how do you assure users that you are impartial? in a world where social networks and slogans of freedom of thought and freedom of speech rule, hidden programs and mechanisms rule what allows you to write and publish. otherwise fate. they delete thousands of user accounts

and filter hundreds of arabic words . what is the role of politics and its tools in this case and who controls what is published or not published. there are political incidents and bloody economic conflicts all over the world , in which social networks have become essential. the title of the most famous social platform with the largest number of users with numerous accusations about.

on the one hand, in the controversy and the implementation of controversial policies in controlling the content published on this platform, the discourse containing hate speech is largely related to the language, and without the presence of people who speak that local language, it is difficult to determine it. we need our own efforts. in this field , let's increase to a great extent. on september 3 , 2020, the international consulting company published a report about the policies of meta, the owner of facebook. related to the palestinians published the first report of its kind that was it. the results of this investigation were based on a direct investigation of the meta company and its employees, and it clearly condemned facebook for removing thousands of pages and content related to palestinians. especially since facebook did not take any action against the content published by the israelis. this background report raises questions about the policies of this large company and the level of control. it is based on

published or banned content on this platform and created. the rules define the rules of a team. that no one knows them. we are talking about a team that sets the rules for the rules content is controlled on the facebook platform. i now know it as the largest country in the world in terms of population. we are talking about more than 2 billion people . this is the next chapter of our service. in this research team. makhfi azam decided to directly and independently investigate facebook's policies and its level of bias and neutrality. we created two pages on facebook, one in arabic and one in hebrew. over the course of several months, we closely monitored how facebook interacted with the published content on both trips. in this research , we tried with the decision makers at meta, the owner of facebook. instagram and whatsapp interview until the results of the research and to show. but our requests

were met with inattention and delay. finally , we contacted the competition council on facebook, which was established by this company, and we were able to interview one of their members. an interview that was not completed. this sakhran is one of the former officials of facebook. if we don't focus only on palestine and look at the whole world , we can see that this company has similar policies, for example, kashmir, this company has strong relations with the indian government, and it has published content on behalf of the people of kashmir as an occupied region. it works. if we go to myanmar, we can see what happened to the rohingya. facebook company did not remove the provocative content against the rohingya before the forced migration and the killings against them . on the other hand, in ukraine, we can see that the facebook interaction is completely opposite

although it is completely contradictory to facebook's interaction with the hestra bronn palestinians , you participated in the report about the policies of meta, the owner of facebook, especially about the areas witnessing political and military conflicts in the region and the world . what are the most important results you reached in this report about facebook's policies? i believe it should be let's take a step back and look at how people use meta platforms like facebook and instagram during conflicts . on the other hand , there are governments and organizations that use these platforms to encourage violence and distort the existing narrative and change the way the world looks at conflicts . generally, what we

have seen in many social networks is that meta and its platforms do a lot to support human rights around the world. determining geographic location it is difficult, but we can cite an example. we saw that meta platforms quickly reacted to the attack against ukraine last year, and we saw the change of its policies and its adaptation to the situation. in 2011, we saw a coup in facebook's interaction policies. it was with arabic content, especially palestinian. one of the witnesses about this development is ashraf zeitoun, the former manager of facebook's public policies in the middle east and north africa region between 2014 and 2019. so, tell us

how facebook deals with anti-israeli content that is published by palestinians, arabs, or even in the international arena. tick in fact, a key point in facebook's way of interacting with social network companies was threatened and enforced with the new law. very heavy financial penalties will be applied against companies that do not respond quickly to the demands presented by israel and specifically by the regime's ministry of justice, according to the contents of the palestinians, the contents that israel spreads as anti-semitism and incitement to hate. that is the beginning stage . it was the end of facebook's impartial interaction with palestinian content. in this research, eric barbin , the former director of shabak israel's cyber unit , reveals that this regime managed to close thousands of accounts a user on facebook and other platforms, as well as

based on a planned plan, managed to absorb anti-israel content. in israel, the ministry of justice and other parties agreed on the method of operation. what is the definition of terrorism and what is incitement of public opinion? the words and terms that are used mean terrorism or inciting public opinion, or are just words that are against political activities and have nothing to do with encouraging violence. that is why shabak, like many companies , collects a lot of information related to certain words or terms. and after identifying them as one person and not as a system checks this person in turn decides whether these words or sentences contain terrorist data. he consults with shabak's legal advisors. if it becomes clear that the desired words, sentences or photos or even posts

or even likes related to the photos of martyrs or photos of a person who stabs another person , we will send an official request to meta company and to professional and organized face required. we will remove it, usually most of the requests will be answered positively. there are discussions about some of them, and in some cases, the issue is raised to the level of adoption judicial measures are coming. but most of these contents are deleted from facebook and other social networks. the confession of the former head of israel's cyber unit led us in this investigation to follow up israel's influence inside meta company by considering the names of its employees and decision makers. in march 2020, the meta company announced its commitment to human rights regarding the content published on its platforms and said: its goal is to turn facebook into a place for dignity and freedom of expression.

just 2 months after this facebook statement and during the events of the may uprising in palestine, meta company published the content the palestinians were treated in a controversial manner on his various platforms. we conduct field research and have partners who have been documenting in this field for many years . this issue became clear to us in several ways, for example, some user accounts were restricted and they were not allowed to broadcast live on instagram. we also saw content that was considered violent. we could not accurately record these cases , but we could only see specific examples there was no justification for it. for example , one of them is the pages of the new york times newspaper. ro had published that he wrote that palestinians should not give up in the struggle to achieve their rights

, there was no violent content in it and it did not include any call to violence, but it was removed based on the policy of fighting violent discourse or the policy of encouraging violence. in this research , we had a significant practical experience to test the rules and criteria of facebook. two pages with this purpose. we responded to all facebook requests to create these two pages, and within a few months, the mechanism and we have documented the publication of restrictions and deletion of content, which every facebook user may

face . it has been monitored by facebook . the first contradiction we faced was on july 26, 2023. on the arabic page , we published news and pictures of the martyrs of the israeli operation in the city of nabluso. this article was immediately deleted. and this page was warned that if it repeats the publication of this content, it will be blocked forever. but on the hebrew page, this news was published at the same time and with even more heartbreaking images, and we published photos of the martyrs' bodies with a more provocative text in hebrew, facebook neither deleted this article nor sent a warning to this page. we have seen influence on the published content in different ways. in general, i can say that many

of the cases that were recorded indicate that palestinian or arabic materials were forbidden or limited in contrast to hebrew materials. as we have seen in your own experience , there is no difference between hebrew and arabic content. you are one of the officials facebook was in the middle east. how does facebook decide to remove a palestinian arab or international article against israel and the occupation? in practice, how does the restriction work? can you explain this to us? in fact, there are two levels. one is related to the determination of regulations and standards. we consider these rules related to the publication of content on facebook to be the constitution, which are developed by the high-ranking administration within facebook, which is at the headquarters in the state. california has this basic constitution on the technical issue of how it should be implemented

i can say that artificial intelligence is a mixture of algorithms and system learning. in this way, we can interact with a large amount of content published in the arab world. we also know that these companies pay more attention to some content because the arabic language is widely used in the platforms. hate speech that is published in hebrew is not removed, while arabic content receives more attention. strong criticism that facebook year

faced with it in the past prompted this company to establish an independent council called monitoring , whose duty is to monitor the company's performance and its adherence to human rights. they should appeal. the members of this council say that they act independently of meta and their decisions are not influenced by the management of this company. many times we have finished with this council to request an interview with the president or one of its members. the time, place and manner of conducting the interview were changed several times. finally, in the last moments of filming in this program, we were able to interview julie vano, one of the members of this council. this council insisted that this interview be conducted in the form of a video conference with the presence of siminasik, the communication manager of this council.

mrs. julie avano, you talked about important examples, but when the issue of palestine and palestinian and arab content is against the israeli occupation , it faces removal and restriction. do you admit that meta and facebook are facing a crisis in interacting with palestinian content? i can not disagree with your words. the board knows that the rules and regulations of facebook and instagram about arabic content is applied in an extreme manner. we were working on it for the first time at the time of the problem and related to the news network. we, that is, al jazeera , witnessed it. one of the egyptian users had published a news report of al jazeera network, in which the statement of the military branch of the hamas movement was mentioned. this article was considered publishable. facebook has rules that allow news organizations to publish content that may violate some community standards. but in this case, clearly

the name of this organization that was in the report, hamas , was prohibited because it is one of the organizations to individuals it is dangerous that he is banned from using facebook and instagram platforms , but we told meta, "okay, you deleted a news article from an important news media just because one of the users had published it. we said this user." it is supporting an organization. we asked facebook if publishing information means supporting a particular organization. we disagreed with this point of view, and we easily changed facebook's decision, which was related to the deletion of an article published by an egyptian user. hundreds of blocked accounts. yes, about specific results it is obtained, but our problem is not about certain specific cases, but about the specific policy that is being implemented because this is structural discrimination

. that's why they consider all political discussions normal, but in arab-speaking countries, where the majority of the population is muslim , this is not the case , facebook considers these discussions completely forbidden. delete the one with the word al-aqsa in it with facebook we called and asked why you are removing the word al-aqsa. they said that we confused al-aqsa mosque and al-aqsa battalions. we are talking about a company that has tens of thousands of employees who are familiar with all the languages ​​of the world. is there really a difference between the two ? did you not understand the main word? there are many words that facebook's algorithms consider to be prohibited. in our practical experience, on the arabic page

, we published known news about palestine with words of palestinian themes. each time these words were used , access to the content was significantly restricted. at on another page , we used terms that encouraged violence, such as the hashtag "death to arabs" in hebrew, and published it alongside the words of israel's internal security minister itamar benguir , which encouraged the killing of palestinians . we did not receive any warning or message from facebook about the hebrew page, but on the contrary, this article was published more widely. we don't talk about a word or a term, but we interact with each other in a more comprehensive way. it is true that the number of content that we delete is very high because the space of facebook is very wide. honestly, i speak i don't speak arabic and i don't know if this word martyr is used in many places or not. i have a colleague whose name is shahid. i didn't know that this word is controversial or that

it can be even dangerous as the media portrays it. now the general policy about "god" from the word "martyr" exists in two platforms, facebook and instagram, in arabic. we are seriously working on this issue and soon we will provide people with recommendations related to meta policy in this regard. i must say that we have extended the period of public comments by one month we said that it is actually longer than the usual period of commenting , which is two weeks. we received valuable contributions and enough time to evaluate them carefully. i must say that there are many different views on this and can we use the word martyr without any problem? the word martyr? i am confident that burmata's oversight council will soon provide recommendations that respect the fundamental and human rights of arab users, including the freedom to use this word. this

process may seem slow, but many changes are happening. the problem is that there is a problem. for the first time , he admitted in his report that the company has faced problems in monitoring content in arabic, in machine monitoring and in the use of artificial intelligence. this issue has become much more important for the company and other platforms and social networks. no update on facebook's policies on the use of the word "martyr" has been published by the time of this research. even though the member of the supervision council of meta had emphasized , they presented the results of their final report to the management of meta . linda serresor is a palestinian-american civil activist of that broad political activities madani in america and is famous for his calls to protect the rights of muslims in this country

. in 2017, his name was included in the list of 100 influential people in the world. on meta platforms, he wrote an article in english about facebook's policies in aman nomad. as an american activist of palestinian origin, i have had many experiences on facebook. i have a public page where i publish all my personal content . whenever there is content about issues such as climate justice or racial justice, my content with it gets widespread attention, but when i publish an article about palestine or republish articles about palestine, even before the recent events in sheikh al-jarrah, al-aqsa mosque in gaza, and jenin in the west bank, i witnessed that these articles

are rarely seen on facebook. it seems that facebook uses an algorithm to delete comments or publish content or delete content from users' timelines. regarding my work and activity , i receive many messages from people whose pages are closed. or their contents have been deleted, i will try to access them again i encourage them to post their own content on facebook. this experience is not only mine, but many palestinians and other people who publish content in support of the palestinians have similar experiences to me.

on the evening of tuesday the 11th, vali square is where a large parade was held. raise your hands , everyone. it is also on the occasion of the birth of the holy prophet and imam jafar sadh. this is the week of tir square, and this side is vali square. the crowd you see is here. muhammad, nicknamed ahmad mahmoud abolqasem, khair al-bashar, and seyyed keni bani , there was a special enthusiasm in this celebration, my colleague mr. seyed hossein mousavi from presence. people report that at 15.5 minutes, this is vali square, karim khan street, and you can see the crowd coming to attend this celebration. i haven't seen the last prophet.

how was the crowd? i put my week in vahdat week , everyone is working together to organize such a program. it shows that they really love hazrat muhammad more than lovers. i was present from all the hardships. the issue that my colleague mrs. damchi narrates is like this : young and old, and those who came with their families, we came so that the children can get to know this day and to know our prophet. we gave you the prophet's culture, the prophet of kindness, the prophet of friendship, and the greatest life of the prophet. what is kindness to others, love for people, the greatest legacy that the prophet left for us, this religion and

the quran, which is perfect for us. did you come to koran? because the quran is always our protector. the message is the presence of unity. the message is that you cannot make a difference between us. our security is under the protection of this unity. another manifestation of the presence of our people in this issue is the support of the quran and the prophet's honor, which is always behind him, and the message of this is to solve problems and that our society is still a strong, cohesive islamic society and forward. allah noor allah ya hosseini bai news broadcaster.

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in the name of god. hello, dear viewers , good thursday evening , welcome to this news section. clearance of engines. and impounded vehicles on the occasion of faraja week, the spokesman of the country's law enforcement commander said that except for the cars that have a judicial order, they will be released on the occasion of faraja week , sardar montazer al-mahdi said: the owners of these vehicles can pay 50% of the fine and parking fee at the price approved in 2014. clear your belongings.