baking soda removes the bad smell of dishes and bacteria in the name of allah, the most merciful. look at khursheed who is laughing, say hello to tomorrow, hello to the future, look at the sun on the day of pilgrimage of agha imam reza, peace be upon him.

al-aqsa mosque to the mosque that god said, "bless you, we salute you, your hands are tied. we salute you, o sanctity that is broken, even though it has created sedition on every side, even though there is division on every side, it closed a line, even though it said, stop fighting and fighting, even though it is excommunication." daggers from cursing. we are not fighting for the sake of you, o holy

one, you are still our ideal. the rule is that we are strong , and i am strong, and the punishments are severe , the administrators, and they are always fine.

revenge is heavy and our last conquest is the first qibla. say, the army has come to khaybar, say that the period of childishness is over. i swear by the zeal of these children with stones in their hands , that the result of the zionists is nothing but defeat , there is no hope for the courts of the world. come on now. there is still a chance, we won't take you, qutb , you are still our dream, qutb, see that you are a moment in sorrow. we did not sleep, we were on our way in the morning.

we didn't see you for a moment in your sadness, we were still looking forward to the morning, the storm of the world and the love of the country that will rise up from my heart, all the walls will come down due to our determination , it is the time of sedition, and we

are the dawn of the earth. we are by your side, my friends, let's be halfway there , lest we get blacked out by you at night . in the name of allah, the most merciful, i also offer my greetings

to you, dear viewers, dear viewers who have chosen to watch the khabar channel and the salam reporter program, have a very good day . today is the first day of november and the second season, which will bring you good news and wonderful events. this is the day in sada news agency. sima and the glass news hall are going to make news posters and various programs and events today. i have to tell you that a very happy thing happened in our textbooks in the past . it was a discussion of algebra and probability statistics. it helps to plan properly to achieve the goal which the designers are going to achieve in the year on october 20, 200 so-called international organizations

have named this day october 20 as the day of statistics, which is supposed to be held in approximately 140 countries and 40 regional organizations and in tehran . and in iran, this day is named on the 1st of aban. today, a special program is scheduled to be held in tehran, which mrs. hassan, one of my dear colleagues, is going to present this program to mrs. hassan. hello, god bless you, what is this program and what is it going to be. something happened in this so-called program. good morning to you too as you said, since 1379 , the first day of aban has been registered as the statistics day in our country's calendar. and on this occasion, every year a ceremony is

held with the presence of the head of the program and budget organization and the head of the country's statistics center in the program organization. and also, they are going to talk about the registration based census in this field. also , there is going to be an appreciation in this ceremony. who are so called appreciated, usually they don't give me exact statistics, but usually there are between 1 and 3 people, every ceremony yes, thank you very much for the explanation of our colleague mrs. hasan about the importance of statistics, if i want to tell you. in long-term planning, the discussion of statistics and probabilities and planning is very, very important , and if the planning and statistics are based on probabilities, it will be easier

to reach the final destination, god willing, we will soon prepare this report and in we will leave it up to you and our dear viewers. in the morning of the first day of november 1356, news in najaf and quickly it was published in qom and all over iran, which marked a new chapter of the islamic revolution and accelerated the course of developments leading to the overthrow of the imperial regime. on the passing of razalud ayatollah haj agha mustafa khomeini, the eldest son of imam khomeini, in his personal home in najaf, the anti-regime sentiments of the iranian nation were aroused. ahmad ahmad what about mustafa? when he said what happened to mustafa

, he made them cry and made them cry and made them cry. and they said enya rajiyun three times, and then they said that i had a strong opinion that mustafa should serve for muslim islam. after the beginning of imam khomeini's movement in 1341, haj agha mustafa was the main coordinator and liaison of imam with various popular and revolutionary strata. when imam was arrested, he was the first person to raise this cry. he informed the people, the people of qom, and the people with the rousing shout of haj agha mustafa, who came to his senses, woke up, realized what happened and took their imam after the uprising

on june 15, 1342, and the exile of imam khomeini in in 1343, he was arrested and detained many times by sabak, and after that he was exiled to turkey and iraq. later, when the revolution was won, we came to iran, and fahs and the investigation , whose names became about the top of that sabak list , were about 50 people and 5 and small efer. that they should have been assassinated. in najaf, haj agha mustafa was the most important media activist of imam khomeini's majesty and spread the revolutionary message, voice and thoughts in iran and other parts of the world. administering the beit imam in najaf and creating coordination between militant clerics and other revolutionaries and launching the 15 khordad magazine are some of his actions and initiatives to keep life alive. and the expansion of imam khomeini's movement. aspect. another haj agha mustafa was his courage. it means that what

the imam said was the hope of the future of islam. it was because of the comprehensiveness of this person. both from a scientific point of view, and from the point of view of self-discipline and self-care. and in terms of courage, an authority that wants to be in the authority of people's affairs must have courage. he should be able to understand the problems of the society and take action where necessary . mr. haj agha mustafa may god almighty bless the emotions of the iranian nation with the death of haj agha mustafa in the months of november and december 1356. it continued, which provoked the anger of the imperial regime, and in response to that, savak published an insulting article against imam khomeini in the 17th issue of the newspaper in 1356, which

led to a series of nationwide protests that led to the overthrow of the imperial regime. i am walking the steps to reach you, a city lost its heart when i fell in love with you, the peace of your smile , your miracle, this is the beauty of your subversive house. the hand is not the hand that wants a house, it must be

a crazy heart to want a house, i want whatever you want, you are my life, my life, i am your life , not the hand that wants a house, it must be a crazy heart that a madman wants i want you, whatever you want, you are my life, my life is your life.

i was sad until i reached you. i came to write about you because my heart was gone. this time i sat down to see you well, better than better than the best . whatever you want, you are my life, my life, my life, i can't,

i can, i can, you. my hand is the hand that wants to marry , it must be a crazy heart that wants to be crazy.

good morning, egypt, dear viewers companions of the hello reporter program, please stay with us. today, the national convention of contemporary architectural heritage of iran will be held under the auspices of the academy of arts and in the art culture collection of asman. on this occasion , we invited mr. hoshang farouqand, an architect and university professor, to talk to him about it. hello, good morning. you are very welcome. i also say hello to you. good morning. please tell me about today's conference. first of all , what is the agenda, the most important topics that will be discussed, the conference that is held today is excellent. it is about national heritage and heritage. it is the contemporary architecture of iran it is happening due to the efforts of farhangistan and it can be a so-called "babi" so that we can once

again represent the importance of iran's architecture for all iranian people and especially have a conversation with experts. that this conversation can be fruitful. now , who are the managers and the public at the level? they are familiar with architecture and are interested in this field . we have a long history in the field of architecture we must say that islamic architecture and iranian architecture have created a very attractive combination in the subject of architecture, but in recent years we have witnessed that perhaps this history and this ability and art are not used as they should be, and we have laws that are open because of their existence. we also see that the appearance of the city is not as it should be and it is not a good appearance. why did this happen and what should

be done? yes, as you said, a discussion is a discussion of laws . the plurality cannot lead to the fact that we necessarily increase the quality of our spaces, that is, we have many laws. we need to have a lot of people who can make practical laws, and we don't have a law that monitors quality. we always have laws that monitor property rights, as well as financial rights, that is, we buy the land according to the property itself and the lines that the maps give us. divide these lands. and the discussion is about selling more buildings, and in such a situation, it is very difficult to monitor the quality, and most of the quality depends on what the people themselves or some builders and some owners desire for that quality and try to it is the root of the question that you had to achieve that quality of expression

there is an accelerated development that happened around 60 to 70 years ago, and the commitment was the plurality of opinions and ideas that came into being in this accelerated development, and after that date, we actually did not have a consensus on how to build. we don't have it, and before that , the construction itself took place based on the relationship between master and student, and in that state, when the technologies were not the same as today , there was no ability to make the forms and shapes of the cities go in any direction. and we saw chest to chest forms in cities and buildings with their bed and with their climate as well as their culture have a kind of competence and ounce, but today, according to the technologies that exist and also that we look towards the west, because these technologies are from there, and we

pay attention to iranian architecture in universities. we should not do that the foundations we have for teaching architecture in universities are architecture that has its roots in our own culture and is tied to its literature and our history. therefore, what we currently see as architecture and buildings is a waste of many problems. very complex issues that are rooted in thinking and also rooted in society science, culture, climate, and many other issues , the technology that you mentioned, how effective the new technologies have been in this situation that you mentioned and explained, as i said, when technology changed in the field of architecture and cities, we didn't see it at the same time. at the beginning of the work, we tried to localize it in our own digestive system, but wherever the technology came from, we tried to represent the same forms, the same concepts, and the same thoughts exactly here, so to speak, and

create it again with the same thinking, but we could and still do. we can use these technologies instead of them let them ride on the ideas of architects and people, so to speak, let us ride on them and be able to use them in order to represent our own culture and identity in a way and to have an architecture and cities suitable for iranian culture and life . a question arises here, why should this be done? why should we pay attention to iranian architecture and architectural heritage? how much is it? what is the importance of contemporary architecture is a discussion of value, what is the value of a building and the value of heritage? can everything inherited from the past be a valuable thing ? or should we correct some of these, so to speak, and not accept everything that came to us from the past. one of the arguments is that human life in the past and human history is a valuable thing in general, and anything that is a trace of the history

of human life in the surrounding world is valuable to us, and we must preserve it in such a way that we can learn from the experiences. let's follow and learn the ideas that were for humans in the past. another point is that history has proven that when we are familiar with our climate and culture , we have better answers, tested answers that we can refer to. let's do it, and many of the cities and pests that occur in the so-called instantaneous currents and storms that occur at the moment can be protected from these. regarding the importance of what you explained in this last paragraph, what should be done for him to leave this situation and come back. to that position of iranian history and architecture? it is one of the very basic questions. one of the issues is these conferences and conventions that can

express the needs and desires and this idea at all among the architects and among the general public like the people here. they have a very important request and this request can cause changes in the field of architecture and urbanism . paying attention to the imitation that we have of western texts and theoretical foundations, we don't think anymore and we don't even think that we ourselves and our own intellectual roots are so much a problem until we fall into places or to calamities that are now also cultural calamities. and the calamities of events and incidents are like earthquakes, like the issues that exist in history, when we encounter these calamities, we remember again that we had a history, we had a culture, and maybe it would have been better if we had referred, that is, regret will make us refer again to history and culture.

come with us, let's go to the glass news hall of sed and sima, mr. kaznia, greetings, we are at your service, health and devotion, in the programs that are routinely, daily, and weekly covered in sed and sima news agency, the programs of the officials of various institutions, which are on mondays in fact, the supreme judicial council speaks on tuesdays. and programs which is done continuously, the judicial council has a program today, and mr. mohammad fallahi is here with me to explain about the programs that are supposed to be decided in this council today . people of iran today is the supreme judicial council, according to the routine every monday and their deputies are meeting

to discuss various points, but today two important points are being discussed in this meeting. a new initiative has been taken by the judiciary a few months ago, which is the holding of peace and reconciliation meetings between the plaintiff and the two sides of the dispute. before a case is filed in the judiciary, it means that many cases and plaintiffs are actually examined. in different provinces, before a case is filed , they invite both sides of the dispute and lead them to peace and compromise. to hassan, this is very important, both cases are not filed in the judicial courts and the speed of the work increases a lot. once you see a case with many plaintiffs , it stays in the judicial courts for several years, but with this method , the case is resolved within a few months. it is possible and both parties get their rights . there are objective cases and in fact there are examples

mr. mohseni is going on his provincial trips. there is a lot of talk about these meetings, and concrete cases are brought from every province, and he is actually talking about these cases. of course, it has been a few weeks that this issue has actually been discussed, but even today, one of the agendas of this meeting is that, for example , they publish an article in cyberspace that is contrary to reality and the minds of the people and the society . it confuses and inflames in fact, a proper treatment of the community environment and a law for it may be established so that it can be dealt with so that these actions will no longer be carried out, or those who, for example, traders, for example, the market of economic markets, this is also on the agenda . thank you very much for the explanations of mohammad falahi.

i have to tell you that in iranian islamic culture, this code of servitude and peace and reconciliation is highly recommended, and we are at your service as a respected colleague. mr. kaznia , i would like to thank you and mr. falahi, our fellow journalist from sedav sima's judicial and legal news department, who are with us in this section. but we have a short time until the news at 7 o'clock, god willing, we will be with you after the news with the continuation of the reporter's greetings. today, the supreme energy council will have a meeting with the presence of the president, and god willing, after the news , we will talk more about this issue during the health insurance week. we are also going to discuss this topic , we will talk about the different aspects of the health insurance issue, god willing, it will be of interest to you dear ones. connect with today

our journalist colleagues, god willing, it will be established. let's watch the news segment at 7 o'clock and god willing , i will be with you after that with the continuation of the program . hello, good morning, mrs. hosseini. hello, mr. hosseini . good morning to you too. we are at your service and the viewers. in the name of allah, the most merciful, the most merciful, may god bless muhammad and his family