accompany me thank you very much for being with us, mr. shahriari. the thirty-seventh meeting of the islamic unity conference is a meeting that is held annually with the presence of scholars and elites. please tell us how what is being held in the form of the presence of scholars and elites from all over the islamic world has worked and is it important in creating the unity that we are aiming for in the evocation of the supreme leader. i inform you that every year we hold a huge gathering in tehran under the title of the islamic unity conference, and this year the 3rd edition of this conference

is usually held with the presence of scholars and eminent people of the islamic world, and we, along with learned scholars, cultural associates and politically, this year we had the success of increasing the quantity and quality of foreign guests and bringing a wide range of new concepts to the fore in the contemporary era. in this conference, mostly all the speakers talked about the concept of one nation and emphasized that brotherhood in the islamic world. it is necessary and we must join hands so that we can establish a united nation, god willing. very well, mr. mahdi agha mohammad, the head of staff of the 37th islamic unity conference , has joined us by phone. mr. agha mohammad, i greet you . it's your time. okay, with the introduction that mr mr. shahriari in the studio about the importance of unity in the world. islam please point out what

are the most important topics and topics that are emphasized in the 37th islamic unity conference by the scholars and elites present? in the name of allah, the most gracious, the most merciful, i offer my courtesy and respect to the official secretary, mr. dr. shahrari and all the dear viewers , and i offer my congratulations on the occasion of the birthday of hazrat khatami, the order of muhammad mustafa , may god bless him and grant him peace . the conference was held, immediately the executive and scientific committees of the seventh term were started their work and in our academic field this year, 20 articles from 6 themes of war and just peace

, islamic brotherhood and countering terrorism, religious freedom, acceptance of religious ijtihad and countering takfir and extremism, islamic empathy and sympathy and avoiding tensions and conflicts . and we had mutual respect between islamic religions, respecting the politeness of differences and avoiding quarrels and sacrilege. in the executive field, both webinar and face-to-face service. in the field of webinars , we received more than 265 speeches from different people and more than 20 countries in 13 languages, and during the preparations we prepared, they were uploaded to our site in three languages. persian, english, arabic language was broadcasted live from the 34th period onwards with and currently

on our site, the website of the islamic association of religions, more than 1400 speeches of scholars, intellectuals, elites and people who are the heads of congregations associated with the holy system of the islamic republic of iran. the presence of our guests in the foreign sector, we had more than 110 guests from 43 countries of the world, grand muftis of islamic countries, heads of congregations, institutions , ministers, and influential people in the international field in our beloved country, from 22 provinces of the country, most of which were consolidated regions, more than 130 guests. we used to serve them with various programs during the week of vahdat

preparations have been made this morning in the presence of the honorable president of the islamic republic of iran , ayatollah dr. ebrahim raisi, the opening of amonu in the current year. i made preparations for them this week. thank you very much, mr. mohammad, for the explanations you gave about the most important topics of the conference, as well as the plans that have been predicted and planned for the unity week. we added mr. madani to i greet you, and i also greet you dear people, and

i congratulate all listeners and viewers on this great day, and also to you, the servants of the islamic republic, may this day be blessed, god willing. thank you very much, mr. madani. today's point in the islamic unity conference, we saw a common frame between shia and sunni, the images that were broadcast today in the world media, do you think what we saw and what was broadcast from the presence of sunni shia together in the islamic unity conference, who do you think they are? does it make you angry? see how it makes them angry anti-islamism makes them angry because they fear that if one day this sleeping muslim lion wakes up, all their interests will be destroyed. these are the ones who actually always use the term that says difference to rule and rule, different from

the arabic term . it actually makes them angry and they are upset about this issue of mr. madani. i ask you to stay behind our communication line , we will discuss important issues related to the importance of unity in the islamic world and we will hear the opinion of his highness mr. shahriari. you have chosen the symbol of the 37th conference, islamic cooperation to achieve common values, the most important strategies that must be implemented in the islamic world alongside the shia and sunni , to achieve this, what is important ? in the last 80 years after the second world war, a series of united countries

have torn apart the countries of the same cloth, and with this division that we are witnessing in the borders of our own region, you can see that many disputes and conflicts still exist in these regions. and sometimes witness the outbreak of war, sedition there have been incidents of terror and street fights within islamic countries between islamic countries during the last 80 years. our region has witnessed wars and these wars were definitely planned by the global arrogance in order to open a space for its foothold. so we are very important. to form islamic cooperation and return once again to the stage when we had unity, we were together, muslims lived in peaceful coexistence in their own countries, and the enemies of islam saw benefits here, because this

they can take their interests to booty, they can create spaces to loot the national wealth of muslims , create sedition, create wars, and these wars are one of the problems that we have witnessed in the islamic world today. what happened in syria and you can see it left some ruins. what happened in yemen , oppressed people were martyred and injured, and there were serious obstacles for their normal life. all these show that the islamic world needs serious cooperation in the field , the islamic world needs to start once again. together, the islamic countries

should avoid the differences that may occur in the political, religious , or ethnic fields within an islamic country or between islamic countries. they are dividing themselves and creating a space for their enemies, and this space caused the enemies to enter the arena, so achieving lasting peace in the region is one of the characteristics that we are pursuing for this islamic cooperation and fortunately this year. good communication that we have with we have found islamic countries, for example, the establishment of political relations between iran and saudi arabia, as well as other countries in the region, caused a light of hope to appear in the hearts of the muslims of the world and show that we can once again put aside our differences with sadr. and a deeper and broader look at our own

history and geography , to create an internal corridor for cultural exchanges and economic exchanges, so that this corridor exists , poverty is removed from the region, this corridor exists, so that we can create a better life for the citizens of the region. cause that we taking care of the most disadvantaged and respecting the rights of citizens and respecting different ethnic groups in different languages, different nationalities and countries , to find the success to live peacefully with each other and this is a real and common value that should require cooperation and that regional security is the national identity of the countries. if we cannot protect this common value, we will follow up. our enemies will definitely have a foothold in the gaps that may be created between these cooperations . they will appear in the region under the pretext of providing security for us and this. it is certain that if we have stable security in

we want the region, we need the cooperation of islamic countries, so the first common value that we pursued in this conference was sustainable regional security, and we believe the presence of prominent scholars , those who produce thought, those who produce culture, those who have a wide audience in the world. they are islam. now, they are either media people, intellectuals and elites, they are academics, there are many people who are muftis of the islamic world. common values, solutions that may create obstacles on this path , these common values ​​mean that if we are not careful, if we do not have thirty heads, if we do not tolerate opposing opinions

, if we do not prescribe mutual and conflicting ijtihads , in jurisprudence, in culture, it is possible that we will again let's lose this common value, which is regional security . therefore, we are looking for unity as a value because we are looking for sustainable security in the region, that is, the two concepts of unity and security are so intertwined. which requires us to gather the elites of the islamic world once every year let's count the obstacles to achieving unity, and perhaps if ethnicism or nationalism , which is sometimes seen in the islamic world , is an obstacle to this unity and lasting security, we can discuss how to remove these obstacles through dialogue . you mentioned a point. and you emphasized that wherever in the islamic world the unity and common values ​​among countries fade, the footprints of the enemies of the enemies of the islamic world will become more

colorful. dr. shahriari, i will talk to you more about what happened but mr. madani, you are still accompanying us on the phone. in tonight's conversation, let's go to the topic that you emphasized somewhere, which divided the ignorant friends and the wise enemies of muslims. tell us a little about this issue. what you are emphasizing is which friends and which are enemies, ignorant friends , you see, generally, when an issue for unity arises, now an issue is raised, these ignorant friends are those who, without knowing the value of this issue, for example, if shia there is a saying that we cannot work with the sunnis because of this issue

we have differences, we cannot have unity, or if, for example, the people of tasmanen raise the same argument, saying that because we have differences, we cannot have unity in this issue, if this issue is not one of the principles of religion, while the principles of their religion themselves you see, islam is in danger. they try to convert to islam. it means that when they know that there are one billion and 500 million muslims in this world, they burn the holy book of islam, which muslims know from god. or

they kill the caricature of the prophet of islam, so where does this come from? these differences are stirring up, that ignorant friend of islam, no matter if he is a shia or a sunni , he uses that minor issue as an excuse for what? so that we don't have unity, and if we don't have unity, the problem will come to this, that is, if they really know that one billion and 500 muslims are behind this issue and are upset about this issue, tomorrow if they are the same as zakha in islamic countries. it is with the areas of suq al-jishi that are in islamic countries, with the facilities that are in the country, the votes that the muslims have in the united nations or in other places

, in all these islamic countries, if there is unity and all this should these be used together, if they feel the danger that the muslims will be upset, that we will question their opinion, that we will create another problem for the muslims, that we will insult islam, then they will use these facilities to the maximum extent. they will never be willing to come and actually have the courage to burn the quran or kill the caricature of the holy prophet or other issues that muslims are facing this year and today , they do not have the courage to do such a thing. because they know that if we do such a move, we will have to pay

let's pay a heavy price. these are the enemies of our friends. they are ignorant to recognize that in an issue, if there is a simple difference, it is minor. the principles of religion are nothing but the basis of religion. let us put the basis of religion in danger. they really have no sense. they really do not care what to do. and what damage and loss do i bring to the islamic ummah and to islam, the enemies of the wise are those who are actually planning the chinese, they are planning the same things that i have said, the same things are being raised in their thinking room. as a non-believer, another one pretends to be a muslim

he pretends to be a muslim, one becomes a shia, one becomes a sunni, they stop these issues and stimulate the feelings of the shia and the sunni, that is, by carefully planning with psychology, with the sciences that they are actually interested in today, they use those sciences and the muslims they throw another's life, right, mr. madani, i would like to ask your student a question and say goodbye to you, considering what dr. shahrari and hazrat ali's group emphasized in your speech, that the importance of unity in the islamic world is more important . adopting the most important strategies at present to deal with the enemy's tricks and plans in order to be able to create division in the islamic world, do you think the most important issues should be focused on the periphery of the planning, let's first

have a detailed study of shia from sunni, sunni from shia does not mean that every person who walks in the street is this he can do the work, but there are scholars, they are scientists, they are the ones people refer to, they should study one another's thoughts, for example , we see many things, it is really false from assad, for example , they say that mr. shia likes to distort the qur'an. he knows that he is saying that the qur'an is distorted and the qur'an shia other than this qur'an that the sunnis have, well, if a sunni accepts this issue and believes that a shia does not accept the qur'an, there is no sense of unity, then the qur'an is the root of the problem, the qur'an is the book of guidance for muslims, when what does it mean that this shia does not accept the quran?

that is, it does not accept islam, well, this is a problem , if this problem is clarified with the smallest research, they can go and see the book of the shiites, see the masadid of the shiites, see the scholarly books of the tashrib, and see if the qur'an is really distorted, or this qur'an. from the beginning of al-lamim to surah wal-nas, the same letter is used there is no difference between the quran of sunnis and the quran of shiites, so it turns out that it is a baseless lie that i attribute to shiites. this is their zakat and their enmity. if you look at the issues carefully, they generally

spread rumors among shiites. he says that the people of the sunnah are against the ahl al-bayt of the messenger of god, they have enmity. if it is really a year old. may god have enmity with the ahlul bayt of the messenger of god. see that in your prayers , ask anyone, this is very easy, of any age, whether iranian or non-iranian. what do you say at the end of the prayer, the last words that end the prayer, o allah, muhammad, may god bless him and grant him peace, do not increase or decrease, so if they are the ahl al-bayt , who is muhammad?

well, the same mistake of the prophet and the hadiths of the sunnis, if a person goes and studies these hadiths, he should see the virtues of hazrat ali , see the virtues of hazrat fatima al-zahra, which is in the book of the sunnis, the virtues of goodness, see this and the issue that they tell him in ayat mubahlah that at the time of mubahila , the prophet gathered hazrat ali, hazrat fatimah, and hasnain under the abba or under a tent and said: oh god, these are the halbait, and the same narration is recorded in the authentic books of sunnis. recite and believe in its authenticity. how can sunnis say that i do not love ahl al-bayt, especially when the prophet said, "fatima

is part of me." can someone be enmity with part of the prophet's body and love the prophet himself ? this is not possible. it serves us, the enemies of the wise, in fact, islam . thank you very much, mr. madani. i bid you farewell. thank you for your analysis and explanations, mr. dr. shahrari . let's address the point that was emphasized in your speech, wherever unity fades , common values ​​diminish. the footprints of the enemies will be filled where are we now, due to the diminishing of this threat, these opportunities , in fact, the unity of the threats to the islamic world has resulted .

develop the threats in the islamic world by producing media. one of these threats is related to insulting the sacredness of ethnic religions. in fact, the enemies of islam, by promoting insults to sacred things , are trying to spread conflict and conflicts among ethnic groups and among different religions . it is very important that we pay attention to the field of media. this is that it is easy to see a media person on social networks or with various capitalists, they can start a television channel or a satellite channel and there the enemies of islam insult the sacredness of the opposite nation or the sacredness of the nations or different religions and in this way stimulate negative feelings towards the other people. this is one of the most important threats that

we see today in the world that is moving towards the media. let's avoid insulting the supreme leader of fatwa proclaiming that it is forbidden to insult the sanctities of the sunnis, and also among the sunnis , as you can see , there are scholars who prevent the insulting of the sanctities of different religions. i think that the argument that is the source of disrespect. now this has also been an example in the islamic world. the enemies of islam are also trying to insult holy things in the western world, including burning the quran or some other desecrations. to incite the feelings of the muslims so that the muslims are forced to act violently on their own. this violent move

naturally... a violent confrontation will follow, and although at first this confrontation happened in the language and in the language of the media, it is even possible that a media person, a single person, did this, but all of a sudden, a wide range of feelings from a the people are aroused by a wide range of emotions from a religion , they come to the streets, and in fact the enemy can take advantage of this space in that environment. arabic and non-arabic literature is sometimes used by muslims, which is proportional to the literature there is no respect for the other side . let's talk about it. in conferences, we should promote that we should respect each other in the media and if we see that a media person or a

hostile network is trying to insult an ethnic group or a religion. let's prevent it and invite the official media of islamic countries to cooperate . this is another common value that we followed in the islamic cooperation in the 17th unity conference, and we hope, god willing , that we followed the 37th unity conference, and we hope, god willing, their leading media are those who are prominent, those who are careful and rational, join hands and prevent these insults and sacrileges . mr. dr. yaari, 37th international conference of islamic unity . they emphasize that we still say that you did not choose the farsi equivalent of "confernis "

. we will try to find a more suitable word for this word god willing, we will use this concept. thank you very much, mr. dr. shahriari, for your presence in the study of the special news interview, for answering our questions regarding the importance of the unity of the islamic world . and god preserver

in the name of god, ladies and gentlemen, i am alireza hashemgan with the world today. we start tonight's program with the refugee children killed in the mediterranean. unicef says that the mediterranean sea has become a graveyard for migrant children. new report of the united nations children's fund from the 3-fold increase in the number of children killed or

disappeared in the summer