to say to us, "sacrifice your soul and your soul, you go, we will sacrifice you. don't you believe that it is difficult from a military and intellectual point of view, the line should have been broken. we, our children, had a weapon in his hand , and we broke the line with a hand grenade. finally, the siege of abadan was broken." and the operation that carried the dome flag of imam reza 77th khorasan army and named after samin al-aameh on 5 radio and television today, the 4th and 5th meeting of the national waste management working group is scheduled to be held with the presence of the head of the environmental protection organization, a meeting that is held almost every month. a report has been held regularly since the beginning of the 13th government

in this regard, in many cities, the wastes are separated by the tongues. in the city, the dry residues in homes and offices are not separated, and the municipality transfers the dry and wet tongues to the waste site in a combined form. everything is dangerous, 55,000 per day. there is a ton of trash left in our country, 30% of which is dry, but less than 10% of this amount, if you take the waste or recoverable materials and put them in the trash, along with thousands of other types of trash , you will severely reduce the quality of this and it will reach the point. the factory that wants to recycle does not have the time to recycle our waste processing lines they are not 100% able to separate and improve the quality of dry and wet waste. one of the problems we have now regarding composting is sharp and flying metal materials

, which, if approved by the ministry of jihad and agriculture , will pollute the soil and underground water. will be. the law requires municipalities to collect normal waste separately . at the beginning, it means from home and work. lack of sufficient training among citizens on the issue of segregation. the lack of contractors for waste separation from the source, the lack of sufficient funds to set up mechanized lines at the waste site are the problems in the city. some cities also buy dry waste from the citizens door to door by implementing interactive and smart programs, such as birjan and sari shahrvand. after their request was registered, the collection was done . for each kilogram of recycled materials, their wallets are charged, a total of 4 kilos, 20 organizations. we have delivered the barstick, please sign here , they will give me a point because of the complications that

have been happening to me for years.