[000:00:00;00] friday mosques give speeches before the friday sermon or after the friday sermon. this still exists. few people listen . people understand what kind of claim this is. people understand what they are saying to the people. an official foundation of the nigerian islamic movement is established by sheikh ibrahim and his friends, a movement that, according to the sheikh and his friends , has no other goal than the establishment of islam and the unity of muslims. weekly sessions of ethics lessons are also established.

influential and popular meetings. he invited people to convey concepts and knowledge, why don't we go to research what

happened to ahl al-bayt? the centralization of islamic movement activities is established. although the sheikh used to perform congregational prayers in sunni mosques to maintain the unity of muslims and participate in most of their ceremonies. dama abu daya mukike, yanzu a yandan yan uwa, zaka ga wayansu iyayansu, sunni ne su kuma suna shi'a, haka nan al'amarin yake ba, to monan ba da yake shi'an ta zo ne, yan ayennan, ba tun tarihi dama can akwai m bane, balanta na ce gagarin shi'a nan, ko ga kabilan shi'an, shi'an tare da sunna suke, to

kuma bisa ma zabin kashin kan mu, muna iya cewa mata a policy, ba mu ga cewa ya kamba, mu mu wara kammu. he has several sections of say from four o'clock every day he says with people he prays congregational prayers jamaat with people morning time uh evening times with people people came to his house and then he has time he goes to town he goes to different cities and meet with the other scholars and he has

so many programs. that makes him meet with the people, so he becomes man of the people, he becomes beloved of the people, people, no, his preachings became loving people. in the same way that the imam sent gifts to the christians in new palestine during christmas, he paid attention to the houses of the christians. and he would send gifts and inspect them. they are also sunni wahhabi, non-shia who were around their house and around their house of life, for this. he used to send gifts, he used to send food, he used to send food, even the eloquence of his words, as well as the moral appeal, are the characteristics of

his character and his helper in the way of preaching. the tea that he treats people to in ceremonies is also very famous. as far as some groups its opposites and a means to attract people. every monday and thursdays and with other subgratory fasting that are recommended fastings like uh especially the month of rajab, shaban up to ramadan, he used to f for three months every year, so during the breaking of the fast, during the iftar people got. .. in his house and then they take after breaking the fast with some uh food and there's also tea which he serves with his own hand because they will bring cops in treay plenty of cop about 20, he will serve with

his own heart chidare and then they will share them and divide them to people and they will drink and the are ordinary people even children and other ordinary people who are not even share. they come there and then they take food and they drink from his tea. after that they will be session sitting , they will be discussing political issues over the world in nigeria and then current affairs and so these children and these people they become share through their interaction with people and then other muslims brothers and sisters and and through the preachings and some of the statements of shake they started saying, oh my, you went to the shake of the house and you take, heard that whoever, whoever drinks his tea becomes sheer, and now you have now become because of you

have taken his share, so it becomes a popular saying, but the reality is not because of the tea everybody takes tea there, and even those who are sheer and those who are not sheer, they become sheer because of what they have had. young forces are the priority of sheikh's programs and based on this, he establishes the school of foudia. public acceptance to enroll their children in these schools is increasing and gradually the number of these

schools is increasing. he said that because our movement is an islamic movement, we must have knowledge. that is why he said that we should educate our people from childhood. until the last stage of education , he established pre-school and elementary schools and high school guides. our primary schools are called poudieh, which means the name of the institution of the islamic republic of midi. where we have podiyeh schools in the whole of northern nigeria. podiyeh schools mean the schools of bauseh beharek

islamic so far, 300 food workers are working in nigeria. in addition to elementary and middle school, students in these schools also learn religious teachings . yes, they believe that underprivileged children, children who are weaker, should be able to express their rights and social rights. among the religious leaders in nigeria, ibrahim zakzaky is the only one who believes that women can participate in social activities like men. this attitude has led to the organization of sisterfoam under the chairmanship of zeinatuddin ibrahim, sheikh's wife. the collection you are responsible for cultural activities are islamic movement. kuma na

daga çinn almajiran malam, wanda suke wannan harka din. anyway, alhamdulillah, mu tun farka da aka fara wannan kira din, malan ya nuna cewa religion dole ana tafiya ne da maza da mata, don haka tun farka shi ya yi encouraging mu, in ban da haka nan, da can ba asan mace tana yin addini ba a nan. in fact ma yana daga çinen abin da suka yi ta sukan malan da shi daga farka ya fara wannan kira din, suna cewa to wani addini ne har da mata, mata an sansu su suna zuwa kasuwa, suna zuwa gidan biki, suna zuwa wasu ubinhea ma idan addini ne to ba mata a ciki, to amma yanzu alhamdulillah, wannan ajai wajin 30 da wani abu, da aka fara wannan kirin, to laeho yanzu duk abin da ma ake yin ma ba gama ce wajin ba, muzumal na addini, za a

sha mamaki, na gwagwar maya. kuma film ne na tarihi na irin a nan an taba samun wani bawan allah wanda sunan shi shek usman bin foudio ya zo ya safir da addini ya zo ya tarar da popuken nan koda yake muslims ne amma dai ba musulinci ya ke faffar da miwataransu ba, so ya kira mutane zuwa ga adinin allah, kuma har aka fafata har daga kharse allah ya ba shi nasara, ya kafa

kuma daulan musulinci ana. shaku wajen now that he has taken on the color of the shia school, along with his good nature and god-loving character, he is gaining more fans every day and increasing the number of shiites in nigeria. the biggest manifestation of shia power in africa is in the month of muharram. in such days , nigeria takes on the same atmosphere as shia countries. at the same time, extremist and wahhabi groups in the region

are extremely afraid of such programs and call it heresy. he tried to relates some of his teachings to the tragedy of karbala, the event of this historic event of karbala of what happened to imam hussein alayhi salam, his movement from makkka to kufa and from to the time up to the time he was killed, and then every day, every night after mangri banishai we had what would come martam and then... uh recite some of the poems concerning the tragedy of the of imam hussein and then many people were shared tears and cry for imam hussein and then there was what we call lat me and the beating of the chest slightly shake himself we participate and then after that so this this and then many people uh many brothers at that

time they decided to wear black. they practice an iranian islamic art for a year until the day of tasso in the prayers of hazrat seyyed al-shahadahda. draw and that is not an art except ta'ziyeh , which is definitely an iranian art. we were able to export our iranian islamic culture and civilization to tens of thousands of kilometers beyond our own lands

. and after that, after the ashura, the 10th of muharram, people come from all over the country, our share brothers from kano, from kaduna, from sokoto, from uh potiskom, from

bauti, from different cities from jos, and then they gathered to listen to the speech of sheikh ibrahim ezezaki, which he. delivers to explain the details of what happened during the uh tragedy of imam hussein and how imam hussein was killed and this event continues every year, so this sent a great message to the general populaus. when the sheikh gave a speech, during the muharram days , people traveled to different cities eager to hear the talks of sheikh ibrahim zakzaky live, and

they ended up with their relatives and friends. saying turn on your mobile phone while playing your content . let us hear the same speech they are taking and broadcasting in their own lives , mr. sheikh ebrahimki's direct speech of god. because in nigeria, the government is islamizing and there is no doubt that it wants to islamize the people. because of this , there is a conflict. a government that

has an army and a police force can kill anyone who opposes them. now the existence of sheikh ibrahim has fundamentally endangered the interests of groups in nigeria and even outside of it. he should not have more time. this is the only option

it is on the table and it is an order. so what did you want to say? no rush. you drink your tea first. you say for now , enjoy your tea. tod mrs. golchin, you were supposed to have a second tea. sir, this cup is very bad. sir, did you sit on these pans, sir, you washed them all , you washed them carefully, but with the door you sat on, which gives off a clean smell, you must not have aged. i want you to feel free to wash your dishwashing liquid with

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we have finished it. it is always available to you. the guarantee of the lowest price in the specialized authority of household appliances is hard to find, but there is a formula . get 20 gauge books with attractive educational videos. online from gajmarket. the man says these are children, you are not allowed to take them, the woman says: let my son go. a little boy is a little boy a little boy.

the film is cut in some places, as the image people say, but the cut is 5 minutes and 49 seconds of a visual narrative of a conflict between parents on one side and soldiers on the other. the soldiers said that your children must have thrown stones. how many sides are the winners of the conflict? zionist planes take away palestinian children. zionist soldiers take palestinian children. two children a day. this is the official statistics of international organizations the name of the last movie of d.

the creator of the documentary on the nature of the zionist regime, a 90-minute documentary about the widespread detention of palestinian children in the occupied territories, whose data was collected from the files in the food authorities , took five years from its director, most of them were arrested for the crime of throwing stones, hours of interrogation and months. are imprisoned , an event that waxman says criticizes the international laws of children, but is justified for the zionists. i met lawyer neri ramati in ofer camp. he said: 99 cases related to minors are closed with petitions become straight to prison this is the machine that suppresses the palestinian resistance. of course, its release was not tolerated. the voice of the minister of culture of netanyahu's cabinet was raised to protest that i will cut off the funding for the film. it is not possible to allow the good name of israel with the narrative of the enemy. the crimes you commit in this land are destroyed, not his films, trying

to ban this film is the best way to prove the point of this film. the latest statistics were published last week by the center for the study of palestinian prisoners. detention of 865 children in 2020. here are the ruins of gaza and the cries of a father holding his orphaned child. taken tears and resistance depicted in this art project. at the same time as al-aqsa storm in the occupied lands. a storm that is now spectacular narratives in works of art. for example, a photo of hadi, sham and ali with a picture frame of hundreds. the palestinian martyred child is similar to

this several-month-old baby. everything is expressed in this graphic design or view. or here, in the middle of the ruins and absences, the crimes of the zionists are embodied like this, together with the image of a child on fire. but it is standing and fighting that are artistically remembered, like when the resistance goes from rock to rocket. or the missiles that are now hitting the target and they surrender the enemy. along with the umbrellas that have passed through the zionist defense shield. and with this plan , valfajar registers a victory. unfinished designs of an irreparably broken. symbols and signs that now refresh the face of the city walls

. with this title: the avenger. radio journalism. in my opinion, a carafe and a carpet in front of it would be very good, a laundry room and a dining room for four people for there. it 's about 10 million, so our budget is that much , otherwise our refrigerator is very old , don't worry about it, we can get half a billion. let's buy it

you speak in fragments and without a suffix. the credit limit for the purchase of installments in iran's large mansions has increased to half a billion tomans. iranian mansions in the cities of qom and isfahan and soon in tehran.

for iran, i am sympathetic, for the pride of iran, from me, iran is with you, life. now, to welcome and inform the words of mr. president , from the city, from the city of poetry and literature, we can say the hand of gul mohammadi, welcome to our city. in the name of god. praise be to god, lord of the worlds. sayyidna and nabina muhammad and alah al- tahir, and the companions of the producers. congratulations on the days

congratulations to all our loved ones. respected gentlemen. dear ladies, dear young people, and light of the eyes from the high soul of hazrat shah charaq ahmed bin musa , peace be upon him, i seek help from the pure spirits. martyrs who watch over us, i seek help to fulfill the duty of serving the very dear people, the loyal people, the people of