it is a phenomenon and the center of gravity of many western policy changes. an event called the islamic revolution of iran. iran was a country where no one imagined that an old man named ruhollah would come and overthrow the imperial government and establish an islamic government. even a year has passed since the victory of the islamic revolution , during this time ibrahim fasts to get to know the leader of this great revolution closely, to know the extent of his performance and to get to know his thoughts.

on this side, ali fasihi , i am the cultural manager of farouq basair institute in qom. our first meeting with mr. zakzaky was at basair institute. that they to on the occasion of the anniversary of the islamic revolution, they came to iran. they themselves said that when we heard the sound of the islamic revolution , when the imam was in paris, at the time when the imam immigrated to paris, he said that we were students who until that time thought that we were the model of algovi struggles.

we didn't know the marxist, communist and model for fighting for muslim youth as an islamic model. when we heard the imam's voice in paris through the press and media that the imam called for a revolution and a call to islam and shiism, a spark was ignited in us. because musharraf of the republic islamic iran, with a group of students in 1979 , ibrahim's desired date arrives, he travels to iran for the first time. although the leader of the islamic revolution is hospitalized due to heart failure , they accept him.

he met imam khumaini and he explained his activities, his religious and cultural activities in the country to imam khumaini, imam was very happy, he was very pleased to hear a young man very revolutionary and

evident. after meeting with imam khomeini.

he, who has been trying to implement islamic rules in the society for years, is now familiar with a school it has been that it offers pure islam. he used to say: i became a shiite, but at first i didn't tell anyone, then a few other young people who were around me became shiites , until finally , we formed a group, a group, and established the islamic movement of nigeria. in this way, his thirst for dynamism and movement in this direction increases. there is no more delay. sheikh ibrahim travels to iran many times.

having frequent ambassadors and sometimes in short periods of two or three months. they participated and in those trips they became more familiar with the basics of the revolution and with the basics of shiism. someday we were at their service and saw that this mr. jafari is a calligrapher. come to me, i have to go to them because they are the kaaba. we should go

to the kaaba, not for the kaaba to come to us. this is how they introduce a jafar al-harish and a zagzaky . in 1970, he graduated from the university, but his academic teacher refused him. this decision is from the board of governors of ahmad bello university and only because of ibrahim's islamic activities. this type of treatment is not ineffective. from then on, the sheikh is more decisive and stricter. he accompanied the members of the islamic movement outside the university in the cities and different villages. started. rabat ki came alone

and held the flag of la ilah ila allah and said: i hate this non-islamic system. different methods. for advertising, for example, i first said that one is rahimai, this rahimai is very important for inviting people, that is, in every rahimaa , it starts from friday mosque to another friday mosque, which means that it is the beginning and end of this demonstration, and you pass through the markets , the biggest markets in the cities of nigeria, sheikh, there is no support in it does not have a region. therefore, the friday prayer ceremony and the walking program are two precious opportunities

for him to communicate with people directly let them introduce their shia and ashura thinking to everyone. the members of the islamic movement go to the mosques , the mosques give speeches before the friday sermon or after the friday sermon. it still exists, few people listen . if we look at it ourselves, the invitation of a well-informed thinker in 1980 marks the official foundation of the islamic movement in nigeria by sheikh ibrahim and his friends

. weekly sessions of ethics lessons it is also established that the meetings of these meetings will add more vigor to the programs of the islamic movement and are a suitable method for conveying the concepts of pure islamic teachings to the audience. call people to the

way of allah with wisdom and good words, sobrahim was was applying, was practicalizing this very verse in his life, in his method methodology of preaching, you see, he was using wisdom and invited people, why don't we go and investigate about ahl al-bayt, that is , who are ahl al-bayt, what happened to ahl al- bayt?

wayensu iyensu, sunni ne so kuma suna shi'a, haka nan al'amarin yake ba, to monan

ba da yake shi'an ta zo ne, yan si'annan , ba tun tarihi dama can akwai mlanta na ce ga garilan shi'ana, shi'an tare da sunna suke, to kuma bisa ma teboin kashin kammu, muna iya cewa mata a policy , ba mu ga cewa ya tetaba. he has several sections of say from four o'clock every day he said with people

he prays congregational prayers jamat with people morning time uh evening times with people people came to his house and then he has time he goes town he goes to different cities and meet with the other scholars and he has so many programs that make him meet with the people so he becomes man of the people he becomes beloved. in the same way that the imam sent gifts to the christians in new palestine during christmas, he paid attention to the houses of the christian friends and when he sent gifts , he inspected the non-shiite wahhabi sunnis who were around their homes and around the houses of their lives

. he sent food, he sent food , he sent me food, even his eloquence and moral appeal are the characteristics of his character and his helper in the way of preaching. the tea that he in the ceremony of the people with it catering is also very famous. taj... which some opposition groups consider as a means to attract people. deceptive attraction. fasting every monday and thursdays and with other sublegatory fasting that are recommended fastings like especially the month of rajab, shaban up to ramadan, he used to fast for three months every year, so during the breaking of the fast, during the iftar people gather in his house and then

they take after breaking the fast with some uh... food and there's also tea which he serves with his own hand, because they bring cups in tree, plenty of cop about 20, he will serve with his own heart tea there and then they will share them and divide them to people and they will drink, and there are ordinary people even children and other common people who are not even share, they come there and then they take food and they drink from his tea. after that there will be session sitting, they will be discussing political issues over the world in nigeria and then current affairs and then so these children and these people they become share through their interaction with people and then other muslims brothers and sisters and

through the preachings and some of the statements of sheik zigzaki they started saying, oh why? you went to the shake of the house and you took, heard that whoever drinks his tea becomes sheer and now you have now become here because you have taken his here, so it becomes a popular saying, but the reality is not because of the the tea, everybody takes tea there and even those who are sheer and those who are not sheer, they become sheer because of what they have heard the speeches and because of the kind treatment of other people who are around and it is not a court, they need such a scholar , the training of young forces is the priority of the sheikh's programs

and on this basis he establishes the foudia school slowly, public acceptance to enroll their children in these schools is increasing and gradually the number of these schools is increasing. he said that because our movement is an islamic movement, we must have knowledge. that's why he said that we should educate our people from childhood to the last stage of education. establishment of a school he established pre-kindergartens, elementary schools, and secondary schools. our primary schools are called poudia , which means the name of the founder of our islamic republic, sheikh osman bin fodi. this school has become foudia

. we have foudia schools everywhere in the whole of northern nigeria. pudia schools. that is, schools based on the islamic movement. so far, 300 foodies are working in nigeria. in addition to elementary and middle school, students in these schools also learn religious teachings . yes, they are of the opinion that underprivileged children, children who are weak. anyway, this is an expression of social rights get there among the religious leaders in nigeria, ibrahim zakzaky is the only one who believes that women can participate in social activities like men. this attitude has made the sister forum association

run by the president of zainatuddin ebrahim, sheikh's wife. a collection that is responsible for cultural activities. mu tun farka da aka fara wannan kira din, malan ya nuna cewa addini din dole ana tafiya ne da maza da mata, don haka tun farka shi ye. ba a nan, in fact ma yana daga çinen abin da sukan da shi daga farka ya fara wannan kira din, suna cewa to wani. addinii ne har da mata, mata an sansu su suna zuwa kasuwa, suna zuwa gidan biki, suna zuwa wasu iwihi , amma idan addini ne to ba mata a ciki, to amma yanzu alhamdulillah, wannan

ajai bajin 30 da wani abu da aka fara wannan kira din, to la lai yanzu duk abin da ma ake yin ma ba gama ce bajin ba, muzam na addini za a sha mamaki, na kuma, kuma nan bajin film village ne, kauye ne da muka yi dan yin film din she usman dan foudio, kuma film ne na ta tarihi na irin a nan, tawee saman wani. ya ke zafaran

da miwataansu ba, so ya kira mutane zuwa ga adinin allah, kuma har aka fafata har daga kharse allah ya ba shi nasara, ya kafa kuma dawlar musulinci ana, ajai bajin 20 da suka. shirzaki along with his good character and god-loving character, he is gaining more followers every day and increasing the number of shiites in nigeria . the biggest manifestation of shiite power in africa is in nigeria in the month of muharram. such days in nigeria, the mood is similar to that of shiite countries. they take it upon themselves, while extremist and wahhabist groups in the region are extremely afraid of such programs and call it heresy.

of karbala, the event of this historic event of karbala of what happened to alaihi salam, his movement from makka to kuufa and from to the time up to the time he was killed, and then every day, every night, after mangri banish we had what to come martham and then uh recite some of the poems concerning the tragedy of the of... imam hussein and then many people will share tears and cry for imam hussein and then there was what we call lastmin and beating of the chest slightly shake himself we participate and then after

that so this this this and then many people uh many brothers at that time they decided to wear black. they are practicing for a year until the day of tasso to draw an iranian islamic art in the prayers of hazrat seyyed al-shahadahda, and that art is nothing but ta'ziyeh , which is definitely an iranian art. export from our own lands.

and after that the ashura the 10th of muharram, people come from all over the country, our share brothers from kano, from kaduna, from sokoto, from portiskom, from bauchi, from different cities from jos, and then they gathered to listen to the speech of sheikh ibrahim ezezaki, which he normally delivers to explain the details of what happened during the... tragedy of imam hussein and how imam hussein was killed, and this event continues every year, so this sent a great message to the general populist.

when the sheikh gave a speech, during the muharram days , people traveled to different cities eager to hear the talks of sheikh ibrahim zakzaky live, and they ended up with their relatives and friends. saying, turn on your mobile phone while broadcasting your content, let us hear, we are taking the same speech and broadcasting it in their own right

, don't islamize it, because of the same thing, a state of conflict will arise. a government that has an army and a police force has armed forces. those who disagree with him will be killed. now the existence of sheikh ibrahim has fundamentally endangered the interests of groups in nigeria and even outside of it. he should not have more time. this is the only option on the table and is a mandate.

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at four o'clock in the morning, tehran time, i invite you, dear viewers , to accompany us until the end of this news section. the president of shahid beheshti university of medical sciences said on the sidelines of the meeting of tehran's sugar and lipid study program: about 27% of tehran's citizens suffer from high blood pressure. and 11 of tehrani students are also obese.