the movement of the first page of the meeting the first page of the sacrifice line is over there on the other side of the fence, look, the pleasure of meeting is there. stand up for justice. your house is the burden of amanat, stand up. the first page, the first page, your row, the row of people, the stronghold of yours, this is the one that is coming to you, on the other side of the table, you are in the eyes of shahrid . in the name of allah, the most merciful, the most merciful. greetings to you, honorable compatriots , ladies and gentlemen. welcome to the first page.

there are some places in the country that normally you and i have nothing to do with it directly and we may not feel it and we don't know where in our lives it might have an impact even if it has an impact on our lives. be a lot one of them is the general culture council of the country, which we are hosting tonight. we are the representative of this council, mr. emami, i say hello again and i say welcome in the name of allah, the most merciful , the most merciful. i am at your service, the shoural arm of the cultural revolution in the field of people's culture, ethics, and style of identity. i hope that

we will have a constructive conversation. god willing mr. emami, tell me where does the general culture council help in our lives? yes, that's a good question. look. the fact is that there have been cultural changes in all societies, all periods of history. however, we live in a period where the speed of cultural changes has increased. and cultural changes means changes of societies, means changes of generations. it means the change of civilizations means good times after bad times. you see in these recent cases. the most important thing that palestine and the palestinian cause needs is freedom. but freedom in thoughts is more important than freedom, or rather freedom on earth. the palestinians themselves have been saying this for years that palestine must be freed first in thoughts and thoughts

, then from the hand of the usurper and the zionist regime. so what does that mean? be free, well, great things have happened in these 80 years, 1948, 1967, fighting, the arabs being defeated, being disappointed, well, the islamic revolution came while it was completely being forgotten , you created a limit of this intellectual freedom for palestine . the story is over, and like a sheep that is ready to be hunted by a wolf, or its lambs are hunted by a wolf , it turns its head to one side, moves and leaves , and only grieves, and this sad person begins the interphase of the stone and the intifada of the stones. and today we live in a situation where 1500 palestinian youths laghsa storm in the supply of half a day, in a situation that no one in the region knew

, they decided to take a corner of the resistance , and the largest army in the region claims that the western countries and the largest security service in the region open to the testimony of the device. westerners and western countries are making a joke of themselves. well, this awakening and awareness must happen not in these 1500 people, not in this one million people, not in these two million people of the oppressed people of gaza, but it should happen in about two billion islamic society and muslim people. i used this example to say that general culture means general beliefs common notions common notions that sometimes act against these beliefs, our belief in monotheism always tells us that the oppressed must stand by his side in any situation.

but suddenly you come across a public perception that in this media world , in this world of fake news, says that no, for example , they are not oppressed, this is an act of oppression and... then when you go and do research, you will see that no, this is a perception. this is a construction, the al-aqsa storm , the important thing is that first of all, it was a construction that was from the authority of israel, the zionist regime, and you will see it fail. this means that our public opinion thinks that we can never win, we can never take back the oppressed from the oppressor, and of course, on the other hand , you can try to explain the general culture with an example that fits the conditions in which i will explain the general culture and the cultural system. keeping these two cylinders in mind, the first cylinder can be understood through academic research and research, our beliefs, our identity, and the second cylinder is the general ideas with accurate results

. therefore, the big thing that happened was that in the past months, despite all the insurance that the planning system the country has a cultural center let's strengthen the country where it actually becomes a waterfall, all the cultural data and opinion polls and plans that are quantitative and qualitative related to the knowledge of iranian people and different generational groups will be collected and finally it will tell the agents and the thinkers that now the same thing is happening in public perception. people are thinking this way about you now. people are thinking this way about gaza now . well, mr. emami, from what you say about the necessity of culture, i want to say what the general culture council is going to do here. what is the duty of the council of public culture? while the media may be much more powerful , he does not hold office for the council of public culture. the council of public culture and its members work

to make plans based on the gap that occurs between our beliefs and national identity with ideas or even daily behaviors. give ideas and give solutions to the devices, to the media , it does not do any business itself, it is a camp, a monitoring and a command bunker, so why shouldn't this camp be in the radio and television itself, or why shouldn't it be in the education center? all of these are members of the culture council, in fact, we are like simorghi which is made up of these independent flying chickens, we have no independent identity from our members, the same institutions that you mentioned, twenty or so cultural institutions , plus a series of university personalities , awadavi personalities, members of shuran, should be formed for this simorgh in the provinces. the same thing should happen.

thank god, in the bylaws of the general culture council of the province, which we promised, the real members increased from 3 people to more than 12 people, with the approval of the supreme council. provinces take care of the identity and culture of the province and of course make it fit with the new changes, new requirements, new problems that sometimes occur on the cultural and identity face of the region and the province. let's see a report. because you mentioned the issue of palestine and gaza, this is a point of commonality for almost all iranian people. let's continue. empathy frames of iranians with the palestinian people, examples of which can be seen more often in people's lives these days. where are these children?

palestine. i saw the children like this, i even breathed , the problem is that i can't speak at all, it's so bad. well , i grew up and there are a lot of other people doing this. that's mean i am experiencing a story of an empathy that has also popularized some virtual movies. we are not at war with israel. scientific surveys have a common narrative with it. the latest survey of the institute of culture, art and communication shows. 70% of iranians believe that the palestinians will eventually get their land back. 77 percent consider the right of the palestinian people to fight against israel.

76% consider it the duty of every islamic country to support the palestinian people, and 68% agree with iran's decision to support it. palestinian people support palestine against israel as an iranian citizen they have been engaged in war for several years . 75% of the respondents considered supporting the palestinian people to be the duty of muslims. we remembered those children who were in the shahrid hospital with our children to say that we are behind the palestinian people until the last moment until the last drop of our blood. cyberspace users tell the story of the people of gaza. these days have shown that palestine is a point of commonality between any political group or different tastes among the people. ali soleimani

, sedavasima reporter. well, mr. emami, let me tell you that now this council of public culture is a council its members, all these devices that you mentioned are cultural devices. they are the leaders of the country, and each of them has a personality in their own society . they recognize this council enough to act on its decisions and advance the strategies that are approved in this council. you see, we have a series of decisions that of course, it will finally be approved by the supreme council of the cultural revolution, which, of course, is very binding, for example , when we are talking about the strengthening of the culture , which is one of the great cultural events in our country

, we have a resolution, and this resolution has actors. from the civil registration organization to the academies to other institutions, well, these are reviewed periodically, they provide performance reports , and of course we try to be very precise and with precise indicators of these to the supreme council of the cultural revolution and let us report to the government. of course, i would also like to point out here that the level of effort of the government, along with the parliament, to implement the approvals of the govami culture council and the council of the cultural revolution has been very effective in periods when the gentlemen were not abandoned at all, but in this period , it is very much, as well as the original. the most important cultural actor of the government is the minister of culture and the chairman of the council public culture is strongly biased on this issue, and in fact, the president's menus and emphasis are also there, so this

meeting was held on the day of public culture with the members of the general culture council and the members of the cultural council and the provinces, and this was a very big event that 14 abaneh changed the year 402, but we ourselves try to look for the priorities of the country's culture , for example, in 425, one of which is in the field of family culture. at that time, the indicators we are going to implement these making it with the help of the device means that we don't just sit down until the sound returns, we get up, we go to the rotating doctor, we put several devices together to make a real elephant air, and this is where we prioritize camps other than these three in the new era.

we established that the approach of the gentleman who said that the supreme council of the cultural revolution and of course the family of the council should be the headquarters of the country's culture, by the grace of god , we tried to realize it with empty hands, of course, we have a plan for the stability of the family and chaste life in it. the residence of living chastity and family stability we are really trying to solve some problems with the help of several devices that we really have together or in the place of cultural diversity and social vitality to increase the social capital in the country , which may be individual devices or even some of them . the governments didn't care about it at all and really this ice of our capital was melting like this in the heat of the summers and no one cared about it , or in the cultural industry headquarters where we naturally have to manage the issue of lifestyle with cultural consumption , we tried to make all the devices it is relevant that many

economic laundries put these together and some of them entered a series of cultural equations for the first time and this is very blessed, so i want to say that we use the top-down approach and the bottom-up approach has changed to top -down . thank you, the minister of culture has stood by the executive base of the approvals and of course the secretariat of the supreme council, but unfortunately, some of the institutions do not take action , as you say, sometimes you say development plans, for example, they say 40 averages. it will come true. if we have a bottom-up approach , the top-down approach will work, and this is the most important thing most of the time, we have to help the people who implement their national plans and approvals. for example , we have a plan to promote the position of prophetic culture in art and in any case

the country's cultural programs. hazrat khatami has a very big place in culture. our religion, now, i look back two years, i see that 70% of the events that happened were actually caused by a few people's movement in the country, so one of the biggest conditions for the success of the council is that it reaches out and makes good decisions, but it must be careful and go along with it. people should go and inject these new ideas active and of course independent popular body and of course special support here. it is necessary to hope that the actual method of distributing cultural financial support will improve day by day, and if there is a chance , i will tell you the problems of these methods and that we have tried to make a correction in this matter.

cultural work being top-down or top-down means two-way governance. yes, in the same issue of palestine and the defense of the palestinian people and the axis of resistance, some people believe that the people of iran are backward from other muslim and even non-muslim nations because they have this idea. that the government is doing their work, it is an islamic republic, so it will do whatever is necessary, and even religious people, even those who really support the palestinian people , do not have enough social and cultural grace towards the palestinian issue . you accept this belief. if there is a basis for pathology, we should do a detailed pathology. first of all, let me say this point that we at the cultural center of arvardi , which coincidentally and can be said even before the incident of october 15th and october 7th, had

more than in all indicators related to the ideal palestine and resistance. and the soul and crispness of the existence of legitimacy from the zionist regime and the rest of the indicators , our number is between 70 and 75 and above. there is a persistent and pioneering resistance-oriented government. the government should do a lot of work . they should do the other part of the war and resistance, as it was said in the evening speech of seyyed hassan nasrallah . actually

, we have a cognitive war, we have a field war in the war don't go back, people, the main soldier and general are not other than him. the media, of course , attack and defend anyway. the important thing is that there is nothing abnormal about the people's expectation at this point, but the part that is related to the fact that it is possible to act . if it is enough, do we ask the people to take action, if it is enough, how much are you willing to pay? first of all, we are asking you in our opinion, and surely in these 25 days, and in fact, in the past days , again, this index of practical resistance of the people of iran will be like 10-60. it has increased, it means that we see the distance, but if we are actually like this for you let me tell you that the damage has been done even when we announced the number of 75%, they are bringing iran to us

. why are you publishing this? you mean that 25% of the people of iran are not with this or are less with it ? now we are in a conflict of cognitive warfare. in a cognitive war, you have my casualties, victory and victory are my victory, but i wanted to say this point. you said you checked. this is how he does it it will surely raze me to the ground, but i can't . because of this al-aqsa storm, a big doubt among the palestinian society and arab people and nations was resolved. therefore, the threat and i should say this cognitive war has become sarcastic, we are actually

facing a section of 20% to 25% of the society, which can be increased in a media situation, and they may only pay a practical cost for the cause of resistance. have doubts, why are we afraid to say this, but the correct cognitive function is the accurate separation between the affairs of showing the story of national interests, how our national interests are tied to the security of this region. well , of course , the security of the region is endangered by the zionist regime, this can reduce this number of 255 to 5. in my opinion, we should not be afraid of raising issues in the field of public opinion.

now, just recently, you can see the funny thing he published. 86 of the palestinian youth, whether they are palestinians from the west bank, gaza , or displaced palestinians, are even against the idea of ​​two governments, that is, they say we accept the government. we have a palestinian government and a zionist government , while once with the support of the same people a self-governing government has been formed and it has been said, "okay, i 'm here, i'm a very quiet slave, the wolf can come and go here. yes, i want to say that the games of public opinion are definitely games of increase and decrease, and how good it was that we have now reached the center of our culture." we have a system where people can see a lot of things when they search in the search engine

. the ferret observatory should really be proud of the iranian society, which supports the cause of palestine by more than 70%, and it has gone up to even higher numbers. yes , let's go back to domestic issues, including happiness social. do you have a plan for the well-being of the people and for the general happiness of the people? yes, in fact, several national programs are being implemented by different institutions . first of all, let me point out that we should have provided a platform, capacity, and an excuse for public gatherings around participatory issues, and sometimes this i emphasize one of these platforms because the platform is weak. these gatherings are auspicious and hopeful, our jihad is a jihad of hope and we must do everything in order to

increase people's hope for the future. of course, we have an event calendar . our friends in the ministry of tourism of miras are very good at strengthening that calendar, because obviously, every week or every month , different small events take place in each province. we have a series of super-events, and in fact , it is better to say that we have a national calendar and a provincial calendar. in these calendars, we have tried to provide traces of great opportunities for nashad . for example, we went to rozans in the provincial calendar. thank god, more than 12 provinces now have approvals. alhamdulillah , i would like to point out the results that have been achieved, for example, our people should know that on the 14th of rabi'ul awwal

it means that its solar equivalent will always be the day of sistan and baluchistan, god willing, and the great capacities of this province are a hero and this province has gone a long way . now one or two of the provinces. it has a cultural week and the cultural week broadcasts the events in the cities in the national calendar . please note that a series of pre -islamic events in iran have even been studied so that they can be added to the post-islamic events of iran. and we are proud of it all based on doctrine the identity of the islamic revolution and the islamic republic has been added in the past few months. what does the general culture council of the harvest day mean? the harvest day and the celebration of a strategic product in our society, in our agricultural and rural society. yes, and of course, it is an excuse. to strengthen

culture. and supporting national production and food security and standing on our own feet with more than 30 proposals and detailed reviews with the help of our friends in the ministry of agricultural jihad, currently 7 days of production have been approved, which in fact these days, god willing, of course, i need that in the supreme council of the cultural revolution both actually signed for example, the 31st of april is wheat and bread day, which for the attention of our people, of course, the days are chosen as the peak of the harvest and the peak of the provinces involved will not lead to its obliteration due to the number of these days. an opportunity to expand the national identity of social

vitality. we did not abandon our strictness at all at the moment, in the culture council, and of course in the supreme council, the 15th of farvardin itself has been named as the day of the epic of the palestinian youth, and i even apologize for the 15th, which coincides with the week of a, but along with it, there are some days that could actually be integrated into this day. we integrated, or for example, in the case of the day of products, which involves many provinces , for example, we have our day on 25th of shahrivar, the big celebrations of the harvest, the strengthening of national production, the emphasis on rural culture and agricultural culture. the day and day of

the days that we named after rosa and nomads were held in tehran and in mosla, tehran, which i hope will happen in other provinces in the coming years. how beautiful it was to put rosaei production next to your participation and people's community. people were happy in this exhibition, and of course they were shopping, consuming music with the village and they were familiar with the rural diversity of iran, or the story of 31 ardi behesht that we mentioned first. this time , of course , we celebrated the world cultural diversity day in a very limited way in sarrai niavaran culture. it was to say that cultural diversity in iran is a source of pride for the national identity and promotion of social vitality. i would like to emphasize that these infrastructures have been provided, now the program has gone to the provinces, a very good headquarters of which sesada sima is a member, in fact, its intention is to be able

to create cultural weeks of the provinces and major events of partnerships . the second introduction is the development of social vitality and it's a good kind of culture. if we don't have a new method for cultural work, you can be sure that repetitive work won't attract anyone to the stage and field of cultural action . unfortunately, we also have experience, so even in some political or religious occasions, we do repetitive work. 30 years old, 40 years old, a lot from the people, even though they criticize us sympathetically, but they do not participate in that repetitive work, that is why we tried to expand the cultural diversity , we had strong relations with the scientific vice president of the presidency and the municipalities, if the municipalities do not take us seriously, they will surely in my opinion, we put aside more than half of the capacity of the cultural system. well, we have good relations with the municipality. unfortunately, the government does not do much with the municipality or in the culture pool. now, what you

are seeing in the city of tehran today is, in my opinion , a serious responsibility of the municipality. tehran is related to the social vitality of the people and the cultural identity of the city of course, god willing, it will be better compared to categories and priorities such as family, teenagers and installments. therefore, in the field of social vitality, our most important issue is to prevent this blow that is hitting the hope and hope structure of the society. the hope structure of the society faces some from the economic failures, which were more before now, and then he is disappointed about the future, then this shows itself, for example, in the trend of the desire to migrate, which, of course, in this case , is again one of the ways that we have worked in the center, which is not the same at all. westerners say this is our desire