hello again, dear viewers , welcome to the news section of 14 am. with the help of artificial intelligence, scientists managed to evaluate brain images faster and more accurately. according to e-news , researchers from the university of notre dame in sydney announced that it is possible to identify some findings on images only with artificial intelligence. doctors believe that when there is bleeding in the space of the brain

. if this bleeding is detected faster, it is possible to perform surgery faster to save the patient's life. on the occasion of the national day of roza and nomads, the national exhibition of villagers' capabilities and nomads of the country will be held from today until the 18th of mehr in mosla in tehran. on this occasion, the managing director of the omid entrepreneurship fund appeared in the economy table program and said that the amendment of the strict regulations of medical livestock for the establishment of animal husbandry in villages is under consideration in the rural development vice-chancellor. mr. rezaei added that the results of these investigations will be known in the next 45 days to two months. but in the context of animal breeding, i would like to say that there are strict regulations of the veterinary medicine organization. this discussion is becoming a topic or in the context of village leaders' plans in radi rozaei plans for allocation

land for economic activities, there are problems there, which luckily are being solved quickly, but naturally , we can say the first result, in 45 days and two months, for example, we can say that we will have the first discussions on this issue. 5th the specialized international exhibition of printing and packaging machinery of the food and processing industry is being held at the international exhibition site of tehran's aftab city. this exhibition with the presence of 120 domestic and foreign companies from countries such as turkey, china and austria continues until the 13th of mehr . 120 iranian companies gathered until the last showcase their achievements in the production of food machinery. 30% of these participants have long ago planned to fit export markets in neighboring countries.

updating their machines, preparing them for this exhibition, delivering them to the export of machine-making parts of iran's food industry is something between 40 and 50 million dollars per year. it is a very good market for us , we can send more cars to our country we are ready to export. we have liquid fillers, which are thick and semi-thick liquids like sauces, base oils, olive oil . there is a machine for dagestan, russia . we have two lines of oils for iraq. they talk to buy devices. i saw the modern machines in the exhibition and according to their quality standards and the price of the products

, i prefer to buy them from iran. international exhibitions relatedly, like inter germany, we also had a booth, compared to foreign and european cars , our price is about one fifth, while maintaining the quality and capacity, and accordingly, in the circulation of the number of machines, this number can be a significant number, which is the first priority of the neighboring countries. if you want to buy a car from us, the first point is that the price is lower for them, the second point is that you can buy a car that you buy from italy or turkey at a lower price and buy it from iran and it is really equal. when they go to the production line, they see that the quality of work and standards is equal it should be observed in relation to the food industry , they all

work very well on our devices in relation to being up-to-date and daily changes. the book "an yatim nazareh" reached its twelfth edition of the series, which tells the history of islam in the language of stories for the audience and familiarizes teenagers and adults with the life of the beloved prophet of islam. from the moment the prophetic sun rises in the sky of mecca, his name is praised, praise be to muhammad. as far as the discussion of the beloved islamic prophet is not in the collection of ramman, in the name of that orphan, abd al-muttalib, according to the tradition of arab camels and gochani, made a collection based on the events of the beginning of islam, which in four

the volume has been published. it was in 1372. i wrote the first volume of this story under the title of yathrab, the city of memories and memories. this collection also talks about the character of the prophet in the language of teenagers. muhammad was the leader of khadija's caravan, and the merchants of bani hashim also chose him as the leader of their caravan. adults are associated with the efforts of abdullah's son to win the religion of islam. it is written in such a way that when a person reads this book, he feels like an orphan at that time . it is the result of 41 years of research by the author that a a subject in one's mind

be young and then continue this until middle age and maturity in writing and thinking and finally turn it into a book . it placed. o muhammad, you are god's prophet and i am his angel gabriel. a fictional biography that has been translated into arabic, english and turkish languages. the will of the creator of the world was placed on it. until next time with the servants. radio and television artistic event of recitation of salawat on the occasion of the birth of the beloved prophet of islam in anjuman garden calligraphers of iran were held. let's see.

the garden of iranian calligraphers' association is a place for the gathering of prominent calligraphers on the day of the birth of the holy prophet of islam. in the central building of iran's calligraphers ' association, there is a calligraphy workshop for writing poems, hadiths and blessings on the holy prophet of islam. there are more than 10 calligraphers in attendance. in any case, it is a sign of respect for the birth of these loved ones on this threshold and that we see the role of the sacred art of khusni in the revival of islamic values, and the interest of these loved ones turned to this. ash'ari prophetic hadiths , which were told in the tomb of the holy prophet of islam, muhammad mustafa, peace and blessings of god be upon him, calligraphers of the country gathered here and

create works so that religious concepts in different types of calligraphy are exposed to the audience . the role of our calligraphers. today, in the program that commemorated the birthday of the holy prophet of islam, held at the dazashi cultural and art complex, we can see that more than half of the calligrapher population is made up of women, and it is interesting to know that according to the statistics we have, there are now nearly 61 students and calligraphy artists of the country are women the things that artists are writing are written by artists, teachers and artists who have come together and are doing this work. there is a poem about the prophet by our famous poet saadi that i am rehearsing on the occasion of the birth of the prophet and the recitation

of salawat. the gathering was on the occasion of this, ali zarif, a special broadcast news from you. first of all, ola wa fazli jalibo, ola taj lola, amla ali, his poems are very popular among the people, especially the poems of uramish, and he is one of the masters of the style of the region, who was also from a village in the parts called tawaiz or talawiz, contemporary molovi.

some poets have distinguished themselves, including mashraf khanum ardalan, mastolah ardalan, and i told him that because he was teaching in jamia mosque, many of the students of religious studies were also his students. no let's go masood maulana khalid shahroori or known as maulana khalid naqshbandi is written and when he wants to go to india to see his sheikh, he passes through mashhad on the way, which is the court of hazrat imam reza at that time 160 years ago. peace be upon him sees an ode written that is poetic in terms of weight, rhyme and poise

he beats chest to chest with the poems of our great poets, as he says, who is this court that is superior to ash and the whole world is illuminated by the light of its dome . and shafi'i religion. and many of my poems are written in my mother tongue, that is to say in kurdish , which is truly unique in its own way. for example, we have mulla muhammad khaki, who wrote a poem describing the prophet, peace be upon him , as the jewel of the people of sulaymaniyah. the book of al-murdiyyah is for the blessing of hazrat imam hasan (peace be upon him). imam hussain and hazrat fatima zahra elaborates a part of his poem, for example, he says that the children are first and

fazli jalibo ola shai lola amla ali means about the children, that is about hasnain peace be upon him, he says that when he has children, it is because one of them is the children of the prophet they are zahra, and on the one hand, they reach who they reach , they reach hazrat ali. the tribes are few in number, but if we examine the poems and works of the sunni kurds , they see the difference between love and affection, as compared to the ahl al-bayt. ok, you love someone, but don't make any statement and don't show any signs that you love. but kindness is not that, kindness

is love that should be expressed. therefore, they change it to love. it means that god almighty has said that you should love. ahl al-bayt has placed the prophet as the reward of the prophet. in the holy qur'an, god, the blessed and exalted , glorified the ahl al-bayt of the messenger of god. what other document is higher than the noble qur'an, the holy prophet has given advice in many hadiths regarding his ahl al-bayt that anyone who believes in the mission of the holy prophet should follow this please pay attention to the recommendations. if you follow my ahlul bayt

, you will not make any mistakes. this is what the messenger of god said in all of our books. it is enough for your dignity. whoever does not greet you in tashahhud, his prayer is void. salawat is a kind of expression, a kind of confrontation. that i am with you, he says that when he says , "we are with you, we are with you, we are with you, we are with you , we are with you , we are with you."

devotion of drops of dew, which is youthful, which is bright and beautiful , always with beer and manabo. when the message of god, who is the creator of all of us humans, or the people of the qur'an are all people. everyone else is god's servant and god loves them all, and we should love each other for the sake of god, for the sake of god who loves all creatures. the point here is that commonality always increases love. the more we are looking for partners, the more our love

increases. when our love increases. our love is increasing. let it increase. the result is the all-round development of life. improving the quality of life. we we want to improve the quality of life. this is not possible. except by loving and even the sunnis love the messenger of god as much as they can. if you go friday. the friday prayer of every region, every city, every village, when they read the arabic sermon, without mentioning hazrat ali, hazrat fatima, hazrat hassan, hazrat hussein , hazrat abbas, and hazrat hamza, without these, the sermon is not blessed. it must be in our sermons in

our arabic sermons. these should be mentioned. imam shafi'i , may god be pleased with him, said about his relationship with hazrat amir: "they say to me, 'you are a rafizi, father . i am not a rafizi. i rejected you, nor do you have a rafizi belief.'" my religion is not my belief, if you imagine that it is ali's love. if you consider this love to be profane and profane, let the world know that i am profane , educate your children on three important traits , that is, teach your children

three important traits . islam and the ahl al-bayt of the holy prophet of islam and the holy quran are three important and inexhaustible issues. there is no room for a believer to make an opinion saying that he has the love of the messenger of god . the prophet and his family you see the prophet, we kurds say, dear gosh , dear gosher, when the ear is dear to us, the earrings of hashem, dear, when the prophet is dear, the children of hashem

are dear to us. they look at the ahl al-bayt's love. they will definitely be surrounded by them on the day of judgment. the love of the ahl al-bayt does not mean that we love them or non-sunni. the brothers of the tashia brothers also mean the love of the ahl al-bayt in the eyes of all muslims , in the eyes of the sunnis. it is to follow their traditions and their orders. act and their instructions be operational. the kurds that you see in these areas have two or three

signs. one is that they are descendants of imams. these descendants are, for example, the descendants of imam hussain (peace be upon him). like this old man, he is a descendant of imam sajjadah. piram muhammad baz is a descendant of imam sajjad (peace be upon him). or from the children of imam kazim, peace be upon him, here we also have the issue of hajar khatun , known as the sister of imam reza. we must look for the existence of commonalities

, on the one hand, on the other hand, we must be able to love by finding the first commonality. we are one because we are both human beings. we are one because we are both. i am human, we are both muslims, we are one because we are compatriots. you found a word that you both love . what is known and what is used and inferred from adla and those poems that are attributed to imam shafi'i have a special respect for the ahl al-bayt to the extent that he says in his poems, "ya allah bayt nabi, fard man allah is the god of love.

and this is a reference, my dear scholars, when they are allowed, all of these are classified in their permission letter , we have to go one by one from the professor who classified it. we name 100 professors until we reach the ahl al-bayt until we reach the prophet of islam. in fact , our scholars and our mystics in the chain of cooperation, the chain of relationships, the chain of authorizations they have in fata and ijtihad in guidance and education are all connected to the ahl al-bayt of the prophet . may god bless him and grant him peace, because we know this as a religion for ourselves, we know it as a blessing, may god have mercy on the late sheikh al-islam, who was in sunand and was martyred in this same mosque, the late

grand ayatollah boroujerdi gave a speech in his martyrdom about amir. al-mu'minin interpreted it as the greatest human being. this is the interpretation among shiites i didn't hear, i didn't see. who interpreted this way about the person of amir al-mu'minin, who is the greatest of the greats of mankind, meaning that there is no one higher than amir al-mu'minin, except for the messenger of god. all sunnis have a deep-rooted sincerity towards ahl al-bayt, that is, we who say the rightly caliphs and so-and-so and so-and-so and so and so ironically , dry politics had not entered our homes. our fathers

bequeathed to us and our scholars bequeathed to our fathers . try. one of the ahl al-bayt names should be one of the ahl al-bayt names of your sons and daughters. if the name of the prophet of islam and the name of the ahl al-bayt of the messenger of god are in anyone's house, calamity will come to that house will not now you check our old villages. more than the areas of shia men. our children's names, our sons' names, our daughters' names are ali, hasan, hossein, fatima, and zahra. and the tar of the house , and the hope of the men, and the women of the firmament

for the imam of the martyrs. the issue of ahl al-tsunn or sha'i, or hanafi or shafi'i, or maliki or ahmadi. it means that the love of god's messenger is mandatory for all muslims in the world. do you hear that he had feelings for one of our elders, maulana khaled , who is this court besides those poems that were sung in the presence of imam reza (peace be upon him)? plus i will read his two verses for you, he says that sadat and saadat are like the heart and soul. this is that

sadat saadat

has sucked the lullaby of zahra's breast. he is the ruler of the bloody scene of karbala. he is the mayor of the bloody scene of karbala. heydari's beloved heart has seen light. when they accept the love of the messenger and the guardianship of the messenger. this guardianship of the messenger is transferred to the guardianship: he says, o ahlul bayt nabuwah, it is a fard from god , this love is necessary, this love is obligatory, that is, one cannot live without this love, this is the same guardianship, that is , one cannot live without this guardianship, one cannot pray without this guardianship. or kardvari to kurds and to arabs and to

balochi and turkmen and every type and number of people, everyone, everyone, you are in love with the family of the messenger of god, may god bless him and grant him peace, hazrat ibrahim says that the lord , the skant of non-zeezer and the muharram, the lord of the name of the salat, means that i brought this seed and placed it next to the kaaba, a responsibility for erecting it . prayer means keeping god's memory alive in the world, this is the seed, so the prayers that prophet abraham himself makes are the same . he says that he is asking god to make the hearts of people happy.

if these things become airy, it means that love is an airy issue, it is something else. may the prophet's day of khawalat and salamami be with you, the day of the 10th of muharram, the day of ashura , the day of ashura, the prophet's family, the prophet's family, which is in a similar situation. khonawi, hilak , khest, kofta, lenaw qaroreya, a glass of blood , he gathered and asked: what is the sacrifice, let's change the order and the bloodiness of the statement . i think they are very good companions who share great love with the least